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												Banda Bahadur
=0) |0 Sohan Singh Banda the Brave ^t:- ;^^^^tr^ y^-'^;?^ -g^S?^ All rights reserved. 1 € 7?^ ^jfiiai-g # oft «3<3 % mm "C BANDA THE BRAVE BY 8HAI SOHAN SINfiH SHER-I-BABAE. Published by Bhai NARAiN SINGH Gyani, Makaqeb, The Puiyabi Novelist Co,, MUZAm, LAHORE. 1915. \^t Edition?^ 1000 Copies. [Pmy 7 Hupef. 1 § J^ ?'Rl3]f tft oft ^30 II BANDA THE BRAVE OR The Life and Exploits OF BANDA BAHADUB Bliai SoJiaii Siiigli Shei-i-Babar of Ciiijrainvala, Secretarv, Office of the Siiperiiitendeiit, FARIDKOT STATE. Fofiuerly Editor, the Sikhs and Sikhism, and ' the Khalsa Advocate ; Author of A Tale of Woe/ *Parem Soma/ &c., &c. PXJ]E>irjrABX I^O^irElL,IST CO., MUZANG, LAHORE. Ut Edition, Price 1 Rupee. PRINTED AT THE EMPIRE PRESS, LAHORE. — V y U L — :o: My beloved Saviour, Sri Guru Gobind Singh Ji Kalgi Dhar Maharaj I You sacrificed your loving father and four darlings and saved us, the ungrateful people. As the subject of this little book is but a part and parcel of the great immortal work that you did, and relates to the brilliant exploits and achievements of your de- voted Sikhs, I dedicate it to your holy name, in token of the deepest debt of gratitude you have placed me and mine under, in the fervent hope that it may be of some service to your beloved Panth. SOHAN SINGH. FREFAOE. In my case, it is ray own family traditions that actuated me to take up my pen to write this piece of Sikh History. Sikhism in my family began with my great great grand father, Bhai Mansa Singh of Khcm Karn, Avho having received Amrita joined the Budha Dal, and afterwards accompanied Sardar Charat Singh to Giijranwala. - 
												
												A Man Called Banda © 2019 Rupinder Singh Brar, Yuba City, CA
A Man Called Banda © 2019 Rupinder Singh Brar, Yuba City, CA. All rights reserved. No portion of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or any information storage or retrieval process, without permission in writing from the publisher. -- Cataloging-in-Publication Data Brar, Rupinder S. 1961-, author A Man Called Banda / by Rupinder S. Brar ; 2019. | Includes bibliographical references. pages ; cm Front cover: A silhouette of a statue of Banda Bahadur from a monument to him at Chappar Chiri, Punjab, India 8 A MAN CALLED BANDA Rupinder Singh Brar 10 Table of Contents The Prophet and the Ascetic 6 The Road to Chappar Chiri 15 Provisions Arms and Victory 20 The Guru Will Protect You 28 Two and a Half Strikes 34 Defeat Defiance and Redemption 40 Life and Death in the Garden of Good and Evil 47 The Age of the Mughals 50 The House of Nanak and the House of Babur 58 The Empire in Crisis 65 The Khalsa Revolution 72 Just War: 77 A Moral Case for Rebellion 77 Assessing a Legend: 85 The Ethics of Banda’s War 85 Bandhi Bir 94 12 PART I COMES A WARRIOR BRAVE Chapter 1 The Prophet and the Ascetic Meticulously maintained weather charts at NASA confirm that on September 14th, 1708, a solar eclipse was witnessed in the northern hemisphere that included almost all parts of India. On that day, many historians believe, an unknown ascetic named Madho Das became a disciple of Guru Gobind Singh and came to be known as Banda. - 
												
												Sikhism Reinterpreted: the Creation of Sikh Identity
Lake Forest College Lake Forest College Publications Senior Theses Student Publications 4-16-2014 Sikhism Reinterpreted: The rC eation of Sikh Identity Brittany Fay Puller Lake Forest College, [email protected] Follow this and additional works at: http://publications.lakeforest.edu/seniortheses Part of the Asian History Commons, History of Religion Commons, and the Religion Commons Recommended Citation Puller, Brittany Fay, "Sikhism Reinterpreted: The rC eation of Sikh Identity" (2014). Senior Theses. This Thesis is brought to you for free and open access by the Student Publications at Lake Forest College Publications. It has been accepted for inclusion in Senior Theses by an authorized administrator of Lake Forest College Publications. For more information, please contact [email protected]. Sikhism Reinterpreted: The rC eation of Sikh Identity Abstract The iS kh identity has been misinterpreted and redefined amidst the contemporary political inclinations of elitist Sikh organizations and the British census, which caused the revival and alteration of Sikh history. This thesis serves as a historical timeline of Punjab’s religious transitions, first identifying Sikhism’s emergence and pluralism among Bhakti Hinduism and Chishti Sufism, then analyzing the effects of Sikhism’s conduct codes in favor of militancy following the human Guruship’s termination, and finally recognizing the identity-driven politics of colonialism that led to the partition of Punjabi land and identity in 1947. Contemporary practices of ritualism within Hinduism, Chishti Sufism, and Sikhism were also explored through research at the Golden Temple, Gurudwara Tapiana Sahib Bhagat Namdevji, and Haider Shaikh dargah, which were found to share identical features of Punjabi religious worship tradition that dated back to their origins. - 
												
												Medieval History of Punjab Battles of Guru Gobind Singh Ji
MEDIEVAL HISTORY OF PUNJAB BATTLES OF GURU GOBIND SINGH JI Battles of Guru Gobind Singh: Guru Gobind Singh assumed Guruship in 1675 when he was only nine years old.He had to fight many battes against the hill Rajas and Mughals His battles may be described under the following heads: A.Battles of the Pre-Khalsa Period(1675-1699) B.Battles of the Post-Khalsa Period(1699-1708) Battles of the Pre-Khalsa Period(1675-1699): 1.Battle of Bhangani(1688): Guru Gobind Singh fought his first battle at Bhangani(situated on the bank of river Giri)(about 10kms from Paonta)in 1688.On the one side was Guru Gobind Singh and on the other side Raja Bhim Chand of Kahlur(Bilaspur)&other hill chiefs.Guru Gobind Singh came out victorious.After this battle Bhim Chand and other Rajput Rajas became friends of the Guru. 2.Battle of Nadaun(1690): As the hill Rajas had now refused to pay annual tribute to the Mughals a force was sent against them under Alif Khan.Guru Gobind Singh sided with the hill Rajas.A battle was fought in 1690 at Nadaun(situated on the banks of river Beas,about 30kms in the south of Kangra).In this battle,Alif Khan was defeated and the Guru and his allies carried the day. Battles of the Post-Khalsa Period(1699-1708): 1.First Battle of Anandpur(1701): Two years after the creation of Khalsa(1699),Raja Bhim Chand and other hill chiefs attacked the fort of Anandpur.Guru Gobind Singh and his Sikhs offered a stout resistance.At last hill Rajas made a compromise with the Guru and later retired to the village Nirmoh. - 
												
												Lesson 3 Last Class
Lesson 3 Last Class... The actions of Gurbaksh Singh and the Rise of the Sikh Empire Who was Gurbaskh Singh? • Conflicting stories – Born in 1670 his name was Lashman Das – Intelligent and strong – During a hunting trip he shot a female deer (doe) • Doe was pregnant and both doe and child died – Caused change in him – Joined group of Bairagi Sadhus and became Narayan Das more commonly known as Madho Das – Joined group of Bairagi Sadhus and became Narayan Das more commonly known as Madho Das – Learned all manner of Trantric Mantras – Settled in Nanded and became a hermit Madho Das to Gurbaksh Singh • Sri Guru Gobind Singh Ji went to the ashram of Madho Das • He wasn’t there at the time and Guru Ji had the Sikhs prepare food • Madho Das returned, enraged he tried to use mantras against Guru Ji • Upon failing he gave up and was eventually blessed by Guru Ji Madho Das to Gurbaksh Singh • Guru Ji instructed him to give up his current life and become a true warrior fighting for righteousness • At the time Bahadur Shah refused to punish the Governor of Sirhind, Nawab Wazir Khan • Guru Ji supplied him with five gold tipped arrow, a nishan Sahib (flag) and a nagara (war drum). – Possibly sword and bow • Also blessed him with a Hukumnamah instructing other Sikhs to join him against the tyranny of the Mughals Madho Das to Gurbaksh Singh • Guru Ji instructed him to give up his current life and become a true warrior fighting for righteousness • At the time Bahadur Shah refused to punish the Governor of Sirhind, Nawab Wazir Khan • Guru Ji supplied him with five gold tipped arrow, a nishan Sahib (flag) and a nagara (war drum). - 
												
												Disaster Management Plan Fatehgarh Sahib(2020-21)
1 Disaster Management Plan Fatehgarh Sahib(2020-21) Office of Deputy Commissioner, Fatehgarh Sahib (Amrit Kaur Gill, IAS). Deputy Commissioner,Fatehgarh Sahib Chairperson, DDMA, Fatehgarh Sahib CONTENTS Chapter-1 Introduction 1.1. Disaster 1.2. District Background 1.2.1. Location, General Boundary and Area 1.2.2. Administrative Setup 1.3. Topography 1.4. Climate 1.4.1. Rainfall 1.5. Objective and Goal of the Plan 1.6. Scope of Plan 1.7. Necessity of the Plan 1.8. The main features of Disaster Management Plan 1.9. Concept of Operation Chapter-2 Floods 2.1 Disaster Identification in Fatehgarh Sahib. 2.2. History of Disasters in the District 2.3. Vulnerability Assessment of the District 2.3.1. Physical Vulnerability 2.4. Risk Analysis of the District Chapter-3 Institutional Arrangement for DM 3.1. Disaster Management Institutional Mechanisms 3.2. Central Government 3.3. Institutional Mechanisms at State Level 3.3.1. Punjab State Disaster Management Authority (PSDMA) 3.3.2. Centre for Disaster Management MGSIPAP 3.3.3. State Disaster Management Authority (SDRF) 3.4. Institutional Mechanisms at District Level 3.4.1. District Disaster Management Authority (DDMA), FGS Chapter-4 Prevention and Mitigation Measures 4.1. Structural Mitigation &. Non Structural Mitigation Chapter-5 Preparedness Measures 5.1. Incident Response Team (IRT) 5.2. District Emergency Operation Centre (DEOC) Chapter-6 Response and Relief measures 6.1. Declaration of Disaster 6.2. Implementation of District Disaster Management Plan 6.3. Disaster Reporting 6.4. Emergency Support Function 6.5. Relief Annexure 1: Resource Inventory of District Fatehgarh Sahib Annexure 2: List of Evacuation Centres Annexure 3: List of Youth Club Annexure 4: List of Important Numbers Annexure 5: List of Medical staff and available Medicines in stock Annexure 6: List of Divers,avilability of substitute roads & availability of sand bags CHAPTER 1 INTRODUCTION Disasters are not new to mankind. - 
												
												Banda Singh Bahadur's Contribution for Establishment of a Great Sikh
www.ijcrt.org © 2018 IJCRT | Volume 6, Issue 2 April 2018 | ISSN: 2320-2882 Banda Singh Bahadur’s Contribution for establishment of a great Sikh Kingdom 1st Author, Karamjit Kaur 2nd Author, Surbhjit kaur Bhullar 1st Author, Researchsecholar 2nd Author, Assistant Professor 1st Author, Guru kashi university Talwandi sabo 2nd Author, Guru kashi university Talwandi sabo ________________________________________________________________________________________________________ Abstract : Banda Singh Bahadur was one of the most remarkable men and warrier in India of the 18th century. He was the first Sikh who established of the great Sikh Kingdom in Punjab. He was a baptise Sikh of tenth Guru Gobind Singh. He challenged the Mughals and made cause the decline of Mughal empire. He fight against in justice. He was a great leader of progressism, savior of Khalsa, bravest, selfsacrificable. This paper discuss the briefly battles, martyr of Banda Singh Bahadur. In the eighteenth century history of Sikh struggle and sacrifices is so significant in Punjab &Indian history. This paper shows the various attempts and difficulties to establishment of first Sikh Raj and Khalsa Republic. This paper is based on authentic contemporary primary and secondary sources. IndexTerms - Banda Bahadur Leadership, Great Sikh, Mughal Sarkar. ________________________________________________________________________________________________________ I. INTRODUCTION In the eighteenth century in the Punjab was a period of great political upheaval and turmoil. Mughals Marathas and Afghans, strove with each other for supermacy. Their mutual fighting produced conditions of utter confusion and anarchy. The Sikhs become prominent in the Punjab region under Guru Gobind Singh Ji’s leadership and they are also credited to have challenged the mighty Mughal empire, ultimately paving the way for its collapse. - 
												
												Punjab's Muslims
63 Anna Bigelow: Punjab’s Muslims Punjab’s Muslims: The History and Significance of Malerkotla Anna Bigelow North Carolina State University ____________________________________________________________ Malerkotla’s reputation as a peaceful Muslim majority town in Punjab is overall true, but the situation today is not merely a modern extension of the past reality. On the contrary, Malerkotla’s history is full of the kind of violent events and complex inter-religious relations more often associated with present-day communal conflicts. This essay is a thick description of the community and culture of Malerkotla that has facilitated the positive inter-religious dynamics, an exploration of the histories that complicate the ideal, and an explanation of why Malerkotla has successfully managed stresses that have been the impetus for violence between religions in South Asia. ________________________________________________________ When the Punjabi town of Malerkotla appears in the news, it is often with headlines such as “Malerkotla: An Island of Peace,” (India Today, July 15, 1998), or “Malerkotla Muslims Feel Safer in India,” (Indian Express, August 13, 1997), or “Where Brotherhood is Handed Down as Tradition” (The Times of India, March 2, 2002). These headlines reflect the sad reality that a peaceful Muslim majority town in Indian Punjab is de facto newsworthy. This is compounded by Malerkotla’s symbolic importance as the most important Muslim majority town in the state, giving the area a somewhat exalted status.1 During a year and a half of research I asked residents whether the town’s reputation as a peaceful place was true and I was assured by most that this reputation is not merely a media or politically driven idealization of the town. - 
												
												THE SIKH GURUS Lives, Works and Teachings
THE SIKH GURUS Lives, Works and Teachings THE SIKH GURUS Lives, Works and Teachings A BRIEF DESCRIPTION Mukhtar Singh Goraya Publisher: Dr. Inderjit Kaur, President All India Pingalwara Charitable Society (Regd.), Amritsar THE SIKH GURUS LIVES, WORKS AND TEACHINGS A BRIEF DESCRIPTION Written by : Mukhtar Singh Goraya D-577, Ranjit Avenue, Amritsar - 143 001 Ph: +91-183-2501399 M: 98551-22568 © - Author First Edition : November, 2015 ISBN: 978-81-923150-5-8 Publisher : Dr. Inderjit Kaur, President All India Pingalwara Charitable Society (Regd.), Amritsar. Ph. no. 91-183-2584586, 2584713 E-mail: [email protected] FREE OF COST Printed at: Printwell, 146, Industrial Focal Point, Amritsar. Dedicated to The sacred memory of Bhagat Puran Singh, founder of *Pingalwara, working wherein, this author got the inspiration to write this book. *Pingalwara — a model of selfless service — is a home for the homeless, support for the supportless, a hospital for the sick, a cradle for the children, and a safe haven for young women — victims of domestic violence, social exploitation, etc. CONTENTS DESCRIPTION PAGE 1. Foreword 7 2. Introduction 11 3. Chapter: 1 Sri Guru Nanak Dev 13 4. Chapter: 2 Sri Guru Angad Dev 59 5. Chapter: 3 Sri Guru Amar Das 71 6. Chapter: 4 Sri Guru Ram Das 81 7. Chapter: 5 Sri Guru Arjan Dev 88 8. Chapter: 6 Sri Guru Hargobind 106 9. Chapter: 7 Sri Guru Har Rai 132 10. Chapter: 8 Sri Guru Har Krishan 138 11. Chapter: 9 Sri Guru Tegh Bahadur 142 12. Chapter:10 Sri Guru Gobind Singh 160 13. Chapter:11 Sri Guru Granth Sahib 210 14. - 
												
												Baba Banda Singh Bahadur, Sikhs and Mughals in Punjab
International Journal of Research in Economics and Social Sciences (IJRESS) Available online at : http://euroasiapub.org Vol. 6 Issue 11, November - 2016, pp. 497~502 ISSN(o): 2249-7382 | Impact Factor: 6.225 | Thomson Reuters ID: L-5236-2015 Baba Banda Singh Bahadur, Sikhs and Mughals in Punjab Dr. Vijender Singh, Assistant Professor, Department of History, Kurukshetra University, Kurukshetra ABSTRACTS The present study is an attempt to know the religious thoughts of Baba Banda Bahadur. The identity of the Sikhs as a brave community for defending the society from inimical forces has been firmly established by the heroic deeds of Banda Singh Bahadur who battled against the mighty forces of the Mughal tyrants. Treating religion as patriotism par excellence, it is no wonder that the first Sikh state was launched under his remarkable leadership signifying the triumph of unity for libration. At this juncture, the emergence of Banda Singh Bahadur heralded a new era by giving a clarion call of unity between all sections of society. Instilling righteousness, Dharma, upholding the dignity of the poor, he mobilized people to sacrifice personal and narrow interests at the altar of freedom. In the face of a serious challenge to the integrity of the nation, he fired the imagination of the masses for achieving a glorious future. This paper can be examining the curious work about Hindu-Sikh relation as they have evolved in recent times. Certain misgivings on this issue giving rise to militancy and terrorism. Banda Singh Bahadur and Sikh Sovereignty mighty get erased from the political psyche of the people who browse through the painstaking efforts. - 
												
												Stories from Sikh History Book VI Banda Singh Bahadur
Book-VI Hemkunt STORIES FROM SIKH HISTORY BOOK VI (Banda Sinah Bahadur & Rise of the Sikhs) • Kartar Singh 0urdia1 Singh Dhillon Edited by P.M. McCormack ~ Hemkunt Press A-7S NaraiDa IDdl. Area, Phaso-I, New Delhi-llOO28 e Hemkunt Press 1971 Ninth &vised Edition 1989 Twelth Impression 1992 Price Rs. 16 ISBN 81-701G-176-X In this series Book I (Guru Nanat Dev) Book n (Guru Hargobind to Guru Tch Bahadur) Book m (Guru ADpd to Guru AJjun Dev) Book IV (Guru Gobind Singh) Boot V (Sikh Martyrs) BootVI(BandaSiDab Bahadur& Rise ofthe Sikhs) Book vn (~a Radjit Singh &-thereaft.er) FOREWORD Moral' and religious instroetion, I am glad to find, is now beina J,ehabiliated inourschools. Ourcountry is secular, it is true, butthere is no'lienyiDa the fact that relisious and moral education haS a very useful functiOIl to serve. Modem psychology has emphasized that, ifthe child is given proper pidance' at his formative stqes, it win greatly help integme his pe1'IOIla1ity. The example ofthe teacher and his relations with students have a deep impression on the minds of students. Moral instruction, I feel, is better given by example than by precept. The great figures ofthe past, specially the heroes ofhistory, have shown mantind how to fight successfully against evil and face the /Cballengea, from time to time. , This boot teUs the story of the strugle of the Sikhs against the tyraDDical and oppressive role oftileMuslim KingsofIndia. Thestrugle wu no Jonpr simply for self-preseJ;Vation. It aimed at wresting power from the fanatic foreign Mughals and Pathans andestablishing Sikh Rule inthe PmU~ Afterthe deathd:GuruGobind Singh atNanded in 1708, SabaBanda Singll became the secularleaderofthe Sikhs. - 
												
												Light and ISLAMIC REVIEW Exponent of Islam and the Lahore Ahmadiyya Movement for Over Eighty Years April – June 2010
“Call to the path of thy Lord with wisdom and goodly exhortation, and argue with people in the best manner.” (Holy Quran, 16:125) The Light AND ISLAMIC REVIEW Exponent of Islam and the Lahore Ahmadiyya Movement for over eighty years April – June 2010 In the spirit of the above-cited verse, this periodical attempts to dispel misunderstandings about the religion of Islam and endeavors to facilitate inter-faith dialogue based on reason and rationality. Vol. 87 CONTENTS No. 2 Tolerance in Muslim-Sikh Relations in India: An Historical Appraisal . 3 By Prof. Henry Francis B. Espiritu Monotheism: A Review from an Islamic Perspective . 10 By Sadar-u-Dean Sahukhan The Purpose for the Existence of the Lahore Ahmadiyya Movement (in the words of Maulana Muhammad Ali) . 13 Compiled by Fazeel S. Khan, Esq. Published on the World-Wide Web at: www.muslim.org N Ahmadiyya Anjuman Isha‘at Islam Lahore Inc., U.S.A . N P.O. Box 3370, Dublin, Ohio 43016, U.S.A. 2 THE LIGHT AND ISLAMIC REVIEW I APRIL – JUNE 2010 The Light was founded in 1921 as the organ of the AHMADIYYA ANJUMAN ISHA ‘AT ISLAM (Ahmadiyya Association for the Propaga tion of Islam) of About ourselves Lahore, Pakistan. The Islamic Review was published in England from 1913 for over 50 years, and in the U.S.A. from 1980 to 1991. The present Ahmadiyya Anjuman Isha‘at Islam Lahore periodical represents the beliefs of the worldwide branches of the has branches in many countries including: Ahmadiyya Anjuman Isha‘at Islam, Lahore. U.S.A.