LIGHTING up the ACADEMIC WORLD Publication Board John L
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Cómo Citar El Artículo Número Completo Más Información Del
Revista de Estudios Históricos de la Masonería Latinoamericana y Caribeña ISSN: 1659-4223 Universidad de Costa Rica Prescott, Andrew; Sommers, Susan Mitchell En busca del Apple Tree: una revisión de los primeros años de la masonería inglesa Revista de Estudios Históricos de la Masonería Latinoamericana y Caribeña, vol. 9, núm. 2, 2017, pp. 22-49 Universidad de Costa Rica DOI: 10.15517/rehmlac.v9i2.31500 Disponible en: http://www.redalyc.org/articulo.oa?id=369556476003 Cómo citar el artículo Número completo Sistema de Información Científica Redalyc Más información del artículo Red de Revistas Científicas de América Latina y el Caribe, España y Portugal Página de la revista en redalyc.org Proyecto académico sin fines de lucro, desarrollado bajo la iniciativa de acceso abierto REHMLAC+, ISSN 1659-4223, vol. 9, no. 2, diciembre 2017-abril 2018/19-46 19 En busca del Apple Tree: una revisión de los primeros años de la masonería inglesa Searching for the Apple Tree: Revisiting the Earliest Years of Organized English Freemasonry Andrew Prescott Universidad de Glasgow, Escocia [email protected] Susan Mitchell Sommers Saint Vincent College en Pennsylvania, Estados Unidos [email protected] Recepción: 20 de agosto de 2017/Aceptación: 5 de octubre de 2017 doi: https://doi.org/10.15517/rehmlac.v9i2.31500 Palabras clave Masonería; 300 años; Gran Logia; Londres; Taberna Goose and Gridiron. Keywords Freemasonry; 300 years; Grand Lodge; London; Goose and Gridiron Tavern. Resumen La tradición relata que el 24 de junio de 1717 cuatro logias en la taberna londinense Goose and Gridiron organizaron la primera gran logia de la historia. -
Trestleboard M ARCH 2004
NEW JERSEY LODGE OF MASONIC RESEARCH AND EDUCATION NO. 1786 V OLUME 2 I SSUE 2 Trestleboard M ARCH 2004 The purpose of the NJ Lodge of Masonic Research and Educaon is to foster the educaon of the Cra at large through prepared research and open discussion of the topics concerning Masonic history, symbolism, philosophy, and current events. Next Communication The New Jersey Lodge of Masonic Research and Education meets on the fourth Saturday in January, March, May. INSIDE THIS ISSUE: Our next communication will be held on Saturday, March 20, 2004 at 10:00 a.m. at : From the East 2 From the West 3 Trenton Masonic Temple 100 Barracks Street Secretary’s Corner 3 Trenton, New Jersey LORE Application 4 ALL MASTER MASONS ARE WELCOME! Masonic Book List 5-6 Book Review 8 P AGE 2 V OLUME 2 I SSUE 2 From the East RW George A. Olsen, Worshipful Master RWB George Olsen is at home recovering from surgery. Please keep him in your thoughts and prayers during his period of recuperation. From The West Bro. Tom Thorton, Senior Warden My Brothers, We are now completing our first two years of operation. It is good news and it is bad news. The good news, we have had excellent papers presented at each of our meetings. The sad news is most have been from just two writers. It was hoped that with over 20,000 Masons in the state there would be a few more interested in writing about Freemasonry. And please remember research does not mean digging up and detailing the past. -
To Learn About the History of Castle Island Virtual Lodge No
Castle Island Virtual Lodge No. 190 “A research Lodge for Digital Freemasonry “ This presentation will provide the background and details on Canada’s first Virtual Education Lodge Worshipful Brother Nicholas Laine Secretary (IPM) Castle Island Virtual Lodge No. 190 – GRM Head Steward Endeavour Lodge No. 944 – UGLV Tyler Burlington Lodge No. 190 - GRC Castle Island Virtual Lodge Mission statement: “To aid in the Education of Brethren around the world. To shape the fraternity’s future relevance in the lives of men through a quality program” Agenda: Canadian Geography & Grand Lodge of Manitoba CIV Lodge and its current officers around the world Discussion the Lodge and its evolution since 2012 Speakers/Presentations within our Education platform Current Members of the Lodge Meeting Schedule for 2019 Affiliation process Feedback from the Brethren Lodge Education Examples Evolution of Virtual Lodges across the world Endeavour Lodge 944 - UGLV Canada & The Grand Lodge of Manitoba In Manitoba, the Grand Lodge of Manitoba, Ancient Free and Accepted Masons was formed in 1875. It is the governing body of the forty three Masonic Lodges located throughout the province. Why create a Virtual Lodge in Manitoba In 2012 Four Past Grand Masters and the sitting Grand Master Most Worshipful Dave Love, saw a need to create a Education platform to service the wide expanse of the Prairie province of Manitoba. They had a 500 vision to create an Miles Education Lodge could service the Servicemen, shut-ins and population of Manitoba. Our Lodge Officers JW The Officers of Castle Island G L Virtual Lodge of span four MB IPM Countries and five time zones. -
The Three Great Lights
The Three Great Lights By WBro. Wayne Spring Beacon Court Lodge 1967 – IPM and Lodge Mentor Pentangle Lodge 1174 - JD East Kent Masters Lodge 3931 - Steward Norman Chapter 3502 – Principal Sojourner Word count: 1,540 THE THREE GREAT LIGHTS The Three Great Lights the fundamental objects in Freemasonry. To the uninitiated this bears no meaning; to a brother a way of life. Their importance is highlighted when the Worshipful Master directs attention to the Three Great Lights in Freemasonry, the VSL, The Square and the Compasses. The most important of these is the Volume of the Sacred Law1,2 an indispensable part of the Lodge. The open Bible signifies that we should regulate our conduct according to it. The teachings are to rule and guide our faith, a symbol of man's acknowledgment of his relationship to Deity. Upon the formation of the United Grand Lodge of England, the first ‘Constitution’ detailed the important relationship in the ‘Aims and Relations of the Craft’3. Without familiarisation to the BoC4, a brother understands the importance of the VSL from the ritual. A newly made brother is not presented a copy of the BoC until the end of the initiation degree. During the ceremony he will be informed that “It teaches us the important duties we owe to God, to our neighbour and to ourselves.5” The candidate is informed that it is the unerring standard of Truth and Justice and that it is to rule and govern our faith. 1 Hereinafter referred to as the VSL. 2 No matter what religion 3 The first condition of admission into, and membership of, the Order is belief in the Supreme Being; the Bible, the Volume of the Sacred Law, is always open in Lodges. -
The Adoption Rite, It's Origins, Opening up for Women, and It's 'Craft'
“The Adoption Rite, its Origins, Opening up for Women, and its ‘Craft’ Rituals” Jan Snoek REHMLAC ISSN 1659-4223 57 Vol. 4, Nº 2, Diciembre 2012 - Abril 2013 Jan Snoek. Dutch. Ph.D. in Religious Studies from Leiden University. Professor at University of Heidelberg, Germany. E-mail: [email protected]. Date received: May 18, 2012 - Day accepted: June 2, 2012 Palabras clave Masonería, mujer, Rito de Adopción, Gran Oriente de Francia, logias Harodim. Keywords Freemasonry, woman, The Adoption Rite, Grand Orient de France, Harodim lodges. Resumen Este trabajo se consiste en explicar lo siguiente: ¿Cuándo el Rito Adopción empezó? Tuvo sus raíces en la tradición Harodim en el siglo XVIII en Inglaterra. Desde 1726 hubo también logias de esta tradición en París. ¿De dónde viene el Rito Adopción? Fue creado en Francia como una versión modificada del rito, que se utilizaba en las logias Harodim. ¿Por qué y en qué circunstancias se creó? En la década de 1740 las logias Harodim fueron sobrepasadas por logias modernizantes. Al mismo tiempo, las mujeres francesas querían ser iniciadas. Como respuesta a ambas situaciones, las logias Harodim en el continente, comenzaron a iniciar a las mujeres a partir de 1744. ¿Cómo los rituales obtienen su forma? Los dos primeros grados del Rito en uso en las logias Harodim fueron modificados en el Rito de Adopción de tres grados, un rito de calidad excelente, y el segundo de los grados del nuevo Rito fue diseñado como un protofeminismo. Abstract This working paper consists in explain the following: When did the Adoption Rite start? It had its roots in the Harodim tradition in the early 18th century in England. -
Lodges of Research
LODGES OF RESEARCH Presented by Dan M. Kemble, Master, William O. Ware Lodge of Research, at Lexington Lodge No. 1, Lexington, Kentucky, February 19, 2019. It’s an honor and pleasure to be speaking to you tonight. I would like to thank the Worshipful Master for his invitation and thank you for being here this evening. Allow me to begin with a disclaimer: the statements, thoughts and opinions expressed in this presentation are mine. They do not necessarily represent the positions any Lodge or Grand Lodge. When Masons talk about the last fifty years, we generally talk about the dramatic decline in Lodge membership over that period of time. Equally dramatic, however, in that same period of time is the increase in the availability of information regarding Freemasonry. Information about the Fraternity is delivered to our desktops and cell phones through technological advances that seemingly have no end in sight. The “Age of Information” in which we live has not ignored Freemasonry, although we are at times slow to take advantage of its resources. Those interested in learning more about Freemasonry can visit various Lodge and Grand Lodge websites, listen to podcasts, read blogs and even attend a “virtual” Lodge. In addition to information available electronically, there are organizations such as “The Masonic Society” and “The Philalethes Society” that publish quarterly journals containing scholarly works on subjects of interest to Freemasons. In something of a chicken or egg manner, the thirst for Masonic knowledge and the increase of electronic resources and other print media providing information about Freemasonry seem, at least for the time being, to fuel each other. -
The Adoption Rite, Its Origins, Opening up for Women, and Its ‘Craft’ Rituals”
“The Adoption Rite, its Origins, Opening up for Women, and its ‘Craft’ Rituals” Jan Snoek REHMLAC ISSN 1659-4223 57 Vol. 4, Nº 2, Diciembre 2012 - Abril 2013 Jan Snoek. Dutch. Ph.D. in Religious Studies from Leiden University. Professor at University of Heidelberg, Germany. E-mail: [email protected]. Date received: May 18, 2012 - Day accepted: June 2, 2012 Palabras clave Masonería, mujer, Rito de Adopción, Gran Oriente de Francia, logias Harodim. Keywords Freemasonry, woman, The Adoption Rite, Grand Orient de France, Harodim lodges. Resumen Este trabajo consiste en explicar las siguientes preguntas: ¿Cuándo el Rito Adopción empezó? Tuvo sus raíces en la tradición Harodim en el siglo XVIII en Inglaterra. Desde 1726 hubo también logias de esta tradición en París. ¿De dónde viene el Rito Adopción? Fue creado en Francia como una versión modificada del rito, que se utilizaba en las logias Harodim. ¿Por qué y en qué circunstancias se creó? En la década de 1740 las logias Harodim fueron sobrepasadas por logias modernizantes. Al mismo tiempo, las mujeres francesas querían ser iniciadas. Como respuesta a ambas situaciones, las logias Harodim en el continente, comenzaron a iniciar a las mujeres a partir de 1744. ¿Cómo los rituales obtienen su forma? Los dos primeros grados del Rito en uso en las logias Harodim fueron modificados en el Rito de Adopción de tres grados, un rito de calidad excelente, y el segundo de los grados del nuevo Rito fue diseñado como un protofeminismo. Abstract This essay aims to explain the following questions: When did the Adoption Rite begin? It had its roots in the Harodim tradition in the early 18th century in England. -
Knights Templar Eye Foundation
VOLUME LXIII JANUARY 2017 NUMBER 1 KT_EliteCC_Bomber_0117_Layout 1 11/15/16 12:53 PM Page 1 Presenting a Unique Knight Templar Fine Leather Jacket As A siR KnighT YOU hAvE EARnEd ThE RighT TO WEAR This JACKET! • Features include your choice of black or brown fine leather, tailored with outside storm flap, pleated bi-swing back, knit cuffs and waistband, two side-entry double welt pockets, two large front- Featuring A York Rite Bodies Woven Emblem flapped cargo pockets, nylon inner lining with fiberfill and and Optional “Concealed Carry” Feature heavy-duty jacket zipper. • A further option is two inner pockets to secure valuables, which are also fitted with LAST CALL “concealed carry” holster FOR WINTER straps for those licensed 2017! to carry a firearm. • Bomber Jacket comes in sizes ranging from small to 3XL (sizes 2XL–3XL are $25* extra.) • Your satisfaction is guaranteed 100% by Masonic Partners and you may return your jacket within 30 days of purchase for replacement or refund - no questions asked. • Thank you priced at just $199*, with an interest-free payment plan available. (See order form for details). Military Veterans can add their Service Branch or ORdER TOdAY Vietnam Veteran patch to their Jacket. (See choices below.) And RECEivE A * FREE “PROUd TO BE A MAsOn” ziPPER PULL! *United States Marine Corps patch provided by Sgt. Grit Marine Specialties. CALL TOLL FREE TO ORDER: IF YOU WEAR THIS SIZE: 34-36 38-40 42-44 46-48 50-52 54-56 † † sizing ORDER THIS SIZE: SML XL XXL 3XL 1-800-437-0804 MON - FRI 9AM - 5PM EST. -
MASONIC MOMENTS a Lafayette Lodge No
LAFAYETTE LODGE NO. 27 F. & A. M. 1550 Irving Street, Rahway, New Jersey 07065 MASONIC MOMENTS A Lafayette Lodge No. 27 Periodical Volume 2, Issue 5 – May 2020 Lodge Historian: RW Arjit “Artie” Mahal United Grand Lodge of England, a Brief History By Bryan S. Passione, PM The United Grand Lodge of England (“UGLE”), and current Freemasons’ Hall, is located on Great Queen Street in the heart of London. A Masonic hall, in one form or another, has stood in this location since 1775, and the current Freemasons’ Hall was constructed in 1933. Incredibly, the building escaped the bombings of World War II virtually unscathed. Freemasons’ Hall is not only home to more than 20 functional lodge rooms, including the stunning Grand Temple (or Grand Lodge) room, but also a Masonic library and museum of Freemasonry. The museum has recently been redesigned to highlight Freemasonry through the ages, specifically within the 300 years since the establishment of the original Grand Lodge of England. United Grand Lodge of England, 60 Great Queen Street, London, UK The Grand Lodge of England, which recently celebrated its tercentenary, was originally established in 1717; and in 1723, published the first “Constitutions of the Free-Masons.” Around 1751, a divide occurred between the membership and the Grand Lodge split into two separate Grand Lodges; the Grand Lodge of England (also known as the Moderns) and the Ancient Grand Lodge (also known as the Ancients). The divide 1 between the Moderns and the Ancients stemmed from disagreements over the nature of the Masonic ritual1, where the Moderns sought to modernize the ritual and place less focus on ritual overall. -
List of Freemasons from Wikipedia, the Free Encyclopedia Jump To: Navigation , Search
List of Freemasons From Wikipedia, the free encyclopedia Jump to: navigation , search Part of a series on Masonic youth organizations Freemasonry DeMolay • A.J.E.F. • Job's Daughters International Order of the Rainbow for Girls Core articles Views of Masonry Freemasonry • Grand Lodge • Masonic • Lodge • Anti-Masonry • Anti-Masonic Party • Masonic Lodge Officers • Grand Master • Prince Hall Anti-Freemason Exhibition • Freemasonry • Regular Masonic jurisdictions • Opposition to Freemasonry within • Christianity • Continental Freemasonry Suppression of Freemasonry • History Masonic conspiracy theories • History of Freemasonry • Liberté chérie • Papal ban of Freemasonry • Taxil hoax • Masonic manuscripts • People and places Masonic bodies Masonic Temple • James Anderson • Masonic Albert Mackey • Albert Pike • Prince Hall • Masonic bodies • York Rite • Order of Mark Master John the Evangelist • John the Baptist • Masons • Holy Royal Arch • Royal Arch Masonry • William Schaw • Elizabeth Aldworth • List of Cryptic Masonry • Knights Templar • Red Cross of Freemasons • Lodge Mother Kilwinning • Constantine • Freemasons' Hall, London • House of the Temple • Scottish Rite • Knight Kadosh • The Shrine • Royal Solomon's Temple • Detroit Masonic Temple • List of Order of Jesters • Tall Cedars of Lebanon • The Grotto • Masonic buildings Societas Rosicruciana • Grand College of Rites • Other related articles Swedish Rite • Order of St. Thomas of Acon • Royal Great Architect of the Universe • Square and Compasses Order of Scotland • Order of Knight Masons • Research • Pigpen cipher • Lodge • Corks Eye of Providence • Hiram Abiff • Masonic groups for women Sprig of Acacia • Masonic Landmarks • Women and Freemasonry • Order of the Amaranth • Pike's Morals and Dogma • Propaganda Due • Dermott's Order of the Eastern Star • Co-Freemasonry • DeMolay • Ahiman Rezon • A.J.E.F. -
Masonry and the Constitution
THE IMPACT OF MASONRY ON THE CONSTITUTIONAL CONVENTION May - September 1787 by Stewart Wilson Miner, PGM The purpose of this paper is to suggest how and those restrictive purposes, they wrote relatively to what degree Freemasonry exerted an little. influence over the delegates and their work at the Constitutional Convention in Philadelphia, Nevertheless, many of Masonry's students, Pennsylvania, in the epochal year of 1787. A despite the fragmentary nature of the evidence number of Masons attended the Convention, as at hand, attribute great political importance to we know, and we are told that among the 39 the Craft during the Eighteenth Century. Among signers of the Fundamental Law that they those who have done so is Bernard Fay, a produced, 13 were at some time in their lives distinguished scholar who in 1935 wrote a associated with Masonry. Of that number, 11 lengthy opus entitled Revolution and were Freemasons at the time that they Freemasonry 1680-1800. In that work he participated in the Convention. Subsequent to remarked that from the Middle Ages, the Convention, two others, William Patterson Freemasonry in England was a social force. of New Jersey and James McHenry of "Through their technical secrets gathered from Maryland, became Masons in 1791 and 1806, all corners of the globe, the glory acquired by respectively. their achievements and the numerous great people who wished to be affiliated with that My interest, however, is not in numbers but in great guild," he said, "the Masons held ideas. What did the delegates think, and why did tremendous power." It was his observation that they think as they did? Were the thoughts of with the advent of the Renaissance, a period of Masons in the Convention distinguishable from decadence began, and in consequence the the thoughts of their non-Masonic counterparts Masons lost some of their power, though they and, if so, were their opinions shaped by their retained their popularity. -
The Adoption Rite, Its Origins, Opening up for Women, and Its ´Craft´ Rituals" REHMLAC
REHMLAC. Revista de Estudios Históricos de la Masonería Latinoamericana y Caribeña E-ISSN: 1659-4223 [email protected] Universidad de Costa Rica Costa Rica Snoek, Jan "The Adoption Rite, its Origins, Opening up for Women, and its ´Craft´ Rituals" REHMLAC. Revista de Estudios Históricos de la Masonería Latinoamericana y Caribeña, vol. 4, núm. 2, diciembre, 2012, pp. 56-74 Universidad de Costa Rica San José, Costa Rica Available in: http://www.redalyc.org/articulo.oa?id=369537602004 How to cite Complete issue Scientific Information System More information about this article Network of Scientific Journals from Latin America, the Caribbean, Spain and Portugal Journal's homepage in redalyc.org Non-profit academic project, developed under the open access initiative The Adoption Rite, its Origins, Opening up for Women, and its Craft Rituals Jan Snoek REHMLAC ISSN 1659-4223 57 Vol. 4, Nº 2, Diciembre 2012 - Abril 2013 Jan Snoek. Dutch. Ph.D. in Religious Studies from Leiden University. Professor at University of Heidelberg, Germany. E-mail: [email protected] . Date received: May 18, 2012 - Day accepted: June 2, 2012 Palabras clave Masonería, mujer, Rito de Adopción , Gran Oriente de Francia , logias Harodim . Keywords Freemasonry, woman, The Adoption Rite , Grand Orient de France , Harodim lodges. Resumen Este trabajo consiste en explicar las siguientes preguntas: ¿Cuándo el Rito Adopción empezó? Tuvo sus raíces en la tradición Harodim en el siglo XVIII en Inglaterra. Desde 1726 hubo también logias de esta tradición en París. ¿De dónde viene el Rito Adopción ? Fue creado en Francia como una versión modificada del rito, que se utilizaba en las logias Harodim .