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Polish Women's Employment in Delaware County, 1900-1930
Patterns jor Getting By: Polish Women's Employment in Delaware County, 1900-1930 S IN MUCH OF THE EASTERN UNITED STATES, the industrial working class of Pennsylvania since the mid-nineteenth cen- A tury has largely been an immigrant workforce. Understanding the work experience and household strategies of the peoples who inhabited the mill towns and industrial neighborhoods of the state necessarily involves an awareness of both the background experience in the natal country as well as the process of Americanization. By analyzing household patterns in three industrial neighborhoods of suburban Philadelphia, I have found an intersection between immi- grant status and working-class needs in the work strategies of Polish- born women in the first three decades of this century. Since the early 1970s social scientists have explored the ethnic differences among immigrant peoples in the United States. Part of this effort has been tied to an ongoing debate within the social sciences about the nature of ethnicity. Early writers often defined ethnic iden- tity as the continuation of cultural traits from the immigrant's country of origin in America.1 Their studies set up a dichotomy between the "traditions" of the home culture and pressures for assimilation in the United States. Life in the country of origin was frequently character- ized as having unchanging values regarding family roles. By describing 1 The most prominent social science examples of this view are Nathan Glazer and Daniel Patrick Moynihan, Beyond the Melting Pot (Cambridge, 1970), and Glazer and Moynihan, Ethnicity: Theory and Experience (Cambridge, 1975); Andrew Greeley, Ethnicity in the U.S.: A Preliminary Reconnaissance (New York, 1974), and Greeley, Why Can't They be Like Us? America's White Ethnic Groups (New York, 1975); and Michael Novak, The Rise oj the Unmeltable Ethnics (New York, 1971). -
Nathan Glazer—Merit Before Meritocracy - the American Interest
Nathan Glazer—Merit Before Meritocracy - The American Interest https://www.the-american-interest.com/2019/04/03/nathan-glazer-... https://www.the-american-interest.com/2019/04/03/nathan-glazer-merit-before-meritocracy/ WHAT ONCE WAS Nathan Glazer—Merit Before Meritocracy PETER SKERRY The perambulating path of this son of humble Jewish immigrants into America’s intellectual and political elites points to how much we have overcome—and lost—over the past century. The death of Nathan Glazer in January, a month before his 96th birthday, has been rightly noted as the end of an era in American political and intellectual life. Nat Glazer was the last exemplar of what historian Christopher Lasch would refer to as a “social type”: the New York intellectuals, the sons and daughters of impoverished, almost exclusively Jewish immigrants who took advantage of the city’s public education system and then thrived in the cultural and political ferment that from the 1930’s into the 1960’s made New York the leading metropolis of the free world. As Glazer once noted, the Marxist polemics that he and his fellow students at City College engaged in afforded them unique insights into, and unanticipated opportunities to interpret, Soviet communism to the rest of America during the Cold War. Over time, postwar economic growth and political change resulted in the relative decline of New York and the emergence of Washington as the center of power and even glamor in American life. Nevertheless, Glazer and his fellow New York intellectuals, relocated either to major universities around the country or to Washington think tanks, continued to exert remarkable influence over both domestic and foreign affairs. -
The Peace Corps, What Shape Shall It Take?
PROSPECTS OF MANKIND: EPISODE 207: THE PEACE CORPS, WHAT SHAPE SHALL IT TAKE? March 5, 1961 Description: ER hosts a discussion on new legislation to create a Peace Corps and the objectives of the Peace Corps program. Participants: ER, John F. Kennedy, Sargent Shriver, Senteza Kajubi (identified on screen as “Senteca Kajubi”), Samuel Hays, Hubert Humphrey [Theme music begins 00:19] [Title Sequence:] [Text overlaid on Prospects of Mankind logo] National Educational Television / Mrs. Eleanor Roosevelt / Prospects of Mankind [Bob Jones:] [Voice over] From Washington, DC, National Educational Television presents the WGBH- TV production: Mrs. Eleanor Roosevelt, Prospects of Mankind. [Image of the White House] [Bob Jones:] [Voice over] On the day President Kennedy issued an executive order creating a Peace Corps, Mrs. Roosevelt went to the White House to discuss it with him. [Theme music ends 0:47 ] [ER:] Mr. President, you’re very kind indeed to give us a few words of introduction to the program, Prospects of Mankind, which is to be on the Peace Corps, which is one of your great interests. I would like to know how you originally thought of this. It seems to carry out your appeal for everyone to be of service in your inaugural address, but how did you come to invention--to think of it first? [John F. Kennedy:] Well, of course, it had been discussed by uh a good many Americans, and this idea of uh particularly young Americans using their uh desire for service for the uh benefit of mankind uh. Congressman [Henry] Reuss in the House, Senator [Hubert] Humphrey, and the others have been talking a good deal about it. -
The Negro Family: the Case for National Action” (1965)
Daniel Patrick Moynihan “The Negro Family: The Case for National Action” (1965) Introduction Two hundred years ago, in 1765, nine assembled colonies first joined together to demand freedom from arbitrary power. For the first century we struggled to hold together the first continental union of democracy in the history of man. One hundred years ago, in 1865, following a terrible test of blood and fire, the compact of union was finally sealed. For a second century we labored to establish a unity of purpose and interest among the many groups which make up the American community. That struggle has often brought pain and violence. It is not yet over. State of the Union Message of President Lyndon B. Johnson, January 4, 1965. The United States is approaching a new crisis in race relations. In the decade that began with the school desegregation decision of the Supreme Court, and ended with the passage of the Civil Rights Act of 1964, the demand of Negro Americans for full recognition of their civil rights was finally met. The effort, no matter how savage and brutal, of some State and local governments to thwart the exercise of those rights is doomed. The nation will not put up with it — least of all the Negroes. The present moment will pass. In the meantime, a new period is beginning. In this new period the expectations of the Negro Americans will go beyond civil rights. Being Americans, they will now expect that in the near future equal opportunities for them as a group will produce roughly equal results, as compared with other groups. -
Acculturation
CHAPTER 4 ACCULTURATION Vignette: “Call me ‘Jessie,’ not ‘Josefina!’” Generational Differences and Acculturation Defining Acculturation Acculturative Stress Early Definitions Acculturative Stress and Reason for Acculturation, Assimilation, and Segmented Migration Assimilation Measuring Acculturation Models of Acculturation Levels of Acculturation Ethnogenesis Chapter Summary Emphasis on the Individual Key Terms The Role of Social Context Learning by Doing Biculturalism Enculturation Suggested Further Readings V I G N E T T E “C all me ‘Jessie,’ not ‘Josefina!’” Josefina was born in Chicago’s heavily Latino Little Pilsen neighborhood. Carlos and Maria, her parents, left Puerto Rico in their early 20s and met in Chicago while working at a factory. Carlos and Maria miss the island and their relatives and Puerto Rican food. Fortunately, Little Pilsen had a good number of markets that sold all the food staples that Carlos and Maria missed including plantains (Continued) 99 100 –G–THE PSYCHOLOGY OF ETHNIC GROUPS IN THE UNITED STATES (Continued) and gandules. Carlos often expresses concern for how his kids are not as respectful and courteous as he had been as a teen and blames the American culture for having spoiled his children. He always speaks in Spanish to them and he is often accused by the children of being old-fashioned. Maria speaks English more fluently than her husband and feels perfectly comfortable among her White friends as well as among her Latino neighbors. Josefina is fully bilingual, having learned Spanish at home and English while attending school. She is as comfortable eating rice with gandules as a hamburger at the fast food outlet. -
Menorah Review VCU University Archives
Virginia Commonwealth University VCU Scholars Compass Menorah Review VCU University Archives 2001 Menorah Review (No. 51, Winter, 2001) Follow this and additional works at: https://scholarscompass.vcu.edu/menorah Part of the History of Religion Commons, and the Religious Thought, Theology and Philosophy of Religion Commons © The Author(s) Recommended Citation https://scholarscompass.vcu.edu/menorah/50 This Full Issue is brought to you for free and open access by the VCU University Archives at VCU Scholars Compass. It has been accepted for inclusion in Menorah Review by an authorized administrator of VCU Scholars Compass. For more information, please contact [email protected]. NUMBER 51 • CENTER FOR JUDAIC STUDIES OF VIRGINIA COMMONWEALTH UNIVERSITY • WINTER 2001 For the Enrichment of Jewish Thought But what liftshis volume from the inevitable ethos that permeated and inspired this mi Celebrating Nathan constrictions of its era is an awareness of the nority group could not in any logically satis Glazer's American Judaism unacknowledged tensions, the unaddressed factory way be reconciled with Judaism. problems that were also integral to the com The difference could not be split. munal condition. One dilemma could be In suggesting the depth of the ideologi by Stephen Whitfield said to dwarf-and perhaps even to deter cal problem Jews would have to face, Mr. mine-all the others. He stated it in 1957 Glazer was not writing as a theologian, and The achievement of Nathan Glazer with lapidary power: "There comes a time not quite as a prophet, but as an historian looms large when his American Judaism is and it is just about upon us-when Ameri though he was not formally trained as one. -
Sequestered Inclusion: Social Service Discourses and New Latino Diaspora Youth in the Shenandoah Valley
SEQUESTERED INCLUSION: SOCIAL SERVICE DISCOURSES AND NEW LATINO DIASPORA YOUTH IN THE SHENANDOAH VALLEY A Dissertation Presented to the Faculty of the Graduate School of Cornell University In Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy by Elizabeth Esther Phelps May 2015 © 2015 Elizabeth Esther Phelps SEQUESTERED INCLUSION: SOCIAL SERVICE DISCOURSES AND NEW LATINO DIASPORA YOUTH IN THE SHENANDOAH VALLEY Elizabeth Esther Phelps, Ph. D. Cornell University 2015 Abstract: This dissertation explores ethnographically the impact of discourses of belonging and exclusion in a New Latino Diaspora (NLD) city located in the heart of the Shenandoah Valley, Virginia. Young NLD adults in Rocktown, Virginia, experience a form of sequestered inclusion shaped by racializing narratives based in nativist hostility as well as by implicit deficit narratives embedded in humanistic multiculturalism. Based on more than twelve months of ethnographic field work (and over six years of ordinary life in Rocktown), this dissertation explores how advocates, activists, and their allies in the social service and educational institutions in the Rocktown area have institutionalized processes of inclusion over a period of fifteen years both with and for NLD youth. These processes have been constrained by the paternalistic and reductive discourses that frame youth both as inherently needy and as a resource that benefits the receiving community. NLD youth themselves recognize their own specific needs and contributions, but resist the reductionism and racializing tendencies of these discourses. Within this context, a small group of young NLD activists formed to support and promote the DREAM Act (for Development, Relief, and Education for Alien Minors), both capitulating to and contesting dominant discourses and constructing a narrative frame for belonging on their own terms. -
Multiculturalism and Integration Tariq Modood 1 July 2011
ROBERT SCHUMAN CENTRE FOR ADVANCED STUDIES MULTICULTURALISM AND INTEGRATION: STRUGGLING WITH CONFUSIONS Tariq Modood University of Bristol © 2011 Tariq Modood This text may be downloaded only for personal research purposes. Additional reproduction for other purposes, whether in hard copies or electronically, requires the consent of the author(s), editor(s). If cited or quoted, reference should be made to the full name of the author(s), editor(s), the title, the research project, the year and the publisher. Published by the European University Institute Robert Schuman Centre for Advanced Studies ACCEPT PLURALISM 7th Framework Programme Project Via dei Roccettini 9 50014 San Domenico di Fiesole - Italy www.accept-pluralism.eu www.eui.eu/RSCAS/ Available from the EUI institutional repository CADMUS cadmus.eui.eu Tolerance, Pluralism and Social Cohesion: Responding to the Challenges of the 21st Century in Europe (ACCEPT PLURALISM) ACCEPT PLURALISM is a Research Project, funded by the European Commission under the Seventh Framework Program. The project investigates whether European societies have become more or less tolerant during the past 20 years. In particular, t he project aims to clarify: (a) how is tolerance defined conceptually, (b) how it is codified in norms, institutional arrangements, public policies and social practices, (c) how tolerance can be measured (whose tolerance, who is tolerated, and what if degrees of tolerance vary with reference to different minority groups). The ACCEPT PLURALISM consortium conducts original empirical -
What Biculturalism Is and Why It Matters
Multicultural Identity and Experiences: Cultural, Social, and Personality Processes Verónica Benet-Martínez ICREA1 and Universitat Pompeu Fabra To appear in K. Deaux & M. Snyder (Eds.), Handbook of Personality and Social Psychology. Oxford University Press. 2nd edition. Date: December 2016 1Catalan Institution for Research and Advanced Studies 1 Abstract This chapter discusses the cultural and social-personality psychological processes involved in multicultural experiences and identities, and the societal factors which influence these phenomena. To do so, relevant findings and theories from the subfields of acculturation, sociology, cultural, social, and personality psychologies are reviewed and integrated. The chapter includes sections devoted to defining multiculturalism and its components at the individual, group, and societal level, explaining the links between multiculturalism and related constructs such as acculturation and interculturalism, and synthesizing the fast growing literatures on cultural frame-switching, individual differences in multicultural identity, and outcomes resulting from multicultural identities and experiences. The chapter concludes with a discussion of future challenges and needed directions in the psychological study of multiculturalism. Key words: Multiculturalism, multicultural, biculturalism, bicultural, interculturalism, intercultural, acculturation, bicultural identity integration, identity, ethnicity, culture 2 Multiculturalism: Cultural, Social, and Personality Processes “Each day I am reminded of -
Undocumented Immigrants in a Polarized Nation
THE QUEST FOR ELUSIVE REFORM: UNDOCUMENTED IMMIGRANTS IN A POLARIZED NATION Daniel J. Tichenor, Ph.D. Knight Chair of Political Science, University of Oregon March 2021 © 2021 by Rice University’s Baker Institute for Public Policy This material may be quoted or reproduced without prior permission, provided appropriate credit is given to the author and Rice University’s Baker Institute for Public Policy. Wherever feasible, papers are reviewed by outside experts before they are released. However, the research and views expressed in this paper are those of the individual researcher(s) and do not necessarily represent the views of the Baker Institute. This paper was commissioned by the Baker Institute Center for the United States and Mexico. The research is generously supported by a grant from the Charles Koch Foundation. Daniel J. Tichenor, Ph.D. “The Quest for Elusive Reform: Undocumented Immigrants in a Polarized Nation” https://doi.org/10.25613/JDN8-TN64 Undocumented Immigrants in a Polarized Nation Introduction: Biden’s U.S. Citizenship Act and the Politics of Immigration Reform Major immigration reform to address the status of an estimated 11 million undocumented people living in the country has long been one of most contentious—and seemingly unattainable—items on the U.S. public agenda. Nearly all significant policy innovations in U.S. politics face formidable structural veto-points, cross-cutting interest group pressures, and deep partisan divides. Yet comprehensive immigration reform has proven especially difficult to achieve over time, despite wide agreement that the existing immigration system is flawed and in need of a drastic overhaul. For decades, congressional efforts to enact broad policy changes for the nation’s undocumented population have followed a tortured path of false starts, prolonged negotiation, and frustrating stalemate. -
The New Philosemitism: Exploring a Changing Relationship Between Jews and the Far-Right
The New Philosemitism: Exploring a Changing Relationship Between Jews and the Far-Right Hannah Rose CONTACT DETAILS For questions, queries and additional copies of this report, please contact: ICSR King’s College London Strand London WC2R 2LS United Kingdom T. +44 20 7848 2098 E. [email protected] Twitter: @icsr_centre Like all other ICSR publications, this report can be downloaded free of charge from the ICSR website at www.icsr.info. © ICSR 2020 The New Philosemitism: Exploring a Changing Relationship Between Jews and the Far-Right Executive Summary About this Report • This report views emerging cooperation and changing attitudes of the populist radical right towards Jews as a new wave of Philosemitism. • This new wave of Philosemitism is not a genuine and sincere positioning, but a strategic tool used by the far‑right in order to present itself as liberal and mainstream, gain support and engage in a ‘divide and conquer’ tactic among minority communities. Far-right Reframings of Jewishness • A shift from antisemitism to philosemitism has originated from a fundamental re‑imagining of Jewishness, where Jews and Judaism are understood through far‑right framings in order to legitimise existing ideologies. For example, by seeing Jews as European, pro‑Israel and anti‑Muslim, the far‑right allows itself to align philosemitism to its own interests. • In this way, deliberately positive sentiments of Jews based on stereotypes are rooted in the same processes as antisemitism, whereby the two phenomena are two sides of the same coin. • Strategies of ‘Collective Action Framing’ are used to impose a Christian‑derived framing of Jewishness onto Jewish people • ‘Frame Extension’, in the case of the radical right’s understanding of Israel as a European frontier against the Arab world, is used to expand far‑right ideology beyond its primary interests in order to appeal to a wider audience. -
The Color of Nationality: Continuities and Discontinuities of Citizenship in Hawaiʻi
The Color of Nationality: Continuities and Discontinuities of Citizenship in Hawaiʻi A DISSERTATION SUBMITTED TO THE GRADUATE DIVISION OF THE UNIVERSITY OF HAWAIʻI AT MĀNOA IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY IN POLITICAL SCIENCE DECEMBER 2014 By WILLY DANIEL KAIPO KAUAI Dissertation Committee: Neal Milner, Chairperson David Keanu Sai Deborah Halbert Charles Lawrence III Melody MacKenzie Puakea Nogelmeier Copyright ii iii Acknowledgements The year before I began my doctoral program there were less than fifty PhD holders in the world that were of aboriginal Hawaiian descent. At the time I didn’t realize the ramifications of such a grimacing statistic in part because I really didn’t understand what a PhD was. None of my family members held such a degree, and I didn’t know any PhD’s while I was growing up. The only doctors I knew were the ones that you go to when you were sick. I learned much later that the “Ph” in “PhD” referred to “philosophy,” which in Greek means “Love of Wisdom.” The Hawaiian equivalent of which, could be “aloha naʻauao.” While many of my family members were not PhD’s in the Greek sense, many of them were experts in the Hawaiian sense. I never had the opportunity to grow up next to a loko iʻa, or a lo’i, but I did grow up amidst paniolo, who knew as much about makai as they did mauka. Their deep knowledge and aloha for their wahi pana represented an unparalleled intellectual capacity for understanding the interdependency between land and life.