1 CROWN HEIGHTS ~May 2, 2008 כאן צוה ה’ את הברכה CommunityNewspaper

פרשת קדושים | כז' ניסן, תשס”ח | בס”ד weekly vOL. i | NO 25 May 2, 2008 | Nissan 27, 5768

THE REBBE'S SOLDIER

Rabbi Hodakov was a soldier; indeed, he was a leader of many distinguished mosdos and was involved in many great projects who conducted himself as a sol- dier. His aim was to fulfill the Rebbe’s directives. He had no other desire. In everything, he was very partic- ular that it should be done with truth and honesty.

Pages 4-5

The MAHARASH NEW FEATURES!

R a b b i S h m u e l , keenly aware of his A story of the Rebbe Page 9 great responsibil- ity, was among the Pirkey Avos Page11 foremost fighters in the battle for the Kids Page Pages15-16 survival and defense of the Jews against the vicious attacks from Government circles.

Page 9 Rabbi Segal: Halochos of Sefira Page 2

Beis Din of Crown Heights 390A Kingston Avenue, Brooklyn, NY Tel- 718~604~8000 Fax: 718~771~6000 Rabbi A. Osdoba: ❖ Monday to Thursday 10:30AM - 11:30AM at 390A Kingston Ave. ☎Tel. 718-604-8000 ext.37 or 718-604-0770 Sunday-Thursday 9:30 PM-11:00PM ~Friday 2:30PM-4:30 PM ☎Tel. (718) - 771-8737 Rabbi Y. Heller is available daily 10:30 to 11:30am ~ 2:00pm to 3:00pm at 788 Eastern Parkway # 210 718~604~8827 ❖ & after 8:00pm 718~756~4632 Rabbi Y. Schwei, 4:00pm to 9:00pm at 796 Montgomery St. ☎ 718~773~3146 Rabbi Y. Raitport is available by appointment. ☎ 718~604~8000 ext 39 Rabbi Y. Zirkind: ☎ 718~604~8000 ext 39 Erev Shabbos Motzei Shabbos Rabbi S. Segal: ☎ 718~604~8000 ext 39 ❖ Sun ~Thu 5:30pm -9:00pm or ☎718 -360-7110 Rabbi Y. Osdoba ☎718~604~8000 ext 38 ❖ Sun~Thu: 10:0am -11:30am ~ Fri 10:am - 1:00 pm or 7:35 8:39 ☎ 718 -604-0770 Rabbi S. Chirik: ☎ 718~604~8000 ext 38 ❖ Sun~Thu: 5:00pm to 9:00pm Gut Shabbos 2 CROWN HEIGHTS ~May 2, 2008 The Vaad Hakohol Halachos for the Sefira “B’cal Dor v’Dor By Rabbi Shlomo Segal Chabad Custom By Moshe Rubashkin Avrohom Avinu, rebelling against the Member of Crown spiritual environment of his genera- Heights Bais Din According to the Chabad custom, wed- In the Hagada tion, in the same way a person can find dings are not made until the beginning it states, “B’cal dramatic metzarim in their own lives, Question: of the three days of Hagbala, which is on Dor v’Dor and Baruch Hashem in every generation the third of Sivan. But regarding taking Chayav Adam and in every life, Shich Tzu Der Abishter What are the spe- a haircut it is forbidden all the days of Liros es At mo Metzarim. So the pshat in the Hagadah cial Halachos for Sefira until Erev Shvuos, when one Kilu Ho Yatza doesn’t’ mean only to imagine that you the Sefira days? may take a haircut. The reason for this Mimitzrayim.” were back then experiencing the tzaros custom is stated in Tshuvos Minchos In every genera- and how it would have felt. Of course Answer Elozor in the name of the Arizal that tion, a person it means that, but it also means go and the prohibition of a haircut in Sefira must see himself as if he went out of find the emesdike tzara that you have It is cited in the is not related to mourning period but Egypt. How does one actually relive in your own life--the tzara that is so Alter Rebbe’s Shulchan Aruch (chapt. is based on Kabbala, that there are the drama of being a slave and regain- powerful that you can’t even imagine 493:9) that men and women have a days of decrees related to the hair and ing their freedom? As everyone knows that you could ever get beyond it. You custom not to do work (such which therefore the prohibition is also for a further along, the Hagada describes have already made peace with it and is forbidden on Chal Hamoed) from Baal Bris, a Chosson and is also valid how Avrohom Avinu grew up in a world given up on getting away from it. The sunset until they have counted Sefira. on Lag B’omer and in the three days of where Avoda Zara was everywhere. It message of the Hagada is that you can This would be an additional reason why Hagbala, until Erev Shvuos. In Otzer was very difficult to overcome it because get beyond it. If you give it your effort, women should be counting Sefira. Minhogai Chabad - Pesach pg. 283 is the Chachomin then were ovdei Avoda Ha Kodesh Baruch Hu will help you, quoted, “The Rebbe mentioned many Zara. The kindest and finest people of and you can be free of this thing that In addition, it is customary to refrain times that also on Lag B’omer we do his generation were ovdei Avoda Zara. enslaves you and traps you. And in from making weddings and taking hair- not take haircuts.” Avrohom Avinu because he knew what that way, one can understand “B’cal cuts, because of the mourning period the Aibishter is, was able to stand up Dor v’Dor Chayav Adam Liros es Atmo for the 24,000 students of Rabbi Akiva Hair shaving by women on different to this environment and free himself Kilu Ho Yatza Mimitzrayim.” In every who perished in the Sefira days. parts of their body is permitted as from it. And he found a way to live his generation, there are tzaras that seem life in the service of Hakodesh Baruch impossible to overcome. You must Hu. This wasn’t done in secret; he was believe and do what you can to stand a well-know figure.I n a sense we could up to them, and Hashem will help you, say Avrohom Avinu lived through the and you will be free. drama of being a slave and gaining his freedom. Then you will really know what it felt like for the Yidden that escaped slavery The Hagada talks further about “b’col to freedom in Mitzrayim. dor v’dor omdim alenu l’caloseinu,” every generation they stand up to destroy us, yet “Ha Kodesh Baruch Hu matzileinu miyodum,” the Aibishter saves us from I would like to wish Mr. and Mrs. Yanky their hands. Sufrin a Mazal Tov for the upcoming Bar Mitzvah of their son, Mordechai Normally, this is referring to the Haman Eizik, who shares the same name as or the Ahmadinejad of every genera- Rabbi Hodokov. All the Rebbe’s bro- tion. However, one can also interpret chos should be fulfilled—he should be this ‘memra’ to mean that just like the a Chossid, a Lamdam, a Yiras Shamayim Yidden were physically enslaved in mitoch ashiros muflaga b’chol inyanav. Mitzrayim and they escaped, just like Avrohom Avinu spiritually escaped It is also proper to say yasher koach his environment of Avoda Zara, in Yanky as the head of the Netzigim for the very same way, every yid in every all your hard work and dedication to generation has an Avoda Zara that is the Rebbe’s Shechuna. enslaving them. They have to stand up to it and escape from it. And just like On a personal note, thank you for for the Yidden it meant something your support and wisdom that you’ve dramatic like escaping Egypt, or for been guiding me and helping me put together the rec. center, helping me mentioned in Poskim since it is not A person may purchase new dishes that design it, and making it happen. Your considered a haircut and the prohibition one does not make Shehecheyonu on parents, Shluchim for over 40 years, bli is only for hair on the head. Women them. One should refrain from buying ayin hara kein yirbu, should have gezunt Newspaper are also permitted to take a haircut a house or a dwelling place. According and long life, and lots of nachas from Community regarding matters of purity and mod- to Halacha, one may move into a new you, their son, and your children, their 392 Kingston Avenue esty, Tznius. home during the Sefira days but there grandchildren. Brooklyn, NY 11225 are those who say that it is not a sign Published & edited weekly by the Vaad Hakohol The Blessing Shehecheyonu of blessing. The Rebbe wrote in a let- I would also like to thank the Matriach, of Crown Heights. ter that it is worthwhile to follow this Rebbetzin Hecht, for the einichel’s Moshe Rubashkin, Rosh Hakohol We refrain from making the Brocho opinion and therefore before Pesach, Bar Mitzvah. You should have only Dr. Tzvi (Harvey) Lang, Chairman “Shehecheyonu” in the Sefira days one should bring into the new house Yiddishe, Chassidishe nachas from all Rabbi Plotkin, Secretary on a new fruit, in order not to make some items (after he has already brought your kinderlach and einiclach and long, Layout: SimplyUnique ([email protected]) a joyous blessing during this time the Chumash, Siddur, Tehillim and the healthy life. I would like say Mazal Tov All material in this paper has been copyrighted. It is the exclusive property of this newspaper, unless otherwise by saying “Shehecheyonu vkiymonu Tanya) in order not to begin moving to Rabbi Shalom Hodokov on your attributed., and cannot be reproduced without the consent of the publisher. vehigionu lzman hazeh”. The Rebbe into the house during the Sefira days. einichel’s Bar Mitzvah. You should once mentioned (sefer Hasichos 5749 witness all the Rebbe’s brochos mitoch Composition responsibility: This newspaper will not be liable for errors appearing in advertising, beyond the cost pg. 745) that on Shabbos and on Lag There are poskim who prohibit the ashiros muflaga b’chol inyanav. Mazal of the space occupied by the error. Advertiser assumes B’omer, one may recite a Shehecheyonu purchase of clothing during the Sefira Tov! Mazal Tov! responsibility for errors in telephone orders. All adver- on a new fruit. days, unless it is clothing for a Choson tisement designed and prepared by the CHCommunity Newspaper are the property of the newspaper and cannot which is permitted. be reproduced without the consent of the publisher Buying dishes or a house May 2, 2008 ~ crOWN heights 3

The Rebbe's Sicha 5749

Bais Iyar & Parshas ascends to the highest of levels) and of Tiferes and is thus connected to LeChatchilah Ariber. Thus, the number expressing these peaks in behavior the revelation of the glory of G-d’s four is associated with the daled which Kedoshim within the context of the lowest levels greatness in the world for G-d desired is associated with poverty. Since the Published and copyright © by Sichos In of our physical world. to have a dwelling place in the lower level of G-dliness is constrained within English worlds. This aspect is further empha- the limits of the world it is considered This service begins on the second of sized by the fifth year which represents as “poverty” when compared to the This Shabbos falls directly before the Iyar (for Rosh Chodesh is also above service inspired by the higher levels of unbounded revelation that is associated second of Iyar, the Rebbe Maharash’s the limits of our world. It is not “a day Tiferes (equivalent to the level Tiferes with the fifth year, which “increases birthday. On this day, “the spiritual of work”, and hence, Tachanun is not Sheb’Tiferes). your produce.” source of his soul shines powerfully.” recited upon it). The connection of the Since he was a Nassi, a leader of the second of Iyar with Tiferes Sheb’Tiferes Since Tiferes is “the middle bar which The fifth year expresses the two aspects entire Jewish people, this day has an emphasizes how even this ordered extends from one end to the other,” it of LeChatchilah Ariber: a) revealing the effect on all Jews. It is a day when an service from below to above must be ascends to G-d’s infinity and reveals levels that transcend the limitations of emphasis should be placed on studying carried out in a manner of LeChatchi- those levels on the lower planes in a the world; b) on the lowest planes. his teachings and following the direc- lah Ariber. The influence of Tiferes manner in which, “the glory of G-d will tives which he gave us. Sheb’Tiferes allows the highest of all be revealed and all flesh will see that In expression of this latter point, we see levels to be connected with the lowest the mouth of G-d has spoken.” that the produce of the fifth year has LeChatchilah Ariber possible rungs. no holiness associated with it. Rather, In particular, the differences between it can be eaten anywhere and used for One of the most well-known of those Parshas Kedoshim and Lechatchilah the two levels of Tiferes represent the any purpose. This reflects how even directives is contained in the following Ariber differences between the produce of the lower dimensions of this world can adage: the fourth and fifth years. The fourth become a dwelling place for G-d and, The concept of LeChatchilah Ariber year refers to a level of G-dliness that also a means of revealing G-d’s blessing, Everyone (lit. “the world”) says: “If you can also be seen in the portions of reflects the limits of the worlds (the “to increase your produce.” can’t crawl under, try to climb over.” I Torah associated with the present day: number four paralleling the four say, “LeChatchilah Ariber” -- “At the The weekly Torah portion, begins: “Be worlds: Atzilus, Beriah, Yetzirah, and To take out a practical lesson from the outset, one should try to climb over.” holy.” Being holy does not mean merely Asiyah). Similarly, our Sages compared above: Today is an appropriate time to separating oneself from undesirable the ultimate state of the world to a accept resolutions to study the teach- This implies that a Jew should not matters -- for such a concept is self- porch enclosed on all four sides (the ings of the Rebbe Maharash and to consider the obstacles or even the limi- understood for a Jew -- but rather to shape of a closed mem). follow his directive to live in a manner tations of worldly existence. Instead, he reach the highest levels of holiness to of LeChatchilah Ariber in all aspects should realize that, because he is a Jew, the extent that one’s holiness is associ- In contrast, the number five refers to of our behavior, those associated with he is not bound by these limitations ated with the holiness of G-d. Thus, a level of G-dliness which transcends Torah and mitzvos and those associated and can and must, view his existence the verse explains -- as a reason why a the limits of the world, a level which is with the world at large. in a manner that his first impulse is to Jew can “Be holy” -- “because I (G-d) “climb over” those limitations. am holy.” In particular, there are two lessons Furthermore, this potential is granted included in this adage: to all Jews; men, women, and children. Every Jew can reach a level of holiness Climbing over implies rising above equivalent to that of G-d. This applies all limitations. Thus, it requires that not only in regard to matters of the soul, we constantly rise above our previous but also in regard to matters of the body, state. Though previously, one’s behavior including even the lowest levels of our could have been considered as “climb- physical behavior. ing over,” i.e., beyond limitations, over the course of time, one has become The above can also be associated with accustomed to this level and to “climb the following passage from our Torah over,” one must reach a higher peak. portion which discusses the laws of Orlah (produce which grows in the first Though this process involves an unlim- three years of a tree’s existence and is ited process of growth, it serves as a forbidden) and Neta Revoi (the produce directive for practical behavior within of the fourth year which must be eaten the context of our limited world. The in Jerusalem). The passage states: approach of LeChatchilah Ariber, though opposite to that of the world When you come to the land and plant at large, should become one’s first a fruit bearing tree... for three years, its impulse, without any second thoughts produce will be a forbidden growth. It or reconsideration. may not be eaten. In the fourth year, the fruit will be holy, an object of This directive exemplifies the service praise for G-d. In the fifth year, you of the Rebbe Maharash and is also may eat the fruit [and thus,] increase connected to his birthday, the sec- your produce. ond of Iyar. In the context of Sefiras HaOmer, the latter date corresponds There are parallels to these three levels to the Sefirah, Tiferes Sheb’Tiferes in our service of G-d. The fruit of the -- Beauty of Beauty -- i.e., the ultimate first three years is equivalent to the of beauty. service motivated by the three lower emotional qualities: Netzach, Hod, In Chassidus, it is explained that Tiferes and Yesod. Because these represent ascends to the highest levels -- the level the lower levels of G-dliness, there is of Kesser -- but also descends to the a possibility of dominance by worldly lowest depths. Therefore, it is referred to influences. Hence, the produce is as “the middle bar which extends from forbidden. one end to the other.” This is reflected in the Rebbe Maharash’s approach of The produce of the fourth year paral- L eChatchilah Ariber, rising above all lels service inspired by the lower level limitations (for Tiferes Sheb’Tiferes 4 CROWN HEIGHTS ~May 2, 2008 Our Heroes

Rabbi Chaim Mordechai Eizik Hodakov (1902-3rd of Iyar, 1993) well as their attainment of knowledge. of the respect of the young educator for small group of four people present. The He encouraged the teachers to go for the Rebbe. primary concept of the Maamor was the by Rabbi Michoel Seligson higher degrees and credentials, in order meaning of Divine Providence. A while to attract students from intellectual Rabbi Hodakov never spoke about later, when Rabbi Hodakov entered (Adapted from the Kfar Chabad and families. himself or his personal experiences. Yechidus with the Previous Rebbe, he Chabad.org) Still, he considered this experience was told, “This Maamor will bring you On one occasion, when one of the Cha- very exceptional and he described that a benefit.” Rabbi Chaim Mordechai Eizik Hoda- bad Chassidim wanted to transfer his eventful Shabbos meeting. kov, Chief of the Rebbe’s secretariat daughter to a public school, in order to Rabbi Hodakov related this experience for more than 40 years, was born in the receive a more distinguished certificate, “I entered the house of the Previ- without elaborating, but it was clear Russian town of Beshenkowitz in 1902 ous Rebbe on Motzoei that he understood from the Maamor on the 4th of Shevat to Horav Hagaon Shabbos, and I saw this and the Previous Rebbe’s words that he Reb Sholom Yisroel, a descendent of wonderful scene. The and this person, the Previous Rebbe’s Chabad Chassidim and to Chaya Treina new guest from Yektarn- son-in-law, were going to be attached Hodakov. Two years after his birth, the islav was saying ‘Vyiten in an unusual way. family moved to Riga, Latvia, where Lecho’. He stood and he was brought up under the auspices held the siddur with In 1940, the Previous Rebbe escaped of the famous Gaon and Tzadik Reb both hands, and said it to the U.S. from Poland. The Previous Yoel Barantzik. As a young man, he quietly and simply. It Rebbe saw his settlement to the United began spreading Torah and Yiddishkeit, is difficult to describe, States as a means to demonstrate that and the famous Chabad chossid, Reb but it ‘caught’ me com- “America is no different.” He chose a Mordechai Dubin, the leader of Agudas pletely. In the moment first class chinuch man, as the most Yisroel in Latvia and a minister in the when I saw the guest, I appropriate person to stand at his side government, directed him to utilize his saw and sensed truth in in the work awaiting him in the U.S. shining talents in chinuch. its pure genuine manner. Rabbi and Mrs. Hodakov were asked In that ‘Vyiten Lecho’ to accompany the Previous Rebbe and During World War I, Jews from Czarist I saw the truth itself.” became a part of the official entourage. Russia, driven away under suspicion of Seven years later, when They were among the few families who aiding the Germans, arrived in Riga. Rabbi Hodakov again received this privilege. These refugees lived a desolate life, met the Rebbe, the Pre- especially in regards to their children’s vious Rebbe alluded to Rabbi Hodakov recalled that while on chinuch. Reb Yoel Barantzik created a the relationship that was the boat, he was instructed to create group, “Tiferes Bochurim” to introduce to develop in the future plans for working with the youth and the youth to evening shiurim of Hala- years. publishing Judaica literature, to spread cha and Mishnayos. Rabbi Hodakov Yiddishkeit in the U.S. in the fields of was one of the two people responsible In August 1934, Rabbi chinuch. for organizing and supervising these Hodakov was appointed activities, and he successfully rallied the head of Jewish edu- Some time in 1942, after their arrival many students around him. cation for the Latvian in the United States, the Previous Ministry of Education Rebbe appointed him Director, Merkos Principal of the Torah V’Derech the Previous Rebbe instructed him to in Riga, and a new era began. Rabbi L’Inyonei Chinuch, the educational arm Eretz school at 18 return the child to the Torah V’Derech Hodakov reviewed all of the Jewish of the Lubavitch movement; Machne Eretz school. schools and realized the extent of Israel, the social service arm; and the Rabbi Godin, one of Rabbi Hoda- the ignorance of Jewish tradition. He Kehot Publication Society, all under the kov’s students in Riga, recalled, “The When Rabbi Hodakov was appointed a instituted the study of Tanach and future seventh Rebbe’s chairmanship. Torah V’Derech Eretz school in Riga member of the city Board of Education, traditional Judaism. A struggle began was founded in 1920. A year later, a he arranged that the Torah V’Derech when Rabbi Hodakov instituted a rule In the following years, Rabbi Hodakov branch was established for girls. Rabbi Eretz schools should be recognized requiring the wearing of yarmulkes participated in many distinguished Hodakov was 18 years old when he officially. The Board complied with his when teaching Tanach. Over the course Rabbinical conferences, and he, as an was appointed the principal of the request and the schools began to receive of time, Rabbi Hodakov replaced the eloquent speaker, left a deep impression Torah V’Derech Eretz school by Rabbi the same financial support that all the non-religious teachers with religious on the world of Torah and Rabbonus. In Baranzik. He ran the school as if he were public schools received. teachers who accepted the guidance of the month of Tishrei, he would address an experienced educator. When we Rabbi Hodakov’s appointed board. the conference of the Lubavitch Youth arrived in the morning, Rabbi Hodakov Achos Tmimim Organization, outlining the activities was already there, and he would remain In the schools and homes, a Jewish for the new year, based on the Rebbe’s there until late at night. He followed the A significant increase in Jewish chinuch atmosphere was felt. Young children talks and directives. growth of every student and encour- took place in Riga when the Previous began lighting Shabbos candles and aged and assisted each of them. The Rebbe arrived in late 1927 for Simchas coming to shul with their parents. The In 1951, when the Rebbe assumed school attained a notable reputation, Torah, and stayed for the next five atmosphere in the street slowly began the nesius, the leadership of the world and parents from nearby cities became years. Rabbi Hodakov met the Previ- to change, with children beginning to wide Chabad-Lubavitch movement, interested in registering their children. ous Rebbe for the first time. During wear yarmulkas. Rabbi Hodakov became the head of Within two years, there was no space that period, when Rabbi Hodakov was his Secretariat. He was later appointed for new students. In the following exerting so much of his energy in the “This Maamor will bring you a chairman of Agudas Chassidei Cha- years, branches of this yeshiva were Torah V’Derech Eretz girls’ school, a benefit” bad, the umbrella organization that established in Dwinsk, Lepo, Rezekne, new organization, “Achos Tmimim” oversees the worldwide network of Karasovo, and more. was founded to provide Torah and In 1935, the Previous Rebbe was living Chabad-Lubavitch organizations and Chassidus shiurim for girls from other in Warsaw, and Rabbi Hodakov, the institutions. The spirit behind the growth of the backgrounds. senior representative for Jewish matters school was Rabbi Hodakov, who was in the Latvian Education Ministry, involved in the development of each stu- First meeting with the Rebbe arrived in the city and was invited to dent. All of his thoughts and ideas were the Rebbe’s table. That Shabbos, the Rabbi Binyomin Klein, a member from invested in the yeshiva. He demanded Towards the end of the month of Tishrei son-in-law, the Rebbe, was also present. the Rebbe’s secretariat, who had a close endless devotion from the teachers, in late 1927 on Shabbos Parshas Noach, The highlight of this Shabbos seuda relationship with Rabbi Hodakov and and constantly urged them and the Rabbi Hodakov met the Previous was a Maamor, a Chassidic discourse, was a confidant of his, recalled the students to increase the quality of Rebbe’s son-in-law for the first time. delivered by the Previous Rebbe for the following: “Rabbi Hodakov was an their spiritual and religious growth, as Their meeting marked the development May 2, 2008 ~ crOWN heights 5

unusually modest and private person. In “Over the years, the Rebbe would notify his twenty-four hour responsibili- general, he never spoke about himself, his secretaries if he would be delayed ties, Rabbi Hodakov maintained unless there was a lesson he wanted to for the 3:15 Mincha minyan. Rabbi a relationship with his students convey. The Rebbe would refer people Hodakov pointed out that some people in the 1920’s and 1930’s in Riga. to Rabbi Hodakov in response to the might be comfortable waiting without He would remember with sorrow, many questions on chinuch which were appropriately utilizing the time. He the students who were killed in sent in to him. In the first years of the would say, ‘How can one do this? It World War II, and worked tirelessly Rebbe’s nesius, Rabbi Hodakov would is definite that the reason the Rebbe to locate those who had made it also give a shiur for the students in the notified us of the delay, was so that one through the war. He corresponded sefer Chovas Halevovos. should fill the time with content. How with them and encouraged them can one just waste these moments?’ to strengthen themselves. Rabbi Connection Between the Rebbe and Another interesting anecdote relates to Hodakov influenced educators the world Rabbi Hodakov’s wedding day. Rabbi from different yeshivos, to develop Hodakov reportedly went to work and alumni gatherings for their stu- “Rabbi Hodakov was the connection from there, he went to his wedding. dents, in order that they all keep between the Rebbe and the world. stay in contact with each other, He would bring people into yechidus Confidential person serving both a spiritual and physi- with the Rebbe and sometimes would cal benefit. request that they conclude the Yechi- “Being discrete was natural to him, dus, an act demanding much tact and and he also instituted this as an iron Helping the deprived diplomacy. He would also follow up principle in the work of the secretariat. with people who had been in Yechidus. One should not discuss private matters, “Rabbi Hodakov was always cre- This included phone conversations, relayed from the Rebbe to individual ative in establishing new ideas and which he would later report to the people. If anyone wrote a letter to the would concentrate on fields not Rebbe and receive directives. Rebbe, and Rabbi Hodakov had the yet fully developed. For example, the bakeries. Rebbe’s answer, he would not deliver the establishing activities for the orphans He demanded total commitment to “In his actions, it was obvious that two message to any other family member, of Israeli veterans was actually his idea the welfare of the Jewish people. When central characteristics existed at the even to that person’s wife. The same was originally. He was constantly concerned a young couple would be sent to a same time: total commitment to the true when the wife wrote to the Rebbe. about the condition of deprived people community as permanent Chabad- Rebbe as well as utilizing his intellect Rabbi Hodakov would hand over the needing assistance. Lubavitch representatives, he would and intuition. People older than today’s Rebbe’s response, and the paper would “In summation, Rabbi Hodakov was instruct them with great passion on their youth remember when the Rebbe would be folded and the answer concealed, a soldier; indeed, he was a leader of responsibility to every Jew, regardless of sit entire nights accepting people in in order that there be no discomfort many distinguished mosdos and was background or affiliation.I f that Rabbi Yechidus. Prior to the Yechidus, Rabbi or concern that Rabbi Hodakov was involved in many great projects who would return to Brooklyn for a holiday, Hodakov would enter the Rebbe’s room aware of the Rebbe’s answer. conducted himself as a soldier. His aim Rabbi Hodakov would ask if all the with a list of those with appointments was to fulfill the Rebbe’s directives. He needs of the community had been taken that evening. At the conclusion of the Admonishing a person had no other desire. In everything, he care of before he came to New York. Yechidus, he would enter to receive was very particular that it should be directives relating to that night’s Yechi- “There were two facets to Rabbi Hoda- done with truth and honesty. When Prior to his petira, he suffered a brief dus. He was totally dedicated to his kov’s personality: as a leader, he was Rabbi Hodakov placed a personal illness and was taken to the hospital. work and never took a vacation. In later strong in his convictions but also knew phone call from the office, he would On Thursday, he became very weak, years, when he was elderly and weak, he how to concede to others. He knew immediately drop a few coins into a and his last words were, “We need to continued coming to 770, as much as how to juggle these two traits. When specially designated box.” leave this false world and become closer he was physically able. he needed to admonish someone he to the truth.” He was nifter on Friday would do so indirectly, by telling a night, the third of Iyar, 1993 at the age Cherishing Time story from a Medrash or giving over of ninety one. a parable to convey his message. An Rabbi Hodakov was a vigorous and “A central feature of Rabbi Hodakov’s additional fact needs to be noted. Rabbi resolute activist who introduced many He was survived by his wife, Ethel personality and work was preserving Hodakov was very careful, even if it was educational ideas and programs. His Tzerna, a noted educator and author, time. We can say without exaggeration difficult, not to relay a negative message advice is compiled in a book on educa- who was nifter in 2006 on the 21st that this Yid did not waste a moment about anyone to the Rebbe. On more tion, “The Educator’s Handbook”. He of Sivan; yibodlu lchaim tovim, his than one occa- was a role model for many young Chas- son, Reb Sholom Yisroel of Brooklyn, sion, the Rebbe sidim in his devotion to the Rebbe. NY; his daughter, Mrs. Chaya Rivkah expressed dis- Kramer of Brooklyn, NY, the wife of pleasure about Reb Yitzchok Michel Kramer; and an action taken In his service of Hashem, he kept grandchildren, who are serving as the by one of his numerous hiddurim. Although his job Rebbe’s shluchim. secretaries. demanded exhaustively long evenings Rabbi Hodakov leading into the early hours of the Yehi Zichro Boruch! May Rabbi Hoda- would always morning, he utilized every moment kov, a legendary chossid known for his accept blame for Torah study. His bitul to the Rebbe strong sense of discipline, complete and never told was amazing. Despite entering into the devotion to his responsibilities, and to the Rebbe that Rebbe’s room many times daily, prior the Rebbe and his mosdos, who utilized he was not to doing so he would prepare himself. his considerable intellect and attended responsible. He He was observed straightening his to the smallest detail in every project, was extremely clothing, as if it was the first time that serve as an inspiration to discipline careful about he was entering the Rebbe’s room. oneself in all aspects of life, value time in slandering a unique manner, and commit ourselves anyone to the While a man of great vision, he never to the Rebbe, his mosdos and the ideals Rebbe. lost sight of the details. For instance, to which he directed Chassidim. while briefing two Rabbinical stu- W h a t d i d dents in 1976, in advance of a summer We should speedily witness “The ones Rabbi Hoda- outreach project to countries behind who dwell in the dust will awaken and kov do in his the Iron Curtain, he told them not to rejoice,” with Rabbi Hodakov among “spare” time? forget to bring kosher candy to give to them. Jewish children along the way, and to “In addition to verify that lard was not being used in 6 CROWN HEIGHTS ~May 2, 2008 Shiduchim

yourself — and not more or less. In fact, ments, times of trials and tribulations, Vedibarta Bam ~ Marriage according to him there is no restriction and moments when one partner wants on how much to love another Jew, and to blame the other. In the seven berachot soon to be recited specifically use the term “rei’acha” it is permissive and even encouraged to under the Chuppah and also during — “your friend” — perhaps we could The Torah advises the rayim ahuvim love another Jew even more than one the seven-day celebration following say that in addition to all peoples, it — beloved friends — that before loves oneself. the Chuppah there is a mention more speaks particularly of a Chatan and offering criticism or condemnation, than once of two concepts. One is Kallah who are indisputably considered The Torah is, however, conveying remember the apparently superfluous reiyim — friends — and the other is reiyim ahuvim — loving friends. The advice for achieving the noble trait word “kamocha” as interpreted by ahavah — love. We refer to the both Torah is advising them how to remain of loving another Jew. Torah knows Rabbi Levi Yitzchak of Berditchev. of you as “reiyim ahuvim” — “beloved loving friends not only during the great that it is human nature not to see one’s Stop and think, “Am I looking at my friends” — and we pray that Hashem moment when they are standing under own faults. Even a person with many best and loved friend, my spouse, gladdens you beloved friends as He the Chuppah together, or for the seven failings will, due to self love, not readily kamocha — the same as I would look gladdened Adam in Gan Eden. In the days of celebration, but for their entire condemn himself. This is substantiated at myself or am I perceiving my friend last of the seven berachot we praise married life. by King Shlomo’s statement, “Love the same as I would perceive any other Hashem Who created ahavah — love covers all offenses” (Proverbs 10:12), This verse has been expounded by all stranger?” — and reiyut — friendship. and what greater love is there than schools of Jewish thought — Chas- self-love? Nevertheless, it is human If every husband and wife would These two concepts are also found in sidut, Kabbalah, Mussar, Homiletic or nature to see and recognize the faults always bear in mind the beautiful Kedoshim — the Torah portion of this Numerology. To quote them all would and wrongdoings of others and even interpretation of Rabbi Levi Yitzchak week. In one of the most important and be a horrendous task. Therefore permit to condemn, admonish and ridicule of Berditchev, many marriages would extremely popular verses of Torah we me to suffice with sharing with you one them for it. be prolonged and much agony would be are commanded “Ve’ahavta lerei’acha beautiful thought expressed by the great spared to so many Jewish families! komocha” — “Love your friend as Chassidic master, Rabbi Levi Yitzchak Hence, the Torah is teaching that you yourself.” of Berditchev. should love your fellow “kamocha” My dear Chatan and Kallah, if your — “as yourself” — just as you love entire married life is imbued with the Undoubtedly, this command is all- Reb Levi Yitzchak asks the following yourself. Just as you overlook your own spirit of seeing each other kamocha, you inclusive and is not limited to any simple question: The word “kamocho” faults, you should act precisely the same can be assured that you will experience particular segment of the Jewish people. — “as yourself” — seems superfluous. way concerning your friend. the conclusion of the verse — “Ani Though the term “rei’acha” is used It could have simply said “ve’ahavta Hashem” — “I am Hashem.” Hashem it doesn’t apply only to a friend with lerei’acha” — “love your friend?” A wise Chatan and Kallah must bear in will be happy to rest in your abode and whom you have an ongoing relationship mind that all the years of married life Reb Levi Yitzchak explains that the bestow upon it and you, His heavenly and friendship but it includes every Jew, are not always as jubilant as the moment Torah is not instructing how much a blessing begashmiyut uberuchniyut — even one you never met. of standing under the Chuppah. Life person should love his friend, or put- materially and spiritually. brings many hardships and disappoint- Nevertheless, since the Torah does ting any limit that it be komocho — as

There is a joke told of a chossen meet- out as early as possible. Consult with a Finding A Needle in A Haystack ing his father-in-law for the first time. professional if one is suspicious such The chossen tells the father-in-law he might be the case, do not imagine the By Sarah Junik do they have to clear before leaving wishes to learn in kollel, so the father- person will change, or that your child and answers in the tens of thousands We listed in the past weeks questions in-law asks him how will he support his will be a positive influence and all will are common. We must teach our kids that may be asked when researching wife and the chossen says: “G-d will be fine. that a credit card is not a bottomless a boy. provide”. Then the father-in-law asks pit of easy money. If you cannot afford Kosoi - In his cups: what kind of a what will he do when the children come, Chazal have said that there are three that stunning piece of jewelry for your drinker is he? Does he know when to and the chossen says “G-d will provide”. things to look for specifically in a boy: wife in honor of your first born, get stop or does he go overboard. What The father-in-law comes home and his Kisoi (his pockets - finances) Ka’asoi something less expensive. kind of a drunk is he, does he become wife asks him: “How did it go with the (anger) and Kosoi (in his cups) angry when drunk or just happy? Another important point we should drill new son-in-law?” He answers her that What does he speak about when he is Kisoi - Finances: how can we expect a into our children that is unfortunately it went very well, his son-in-law already drunk? bocher who is in yeshiva to have experi- very relevant now in our community, thinks his father-in-law is God. ence with finances? We are not asking (although not quite relevant as far as There is another face of drinking. As Ka’asoi - Anger: How does he behave what his portfolio contains, we are Shidduchim) is the necessity of hav- Chazal says: “Nichnas Yayin Yotze when he is angry? Is he the type to hold trying to see how he deals with money. ing proper contracts and deeds inour Sod.” Wine goes in and all secrets a grudge or it is quickly over? Does Does he know the value of a dollar. Is he hands for any transaction we might come out. We want to know what kind he spin out of control or not? Is he careful in his spending or a spendthrift? be involved in. If we hire a painter to of person the wine (vodka) reveals. Is abusive or not etc. Again this can also Does he pay his (cellphone) bills, on paint a room or if we call an electri- he aggressive in his cups? Is he a big be asked about a girl. Is she malicious, time etc. This can be asked about a girl cian to put in a line, have the terms clown? Does he start to darshen? This or does she make up as easily as she too. Is she always shopping for the latest of your deal and the work agreed on, gives us an insight into his basic nature. gets angry. Does she hold a grudge etc. styles, etc. Naturally for a bocher who spelled out. Have the amount quoted When we ask straight out, what kind of Asking about anger was discussed in is working the question is even more written down and payments made to nature does this boy have, aggressive, the last column too. It happens to be an relevant. Is he putting away money the painter or the electrician marked friendly, introverted… We might get important point. Some people's anger for the future? Is he spending it all on and signed for. Especially if you pay a partial answer but when we ask, how is explosive but harmless. It blows off the latest gadgets? Does he have credit with cash and not with checks. From does he react after drinking a few, most quickly and it is finished. Some will card debt? the smallest thing to the bigger items people will answer truthfully, and if storm out of the room or the house and such as a car or even a house, let us not there are a lot of “Hmm”, and “Haw’s”, It is scary to hear of the amount of debt cool off before returning.S ome will let rely on the "handshake" method, we well then that is an answer too, wouldn’t young recently married couples have. their anger smolder and stay upset for have unfortunately seen how unreliable you think? This is not just because of the obvious ages. I am not saying one type is better this method is nowadays, even in our expenses of setting up a home but it or worse than another, and which kind In Lubavitch it is almost de-rigueur community. is because neither the husband nor effects one more than another is prob- to drink at Farbrengens, and some- the wife, have the slightest clue about More relevant to our subject is the ably due to our experiences in growing times every excuse is good for a managing money. Certainly the boys conversation between mechutonim up. If one's parents never fought loudly Farbrengen. do not learn about basic finances and about who pays for what. As friendly in front of the kids, any anger expression To Be Continued the girls may not pay much attention as it may be, have everything spelled is scary. If one is used to loud exchanges when they are taught it. out in writing and each keep a copy. It then one is also more tollerant. The one Any constructive comments are welcomed will resolve a lot of machlokes due to a type of anger that is never acceptable by the editor. Write to CHP5768 @gmail. One of the questions prospective faulty memory. is the one which gets abusive, wether com or directly to the author at Mazaltov@ shluchim are asked is how much debt physical or mental. It is best to find this junik.us. May 2, 2008 ~ crOWN heights 7

A Visit With the Lubavitcher Rebbe

By Gershon Kranzler seeking aid, advice and inspiration concentration of the masses of Eastern own individual aims and goals.” from the Lubavitcher Rebbe day in, and Central European Jewry had [Adapted from an account that first This, Rabbi Schneerson stressed, was day out, would seem to have removed come into his evil grasp. On the other appeared in 1951 in Orthodox Jewish his main message to American Jews: Rabbi Menachem M. Schneerson from hand, however, concentration of large Life (Sept./Oct.). the Rebbe, having “The only way American Jewry can any close personal relation. But the groups of our people in one country just accepted the position as leader of live up to its historic task is by self- little incident in the hallway taught me has been the means of creating the the Lubavitch movement, talked of his sacrificing, self-effacing mesirat nefesh better, and I began to appreciate the spiritual centers from which the rest concerns and his approach to strengthen for the Jewish ‘clal’. importance which a Chassidic leader of the Jewish colonies could draw their Judaism in the United States.] of this type can assume for the future inspiration, leadership and material “The thing we have to fear most at of the Jewish people, even in these days replenishment. this moment is the defeatism and the It was shortly after the leaders of the of twentieth century culture. defection that has gripped some of our world Chabad movement had elected “Our history in golus is an unbroken best elements in this country in the Rabbi Menachem M. Schneerson to When the opportunity arose to visit chain of the emergence and disappear- face of the growing effects of so-called succeed his late father-in-law, Rabbi the Rebbe and to transmit his views ance of such centers in country after ‘interfaith’ movements, of the watering Joseph I. Schneerson, as the head of and perspective on the task ahead, I country, and from one corner of the down of the very content of our religion the famous Chassidic school associated remembered something Rabbi Schneer- earth to the next. As the Jewish sun set to a point where our children will no with the name of Lubavitch, on the 10th son had once said when he addressed a in one land, it had already begun to rise longer know whether they are Jewish or of Shevat of this year [1951]. gathering of young workers for the fur- in another. Now that the great centers not. Charity begins at home. We cannot therance of Jewish education: “It is not of Eastern Europe have been destroyed I was standing in the hallway of the talk of assuming responsibility for the by Fascism and Communism, America Rebbe’s residence in Brooklyn. The rest of the Jewish world, of building ❝ has become the focus and fountainhead Maariv service had just concluded and new centers for Torah and Yiddishkeit of Jewish survival. Providence has the Yeshiva Bachurim were streaming “Our history in golus elsewhere, even in Eretz Yisrael, when prepared a new home for Torah and out of the Beth Hamidrash into the right here in our midst our brothers and is an unbroken chain Yiddishkeit in this country, while cold winter evening. Released from sisters are being engulfed. More than the flames devoured the bastions of the strenuous routine of many hours of the emergence and that, we have no right to teach and lead the strongest and most impregnable of concentrated study, the young others if at home we neglect the very disappearance of such Jewish fortresses on the other side of scholars, most of them with beard and thing we want to make others do. centers in country after the ocean.” peyos, were chatting freely and loudly, “But,” warned the Rebbe with a smile, “I while they put on their coats to leave country, and from one With earnest emphasis, the new Chabad don’t want you to convey the impression the building. Suddenly, the loud talk leader continued: “American Jewry corner of the earth to that I am merely giving mussar - moral ceased, and a look of awed respect must recognize this sacred, historical exhortations. It has never been the way appeared on the lively faces as the new the next." mission which Divine Providence has of Lubavitch to give mussar only. Mus- Rebbe walked through the hall towards entrusted to it at this critical moment sar serves us only as a means towards the door. Deferentially, they pressed ❞ of our struggle for survival. The largest actions. Whatever we say or preach forward on both sides of the narrow concentration of our best elements are we that count; we with our weaknesses must be geared to some active goal. We doorway. One young man, flustered, in America. We must lead the smaller and capabilities. It is our will to do a job ourselves can point to amazing results moved from one side of the way to the Jewish communities in other countries that we realize is important. Success is that draw in ever-widening circles of other, to make more room and stumbled and continents, even in Eretz Yisrael, not in our hands, it is in G-d’s. But we non-religious as well as religious ele- into the path of the Rebbe. Before he which must lean heavily on American have to will to do what He demands of ments of our people.” had a chance to recover his balance, the support for its economic and spiritual us, and in that will, all our weaknesses Rebbe had taken him by the shoulder survival. The very shape which Jewry In response to the look of surprise in my and insufficiencies wane and become and had gently helped him to the side, and Judaism of tomorrow will present, eyes, the Rebbe continued: “Yes, I mean insignificant.” a smile lighting up his serious face. depends on the active leadership of each non-religious circles. You see, it has I could not have searched for a better and every Jew in this country. always been the belief of Chabad that Instantly, the embarrassment of the motto to characterize the message of there is not a single Jew, as far as he may young scholar was gone. The Rebbe’s “Realization of this historical mission,” courage and encouragement which I seem or thought himself to have drifted smile reflected in his happy eyes, and Rabbi Schneerson said, “demands a took with me when I had the privilege from the center of Yiddishkeit, who the entire atmosphere was suddenly complete about-face and reevaluation to spend some time with the new does not have some good point, some changed. The awe was gone and a of our spiritual position. America’s great Lubavitcher Rebbe, and to question particular mitzvah which by nature or warm current of friendly understand- genius has been in the development of him on his views concerning the con- by inclination he may promote. This ing seemed to flow through the young the individual, of the pioneering and temporary Jewish scene. spark of good in each soul can and must scholars pressed closely into the hall- self-made man type. Although this be utilized for the good of the Jewish way, brightening the frosty dark of the The familiar pale face, with its deeply helped in developing our potentiali- community and in turn, for the good of evening. searching eyes and frame of black beard, ties by demanding every last ounce of the person who does it. For this reason, seemed to have taken on added serious- ingenuity and perseverance, it has This experience of a few fleeting the late Lubavitcher Rebbe called not ness. The sense of warm understanding on the other hand focused too much moments, the mute exchange of a smile only on Orthodox Jews for cooperation and deep responsibility for every word attention on egoistic aims and interests. and glance, answered many a question in this work after he settled in this spoken which had always characterized Personal goals have dominated. Only that had risen in my mind since the country ten years ago, but he drew on Rabbi Menachem M. Schneerson was in our spare and leisure time, after passing of the late Lubavitcher Rebbe a all types of Jews who had the power and now still more marked. Still in his we have carved our groove in terms year before and the election of his suc- will to contribute some aspect, some forties, he seemed to personify the of economic or social success, have cessor. I had the privilege of knowing particular skill or capacity towards the centuries of Jewish scholarship and we dedicated some time and effort to Rabbi Menachem M. Schneerson before offensive for Jewish education and the Chassidic self-search as he voiced his philanthropic and communal affairs. he assumed his new office, and I had Torah life.” reflections upon the problems of the We have been social workers on an come to appreciate the young scholar day. amateur, after-working-hours basis. Rabbi Schneerson paused. For some with the serious face and unassuming, This pattern of life has been no less minutes he remained sunk in reflection, almost shy manners. He then directed IS DISPERSION A characteristic of American Jews than then said: “Let’s realize this. The Jewish the educational aspects of the Merkos CATASTROPHE? of other Americans. people have been so heavily decimated L’Inyonei Chinuch. But now everything “It is a mistake,” said Rabbi Schneer- in the past decade or two that each was different. This was no longer the “But it is at this point that there must son, “if we conceive of the worldwide of us must be made to count, and to “RaMaSh,” the son-in-law of the Rebbe, be a change of basic outlook and con- dispersion of the Jewish people in golus count doubly. And it is for this reason respected as a scholar, a friendly advi- comitant redirection and reorganiza- [exile] as a catastrophe. As a matter of that this call to take the offensive for sor, and interpreter of the thoughts of tion of our existence as a community fact, this very lack of concentration Torah Judaism is not only directed at Chabad Chassidism. His new burden and as individuals. Primarily we must of the remnants of our nation was the the observant. The accomplishment of office, with its responsibility for the live the life of social beings, with the source of our salvation throughout the counts for what it achieves objectively thousands of followers of Chabad the responsibility and dedication of our centuries of persecution and pogroms. and what it does to the one involved. world over, and its exacting demands best efforts for the ‘clal’, the community. Hitler was the greatest threat to our In this respect, too, a mitzvah is its for attention to the hundreds of visitors Only then can we afford to invest in our Continued on Page 9 national survival because the largest 8 CROWN HEIGHTS ~May 2, 2008 From Shedlitz to Safety

A Young Jew’s Story of Survival notice our unusual dress, distinguish- ing us as honored tourists. Red-faced By Rabbi Shimon Goldman Moscow, we planned to go to Vladi- the upcoming departure of our ship, with embarrassment and fury to see us vostok, from where we would board a so that we soon became accustomed to Exerpted from the book with the standing in line like common citizens, ship headed for the Far East. the caring service of the hotel. author’s permission the policeman ordered us to step aside Though Stalin still held Russia in his Patrons of the New Moscow received and marched right into the bakery. Continued from previous issue tyrannical grip, we experienced virtu- the finest cuisine, enjoying three “You see these honorable tourists?” A few days before our departure, we ally no harassment or inconvenience elaborate meals a day in the lavish he demanded rhetorically. “Give them received instructions from the United throughout our lengthy journey. Our dining hall. It was ironic to see the bread, and give them as much as they States to take along whatever religious special status as traveling tourists pro- hotel guests stuffing themselves on all need.” We returned to the hotel with items we could find — tefillin, mezuzos, tected us from the constant aggravation sorts of tasty dishes while the rest of fresh bread and an amusing experience large and small talleisim, siddurim, that was the standard fare of common the country literally starved. Russia to relate. machzorim, and copies of the Rebbe’s passengers. In accordance with official was still deeply embroiled in the war Meanwhile, our hidden feelings of most recent talks and Chassidic dis- protocol, visiting foreigners were gener- and many of her citizens lay lifeless in tension and unease grew day by day. courses. These religious articles were ally not disturbed, and the authorities the streets, yet an aura of opulence and We had really intended to meet with intended for Chassidim in Russia, just smiled and waved us on, wishing luxury reigned in the hotel. the Chabad Chassidim residing in who suffered greatly under Stalin’s us a pleasant journey. At meal time, the hotel staff accompa- Moscow, but the Intourist kept a strict regime. Jews were subjected to continu- As tourists, we were expected to register nied us into the dining hall, showing eye on all our activities. Back in Vilna, ous anti-religious harassment, and it us to tables we made arrangements to locate our was practically impossible to obtain decked in fellow Chassidim in Russia and relay religious articles there. Hopefully, our fi ne lace messages of comfort and enthusiasm packages could alleviate some of the tablecloths from the Rebbe Rayatz and other shortage. and cov- Chassidim. Religious Jewry as a whole Well aware of the lengthy trip before ered with suffered terribly under Stalin, but the us, we made certain to stock up on expensive Lubavitchers were hardest hit. Merely large quantities of non-perishable items crystal ten years had passed since the infamous like sardines, matza, and other foods. and silver arrest of the Rebbe Rayatz and his As tourists, we expected to receive dishes. subsequent release, and the KGB — still preferential treatment from Russian Our wait- smarting from humiliation — was out authorities but, having heard about the ers hovered to eradicate every last “Schneersonist.” severe food shortages plaguing Russia, nearby, Hence, they pursued Chabad Chas- we prepared accordingly nonetheless. waiting for sidim with particular savagery and our orders. cruelty. Chabad Chassidim lived in Russia Naturally, fearful dread, wondering every day if After many weeks of preparation, our Postcard From Home To Vilna In one, my mother asks me to send her food parcels. In the laws of they would live to see tomorrow, and scheduled date of departure finally another, she lamented the fact that I did not take my younger brothers with me. (Note Kashrus we hoped our message would infuse arrived. We were traveling as Polish the accursed swastika in the stamp.) presented them with new inspiration and hope. citizens — a paradoxical status, since with the Intourist bureau of Moscow, us with a real dilemma: what food Besides, we also brought packages of Poland no longer existed as an inde- a Soviet-operated agency that was an could possibly be Kosher in this treifa religious items for the Chassidim. pendent country. Russia and Germany integral part of any visit to Russia. establishment? We decided to exercise great care had long divided the country between Ostensibly designed to help and guide Finally we ordered fresh fruit, canned whist meeting these Chassidim. Even themselves. visitors see the country, the agency was sardines, raw eggs, and boiling hot in Vilna, people warned us to use one giant facade — in reality, a Soviet We leftV ilna with mixed emotions. To water. The liveried waiters raised their extreme caution in Russia, and not method of keeping tight surveillance on be sure, we were traveling to a more eyebrows quizzically and stared at each arouse the suspicion of our Soviet tourists, controlling their itinerary and secure location, but we felt pained at other in shock. What kind of guests hosts. “Remember to act carefully actions. To be fair, Intourist did offer leaving behind our good friends and were these — to choose fruit and eggs when talking to Russian Jews,” we were certain conveniences, such as meeting acquaintances — many of them Chabad over the finest fish and fowl?S wallow- told. “Many pairs of eyes are following tourists upon arrival and guiding them Chassidim — who faced certain death ing their disgruntlement, the waiters every move you make. Be particularly to and from various cities, but its true in Vilna. Among those clamoring to brought in our “meals” and watched in cautious when you give them religious purpose was to prevents tourists from leave Vilna were Reb Leib Sheinin, the horror as we dunked the eggs into the articles.” contacting ordinary Russian citizens. wife and son of Rabbi Shmuel Levitin, boiling water, cooking them sufficiently After some debate, we decided to visit the rabbi of Pastov, and many others Indeed, as our train pulled into Mos- for us to eat. the famous Marina Rostcha shul, a who specifically traveled to Vilna to cow, an Intourist representative was The Intourist agency planned our Russian synagogue boasting daily try escaping the country. As mentioned already waiting for us in the station. itinerary carefully, filling our days with minyanim and even a mikva. To our previously, these individuals came after Our guide immediately whisked us off guided tours around Moscow. They knowledge, this was the only public all the embassies closed, too late to to a fancy hotel — the New Moscow. took us to the place where Lenin’s body place where Chassidim gathered to secure exit visas. This was an unexpected treat for us: in is interred (or so they claimed anyway). pray. Hopefully, we could make contact those days, only foreign diplomats and Anxious as we were about the fate The Intourist made a particular point and give them the religious articles affluent businessmen stayed in hotels. of these people, it hurt us even more of showing us a gigantic supermarket, we carried. As we entered, we saw the Apparently, due to the size of our group, to sever the existing connection we trying to impress us and fellow tourists President of the shul sitting up front. Intourist deemed it necessary to place still kept with our families stranded with the abundance of commodities Already forewarned about this notori- us in this important hotel. in Poland. Lithuania still maintained available in Russia. Having already ous individual — a paid KGB agent steady postal service between Vilna The New Moscow was situated a short heard many painful stories about our who kept the Soviets informed about and Poland, and I often wrote letters distance away from the Kremlin. We Russian brethren, we knew better than the shul — we took our seats and began home to Shedlitz. (In fact, I still have quickly realized that the hotel employ- to believe our glib-tongued guides. davening. “Be careful to act innocently,” some of the letters my parents wrote ees were all KGB agents, planted in the Chassidim in Vilna had alerted us. “If We even experienced preferential treat- back to me in Vilna.) Our departure hotel for the sole purpose of spying on the President realizes you are com- ment outside on the streets. Though we would effectively cut us off from family their guests, and we became extremely municating with members of the shul, had brought along enough food to last and home, yet we realized there was no vigilant about every word we uttered. he’ll cause trouble for everyone.” through our journey, we did not have other alternative. Nonetheless, we luxuriated in the any fresh bread. Another bochur and Indeed, though we saw many Chassi- pampering and careful attention of the Our group set out toward the train sta- I volunteered to stand in one of the dim in shul, we showed not the slightest hotel staff.W e never expected that poor tion, where we boarded a train headed infamous lines that stretched out of flicker of recognition and dared not refugees like ourselves would one day for Minsk. After we arrived in Minsk, every store and bakery, where people address anyone directly. We kept quiet receive such attentive service from the we spent some time sitting around in waited many hours for a single loaf of even in the mikva. Soviet government! This paradoxical the train station, waiting to catch the bread. As we stood there in line, a Soviet situation continued as we waited for next train traveling to Moscow. From policeman walked by and happened to May 2, 2008 ~ crOWN heights 9

Benjamin Franklin Was A Wise Fellow etc. doesn’t understand why your spouse does x,y or z or how you tolerate By Rabbi Shea Hecht closer and warmer relationship, she will own childhood and recognized that it, doesn’t mean that it’s harmful to you spend the rest of her married life feeling they were wronged. Many people that or your marriage. It was Benjamin cheated out of that closeness. grew up in a “dysfunctional” home Franklin who said, One must forget things their spouse don’t recognize the dysfunction and “Keep your eyes Despite all the outside influences that did which they didn’t like and remem- therefore perpetuate it. wide open before affect us, most people end up with ber the good - and do it religiously. marriage, half character traits that take after their own Most important of all is that a young Something that is a perpetual problem shut afterwards.” family; checking into what a family of dating or engaged couple should trust must be dealt with, but that which Though many a prospective marriage partner is like their instincts. In the whirlwind of isn’t important enough to deal with a clever comments are attributed to is step number one, and it shouldn’t be courting and dating things get over- professional is not important enough Benjamin Franklin, in my opinion this taken lightly. One woman who sat in my looked. In the ensuing weeks of the to be harped on and brought up each one is the best. office crying that her husband wasn’t a engagement things that were just time there is an argument. father to her sons told me, “I should have niggling sensations in the back of the How can the yet-to-be-married and Benjamin Franklin was not a silly known better. His father was so distant mind can become full-fledged worries. already-married turn this comment and unavailable for his children, but I Those worries should be discussed into practical advice? didn’t realize it was important for a man with a competent authority. Some of The yet-to-be-married have to go into to have a father as a role model.” On them may be “engagement blues,” but marriage with their eyes wide open. the other hand, the man who expects sometimes the subconscious is trying to Marriage is a lifetime commitment. his wife to be devoted to him because point out a real problem, that the young Things that look charming and attrac- that is the model he grew up with - and adult is trying to ignore in an effort to tive while dating, don’t necessarily devotion from a wife is important to make this be the “right one.” stay that way after marriage. The girl men - will be surprised and struggle Premarital counseling can help resolve that was so harried that she always had with a very needy wife. Usually, all he a lot of issues. The marriage counselor that “lost look” that seemed so cute, had to do is look into his mother-in- has seen many of the problems and will probably continue to always be law’s behavior before marriage and he recognizes many of the cues that an in- overwhelmed. After a few years and “could’ve known.” love couple doesn’t. Using the guidance a couple of children, the “lost look” There are exceptions to every rule, of a counselor may help to draw some will start to appear a lot less cute. The and I know many people who have issues out and find a practical strategy man. He was married, and he knew. If boy that seemed so mature because he overcome a difficult background, but of how to deal with it. a couple wants the blessing of a happy was very distant during courtship may I found that most who were successful home they should keep both eyes open continue to be distant after marriage What Mr. Franklin meant to the “kept their eyes wide open” about their before marriage and one eye closed as well. If a wife is then looking for a already-married is clear. Once mar- after. ried, one should overlook, be tolerant and forget. Overlooking means that not Rabbi Hecht, is chairman of the board every small thing has to be pointed out of the National Committee for the Fur- and fought about. The old joke about therance of Jewish Education (NCFJE), a married couple fighting over how continuing the tradition of social services to squeeze the toothpaste - from the management and outreach. He is a Rabbi bottom or the middle of the tube - isn’t and activist in the Jewish community, such a big joke. People fight and argue focusing on family crisis intervention, about trivial matters all the time.W hat guiding and advising troubled youth and a silly waste of time and energy! their families, marriage counseling, and drugs and cults counseling and consulta- One must be tolerant of all our spouses’ tions. He can be reached at rabbishea@ foibles unless they are harmful - really. aol.com. Just because your mother/father/friend

A Visit With the Lubavitcher Rebbe Continued From Page 7 own reward. again an earlier warning. “The only pur- pose of our talk can be to speak about “Many of those who may think they the work which the late Lubavitcher are lost as ‘Epikorsim’ are really not, Rebbe has started in this country, and and need only some stimulation, some into which he has been able to draw so bridge to find the way back. There was many varied groups of Jewish people. for example, the man who visited the This work must and will go on, with the late Lubavitcher Rebbe to ask for his help of G-d. We must all contribute to counsel concerning some business this historic mission. This is whatI want matter. After he had answered the ques- you to convey to your readers. And if tion, the Rebbe suggested that he put on it helps to make them realize what our Tefillin. The visitor protested, ‘What is task is, and put their shoulder to the the sense of talking to me about Tefillin wheel, then our time was well spent if I do not believe in anything at all. I indeed.” am an Epikores.’ This is the new Lubavitcher Rebbe. “’Not so easily does one become an The high office, the admiration of Epikores,’ replied the Rebbe. ‘One has the people, the burden of directing to know a great deal of the questions and innumerable activities of world-wide problems and know the answers, and organizations, had not marred his then refuse to accept them, to deserve modesty. Publicity is generally sought this title. You first put on Tefillin, and by leaders of such stature, but the new you will discover that you needed only Rebbe is not that kind of leader. As he such a bridge to find yourself.’” once told a gathering of his co-workers: As I took leave, overwhelmed by the “We, ourselves, don’t count. It is our spiritual experience of the short hour task, our sacred mission, that matters. I had been privileged to spend with the And if we but want to carry it on, our new Lubavitcher Rebbe, he stressed goal will not remain un-achieved.” 10 CROWN HEIGHTS ~May 2, 2008 Parshas Hashavua

tive punishments? which discusses the laws of reciting the Vedibarta Bam ~ KEDOSHIM Shema, accentuates kabalat ol malchut ANSWER: A Jew should keep the By Rabbi Moshe Bogomilsky shamayim — absolute submission to -Torah at all times and under all cir “איש אמו ואביו תיראו ואת שבתתי the yoke of Heaven — tzedakah should cumstances. Unfortunately, there תשמרו אני ה’” “דבר אל כל עדת בני ישראל ואמרת be practiced because Hashem com- You shall fear every man his father and are Jews who are occasionally lax in“ אלהם קדשים manded us to do so, and not because of his mother and My Shabbats shall you their Torah observance. Some justify תהיו” (משך חכמה) .human logic or rationale “Speak to the entire observe: I am G‑d your G‑d.” (19:3) it with the thought that Torah is cur- Congregation of rently “chutz lizemano” — not for QUESTION: Rashi comments: “The Israel and say to contemporary times. Although they observance of the Shabbat is placed Incidentally, in the English language, them, ‘You shall be dwell in a community saturated with next to the law of fearing one’s father the word for helping the poor is “char- holy.’ ” (19:2) Torah and Yiddishkeit, they choose to inform us that, even though I have ity.” This is commonly translated as to go in a different direction, claiming QUESTION: admonished you to fear your father, if “alms,” gratuitous benefactions for the that Torah is outmoded. Others excuse Grammatically, he should say to you, ‘Desecrate the poor. The giver of charity is a benevolent themselves by reasoning that they are the verse should have said “kedoshim Shabbat,’ do not listen to him.” person, giving when he does not have “chutz limekomo” — residing outside heyu,” which would be a command to to. He does not owe the poor person 1) If a father wants his son to desecrate of the heavily-populated Torah com- be holy, rather than saying “kedoshim anything, but gives him because of his the Shabbat, he is a rasha, and thus, it munities, and thus find it too difficult tiheyu” — “you will be holy” — in the generosity. seems unnecessary for the Torah to tell to be Torah observant Jews. future tense. the son not to respect his wishes. “Tzedakah” has a completely different Both these perspectives are “pigul.” ANSWER: The Rambam (Teshuvah meaning. Its root word is “tzedek,” 2) Why is Shabbat written in the plural However, the person who has the 7:5) writes, “The Torah assures us that, which means “justice.” Thus, it con- (“Shabtotai”)? opportunity to be observant but “writes at the end of the galut, all the Jews will notes that it is only right and just that off” Torah as belonging to another do teshuvah and will be immediately be ANSWER: In addition to the actual one gives tzedakah. There are two time is much worse than the one who redeemed.” This pasuk may be alluding Shabbat, which begins at shekiah reasons for this: would like to observe Torah, but finds to this by promising that, “kedoshim — sunset — and concludes at tzeit it difficult because he lacks the proper 1) A person is obligated to give to tiheyu” — “you will be holy” — and hakochavim — the appearance of three community and environment.) another, for the money is not his own. thereby merit the coming of Mashiach stars — the following night, a person Hashem has given the money to him “ובקצרכם את קציר ארצם לא and the complete redemption. must also add time to Shabbat by on trust for the purpose of giving it to תכלה פאת שדך לקצר...וכרמך לא beginning Shabbat earlier than sunset )ר’ יחזקאל זצ”ל הלברשטאם( .others תעולל...לעני ולגר תעזב אתם אני ה’ on Friday and ending it later Saturday “קדשים תהיו כי קדוש אני ה’ אלקיכם” night (Yoma 81b). This is known as 2) Hashem is not indebted to man, yet אלקיכם” “Tosafot Shabbat.” Thus, in a sense “When you reap the harvest of your gives him all that he needs. A Jew must “You shall be holy, for I am holy, G‑d there are two Shabbat — the actual one land, do not reap the corner...You shall act in the same way; he must give to your G‑d.” (19:2) from shekiah to tzeit hakochavim, and not pick the undeveloped twigs of others although he is not indebted to QUESTION: On this pasuk, the the additional time one adds to that. your vineyard...For the poor and the them. In return, Hashem rewards him Midrash Rabbah (24:9) says, “Kedu- proselyte you shall leave them, I am in the same way. Because the person This pasuk is talking of an instance shati lema’alah mikedushatchem” — G‑d your G‑d” (19:9-10). has transcended his natural instinct when the son had accepted the Shab- “My holiness is greater than yours.” QUESTION: In the commandment to and given when not obligated, Hashem bat earlier in the day than his father. give gifts to the poor, why is it necessary in turn grants him more than he would Why is it necessary for the Midrash And the father thinking that it is still to emphasize, “I am G‑d your G‑d”? otherwise deserve. to inform us that Hashem’s holiness is weekday, asks his son to do work for )לקוטי שיחות ח”ב ע’ 409( greater than ours? Why would we think him. The Torah instructs the son, that ANSWER: There are many catchy “לא תעשק את רעך ולא תגזל” otherwise? even in “Shabtotai” — the time that he and memorable slogans employed by added to the actual Shabbat — he may charitable organizations to encourage “You shall not cheat your friend and ANSWER: Indeed, the intent of the not listen to his father to desecrate it. people to be generous. Appealing to you shall not rob him.” (19:13) Midrash is not simply to inform us of logic and common sense they persuade QUESTION: Why does the Torah )לקוטי בתר לקוטי ועי’ חזקוני( Hashem’s greatness, but to relate an many people to share their blessings emphasize “rei’acha” — “your “ביום זבחכם יאכל וממחרת והנותר .important message to K’lal Yisrael with the less fortunate. However, the friend?” עד יום השלישי באש ישרף. ואם האכל Every Jew is able to add to the holiness reason that we are to give tzedakah is ANSWER: Once two good friends came יאכל ביום השלישי פגול הוא לא of Hashem, by conducting his life in not because, “no one loses by giving” or to the Chassidic Rabbi, Reb Yitzchak ירצה. ואכליו...ונכרתה הנפש ההוא a way which is a Kiddush Hashem because “it is better to be a giver than a of Vorka seeking his berachah to enter מעמיה” sanctification of Hashem. People — receiver” etc., but because it is a mitzvah into partnership. The Rebbe asked impressed with the behavior of the “On the day of your slaughter shall like all the other mitzvot which Hashem them if they had written a partnership Jewish people will ultimately praise it be eaten and on the next day, and has commanded us to perform. agreement, to which they replied in the Hashem. whatever remains until the third day negative. The Rebbe said, “In that case I shall be burned in fire. But if it shall be There is a great difference between the Thus, in effect Hashem is saying, will write one for you.” He took a piece eaten on the third day, it is rejected; it two attitudes: If we give because our “Kedushati lema’alah” — “My holiness of paper, wrote on it, and handed it to shall not be accepted. Whosoever eats logic and intuition dictates that it is the [in Heaven is] — mikedushatchem” the two friends saying, “Now you have it...that soul will be cut off from its proper thing to do, then sometimes the — “dependent on the holiness of your your partnership agreement.” people.” (19:6-8) human mind goes astray and can justify conduct on earth.” They opened the paper and saw only not giving and not sharing. If one gives -The Rebbe, notic .א, ב, ג, ד:QUESTION: Rashi explains that the four letters )מאיר עיני ישרים בשם ר’ דובער זצ”ל in order to fulfill Hashem’s command- first pasuk is referring to aK ohen whose ing their amazement, said, “These four ממעזריטש( ment we can be sure that charity will ’א‘ .intention at the time of the slaughter is letters are the secret to your success be performed always. ’ג‘ the ’,’ברכה for ’ב‘ the ’,’אמת that the offering be eaten “chutz lize- stands for “איש אמו ואביו תיראו” ’.’דלות for ’ד‘ and the ,’גזל‘ You shall fear every man his father and mano” — “after the designated time.” for“ his mother.” (19:3) The offering immediately becomes “If you will deal among yourself with It is noteworthy that the laws of leaving QUESTION: The word “ish” usually “pigul” — “rejected” — and one who emet — truth and honesty — there the corner of the field unharvested for refers to an adult, someone over the eats it is liable to kareit (premature will be berachah — blessings in your the poor and not taking the leket — age of Bar-Mitzvah. Why in stating this death). The second pasuk is referring enterprise. However, if you deal with gleaning — of the harvest, as well as the mitzvah does the Torah use “ish”? to a Kohen who had in mind that the gezel — cheating each other — then laws of leaving for the poor the single offering will be eaten “chutz limekomo” you will have dalut — poverty — i.e. ANSWER: The Torah is teaching us grapes that have not formed clusters and — “out of the limited place where it may your partnership will not succeed and that the obligation to fear our parents the grapes that fall during the harvest, be eaten.” It, too, immediately becomes you will end up in poverty.” does not derive from our dependence are discussed in the tractate Pei’ah, “pigul,” but the punishment for eating The Torah is informing us that even if on them. Even as adults, with our own which is the tractate that follows the it is not as severe as kareit. your partner is a good friend and you households, we must still fear our first tractate of the Talmud, Berachot. think he would not mind, you may not parents simply because they are our What lesson can be derived from the The juxtaposition of these two tractates deceive him. Doing so will destroy both -two forms of “pigul” and their respec (כתב סופר) .parents emphasizes that, just as Berachot, the friendship and the enterprise. May 2, 2008 ~ crOWN heights 11

Vedibarta Bam ~ Pirkei Avos will be there as b’nei Olam Haba and olah — Men of the Great Assembly enjoy it like immediate members of the — were concerned about the continuity family at a wedding. It all depends on of Torah for posterity. This, they felt, It is customary to recite one chapter of Rambam (Maimonidies). According to how well they prepared themselves for can only be accomplished when young Pirkei Avot [in sequence] on each Shabbat the Ramban (Torat Ha’adam — Sha’ar the simchah. men study Torah and grow up to be the between Pesach and Shavuot at Minchah Hagemul) it refers to the period of .leaders and teachers of the generation )עי’ לקוטי בתר לקוטי בשם עולת חודש, ביאורים time. One is to say the Mishnah techiyat hameitim — Resurrection of The need to establishY eshivot in every לפרקי אבות( (All Israel…) before each chapter and the dead — when the souls and bod- Jewish community so that every Jewish the Mishnah “Rabbi Chananya” after ies will be reunited. According to the child can receive a Torah educa­tion was “משה קבל תורה מסיני” each chapter. Some continue to recite one Rambam (Teshuvah 8:1-2 and Pirush “Moshe received the Torah from Sinai.” uppermost in their mind. chapter of Pirkei Avot on each Shabbat Hamishnayot, Sanhedrin 10:1) it is the (1:1) throughout the summer period of the afterlife — the spiritual It is a common tendency among many realm of souls (Gan Eden). -QUESTION: Sinai did not give the of the older members of the com “כל ישראל יש להם חלק לעלם הבא” Torah; It was the mountain upon which munity to reject the young people “All Israel have a share in the World to This Mishnah, however, is referring to Hashem gave the Torah. It should have and consider them in­adequate. In Come...” the Era of Resurrection. This Mishnah said, “Moshe received the Torah from many Yeshivot, unfortunately, Jewish is part of a larger Mishnah in Sanhedrin Hashem”? children are rejected or expelled for QUESTION: Why was this Mishnah (10:1) which enumerates among those minor infractions. Thus, the Men of of Gemara Sanhedrin selected as an who will not have Olam Haba the one ANSWER: When Hashem was pre- the Great Assembly emphasize being introduction to Pirkei Avot? who says, “There is no reference to the paring to give the Torah to the Jewish patient in judgment. They are saying, Resurrection of the dead in the Torah.” people, the highest mountains came “Do not be judgmental and quick to ANSWER: Pirkei Avot encourages man The Gemara (ibid. 90a) explains that praising their majestic appearance reject students. Though on the surface to live morally and ethically, emphasiz- Hashem’s punishments are “measure and said that the Torah should be they may fall short of your expectations ing the principle that “derech eretz for measure,” and since the person given upon them. Hashem disregarded and fail to compare to your peers when kadmah leTorah “ — “Proper behavior denied the Resurrection, he loses Olam them all and selected Sinai, the lowest you were students, never­theless, give precedes Torah study” (Vayikra Rab- Haba. Thus, it is obvious that in the mountain, thus emphasizing that He them a chance.” bah 9:3). context of this Mishnah, Olam Haba preferred humility (see Sotah 5a). If is not the afterlife, but the period of the Hashem wanted to accentuate the With this approach, many students The reward for a Torah-observant life Resurrection. importance of being humble, why didn’t will be raised. Thus, there will be many is Olam Haba — the World to Come He give the Torah on level ground? future leaders to serve the needs of Jew- — but one might impertinently wonder One’s position in the afterlife (Gan ish communi­ties the world over. Hence, if there is unlimited room in heaven. Eden) is a direct result of his conduct The difference between the earth and thanks to the multitude of students Perhaps wide-spread observance would in this world; one who has not refined a mountain is that people tread easily learning Torah, a fence will be erected lead to celestial overcrowding. There- himself will not be found worthy of a upon earth but not on the rocky and around the Torah, i.e. the Torah will be fore, we introduce Pirkei Avot with portion there. In contrast, although the steep slopes of a mountain. By giving protected and safeguarded for all the the information that Hashem has revelations of the Era of the Resurrec- (דבר בעתו) .the Torah on the lowest mountain, years to come provided every Jew with accommoda- tion will be vastly superior to those of Hashem conveyed the lesson that tions in the next world. Secure in the the afterlife, every Jew will receive a "יהי ביתך בית ועד לחכמים" the Torah Jew should be proud of his knowledge that Hashem is in no danger portion. convictions and not permit himself to “Let your house be a meeting place for )ר”ע מברטנורה, סנהדרין — מדרש שמואל, ,of becoming an overburdened host be trampled or stepped upon. Sages.” (1:4) ועי’ ביאורים לפרקי אבות ותשובות ע’ the individual Jew need only concern — 391 כ”ק אדמו”ר( .himself with securing his own place Of King Yehoshafat it is said, “And his QUESTION: How can one who dwells )ישמח משה( ?heart was lifted up in the ways of G‑d” in a very small apartment fulfill this “חלק לעולם הבא” (II Chronicles 17:6). Though he did not “A share in the World to Come.” permit himself to be impressed by his ANSWER: This instruction is addressed great wealth and honor, he was proud to everyone regardless of how big his The word “kol” ( ) is an abbreviation QUESTION: It was taught by Eliyahu, about the fact that he walked in the living quarters are. The intent is that for “Kohen” ( ) andL “evi” ( ). Thus,“ Whoever studies Torah laws every path of Hashem. “beitecha” — “your primary residence” the Mishnah says kol Yisrael — “Kohen, day is assured that he is a ben Olam — should be where the Sages gather, i.e. Levi and Yisrael” — i.e. all Jews regard- Haba — a son of the World to Come” Torah is not a book of history or a in the synagogues and halls of Torah less of their status — have a share in the (Megillah 25b). Why here doesn’t it say, collection of tales. It stems from the study, and the fancy place where you World to Come. “All Israel are benei Olam Haba — sons word “hora’ah,” which means teaching eat and sleep should be your temporary of the World to Come”? (ר' יצחק ז"ל מוואלאזין) .and guidance (Psalms 19:8, Radak). domicile Moshe is described in the Torah as ANSWER: Years ago, when a wedding "ויהיו עניים בני ביתך" the most humble person that ever The numerical value of the last letters was made in a small village or city, all lived. The Mishnah is teach­ing that “The poor should be members of your of the words “Kol Yisrael yeish lahem the residents of the area would attend. Moshe received Torah — a lesson household.” (1:5) cheilek le’Olam Haba” — “All Israel The participants were divided into three — “miSinai” — from the mountain have a share in the World to Come” ( categories: the family of the celebrants, of Sinai. From the fact that Hashem QUESTION: Doesn’t the saying ) is five hundredguests, and the poor of the city who selected a mountain and specifically sound like a curse that, G‑d forbid, our ק and forty-one, which is also the numeri- were supported by tzedakah. Sinai, he derived the importance of household members should be poverty cal value the word “Yisrael” ( ). both humility and pride in his Torah stricken? All were indeed present at the wed- observance. He conveyed this message Thus, these words indicate that every ding and participated in the simchah; to his beloved disciple Yehoshua to pass ANSWER: Often when a poor man Jew, till the last one, has a share in the however, one could easily notice the along for posterity. comes into a house, chil­dren ridicule differences among those present. The (חיד”א) .World to Come -him for the shabby and dirty appear )ביאורים לפרקי אבות – כ”ק אדמו”ר( family members sat up front, wore new ance imposed on him by his poverty. clothing, and danced happily the entire “כל ישראל יש להם חלק לעולם ,They would never taunt their father “הוו מתונים בדין, והעמידו תלמידים night. The friends sat in the middle of הבא” however, if he came home dirty from הרבה, ועשו סיג לתורה” “All Israel have a share in the World the hall and danced much less than the “Be deliberate in judgment, raise up work as a plumber or painter etc. Thus, to Come.” family members, and in the corner of many disciples, and make a fence the saying teaches that we should train the room there was a special table at around the Torah.” (1:1) our children to accept the poor that QUESTION: What is “Olam Haba” which the poor people would sit. come into our homes as members of — “the World to Come”? QUESTION: What is the connection the family, receiving them with respect, The same is with Olam Haba. All of between these three things? not ridicule. ANSWER: Very briefly, there is a dif- Israel have a share. They will all be ference of opinion about this between there, but some will sit in a corner ANSWER: TheA nshei Keneset Haged- the Ramban (Nachmanodies) and the like the poor at a wedding, and others 12 CROWN HEIGHTS ~May 2, 2008 Health Interest

The RAMBAM Lifestyle encouraged. After just a short while, I you can allow yourself to eat whatever began exercising – just started walking you want by taking just a little bit of By Yaakov Bam, sure. I was taking several medications every day that I was able. Now I try to each food you like and eating it slowly. Nutrition and Wellness Consultant for all my health conditions. My doctor work out at least 5 times a week for This way you are not depriving yourself advised me on several occasions to do about 45 minutes at a time. My favorite of anything, just limiting the size of The Rambam: so in order to both lose some weight activity is a walk early in the morning your portions. and lower my blood sugar levels and when the sun is shining. “Overeating is like cholesterol. Like most people, I dieted, Be a creative cook. poison to anyone’s failed and gave up. My weight loss progressed tremen- body. It is the main dously. Of course, there were weeks Talk to your friends and family about source of all illness. This time, with the support of my wife that went very well and weeks that how they can help you. It will make a Most illnesses which and my Nutritional Advisor, I learned I hated the scale, but that’s just how big difference when your spouse will a ffl ict a man are to how to adopt a healthier lifestyle. the journey goes. I never gave up. My stop opening potato chips in front of caused by harmful foods or by his filling nutritional advisor always said that you you and stop bringing in pizza! his belly and overeating, even healthful I’m not much of a cook, so I could must believe in yourself, and I found foods.” (Hilchos Deos 4:15) He adds, never follow a lifestyle where you aren’t that changing my thought patterns and To be continued “The consumption of a little bad food allowed to eat out. Luckily, I can still beliefs were a big key to success. is less harmful than the consumption visit my favorite restaurants. But instead Yaakov Bam, MS, is a member of of a lot of good and healthy food.” (The of getting a hot dog sandwich, I’ll get American Association of Nutritional I thank G-d every day for helping me Regimen of Health 1:1) a fish or grilled chicken and a salad.I n Consultants. He focuses on guiding and through my journey. I also thank my fact, I now have salad with every meal, advising institutions, families and private wife from the bottom of my heart for When his doctor issued a dire health and I stock it in my fridge too, just in individuals in implementing the RAM- supporting me along the way. I have warning, Shlomo decided to adopt a case I feel like snacking. Portion control BAM Lifestyle. Yaakov can be reached helped someone to realize that he or healthier lifestyle. Shlomo lost weight was a problem for me, but having a at [email protected] or by phone, she can do it, too! and threw away his medication. big salad tricks me into thinking I’m (347)564-2874. To find out more details eating more. about the RAMBAM Lifestyle, please see Health Tips for Your Good For many years I was overweight and preceding and upcoming articles of the Lifestyle facing serious health problems. I had After a few weeks, I noticed that it Health Interest series. To register for a free been struggling with high cholesterol, was working. I was losing about 1 to Health Lifestyle seminar, please contact During the Yom Tovim and on Shabbos type 2 diabetes, and high blood pres- 2 pounds every week, and I was very Yaakov Bam.

Shleimus Haaretz The Principles Underlying The Israel-Arab Conflict Projecting An Image Published and copyright © by Sichos In countries. And yet Israel is portrayed murder were not condemned whereas There are many nations - including English throughout the world as a cruel, des- the Israelis were. several of the Arab countries so vehe- potic, and oppressive regime. She bends ment in their criticism of Israel - which In a larger sense, the problem with the There is a need for Israel to put first over backwards to prove herself just flagrantly violate human rights, and yet peace negotiations has never begun at things first--to clarify to herself what and righteous in the eyes of the other they are rarely, if ever, called to account the bargaining table. TheI sraeli disad- her priorities are and to go out and put nations, and yet continually incurs for this by the world community. The vantage always began long beforehand. those priorities into practice. This will their censure. reason: These countries simply will Even before sitting down together, raise her stature in the community of not listen. Israel was put on the defensive. At times, this situation borders on the nations. ridiculous. To cite a case in point: In the Israel must also learn to show strength. Why do the other nations condemn Israel has difficulty confronting its self- midst of the Lebanon War, Lebanese And in her instance, the strength can Israel so frequently? Because Israel is so image. Hard as it is to conceive, Israel Christians murdered hundreds of Pal- come, not from hollow bravado, but concerned with what they say, because has difficulty coming to terms with its estinians at the refugee camps of Sabra from genuine principles, foremost the conception of Israel in the world identity as a Jewish state. Because of and Shatilla. No Israelis were actually among them being the need to protect outside and not the country’s own this difficulty, Israel has never come involved in the killings. Instead, this the lives of her citizens. And when this priorities determines Israeli policy. And out and said: “This is Jewish land, was a case of one Arab taking revenge course of action is applied resolutely, she so when you can meddle, thinks the given to us by G-d, and necessary for against another, a time-honored tradi- will win respect in the world at large. world at large, why not meddle? our own security.” Instead, it offers all tion in the Arab world. To prevent sorts of arguments to try to justify its these killings from taking place, Israeli possession of the land according to soldiers would have had to risk their “universal values.” own lives. How did Israel react to the killings? But this does not work. The interna- She volunteered to take the blame. tional community is solidly behind the “Since the Israeli soldiers did not stop Arabs, and even in the US, support for the Christians, they are responsible for Israel has waned. the deaths,” so certain quarters of Israeli society argued. And so loud was their Why? Because Israel’s self-image is protest that a Commission of Inquiry confused, the external image it projects was established, which made recom- comes out distorted. Since the real truth mendations resulting in a shuffling is not being said, what is being said is of the Israeli Cabinet and Army High being disregarded or misinterpreted. Command. Consider: Israel spends prodigious How was this heard throughout the funds and effort for the welfare of its world? ThatI srael admitted causing the Arabs. Indeed, the standard of living of massacre of hundreds of Palestinians. the Arabs in Judea and Samaria - before Now, it is true that innocent people did the Intifada - was far superior to that not have to die. But in the world’s eyes, of the average person in most Arab the people who actually caused the May 2, 2008 ~ crOWN heights 13 Rabbi Shmuel Schneersohn (1834-1882)

The 4th Rebbe of Chabad- work. Together with a colleague, Rabbi him that the anti-Semitic campaign the second question, it appears to me Lubavitch Shmuel traveled to the Russian capital would be stopped, but pogroms broke that it is the negligent and weak conduct in order to take part in a conference out again in 5640 (1880) in Kiev and of the Imperial Government in the past (reprinted with permission from Chabad. called by the Russian Government to Nieshin. that could now bring about a revolution org) discuss the problems connected with in this country.” Rabbi Shmuel had just returned from the publication of textbooks with a The 4th Rebbe of Chabad-Lubavitch a visit abroad in connection with the German translation for use in the That very evening, on returning to his (reprinted with permission from Cha- instruction of Jewish children. hotel, Rabbi Shmuel was informed bad.org) The fourth Rebbe of Chabad- by the government that he was under Lubavitch, Rabbi Shmuel Schneersohn This conference was under the chair- arrest. Two policemen stood guard at (1834-1882), known by the acrynom manship of one of the assistants of the the entrance to his room for two days. “Maharash”, was born in the town of Minister of the Interior. Despite his On the third day, however, he was called Lubavitch (White Russia) on the 2nd youth, Rabbi Shmuel voiced his opinion before the Minister of the Interior and of Iyar of the year 5594 from creation clearly and vigorously to the officials of given a positive reply to his request. (1834). His father, Rabbi Menachem the Czarist Government. Mendel of Lubavitch (the 3rd Cha- This is but one example of the numerous bad Rebbe, known as the “Tzemach Between the years 5616 and 5626 occasions when Rabbi Shmuel turned Tzeddek”) once remarked that Rabbi (1856-1866) he traveled extensively to the Ministers and princes of Russia Shmuel’s birthday, coinciding with throughout the country and abroad, in on behalf of the Jewish people, display- 17th day of the Omer Count, is defined order to meet and influence important ing complete disregard for any threats by the Kabbalistic masters as Tifferet Jewish leaders. The friends that he made of punishment to himself. sheb’Tifferet (“Beauty of Beauty”). and the confidence he inspired at these meetings were to be of great assistance Self-Sacrifice Although Rabbi Shmuel was the young- to Judaism in later years. est of Rabbi Menachem Mendel’s seven Such was Rabbi Shmuel’s conduct sons, he was chosen to succeed his father After the death of the saintly Tzemach in all his communal work. He was as “Rebbe” and leader of Chabad in the Tzedek in the spring of 5626 (1866), problems of the Jewish communities, not deterred by the rich capitalists or movement’s capital, Lubavitch (five of Rabbi Shmuel was elected to succeed when the sad news reached him. He the sophisticated Intellectuals of the his brothers established branches of him as head of the Chabad Chassidim. at once set out for the Russian capital, “Haskalah” movement, who wanted to Chabad Chassidism in other towns in His leadership, which lasted from 5626 and with the aid of Professor Bertenson, secularize the Jewish religion, nor was White Russia and Ukraine). In addition to 5643 (1866-1882), coincided with court physician to the Czar, he was able he intimidated even by the highest Gov- to leading his Chassidim, guiding and one of the stormiest periods of anti- to obtain an immediate audience with ernment officials. He voiced his views advising their spiritual and material Semitism in Russian history, originat- the Minister of the Interior. clearly, forcefully and with dignity on lives and authoring many maamarim ing in the highest circles of the Czarist every occasion that it was necessary (discourses of Chassidic teaching), court in St Petersburg. Many princes Filled with sorrow because of the to do so in the interests of the Jewish Rabbi Shmuel traveled extensively were among the violent Jew-baiters who desperate situation, the Lubavitcher people, and his outstanding leadership to throughout Europe, meeting with constantly schemed to cause trouble to Rebbe went so far as to reproach the was reflected by the respect shown for government and business leaders to the Jewish communities and to instigate Minister for not having kept his word his pronouncements and interventions. exert pressure on the Czarist regime to pogroms. to suppress the anti-Semitic outbreaks. During this time the adherents to halt its instigation of pogroms against He made it clear that continued failure Chabad increased in number, and like the Jews of Russia. Rabbi Shmuel, keenly aware of his great to do so would create a very bad image the leaders of Chabad since the incep- Rabbi Shmuel passed away at age 47 on responsibility, was among the foremost of the Russian government among the tion of the movement, he ministered to the 13th of Tishrei, 5643 (1882). fighters in the battle for the survival and highest circles in foreign countries. their individual needs and enquiries, defense of the Jews. He was the moving strengthening their devotion to Torah spirit in all actions taken to save the In the course of his meeting with the in the especially difficult times in which The Early Years Jewish masses or defend them against Minister, Rabbi Shmuel mentioned they lived. He was the author of many the vicious attacks from Government that he had received letters from many volumes of Chassidic literature. Fourth in succession to the leadership circles. personalities and bankers in other of Chabad was Rabbi Shmuel, son of countries who had international influ- Rabbi Shmuel’s short but vital and the Tzemach Tzedek. Rabbi Shmuel In 5629 (1869) Rabbi Shmuel organized ence. They all wanted to know what purposeful period as leader of Chabad continued to spread the teachings of a permanent council of leaders of the attitude they were to take, in view of also heralded the next phase of its work, Chabad among the Jewish people, and St Petersburg Jewish community. The the sad news concerning the plight of which is characterized by the campaign at the same time to engage in communal council’s task was to be well-informed the Jews in Russia, and what they could to spread the knowledge and study in all matters concerning the Jewish do to protect the lives and property of of Torah and the spirit of tradition people and to be on constant guard the Jewish population in Russia. and G-dliness among the Jews of the to defend their interests and rights. world. From 5630 to 5640 (1870-1880), The Minister asked: “What was your Rabbi Shmuel again made many trips reply?” This worldwide activity was spurred to various parts of the Russian Empire by the growing mass emigration of and abroad, with complete disregard for “I have delayed my reply until I receive Russian Jews. While concentrating on personal safety. positive assurances in this matter from Russia, including its outlying provinces the Russian government,” answered of Georgia, Uzbekistan and Caucasia, Anti-Semitism and the Russian Rabbi Shmuel. Chabad activities spread to the land of Government “Rabbi of Lubavitch,” said the Minister, Israel, Poland and the Baltic countries “do you dare to intimidate the Russian and, more recently, to the United States, During 5639 and 5640 (1879-1880) government with threats of the power of Canada, Western Europe, Australia, there was a considerable rise in anti- foreign capitalists? Are you threatening North Africa, South America, Africa Semitism throughout Russia. In many a revolution in this country?” and elsewhere. cities and towns the enemies of the Jewish people incited the local popula- “Your Excellency does not have to inter- It is noteworthy that these activities tions to carry out pogroms against the pret my words as an attempt at intimida- activities to improve the spiritual and have been carried out with equal zeal Jewish communities. Rabbi Shmuel tion,” replied the Lubavitcher Rebbe. material conditions of the Jewish and determination whether the Jews again traveled to St Petersburg to try to “Regard them, rather, as a serious fact masses within and beyond the ranks concerned have been of Oriental, stop this new wave of persecution. to be reckoned with, for this concern of the Chassidic movement. Sephardic or Ashkenazi origin, once is shared by capitalists and great men again emphasizing the all-embracing He had many personal friends and even of the non-Jewish world, who are In 5615 (1855), at the age of twenty-one, character of the Chabad movement acquaintances among government offi- shocked by such barbaric and inhuman Rabbi Shmuel’s father requested him as one belonging to the whole People cials, princes and nobles. They assured outbreaks as have occurred here. As to to participate actively in communal of Israel. 14 CROWN HEIGHTS ~May 2, 2008 Nissan Yahrzeits

This week we continue with theY ahrzeiten of people who lived in our shechuna. the Rebbe’im and merited a unique Shmarya, he was nifter in 1990. His By mentioning them, we come to “v’Hachai yiten el Libo”. We learn lessons kiruv and affection from them. He was resting place is near the holy Ohel. from their lives that we can incorporate into our own. This column includes born in 1902 on the 4th of Shvat in the Yahrzeiten of the24th of Nissan through the3rd of Iyar. Beshenkovitsh and was nifter in 1993. Women Men 3rd of Iyar His resting place is near the holy Ohel 28th of Nissan (see “Our Heroes”). 24th of Nissan Horav Hachossid Horav Hachossid Horav Hachossid Reb Avrohom H a t o m i m R e b Mrs. Nechama Raices Hatomim Reb Shraga Chrin Chaim Mordechai Kalman Schuchat The daughter of Reb Chaim The son of Horav Hachossid Reb Yaa- Eizik Hodakov Yehoshua Pshemish, she was kov Berach, he was nifter in 1986. His The son of Horav The son of Horav involved in Mivtzoim and resting place is near the holy Ohel. Hachossid Reb Sho- Hachossid Reb had a home open to guests. lom Yisroel, he was Zalman Tzvi, She greeted everyone 29th of Nissan involved in chinuch, he served as a cordially and was liked strengthening Yid- shochet and Horav Hachossid Reb Yisroel by all. Until her last dishkeit, and spreading Torah and the conducted Rosenblatt days, she worked in a study of Chassidus. He served as the his business in a sincere man- The son of Horav Hachossid Reb Crown Heights mosad Minister of Education in the Latvian ner. He was nifter in 1997, Zcharia, he was nifter at a young age educating young Jew- government and merited to be included and his resting place is near in 1961. His resting place is near the ish children. She was by the previous Rebbe, among the the holy Ohel. holy Ohel. nifter in 1987, and her people leaving Riga with him for the Horav Hachossid Hato- resting place is near U.S. As the Previous Rebbe’s secretary, 30th of Nissan mim Reb Simcha Bunim the holy Ohel. She left he was active in the mosdos, Machne Hakohen Bronshtein behind children serving as Horav Hachossid Hatomim Reb Dov Israel and Merkos L’inyonei Chinuch. the Rebbe’s Shluchim. Barber When the Rebbe assumed the nesius, The son of Horav Hachossid The son of Horav Hachossid Hatomim Rabbi Hodakov became head of the Hatomim Reb Yehoshua Shlita, he 1st of Iyar Reb Eliyohu. He was born in 1932, on Rebbe’s Secretariat, an executive of merited to be a shliach in the Yeshiva the 2nd of Cheshvan in Cracow and Agudas Chassidei Chabad, coordinator Gedola in Seattle,W ashington. He was Mrs. Alta Soro Tzertel Pewsner was nifter in 1999. His resting place is of the Rebbe’s Shluchim, and a guide to nifter in 2002, and his resting place is near the holy Ohel. communal leaders from different Jewish near the holy Ohel. The daughter of Horav Hachossid circles. He was completely devoted to Reb Menachem Mendel Hilowitz Horav Hachossid Rov of Szembin and the wife of Horav Reb Moshe Yehuda Hachossid Hatomim Hamashpia Reb Hakohen Blau Avrohom Boruch, who's Yahrzeit was בס”ד Erev Pesach. She sacrificed herself to The son of Horav educate her children in the ways of Hachossid Reb Torah and Chassidus. She was nifter Great news!!! ChabadWeekly.com Great news!!! Yirmia Hakohen, in 1986, and her resting place is near he served as the Rav the holy Ohel. ‘Chabad Weekly’ is an online listing of - Full page ads, Events, and spiritual leader Advertisements, Jobs, Sales, Housing and much more. of his shul for fifty Mrs. Chaya Garelik years. He compiled numerous seforim The daughter of Horav Hachossid Reb The concept of ‘Chabad Weekly’ was taken from Craigslist, where from the manuscripts of the Rishonim Avrohom, she was nifter in 1982. Her titled “Shitas Hakadmonim”, as well resting place is near the holy Ohel. you can post your information free, and re-enter your information as additional seforim. He was nifter Dear Readers: every seven days. in 2003, and his resting place is near Those who would like to have any of the holy Ohel (see “Our Heroes” next their relatives mentioned in the yahrzeit Advantages: week). column, please email the name, father’s 1) Text and images are free. Horav Hachossid Hatomim Reb name, date of the ptira and some details 2) Your information will stay on site for seven days. Aharon Tzvi Abalsky to [email protected]. A picture may 3) Post it yourself – with no middleman. The son of Horav Hachossid Reb be included. 4) Your information is neatly posted (title in center, and details/images to the right). 5) Site could be sorted in many ways, to make your search easier and faster. 6) ‘Full page’ section, where you can upload your image or document to be displayed on a full page (useful for posting yers, brochures etc). Full page section is not free.

Sponsored by: UnionApartment.com. ALERTS Where you will nd our accommodations comfortable and pleasant. A big thank you to our members for the extra patrols over Pesach to keep the neighborhood safe. Spring weather is here, and there area lot more people on the streets. Make sure you know where your children are, and be careful when driving for kids darting between the cars after a ball. BIKE REGISTRATION DATE TO BE ANNOUNCED SHORTLY. Stay Tuned. May 2, 2008 ~ crOWN heights 15 KIDS

Shavuos Vase Shivas Haminim By Mrs. Shoshana Hershkowitz Cookies Hebrew Academy of Cleveland Grade Level: All Grade Level: Early Childhood Description: Description: Treat your students and yourself to An adorable easy-to-make Shavuos these yummy cookies that have all of flower center piece. All you need is a the shivas haminim in them. But just poster board, tissue paper, pipe cleaners, in case you were afraid that the cookies and some Playdough. sounded too healthy, there are also Make it inhonor of Shavuos, Shabbos chocolate chips thrown in for good or spring. measure. Great cookies to be used for Tu b’Shevat, Shavuos, Lag B’Omer, Goals/Objectives: Sukkos or any other time. To create a center piece to display on the Yom Tov or Shabbos table. Ingredients: Materials Needed: (Can be made as drop cookies or bars) Bars are made in a very large pan or • Cardstock about the size of 2 9"x13" pans. • Tissue paper • Pipe cleaners 1. Mix together: • Playdough 2 ½ cups wheat flour • Paint 2 cups sugar • Toilet paper roll 1 teaspoon baking soda Instructions: ½ teaspoon salt 1 tablespoon vanilla sugar 1. Copy template onto cardstock. Hillel says, "Be of the disciples of Aharon" 2 cups barley flakes 2. Paint and cut out. 1 cup coconut (optional) Hillel and Shamai received from them. Hillel says: "Be of 2 cups chocolate (or carob) chips (1/2 3. Bend the sides up on the dotted the students of Aaron; love peace and run after peace." regular and 1/2 colored or white) line. 1 cup sliced almonds 4. Tape the two sides together. You 1 cup raisins Chapter One - Mishna 12 should now have a vase. 2. Add: 5. Cut out circles from different color tissue paper. 3-4 tablespoons molasses ¾ cup vegetable oil 6. Make a pile of each color. ¼ cup olive oil FOCUS ON MOTHERS 7. Grab the center of the circle, scrunch 3 extra large eggs THERE ARE ALWAYS ADJUSTMENTS TO BE MADE WITH A NEW BABY together. (like you would to a napkinif 1 tablespoon pomegranate juice you were placing it in a cup) Wrap part ½ cup chopped dates COME JOIN YOUR FRIENDS in A NEW MOM’S GROUP (FOR EVERY of a pipe cleaner around the scrunched ½ cup cut up figs WOMAN THAT HAS A NEWBORN TO 1YEAR OLD INFANT WHETHER THE part and let the rest of the pipe cleaner 3. Mix well and pour into greased hang down. pan or pans. BABY IS HER FIRST OR TENTH) 8. Pull parts of each circle downward to 4. Bake at 350 degrees F. (185 TO TALK ABOUT THE; make it look like an open flower. degrees C.) 25-30 minutes or until done. JOYS 9. Cut petals out of green tissue They should be chewy, not hard. paper. 5. Cut in squares. HOPES Enjoy! 10. Poke a hole in each one and slide it FEARS up the end of the pipe cleaner. 11. After you make a few flowers FRUSTRATIONS make a ball (sort of oval shaped) AND ANYTHING ELSE ON YOUR MIND INCLUDING….. out of Playdough. YOUR BIRTH EXPERIENCE!!!!!!!!!! 12. Stick all the pipe cleaners into the clay to keep them together. WHERE: 1401 PRESIDENT STREET (and to weigh it down) (BASEMENT) 13. Stick the clay into a empty WHEN: SUNDAYS FROM 12:30-1:30PM toilet paper roll. Starting May 11, 2008 14. Stick the roll inside the flower pot. Bend the roll if you need to. GROUP FACILITATOR: ROCHEL LEVINE

(MSW, Doula, Childbirth Educator)

COST: 5.00 PER PERSON TO COVER COSTS (FIRST MEETING FREE)

Light Refreshments will be served

RSVP TO ROCHEL 718-493-3899 (9:30-11:00PM Sun-Thurs) [email protected]

THIS EMAIL IS PRIVATE AND STRICTLY CONFIDENTIAL. ANYTHING DISCUSSED IN THE GROUP IS STRICTLY CONFIDENTIAL 16 CROWN HEIGHTS ~May 2, 2008 Kids Reprinted from Chabad.org YAM Chol Hamoed Trip

On Chol HaMoed, YAM took an amazing paintball trip to Liberty Paintball in Patterson, NY. Special thanks to Shalom Lakein and Mendy Raymond for organizing everything, Yitzchak Smith for chaperoning, and "Lefty" for taking the pictures.

Let your house be a meeting place for sages Yose ben Yoezer of Tzeredah and Yosef ben Yochanan of Jerushalaim re- ceived the Tra- dition from Shi- mon Hatzadik and Antignos of Socho. Perek 1 Mishna 4