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In Fox's Footsteps: Planning 1652 Country Quaker Pilgrimages 2019
in fox's footsteps: planning 1652 country quaker pilgrimages 2019 Why come “If you are new to Quakerism, there can be no on a better place to begin to explore what it may mean Quaker for us than the place in which it began. pilgrimage? Go to the beautiful Meeting Houses one finds dotted throughout the Westmorland and Cumbrian countryside and spend time in them, soaking in the atmosphere of peace and calm, and you will feel refreshed. Worship with Quakers there and you may begin to feel changed by the experience. What you will find is a place where people took the demands of faith seriously and were transformed by the experience. In letting themselves be changed, they helped make possible some of the great changes that happened to the world between the sixteenth and the eighteenth centuries.” Roy Stephenson, extracts from ‘1652 Country: a land steeped in our faith’, The Friend, 8 October 2010. 2 Swarthmoor Hall organises two 5 day pilgrimages every year Being part of in June/July and August/September which are open to an organised individuals, couples, or groups of Friends. ‘open’ The pilgrimages visit most of the early Quaker sites and allow pilgrimage individuals to become part of an organised pilgrimage and worshipping group as the journey unfolds. A minibus is used to travel to the different sites. Each group has an experienced Pilgrimage Leader. These pilgrimages are full board in ensuite accommodation. Hall Swarthmoor Many Meetings and smaller groups choose to arrange their Planning own pilgrimage with the support of the pilgrimage your own coordination provided by Swarthmoor Hall, on behalf of Britain Yearly Meeting. -
L^Rice Per Number 2/- (50 Cents); 5/- ($1.25) for the Year, Payable in Advance
l^rice per number 2/- (50 cents); 5/- ($1.25) for the year, payable in advance. THE JOURNAL OF THE FRIENDS HISTORICAL SOCIETY VOLUME THIRTEEN, NUMBER ONE, 1916 London: HEADLEY BROTHERS, 140, BISHOPSGATE, E.C. American Agents: FRIENDS' BOOK & TRACT COMMITTEE, 144 East 2oth Street, New York, N.Y. VINCENT D. NICHOLSON, Richmond, Ind. GRACE W. BLAIR, Media, Pa. 'CONTENTS Page Some Incidents in the Life of John Salkeld (1672- 1739) Stranger Friends Visiting Scotland. 1650-1797 IV. By William F. Miller 5 An Old Botanic Garden. By Ella Kent Barnard .. 16 Presentations in Episcopal Visitations, 1662-1679 By Prof. G. Lyon Turner, M.A. 20 A Paper of Denial, 1709 .. 22 "The Old National Road" Relating to Friends in "The Gentleman's Magazine," 1731-1761. Extracted by Joseph J. Pilgrims and Puritans as Persecutors. By Alien C. Thomas, A.M. 37 Friends and Current Literature Recent Accessions to D .. 44 Notes and Queries:— Ellen Cockan and the Parasol—The Under ground Railroad—Life of John Bartram— Historical Anniversaries—Licence for Marriage —The Castle of Chambord—Armitage Family— Journal of Sarah Fox—I'Anson Family—Early Adverse Literature — The Name Quaker — Peirce's Park—Historical Pageant—Modern 45 Transit. Vol. XIIL No. I 1916 THE JOURNAL OF THE FRIENDS HISTORICAL SOCIETY For Table of Contents see page two of cover in t$t &tft of Jfo#n (1672^1739) Y the kindness of Ellen Pyle, of London Grove, Pa., we have received information of a rare pamphlet, entitled, The Salkeld Family of Penn sylvania, from John, who Emigrated in 1705, to the Fourth Generation so far as known. -
Quaker Thought and Life Today
Quaker Thought and Life Today JUNE 1, 1964 NUMBER 11 .. Quakerism and Creed by Alfred S. Roberts, Jr. f!l, U A.KERISM cannot The Pursuit of Truth in a Quaker prove that there is that of God in every man; it can only College say that when men behave as by Homer D. Babbidge, Jr. though there were, the weight of evidence amply justifies the belief. It cannot prove that love will solve all problems; it can only note that love has The Civil Rights Revolution a much better record than by John De J. Pemberton, Jr. hate. -CARL F. WISE The Little Ones Shall Lead Them by Stanley C. Marshall THIRTY CENTS $5.00 A YEAR ' ' Letter from Costa Rica-Letter from the Past . • 242 FRIENDS JOURNAL June 1, 1964 FRIENDS JOURNAL UNDER THE RED AND BLACK STAR AMERICAN FRIENDS SERVICE COMMITTEE Lucky Money *HE newest project of the AFSC's Children's Program T is the Happiness Holiday Kit, which gives basic in formation about the Committee's Hong Kong day nurs ery. The Kit contains, along with other materials, bright red and gold envelopes for "Lucky Money" to assist the Published semimonthly, on the first and fifteenth of each month, at 1515 Cherry Street, Philadelphia, Pennsylvania Quakers in their work with Hong Kong children and 19102, by Friends Publlshlng Corporation (LO 3-7669). mothers. This project, launched in the fall of 1963, al FRANCES WILLIAMS BROWIN Editor ready has brought in more than $3000 for the AFSC's ETHAN A. NEVIN WILLIAM HUBBEN Assistant Editor Contributing Editor work in Hong Kong. -
Kelly Rae Chi a Thesis Submitted to the Faculty of the University of North
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Carolina Digital Repository THE MOTIVATIONS AND CHALLENGES OF LIVING SIMPLY IN A CONSUMING SOCIETY Kelly Rae Chi A thesis submitted to the faculty of The University of North Carolina at Chapel Hill in partial fulfillment of the requirements for the degree of Master of Arts in the School of Journalism and Mass Communication. Chapel Hill 2008 Approved by: Professor Jan Johnson Yopp, adviser Professor Barbara Friedman, reader Professor Stephen Birdsall, reader ©2008 Kelly Rae Chi ALL RIGHTS RESERVED ii ABSTRACT KELLY R. CHI: The Motivations and Challenges of Living Simply in a Consuming Society (Under the direction of Jan Yopp, Barbara Friedman and Stephen Birdsall) Voluntary simplicity, a cultural movement that focuses on buying less and working less, blossomed in the mid-1990s as increasing numbers of Americans voiced dissatisfaction with excessive consumerism and working long hours. While the movement is not formalized today, many Americans do live simply, according to some of the simplicity literature. Practices range from buying only environmentally friendly products, following religious guidelines, or living in communal settings. Though the weakening U.S. economy makes simplicity an attractive or necessary way of life, the daily lives of simplifiers are underreported in the mainstream media. Since 2003, newspaper articles on simplicity have diminished, and existing articles lack context on the varied motivations and challenges of the simplicity movement and how some Americans live simply. This thesis and its series of articles aims to fill that gap by looking at simplicity research as well as the stories of local people in family and community settings. -
Wading Deeper Into the Ocean of Light
1 Wading Deeper into the Ocean of Light Handbook New Haven Monthly Meeting Religious Society of Friends (Quakers) New Haven Friends Meeting Wading Deeper 2020 2 CONTENTS Welcome page 3 Handy Information page 4 Quaker Faith: What Do Friends Believe? page 6 Historic Roots: Where Quakers Come From page 6 Friends’ Values and Beliefs page 6 Quaker Testimonies page 6 Quaker Practice: Structure of the Religious Society of Friends page 9 Monthly, Quarterly, and Yearly Meetings page 9 Overview of New Haven Monthly Meeting page 10 History of the New Haven Meeting page 10 Membership page 10 Requesting membership page 10 Committees and their Roles page 11 Officers and their Roles page 13 Other Functions page 14 Clearness Committees page 14 Seeker Sessions page 14 First Day School for Children page 15 Adult Study page 15 Financial support for Quaker activities page 15 Pastoral Care Guidelines page 15 The Wider Quaker World page 19 Quaker Organizations in North America page 19 Friends Organizations Worldwide page 20 How Can You Learn More about Quakerism? page 22 How Can You Get More Involved? page 23 Glossary of Useful Quaker Words and Phrases page 25 Published by the Committee on Ministry and Counsel, New Haven Friends Meeting (2020 Revision) Testimonies from "Meeting the Spirit" an introduction to QuaKer beliefs and practices by FWCC Europe and Middle East Section. QuaKer Splits and Organizations from FGC pamphlet Please send corrections and suggestions to the Ministry and Counsel Committee. New Haven Friends Meeting Wading Deeper 2020 3 WELCOME ALL to the New Haven, CT Monthly Meeting of the Religious Society of Friends (Quakers) Worship and Ministry At our Meeting for Worship, Friends gather in silent prayer, to listen, to meditate, and to wait while seeking divine guidance and understanding. -
Swarthmoor Hall 2019 Programme Guide Welcome
swarthmoor hall 2019 Programme Guide Welcome Experience a change of pace in the quiet, comfortable and beautiful Swarthmoor Hall. It has been a place of spiritual refreshment and development since the early days of Quakerism. Our residential programme includes courses, retreats and pilgrimages. Our day events offer fresh reasons to visit. This year we are excited about Seeking routes: exploring Quaker experience and action in building a more sustainable Earth, an art exhibition we are hosting from Friday 19 July to Sunday 8 September. Why not extend your weekend or mid-week workshop to include a short break in the scenic Lake District? Accommodation taken before or after a residential course is offered at a special discounted rate. Jane Pearson Manager, Swarthmoor Hall Courses and retreats p 4 1652 Quaker pilgrimages p 8 Day Events 2019 p 9 Regular spiritual activities and facilities p 11 Programme tutors p 12 Other information p 14 2019 programme diary 7 February – 10 March Swarthmoor Hall artists winter exhibition p 9 18 February – 10 March Spring bulbs at Swarthmoor Hall, National Gardens p 9 Scheme Open Days 22 – 24 March Oneness in our separate experiences p 4 7 – 12 April Writing retreat p 4 3 – 5 May A place for the scriptures p 5 10 – 12 May The Inner Light: an exploration of eastern spiritual poetry p 5 7 – 9 June Journaling: a way to the centre p 5 10 June – 11 June Ulverston International Music Festival at Swarthmoor Hall p 9 14 – 16 June Summer colour at Swarthmoor Hall, National Gardens p 10 Scheme Open Days 21 – 24 June Experiment -
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43 THE BUILDING OF SETTLE MEETING HOUSE IN 1678 Settle Friends Meeting House, in Kirkgate, Settle, North Yorkshire, has been in continuous use by Quakers since its building in 1678. David Butler, in The Quaker Meeting Houses of Britain, records that a parcel of ground in what was then known as Howson's Croft was first acquired by Quakers in 1659, and was confirmed in 1661 as having' a meeting house and stable erected thereon'.1 The indenture itself, dated 4 September 1661, is not in fact quite so specific, referring only to the land having 'houses and other grounds', but it makes very clear that the intention in 1659 was (and remained) to provide a burial place and 'a free meeting place for freinds to meet in'.2 The parcel of ground, 18 x 27 yards in extent, had been purchased from William Holgate on 2 March 1659 by John Kidd, John Robinson, Christopher Armetstead, John Kidd Uunior], and Thomas Cooke, 'tradesmen'. The deed of 1661 formally assigned the property (for a peppercorn rent) to two other Quakers, Samuel Watson of Stainforth Hall, gentleman, and John Moore of Eldroth, yeoman, 'in the behalfe of themselves and all other freinds belonging to Settle meeting'. That is to say, Watson and Moore became the first trust~s of the property. Settle Preparative Meeting minutes do not survive before 1700, and so it is not possible to say whether Settle Friends used the existing buildings on the site for their meetings. That they continued to meet in each other's houses is clear from Settle Monthly Meeting Sufferings, which record a number of fines for holding meetings in the years 1670-72 (following the Second Conventicle Act of 1670), Samuel Watson being hit particularly hard.3 However, the question of a purpose-built meeting house is raised soon afterwards: a Monthly Meeting minute dated 5th of 12th month 1672 (i.e. -
Workshop 4. Simplicity YQ
October 10th, 2020 Friends World Committee for Consultation Young Friends Worldwide for Climate Action, Peace, and Justice This was the fourth session of the Young Friends Worldwide for Climate Action, Peace, and Justice Online Workshop Series. This time, we explored simplicity, and how it has influenced young Quakers to act for a sustainable world. We had a chance to hear from two speakers; Clara from the FWCC sections of the Americas and Reza from Indonesia, in the Asia West Pacific Section of FWCC. We then split into zoom breakout rooms and had discussions reflecting on the words of our speakers, and asking how we feel the Quaker testimony of ‘simplicity’ informs our own lives. Firstly, we heard from Reza, a Friend in Indonesia. Reza talked about how the idea of fasting inspired him that living within our means is possible to save the planet and the future generations from the scourge of climate change. It is important not to take more than we need. We then heard from Clara. Clara expressed how her simple actions are motivated by policy and systems change. She has organised a petition against oil drilling and she has understood how important it is to use lobbying to influence policy change. She expressed that it is within the powers of everybody to lobby, but that not many people understand that they have that power. She learnt about her own power to lobby from her time with the Friends Committee on National Legislation (FCNL) in the US. Clara expressed her thoughts on how global consumerism influenced, by a capitalistic mindset, is the root cause of the current global climate crisis. -
From Plainness to Simplicity: Changing Quaker Ideals for Material Culture J
Chapter 2 From Plainness to Simplicity: Changing Quaker Ideals for Material Culture J. William Frost Quakers or the Religious Society of Friends began in the 1650s as a response to a particular kind of direct or unmediated religious experience they described metaphorically as the discovery of the Inward Christ, Seed, or Light of God. This event over time would shape not only how Friends wor shipped and lived but also their responses to the peoples and culture around them. God had, they asserted, again intervened in history to bring salvation to those willing to surrender to divine guidance. The early history of Quak ers was an attempt by those who shared in this encounter with God to spread the news that this experience was available to everyone. In their enthusiasm for this transforming experience that liberated one from sin and brought sal vation, the first Friends assumed that they had rediscovered true Christianity and that their kind of religious awakening was the only way to God. With the certainty that comes from firsthand knowledge, they judged those who op posed them as denying the power of God within and surrendering to sin. Be fore 1660 their successes in converting a significant minority of other English men and women challenged them to design institutions to facilitate the ap proved kind of direct religious experience while protecting against moral laxity. The earliest writings of Friends were not concerned with outward ap pearance, except insofar as all conduct manifested whether or not the person had hearkened to the Inward Light of Christ. The effect of the Light de pended on the previous life of the person, but in general converts saw the Light as a purging as in a refiner’s fire (the metaphor was biblical) previous sinful attitudes and actions. -
Hannah Barnard
january 1996 Quaker Thought FRIENDS and Life OURNAL Today J>E(; J>IIILLIJ>S 0:'\ .\RT, .\CTI\.IS\1, A:'\D JOY • 11.\:'\:'\.\11 B.\R:'\.\RD: A LIBER.\L Ql .\KER IIERO Editor-Manager Among Friends Vinton Deming Associate Editor Kenneth Sutton Confronting Militaristn Assistant Editor Timothy Drake Art Director n mid-November the men's group of my meeting cosponsored a discussion with Barbara Benton three Latin American COs actively opposing militarism in their countries. They Production Assistant were traveling with Raymond J. Toney, staff member for the National Alia Podolsky I Interreligious Service Board for Conscientious Objectors (NISBCO). A potluck Development Consultant Henry Freeman supper brought 25 or so Philadelphia-area Friends together for a first-hand report on Marketing and Advertising Manager militarism in Chile, Colombia, and Honduras. Nagendran Gulendran Luis Cardenas, a Chilean Mennonite, has been active with a regional human Secretary Cheryl Armstrong rights organization addressing the issue of conscientious objection. Luis reports that Bookkeeper there is very little church support in Chile for the CO position. He has helped to form James Neveil a CO network within Chile and seeks to expand it to other countries as well. Poetry Editor Ricardo Pinzon, from Colombia, started working with COs there about six years Judith Brown ago, helping to form an organization committed to nonviolence. Like Luis, Ricardo Development Data Entry Pamela Nelson wants to exert pressure on his government to recognize the CO position. Currently Intern there is no option in Colombia for an individual acting out of conscience to do Cat Buckley alternative service. -
Patterns of Membership and Participation Among British Quakers, 1823 – 2012
Patterns of Membership and Participation Among British Quakers, 1823 – 2012 JAMES WILLIAM CROAN CHADKIRK A thesis submitted to The University of Birmingham for the degree of MASTER OF PHILOSOPHY School of Theology, Philosophy and Religion Centre for Postgraduate Quaker Studies The University of Birmingham September 2014 University of Birmingham Research Archive e-theses repository This unpublished thesis/dissertation is copyright of the author and/or third parties. The intellectual property rights of the author or third parties in respect of this work are as defined by The Copyright Designs and Patents Act 1988 or as modified by any successor legislation. Any use made of information contained in this thesis/dissertation must be in accordance with that legislation and must be properly acknowledged. Further distribution or reproduction in any format is prohibited without the permission of the copyright holder. Abstract During the 1850s there was rising concern in the Society of Friends about declining membership. From the 1840s attempts were made to obtain hard statistics on adherence and in the late 20th century another decline again reduced numbers to the level of the 1850s and 1860s. This thesis reviews and analyses data from the middle of the 19th century to 2012, illuminating variation in both membership and participation in church worship and governance. It presents new data on participation in meeting for worship and provides geographical and socio- metric data on the origins of enquiries about Quakerism, providing both a research tool for further work by bringing large volumes of information together and illuminating the ways in which the size and the social structure of the Society of Friends has varied with time. -
Britain Yearly Meeting Children and Young People's Events 2018
Britain Yearly Meeting Children and Young People’s events 2018 Connect, enrich, inspire Volunteer role outlines Contents: Page 4 Yearly Meeting Children’s Programme for 0 – 11 year olds Page 5 Yearly Meeting Key Facilitator for Children’s Programme Page 6 Yearly Meeting Young People’s Programme for 11 - 15 year olds Page 7 Yearly Meeting Junior Yearly Meeting for 15 - 18 year olds Page 8 ‘Live Adventurously’ for 8 – 11 year olds Page 9 ‘Live Adventurously’ for 8 – 11 year olds caterer Page 10 Participation Day for 14 – 18 year olds Page 11 Pilgrimage for 12 – 15 year olds Page 12 Volunteer database Travel expenses and accommodation costs for volunteers on all these events will be fully met All volunteers will need to have an enhanced criminal records disclosure Produced by Children and Young People’s Staff Team, Quaker Life. November 2017. Friends House, 173 Euston Road, London NW1 2BJ. Phone: 020 7663 1013. Email: [email protected] Website: www.quaker.org.uk/cyp Children’s Programme 2018 4 For 0 to 11 year olds, at Yearly Meeting Overview of event The Children’s Programme is a significant and recognized part of Yearly Meeting (YM). It aims to offer an enjoyable, engaging and challenging programme based on the BYM agenda. It gives children, in age appropriate ways, opportunities to explore their place in Quakers and the world, to make friendships, to worship, to be creative, to have fun and to play games. The Children’s Programme is based in Friends House running 15 minutes before to 15 minutes after each YM session, morning and afternoon on Saturday to Monday.