475 a New Edition of the “Book of Nut” 476

Total Page:16

File Type:pdf, Size:1020Kb

475 a New Edition of the “Book of Nut” 476 475 A NEW EDITION OF THE “BOOK OF NUT” 476 HOOFDARTIKELEN A NEW EDITION OF THE “BOOK OF NUT” DAVID KLOTZ, Yale University Abstract Review of the most recent edition of the cosmographic composi- tion “the Book of Nut,”*) a detailed outline of the movements of the sun, decan stars, and other celestial bodies, recounted within a mythological framework. First attested in the Osireion of Sety I at Abydos, this important text is attested in Pharaonic tombs as well as on Hieratic and Demotic papyri of the Roman Period, several of which are published for the first time. While the new parallels greatly advance our understanding of the Book of Nut, the difficult hieroglyphic texts, partially composed in enigmatic writing, still invite further study. *) Review article of: LIEVEN, A. von – The Carlsberg Papyri 8. Grundriss des Laufes der Sterne. Das sogenannte Nutbuch. Vol. I: Text; Vol. II: Tafeln. (CNI Publications 31). Museum Tusculanum Press, Copen- hagen, 2007. (Vol. I: 30,5 cm, 463; Vol. II: 40 cm, 25 Tafeln). ISBN 978-87-635-0406-5. ISSN 0907-8118; 0902-5499. / 121,-. 995014_Bior_2011_5-6_01.indd5014_Bior_2011_5-6_01.indd 469469 116/02/126/02/12 112:412:41 477 BIBLIOTHECA ORIENTALIS LXVIII N° 5-6, september-december 2011 478 The so-called “Book of Nut” is an important cosmographic (2) The synoptic edition has a confusing layout. All hiero- composition first attested in the Osireion of Sety I at Abydos, glyphic and Hieratic examples are reproduced in typeset with fragmentary versions in the tombs of Ramesses IV and hieroglyphs, without transliteration. Since PC1 employs both Mutirdis in Western Thebes. Over a large representation of the hieratic and demotic, the A. presents a transliteration of the sky goddess, Nut, are extensive hieroglyphic texts describing demotic and a transcription of the hieratic into hieroglyphs. the nocturnal voyage of Re and the thirty-six decan stars through This approach has its advantages, as it allows one to distin- the body of this celestial divinity. The Roman Period Papyrus guish between the original text and the demotic annotations. Carlsberg 1 (PC1), first published in 1940 by Helmut Lange and However, the resulting reading experience is awkward: to Otto Neugebauer, comes from Tebtunis and preserves copies of read a section of PC 1 one must first consult the demotic text these earlier inscriptions in hieratic, interspersed with lengthier in vol. 2, find the corresponding transliteration in the synop- commentary in both hieratic and demotic. tic edition, move backwards to the translation (where the The Author has identified additional hieratic papyri with transliteration is not repeated), and then skip forward to the copies of this fascinating text in the vast holdings of the separate commentary section. Carlsberg Institute (PC228, 496-497), along with additional Moreover, the lack of transliteration for the non-Demotic fragments in Oxford, London, Berlin, and Florence. Previ- sections leaves readers wondering how precisely the A. inter- ously, similar parallels have been published in short miscel- prets difficult passages. This omission is vexing for unusual lany articles.1) In this instance, the A. took the opportunity orthographies peculiar to late hieratic texts, none of which to create an updated synoptic edition of all relevant texts,2) are discussed in the section on transcribing late hieratic (pp. with translation, commentary, and detailed discussions of 35-36). Since no transliteration is provided, brief explanatory textual transmission and other related topics. notes could have been useful for non-specialists. As one expects from the series, this is an impressively produced book, featuring a meticulous description of the §13: papyri, extensive bibliography, and an excellent volume of The A. translates this group as “Rebellen” without further plates; the 1:1 photographs of all the papyri vastly improves comment; apparently this is to be transliterated sbí.w upon the small plates included in the PC1, editio princeps of (< ), a rarely attested value for the first sign.5) and one finds reproductions of the hieroglyphic copies from the Osireion and two tombs. Without a doubt, this volume §§14, 25, etc.: will remain the standard edition of these difficult texts, and This abbreviation for , “to say” is not uncommon in Late the A. is to be commended for collecting the various frag- ∂d Hieratic and Demotic,6) but it is still rare enough to merit a ments and producing this valuable work. footnote. Given the extraordinary relevance of the Carlsberg Papyri for both Egyptological and interdisciplinary studies, previous §§20, 25, 55: = or , “to look.” Based on the authors have taken pains to create lucid translations and well- nw m glossary, the A. would transliterate this group as organized commentary to render the material accessible to a m (p. 359), which is definitely possible.7) However, this verb wider intellectual community. The A. of the present volume rarely employs the preposition ( . II, 9, 7-8: “selten”), has unfortunately made several editorial decisions which r Wb whereas ( ) is the normal construction ( . II, 218, have rendered the text even more obscure and uninviting to nw r Wb 6-9), and continues this way into Demotic and Coptic. non-Egyptologists than necessary: Furthermore, m hardly occurs in Demotic outside of (1) In contrast to previous volumes of the series, the A. archaizing texts. insisted on using the Tübingen transliteration system (e.g. † for d, c for †, etc.), even for the demotic texts. While not really §§44 bis, 144: a problem for Egyptologists, this idiosyncrasy will undoubt- The A. reads these examples as a book entitled “die edly frustrate interdisciplinary scholars, since there are still no Auflösung (bnr/bl),” but the transliteration and explanation demotic grammars or dictionaries which employ this sys- only appears in a later chapter (p. 285). Since the pustule tem.3) Since the Tübingen system only approximates the pro- hieroglyph does not elsewhere have the value bnn or bnr/bl, nunciation of Egyptian until the early Middle Kingdom, its some discussion is necessary.8) Furthermore, other examples appropriateness for transcribing the present text — not of this book (according to the A.) are spelled (§§39, attested until the Nineteenth Dynasty and preserved primarily 47, 48, 143; also not explained on p. 49, n. 179), is an on papyri of the Roman Period — is unclear.4) 1) E.g. K. Ryholt, “A Parallel to the Inaros Story of P. Krall (P. Carls- 5) D. Kurth, Einführung ins Ptolemäische. Eine Grammatik mit Zeichen- berg 456 + P. CtYBR 4513): Demotic Narratives from the Tebtunis Tem- liste und Übungsstücken, I (Hützel, 2007), p. 400, n. 89, cites one example. ple Library (I),” JEA 84 (1998), pp. 151-169; J.F. Quack, “Ein neuer 6) Wb. V, 621, 16; 624, 9; G. Möller, Hieratische Päläographie III, p. Zeuge für den Text zum neunköpfigen Bes: (P.Carlsberg 475),” in K. 58; W. Erichsen, DG, p. 691 Ryholt (ed.), Hieratic Texts from the Collection. The Carlsberg Papyri 7, 7) The pupils have this value in the New Kingdom cryptography; J.C. CNIP 30 (2006), pp. 53-64. Darnell, The Enigmatic Netherworld Books of the Solar-Osirian Unity, 2) The A. decided not to translate or discuss the famous portion of the OBO 198 (Fribourg; Göttingen, 2004), p. 590; D.A. Werning, “Aenigma- Book of Nut (only preserved in the Osireion exemplar) detailing the con- tische Schreibungen in Unterweltsbüchern des Neuen Reiches: gesicherte struction and use of a shadow-clock, apparently because it was not recopied Entsprechungen und Ersetzungsprinzipien,” in C. Peust (ed.), Miscellanea in the later papyri (see briefly pp. 12-13). in honorem Wolfhart Westendorf, GM Beihefte 3 (Göttingen, 2008), p. 138. 3) This editorial decision also ignores previous attempts by Demotists 8) The A. cites a previous article by J.F. Quack, but that reference does to employ a standardized transliteration system; cf. the various essays in not explain the sign-value either. One could suggest confusion or inten- Enchoria 10 (1980). tional substitution with the “egg” sign, based on bnn(.t), both “egg” and 4) E.g. the relative form 톆.t, “that which is seized,” is spelled pho- “seed” (P. Wilson, A Ptolemaic Lexikon, p. 318; Cl. Traunecker, Coptos, netically as ítt (p. 439, §x+54 [S]), yet the A. transliterated ícc (p. 33). p. 152, n. e). 995014_Bior_2011_5-6_01.indd5014_Bior_2011_5-6_01.indd 470470 116/02/126/02/12 112:412:41 479 A NEW EDITION OF THE “BOOK OF NUT” 480 attested orthography for bnr/bl, “to release.”9) The A.’s commentary, and since J.F. Quack already published a short interpretation is plausible, but sound philological arguments article full of improved readings for the Demotic text,13) the are not advanced in the present book. A. has little to add to earlier sections; the commentary in the “Mondkapitel” and so-called “Planetenkapitel,” however, (3) In general, the A. omits to include basic citations to dic- are more substantive. Unfortunately, the A. rarely summa- tionaries, not to mention more recent lexical studies.10) This rizes the discussions and readings of previous commentators, causes some minor problems: but only provides brief references.14) In short, it is often quite difficult to read this book, under- p. 53, n. 215: stand obscure passages, or follow the general commentary The A. proposed reading the oddly specific translation for tít without constant recourse to the previous edition (EAT III) (“Standarte, die wie das tít-Zeichen aussieht”) without pro- and to the collected works of J.F. Quack and the A. As a viding any references. result, this very important text will have a harder time reach- ing scholars of Egyptian religion, Greek and Babylonian p. 147, n. 859: astrology, the history of science, and other related fields. The A. claims that terms such as r-¨-̨w, (“Ascendant”, lit.
Recommended publications
  • Functions and Uses of Egyptian Myth Fonctions Et Usages Du Mythe Égyptien
    Revue de l’histoire des religions 4 | 2018 Qu’est-ce qu’un mythe égyptien ? Functions and Uses of Egyptian Myth Fonctions et usages du mythe égyptien Katja Goebs and John Baines Electronic version URL: http://journals.openedition.org/rhr/9334 DOI: 10.4000/rhr.9334 ISSN: 2105-2573 Publisher Armand Colin Printed version Date of publication: 1 December 2018 Number of pages: 645-681 ISBN: 978-2-200-93200-8 ISSN: 0035-1423 Electronic reference Katja Goebs and John Baines, “Functions and Uses of Egyptian Myth”, Revue de l’histoire des religions [Online], 4 | 2018, Online since 01 December 2020, connection on 13 January 2021. URL: http:// journals.openedition.org/rhr/9334 ; DOI: https://doi.org/10.4000/rhr.9334 Tous droits réservés KATJA GOEBS / JOHN BAINES University of Toronto / University of Oxford Functions and Uses of Egyptian Myth* This article discusses functions and uses of myth in ancient Egypt as a contribution to comparative research. Applications of myth are reviewed in order to present a basic general typology of usages: from political, scholarly, ritual, and medical applications, through incorporation in images, to linguistic and literary exploitations. In its range of function and use, Egyptian myth is similar to that of other civilizations, except that written narratives appear to have developed relatively late. The many attested forms and uses underscore its flexibility, which has entailed many interpretations starting with assessments of the Osiris myth reported by Plutarch (2nd century AD). Myths conceptualize, describe, explain, and control the world, and they were adapted to an ever-changing reality. Fonctions et usages du mythe égyptien Cet article discute les fonctions et les usages du mythe en Égypte ancienne dans une perspective comparatiste et passe en revue ses applications, afin de proposer une typologie générale de ses usages – applications politiques, érudites, rituelles et médicales, incorporation dans des images, exploitation linguistique et littéraire.
    [Show full text]
  • The Conceptualization of Duat Between the Old and the Middle Kingdoms
    Imagining the Beyond: The Conceptualization of Duat between the Old and the Middle Kingdoms SILVIA ZagO Abstract This paper focuses on the evolution of the concept of Duat in the Old and Middle Kingdom funerary texts. This notion is already attested in the Pyramid Texts, which provide early but ambiguous references to it, seemingly identi- fying the Duat both with part of the sky and with a liminal domain located somewhere between earth and horizon, and endowed with regenerative power. Toward the end of the Old Kingdom, and with the emergence of the Coffin Texts, the depiction of the cosmos appears to have altered slightly. A better-defined universe was now sketched in the spells. Contrasted with the earth and the diurnal sky stood the Duat, which was, to some extent, described as includ- ing both nether sky and netherworld. This article traces the process of development of the concept of Duat within the broader frame of the ancient Egyptian funerary beliefs as attested in the Pyramid and Coffin Texts. Moreover, a brief analysis of a particular category of funerary objects popular in this period shows that the evolution in the conceptualization of the afterlife found in funerary texts underlies changes in material culture as well. The notion of Duat is a major component of the ancient Egyptian afterlife belief system, as it refers to the realm of the dead.1 Yet, scholars do not agree on a proper definition of what the Egyptians meant as Duat.2 The term is mostly translated as “underworld” or “netherworld,” but a portrayal of the Duat as such is found only in the funerary compositions preserved in the New Kingdom royal tombs.
    [Show full text]
  • The Physical Activity of Parturition in Ancient Egypt: Textual and Epigraphical Sources
    The physical activity of parturition in ancient Egypt: textual and epigraphical sources Susanne Töpfer (*) (*) Institute of Egyptology, University of Heidelberg. [email protected] Dynamis Fecha de recepción: 4 de diciembre de 2012 [0211-9536] 2014; 34 (2): 317-335 Fecha de aceptación: 4 de febrero de 2014 http://dx.doi.org/10.4321/S0211-95362014000200003 SUMMARY: 1.—Introduction. 2.—Sources. 2.1.—Temples and birth-houses. 2.2.—Astronomical and mythological texts. 2.3.—Birth brick. 2.4.—Magical texts. 3.—Conclusion. ABSTRACT: Many medical and magical texts concerning childbirth and delivery are known from ancient Egypt. Most of them are spells, incantations, remedies and prescriptions for the woman in labour in order to accelerate the delivery or protect the unborn child and parturient. The medical and magical texts do not contain any descriptions of parturition itself, but there are some literary, astronomical and mythological texts, as well as a few incantations, which describe the biological act of childbirth and also miscarriage in more detail. Besides the textual sources, the decoration of temple walls and mammisis (birth houses), as well as illustrations on a birth brick provide an insight into the moment of delivery. In this paper, I focus on the «scientific» depiction of the biological act of childbirth, on how it is described in non-medical sources. Although the main sources are mythological-theological texts with numerous analogies, it is remarkable how many details they provide. They contain descriptions that would be expected in the context of medical sources. PALABRAS CLAVE: aborto espontáneo, cordón umbilical, parteras, casas de parto, ladrillo de parto.
    [Show full text]
  • To the Graduate Council: the Thesis Committee for Melissa Boyschou
    To the Graduate Council: The Thesis Committee for Melissa Boyschou certifies that this is the final approved version of the following electronic dissertation: ―Destruction by Fire: Interpreting the Lake of Fire Vignette from Two Twenty-First Dynasty Funerary Papyri.‖ ______________________________________ Mariam Ayad, Ph.D. Major Professor We have read this thesis and recommend its acceptance: _______________________________________ Patricia Podzorski, Ph.D. _______________________________________ Todd M. Richardson, Ph.D. Accepted for the Graduate Council: _______________________________________ Karen D. Weddle-West, Ph.D. Vice Provost for Graduate Programs DESTRUCTION BY FIRE: INTERPRETING THE LAKE OF FIRE VIGNETTE FROM TWO TWENTY-FIRST DYNASTY FUNERARY PAPYRI by Melissa Boyschou A Thesis Submitted in Partial Fulfillment of the Requirements for the Degree of Master of Arts Major: Art History The University of Memphis May 2011 Copyright © 2011 Melissa Boyschou All rights reserved ii This thesis is dedicated to my loving husband, who has offered continual love and support throughout this process iii ACKNOWLEDGEMENTS This thesis could not have been written without the assistance of several individuals in my life. I would first like to thank my thesis advisor, Dr. Mariam Ayad, for all of the time and hard work she placed in this work. Her guidance and knowledge on this subject and everything else has been invaluable to my learning. I must also thank my thesis committee members, Dr. Patricia Podzorski and Dr. Todd Richardson, who were instrumental in the final draft of this thesis and provided help whenever needed. I would also like to thank my family, especially my parents, Boyce and Sallee Curfman, for their never-ending love and support throughout my entire graduate career.
    [Show full text]
  • The Physical Activity of Parturition in Ancient Egypt: Textual and Epigraphical Sources
    The physical activity of parturition in ancient Egypt: textual and epigraphical sources Susanne Töpfer (*) (*) Institute of Egyptology, University of Heidelberg. [email protected] Dynamis Fecha de recepción: 4 de diciembre de 2012 [0211-9536] 2014; 34 (2): 317-335 Fecha de aceptación: 4 de febrero de 2014 http://dx.doi.org/10.4321/S0211-95362014000200003 SUMMARY: 1.—Introduction. 2.—Sources. 2.1.—Temples and birth-houses. 2.2.—Astronomical and mythological texts. 2.3.—Birth brick. 2.4.—Magical texts. 3.—Conclusion. ABSTRACT: Many medical and magical texts concerning childbirth and delivery are known from ancient Egypt. Most of them are spells, incantations, remedies and prescriptions for the woman in labour in order to accelerate the delivery or protect the unborn child and parturient. The medical and magical texts do not contain any descriptions of parturition itself, but there are some literary, astronomical and mythological texts, as well as a few incantations, which describe the biological act of childbirth and also miscarriage in more detail. Besides the textual sources, the decoration of temple walls and mammisis (birth houses), as well as illustrations on a birth brick provide an insight into the moment of delivery. In this paper, I focus on the «scientific» depiction of the biological act of childbirth, on how it is described in non-medical sources. Although the main sources are mythological-theological texts with numerous analogies, it is remarkable how many details they provide. They contain descriptions that would be expected in the context of medical sources. PALABRAS CLAVE: aborto espontáneo, cordón umbilical, parteras, casas de parto, ladrillo de parto.
    [Show full text]
  • A Timeline of the Decans: from Egyptian Astronomical
    A Timeline of the Decans: From Egyptian Astronomical Timekeeping to Greco-Roman Melothesia By Theresa Ainsworth A research essay submitted to the Graduate Program in Classics in conformity with the requirements for the Degree of Master of Arts Queen’s University Kingston, Ontario, Canada September, 2018 Copyright Ó Theresa Ainsworth, 2018 Abstract The decans were a set of thirty-six stars or constellations selected by the Egyptians in the First Intermediate Period as a means of marking the progression of the hours during the night. The rising of each decan on the horizon would mark the beginning of a new hour. The decans were depicted most often by the Egyptians in a funerary context, which led scholars to believe their initial function was not just astronomical but deeply religious as well. Once Egypt became colonized by Hellenistic rulers, the decans were adapted into the imported Babylonian zodiac. Once incorporated into the Hellenistic astrological system, which synthesized elements of both Egypt and Mesopotamia, the decans were believed to influence human health through the bonds of cosmic sympathy – the idea that all celestial bodies impacted human life in one way or another. The decans were each assigned to various sub-sections of the human body in a practice called melothesia. Once this assignment was established, a tradition of creating medical amulets emerged, allowing individuals to create folk remedies to alleviate disease and injury. The purpose of this paper is to review, synthesize, and contextualize the existent research on the decans. Keywords: Decans, Egyptian astronomy, medical astrology, melothesia, pseudoepigrapha. ii Acknowledgements After working on this research paper for the better part of a year, it is necessary to thank those who made a positive impact on the process, be it through encouragement, distraction, or by calling out any lack of discipline or rampant self-deprecation.
    [Show full text]