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February Birthdays
KINGDOM WORDS A W S D A M O N T H L Y E M A I L N E W S L E T T E R F E B R U A R Y 2 0 2 1 • I S S U E 0 1 • V O L U M E 2 On the heels of Dr. King's day of emphasis - in addition to the current climate of racial tension in our country (and our church), I find this time of year especially important. As a people and as a faith, our history has not always been something we wanted to remember or acknowledge because it was not positive and full of stories that made people feel good. But as a Black woman, and as an Adventist, it is important to me to make sure my children know our history. This is important for many reasons, but especially as a reminder of how God prevails. Our children need this information so that when the evil of old tries to reassert On page 3, we delve into the subject of itself, they have the knowledge of what love. Some may celebrate Valentine's happened and how that evil was defeated. Day and some may not, but we should Let's not make the mistake of thinking that all look for ways to demonstrate our love what is happening in our country now is for God and for each other. something new. God has said that there is nothing new under the sun (Ecc 1:9). On page 4 we celebrate with those in Hopefully, you will find the story on page 2 our church family who have birthdays interesting and encouraging. -
Australasian Record and Advent World Survey for 1980
AISTRALASIAN WAXED and advent world survey Editor:Robert H .Parr Registered for posting as a Periodical—Category A VOL 85, NO. 36 PRICE 25 CENTS September 8, 1980 ANNOUNCING—from January 6-15, 1981 ... AVONDALE COLLEGE SUMMER SCHOOL ROBERT COO PER, Director AVONDALE COLLEGE is a community college. Its GROUP 1 community is the entire membership of the Seventh-day a. Workshop on Christian Motivation Adventist Church. To cater for this wider responsibility, ten b. Scenery Scientifically Studied days, in early January, have been set aside for every member GROUP 2 aged between sixteen and ninety to have the opportunity to enjoy a. Principles of Behaviour Change (group dynamics, etc.) the same teachers and facilities as are available throughout the b. The Christian Home normal academic year. c. The Parables of Jesus in the Gospel of Luke This year the school features three subject packages which GROUP 3 will appeal to most of the Adventist community. These a. Physiology and Nutrition b. Christian Education packages will study Health, Adventist Perspectives, and the c. Perspectives on Contemporary Seventh-day Adventism Adventist Family. If none of the packages match your particular interests, then you may make your own pack from a total of GROUP 4 a. Health Improvement Programme fifteen subjects. You are invited to come to Avondale and study b. The Relevance of Ellen G. White for 1981 the Bible more deeply, to widen your circle of Christian friends GROUP 5 in Avondale's rural setting, and to study the stimulating and a. Servicing Your Own Vehicle practical subjects offered. Whether you are a new or mature b. -
January 2020
Theological Focus Book Notes A Beloved Scholar Dies at Eighty-Seven ...............................1 Daniel 11 Decoded: An Exegetical, Historical, and Theological Study. ..5 Scripture Applied Index to Reflections ......................................................................................8 Lessons from Matthew 10 .......................................................3 A Beloved Scholar Dies at Eighty-Seven By Gerhard Pfandl illiam H. Shea, former associate field. So he spent the next three years atHarvard Di- director of the Biblical Research vinity School, where G. Ernest Wright, a leading Old Institute, was born in California Testament scholar and biblical archaeologist, was his on December 31, 1932. He attend- main teacher. Dr. Shea studied not only the Hebrew Bi- ed La Sierra College from 1950 to ble, ancient languages, and other related subjects, but 1954, where he met not only Drs. Edward Heppenstall he also participated in the excavation of Tel Gezer for Wand Tom Blincoe, two renowned Adventist theolo- two seasons. gians, but also Karen Olson, the love of his life. They Following their time at Harvard, the Sheas re- were married in 1956, and after both graduated with turned to Trinidad for another two years, before mov- medical degrees from Loma Linda University, they ing to Michigan in 1972, where Dr. Karen Shea worked spent the next three years as medical missionaries at a at a local hospital and Dr. Bill Shea began teaching small twenty-five-bed hospital in Nicaragua. in the Old Testament department of the Seventh-day In an interview Adventist Theologi- in 2015, he said, “I felt cal Seminary. At the that I might be able same time, he worked to do more good in on a PhD in Near areas where medical Eastern Studies at the care was not so read- University of Mich- ily available.”1 From igan in Ann Arbor, Nicaragua the Sheas completing it in 1976. -
GOSPEL TENTS (Continued from Page 23} STEEL-CLAD TABERNACLES During the World War a Piece of Wasteland SMITH MANUFACTURING CO., DALTON, GA
Behold the Man! Under those arches stood the Son of God, Stood Pilate, and the multitude. Behold Beneath their feet the stones Where Roman soldiers carved Their games of sport Soldiers who watched in wonder as the God the Who made the consciences of men Permitted them to judge Him. Behold the Man! The words bounced hard against those stones Man! And then escaped the arches, speeding into time, To orbit all the ages, Forever circling the souls of men. And trailing them, the question Every man must answer, "What shall I do then with Jesus BY Which is called Christ?" MARJORIE Behold the Man the Man LEWIS At thirty coins of silver priced. LLOYD What will you do today— With Jesus who is called the Christ? REVIEW PICTURES ANTONIO CISERI, ARTIST THE MINISTRY Official Journal of the Ministerial Association of Seventh-day Advenlists VOLUME XXXI SEPTEMBER, 1958 No. 9 Editor ROY ALLAN ANDERSON IN THIS ISSUE ARTICLES Associate Editor ANDREW C. FEARING Creative Preaching and Teaching ____ Edward Heppenstall 4 Is Hypnotism Dangerous? __.__.________________ J. A. Buckwalter 8 Spirits Like Frogs ___________________________ James W. Osborn 12 Assistant Editors E. EARL CLEVELAND Ecclesiastical Bird Watching _____ _..__.. Frank M. Weiskel 16 WALTER SCHUBERT Recreation That Re-creates ______..._.._.__ William T. Hyde 27 Copy Editor EDITORIAL INA WHITE The Challenge of Cleveland ___. R. A. A. 17 Consulting Editors REGULAR FEATURES REUBEN R. FIGUHR, WALTER R. BEACH, E. D. DICK, LOUISE C. KLEUSER, W. B. Seminary ______________________________________ Leona Glidden Running 19 OCHS, H. L. RUDY Pastor ____________________________________ Albert P. -
Seventh-Day Adventism, Doctrinal Statements, and Unity
Journal of the Adventist Theological Society, 27/1-2 (2016): 98-116. Article copyright © 2016 by Michael W. Campbell. Seventh-day Adventism, Doctrinal Statements, and Unity Michael W. Campbell Adventist International Institute of Advanced Studies Cavite, Philippines 1. Introduction “All Christians engage in confessional synthesis,” wrote theologian Carl R. Trueman.1 Some religious groups adhere to a public confession of faith as subject to public scrutiny whereas others are immune to such scrutiny. Early Seventh-day Adventists, with strong ties to the Christian Connexion, feared lest the creation of a statement of beliefs so that some at some point may disagree with that statement may at some point be excluded.2 Another danger was that statements of belief might be used to present making new discoveries from Scripture, or afterward a new truth might be stifled by appealing to the authority of an already established creed. From the perspective of early Sabbatarian Adventists, some remembered the time when during the Millerite revival that statements of belief were used to exclude them from church fellowship.3 These fears were aptly expressed during the earliest organizational developments in 1861 of the Seventh-day Adventist Church. According to denominational co-founder, James White: “making a creed is setting the stakes, and barring up the way to all future advancement. The Bible is 1 Carl R. Trueman, The Creedal Imperative (Wheaton, IL: Crossway, 2012), 21. 2 Bert B. Haloviak, “Heritage of Freedom,” unpublished manuscript, 2. 3 George R. Knight, A Search for Identity: The Development of Seventh-day Adventist Beliefs (Hagerstown, MD: Review and Herald, 2000), 21-24. -
The Case for the Investigative Judgment: Its Biblical Foundation
396 SEMINARY STUDIE S 49 (AUTUMN 2011) psychology and self-perception; and, in chapter 7, she discusses changes in consciousness and practice as Methodism entered the new century. This book is a valuable study for students within Adventist studies, because it provides a new vignette and revisionist perspective to draw from for understanding Methodism; which is one of the significant and formative influences impacting the formation of the Seventh-day Adventist Church. Perhaps what is most helpful is chapter 6 on the “culture of dreaming.” Many of the pioneers of Adventism had dreams that they understood as having spiritual significance. Wesley both affirmed the reality of supernatural events, yet denied assurance as to their interpretation beyond the dreamer’s own changed life; yet, dreams “constituted an absolutely vital unifying discourse” (227). Such dreams personified “heart religion” through emotion and action, with men and women viewing such dreams differently: male leaders viewed dreams as a way to allay anxiety, while female leaders viewed their dreams as visionary and telepathic, and as revelatory of their own inner natures (232). When male leaders gained prominence as circuit preachers, they interpreted fewer dreams, argues Mack, which she suggests reflects “pressure to present Methodism as a respectable movement” (243). Thus the most significant aspect of dreaming was “the power of dreams to generate individual reflexivity and to assist the religious seeker in shaping her own autobiography” (257). Mack offers a compelling read into the ordinary men and women who embraced the Methodist project of self-transformation. In this journey, individuals, and notably women, had an opportunity to shape their response to life experiences. -
Ellen G. White's Life of Christ: an Episode in the History of Early
Andrews University Digital Commons @ Andrews University Faculty Publications Church History January 2012 Ellen G. White’s Life of Christ: An Episode in the History of Early Adventist Translation Work Denis Kaiser Andrews University, [email protected] Follow this and additional works at: http://digitalcommons.andrews.edu/church-history-pubs Part of the Christian Denominations and Sects Commons, History of Christianity Commons, and the Missions and World Christianity Commons Recommended Citation Kaiser, Denis, "Ellen G. White’s Life of Christ: An Episode in the History of Early Adventist Translation Work" (2012). Faculty Publications. Paper 26. http://digitalcommons.andrews.edu/church-history-pubs/26 This Article is brought to you for free and open access by the Church History at Digital Commons @ Andrews University. It has been accepted for inclusion in Faculty Publications by an authorized administrator of Digital Commons @ Andrews University. For more information, please contact [email protected]. Spes Christiana 22–23, 2011–12, 131–148 Ellen G. White’s Life of Christ: An Episode in the History of Early Adventist Translation Work Denis Kaiser Abstract In the late 1880s and early 1890s a book on the life of Jesus Christ was published in various foreign languages in Europe and North America. Ellen G. White was given as the author of the book. It generally was known under the English working title The Life of Christ, although an English counterpart to these foreign language editions has never been published. The circum- stance of those editions raises the question of their textual basis, background, and significance. The following article shows that the Life of Christ is an adapted version of Spirit of Prophecy, vols. -
On Being the Remnant
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Andrews University Journal of the Adventist Theological Society, 24/1 (2013):127-174. Article © 2013 by Fernando Canale. On Being the Remnant Fernando Canale Seventh-day Adventist Theological Seminary Andrews University Seventh-day Adventists claim to be the remnant church of biblical prophecy. Following the historicist method of prophetic interpretation they see themselves as the end time remnant predicted in Revelation 12:17.1 Specifically, they see their movement meeting the identifying marks of the remnant in the book of Revelation. These marks include commandment keeping (12:17), having the testimony of Jesus (12:17), perseverance (14:12), having the faith of Jesus (14:12), and proclaiming the three angels’ messages (14:6-12).2 Adventists teach that one should keep all the commandments of God, believe in gift of prophecy manifested through the writings of Ellen White, persevere, have the faith of Jesus (the truths of the Bible that Jesus believed and taught), and preach the three angels’ message of Revelation 14:6-12 that prepares God’s people for the Second Advent.3 With the passing of time, however, some Adventists have become more hesitant about their identity as the remnant. Although they are aware of the identifying marks of the remnant, they find it increasingly difficult to understand what makes them the remnant and explain it to other Protestant 1 Gerhard Pfandl, “Identifying Marks of the End-time Remnant in the Book of Revelation,” in Toward a Theology of the Remnant, ed. -
Ellen White's Integrative Themes
Ellen White’s Integrative Themes Ellen G. White Copyright © 2018 Ellen G. White Estate, Inc. Information about this Book Overview This eBook is provided by the Ellen G. White Estate. It is included in the larger free Online Books collection on the Ellen G. White Estate Web site. About the Author Ellen G. White (1827-1915) is considered the most widely translated American author, her works having been published in more than 160 languages. She wrote more than 100,000 pages on a wide variety of spiritual and practical topics. Guided by the Holy Spirit, she exalted Jesus and pointed to the Scriptures as the basis of one’s faith. Further Links A Brief Biography of Ellen G. White About the Ellen G. White Estate End User License Agreement The viewing, printing or downloading of this book grants you only a limited, nonexclusive and nontransferable license for use solely by you for your own personal use. This license does not permit republication, distribution, assignment, sublicense, sale, preparation of derivative works, or other use. Any unauthorized use of this book terminates the license granted hereby. Further Information For more information about the author, publishers, or how you can support this service, please contact the Ellen G. White Estate at [email protected]. We are thankful for your interest and feedback and wish you God’s blessing as you read. i ii Excerpt from George R. Knight, Meeting Ellen White (Hagerstown, Md.: Review and Herald Publishing Association, 1996), pp. 109-127. For a key to the abbreviations used as references, see the list at the end of this document. -
Positions of Key Thinkers in Adventist History on the Human Nature of Christ Ryan L
Southern Adventist University KnowledgeExchange@Southern Senior Research Projects Southern Scholars 1998 Positions of Key Thinkers in Adventist History on the Human Nature of Christ Ryan L. Ashlock Follow this and additional works at: https://knowledge.e.southern.edu/senior_research Part of the Religion Commons Recommended Citation Ashlock, Ryan L., "Positions of Key Thinkers in Adventist History on the Human Nature of Christ" (1998). Senior Research Projects. 100. https://knowledge.e.southern.edu/senior_research/100 This Article is brought to you for free and open access by the Southern Scholars at KnowledgeExchange@Southern. It has been accepted for inclusion in Senior Research Projects by an authorized administrator of KnowledgeExchange@Southern. For more information, please contact [email protected]. Ashlock I Ryan L. Ashlock Honors Research Project April 22, 1998 Positions of Key Thinkers in Adventist History on the Human Nature of Christ How can I be saved? The question has occupied the minds of generations of people the world over. One has only to look at the proliferation of world religions to see that man seeks after something better than is contained in this life. In the Christian realm with a seemingly simple Biblical answer of, "Believe on the Lord Jesus Christ and you shall be saved" (Acts 16:31 ), it would seem that the question is answered beyond any need for discussion, but Christian history would teach us otherwise. What does it mean to believe on the Lord Jesus? What is involved in this belief? And Who is Jesus? In the Seventh-day Adventist Church, the topic of Christ's nature has caused heated debate. -
A Historical-Contextual Analysis of the Final-Generation Theology of M. L. Andreasen
Andrews University Digital Commons @ Andrews University Dissertations Graduate Research 2010 A Historical-Contextual Analysis of the Final-Generation Theology of M. L. Andreasen Paul M. Evans Andrews University, [email protected] Follow this and additional works at: https://digitalcommons.andrews.edu/dissertations Part of the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Evans, Paul M., "A Historical-Contextual Analysis of the Final-Generation Theology of M. L. Andreasen" (2010). Dissertations. 1725. https://digitalcommons.andrews.edu/dissertations/1725 This Dissertation is brought to you for free and open access by the Graduate Research at Digital Commons @ Andrews University. It has been accepted for inclusion in Dissertations by an authorized administrator of Digital Commons @ Andrews University. For more information, please contact [email protected]. ABSTRACT A HISTORICAL-CONTEXTUAL ANALYSIS OF THE FINAL-GENERATION THEOLOGY OF M. L. ANDREASEN by Paul M. Evans Adviser: Jerry A. Moon ABSTRACT OF GRADUATE STUDENT RESEARCH Dissertation Andrews University Seventh-day Adventist Theological Seminary Title: A HISTORICAL-CONTEXTUAL ANALYSIS OF THE FINAL-GENERATION THEOLOGY OF M. L. ANDREASEN Name of researcher: Paul M. Evans Name and degree of faculty adviser: Jerry A. Moon, Ph.D. Date completed: July 2010 Topic This study analyzes the teaching of the early twentieth-century Seventh-day Adventist writer M. L. Andreasen regarding a final-generation perfection that vindicates God in the great controversy between good and evil, comparing Andreasen’s views with related concepts in the writings of previous Adventist writers. Purpose The study has the limited objective of attempting to trace possible antecedents for Andreasen’s final-generation theology in the writings of other Adventists, in order to determine the degree of uniqueness or variance in Andreasen’s views. -
Beliefs About Personal Salvation Held by Teachers in Adventist Schools in Australia and the Solomon Islands
Avondale College ResearchOnline@Avondale School of Ministry and Theology (Avondale Theology Book Chapters Seminary) 12-27-2020 Beliefs about Personal Salvation Held by Teachers in Adventist Schools in Australia and the Solomon Islands Wendy Jackson Avondale University College, [email protected] Follow this and additional works at: https://research.avondale.edu.au/theo_chapters Part of the Education Commons, and the Religion Commons Recommended Citation Jackson, W. (2020). Beliefs about personal salvation held by teachers in Adventist Schools in Australia and the Solomon Islands. In R. McIver, S. Hattingh, P. Kilgour (Eds.), Education as Preparation for Eternity: Teachers in Seventh-day Adventist Schools in Australia and the Solomon Islands, and Their Perceptions of Mission (pp. 302-319). Cooranbong, Australia: Avondale Academic Press. This Book Chapter is brought to you for free and open access by the School of Ministry and Theology (Avondale Seminary) at ResearchOnline@Avondale. It has been accepted for inclusion in Theology Book Chapters by an authorized administrator of ResearchOnline@Avondale. For more information, please contact [email protected]. 302 Chapter 21 Beliefs About Personal Salvation Held by Teachers in Adventist Schools in Australia and the Solomon Islands Wendy A. Jackson Avondale University College Salvation is a precious and undeserved gift. It is ours only because of the boundless love and mercy of God. We can do nothing to bring about our own salvation or even change our standing before God. Instead, God, seeing our great need, has done what we cannot do. This concept lies at the very heart of the Christian message, but Christians often understand salvation in different ways.