A Historical-Contextual Analysis of the Final-Generation Theology of M. L. Andreasen

Total Page:16

File Type:pdf, Size:1020Kb

A Historical-Contextual Analysis of the Final-Generation Theology of M. L. Andreasen Andrews University Digital Commons @ Andrews University Dissertations Graduate Research 2010 A Historical-Contextual Analysis of the Final-Generation Theology of M. L. Andreasen Paul M. Evans Andrews University, [email protected] Follow this and additional works at: https://digitalcommons.andrews.edu/dissertations Part of the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Evans, Paul M., "A Historical-Contextual Analysis of the Final-Generation Theology of M. L. Andreasen" (2010). Dissertations. 1725. https://digitalcommons.andrews.edu/dissertations/1725 This Dissertation is brought to you for free and open access by the Graduate Research at Digital Commons @ Andrews University. It has been accepted for inclusion in Dissertations by an authorized administrator of Digital Commons @ Andrews University. For more information, please contact [email protected]. ABSTRACT A HISTORICAL-CONTEXTUAL ANALYSIS OF THE FINAL-GENERATION THEOLOGY OF M. L. ANDREASEN by Paul M. Evans Adviser: Jerry A. Moon ABSTRACT OF GRADUATE STUDENT RESEARCH Dissertation Andrews University Seventh-day Adventist Theological Seminary Title: A HISTORICAL-CONTEXTUAL ANALYSIS OF THE FINAL-GENERATION THEOLOGY OF M. L. ANDREASEN Name of researcher: Paul M. Evans Name and degree of faculty adviser: Jerry A. Moon, Ph.D. Date completed: July 2010 Topic This study analyzes the teaching of the early twentieth-century Seventh-day Adventist writer M. L. Andreasen regarding a final-generation perfection that vindicates God in the great controversy between good and evil, comparing Andreasen’s views with related concepts in the writings of previous Adventist writers. Purpose The study has the limited objective of attempting to trace possible antecedents for Andreasen’s final-generation theology in the writings of other Adventists, in order to determine the degree of uniqueness or variance in Andreasen’s views. By means of this historical-contextual analysis, relationships are clarified between Andreasen’s views and those of other prominent Adventist writers, such as Joseph Bates, Ellen White, J. N. Andrews, Uriah Smith, E. J. Waggoner, and A. T. Jones. Since non-Andreasen Adventist writings subsequent to Andreasen’s 1937 The Sanctuary Service are not examined, later reaction to Andreasen’s last-generation concepts is not addressed by this study. Further, an examination of the validity, or biblical foundation, of final-generation theology lies outside the scope of this work. Sources Andreasen’s published books and articles were examined for his final-generation views, which are stated most fully in the penultimate chapter of his 1937 The Sanctuary Service, entitled “The Last Generation.” The principal secondary source used was Dwight Eric Haynes’s M.A. thesis on Andreasen’s final-generation theology; Haynes’s categorization of Andreasenian motifs was adapted for the purposes of this study. The views of other, pre-1937 Adventist writers were researched primarily with the aid of digitized libraries; the two primary collections used were (1) the second edition of the Adventist Pioneer Library’s Words of the Pioneers and (2) version 3.0 of the Ellen G. White Estate’s The Complete Published Ellen G. White Writings. The Online Document Archives of the Office of Archives and Statistics of the General Conference of Seventh- day Adventists also made possible the location of a few key documents not found in the other collections. Conclusions This study found all of the basic components of Andreasen’s final-generation theology expressed by previous Adventist writers. In regard to complete overcoming of sin on the part of believers anticipating translation, a rather consistent correspondence was observed over the period investigated. Less agreement was seen regarding the relationship between an end-time blotting out of sins and an end-time maturation of the saints, with A. T. Jones and Andreasen seeing a clear connection, while Ellen White, significantly, refrained from explicitly joining these two end-time phenomena. With attention was turned to the relationship between the end-time overcoming of the saints and the vindication of God in His controversy with evil, much less correspondence was observed. While antecedents for this part of Andreasen’s theology seem implied in several passages from Ellen White, they become quite explicit in the writings of E. J. Waggoner. In the post-1888 years, Waggoner’s view of an end-time vindication of God based on the overcoming of His people, seems to have been spreading, as witnessed in the writings of W. W. Prescott, I. H. Evans, and Uriah Smith. The study concludes that while Andreasen did not invent the concepts on which his final-generation theology is based, he did craft them into an end-time scenario by which he links the end-time saints to the outcome of the cosmic controversy much more emphatically than does any previous Adventist writer. Andrews University Seventh-day Adventist Theological Seminary A HISTORICAL-CONTEXTUAL ANALYSIS OF THE FINAL-GENERATION THEOLOGY OF M. L. ANDREASEN A Dissertation Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy by Paul M. Evans July 2010 © Copyright by Paul M. Evans 2010 All Rights Reserved A HISTORICAL-CONTEXTUAL ANALYSIS OF THE FINAL-GENERATION THEOLOGY OF M. L. ANDREASEN A dissertation presented in partial fulfillment of the requirements for the degree Doctor of Philosophy by Paul M. Evans APPROVAL BY THE COMMITTEE: Faculty Adviser, Director, Ph.D. in Religion/Th.D. Program Jerry A. Moon Rudi Maier Associate Professor of Church History Denis Fortin Dean, SDA Theological Seminary Professor of Theology Denis Fortin John K. McVay Professor of New Testament Studies Walla Walla University Darius W. Jankiewicz Associate Professor of Theology Roy Adams Date approved Associate Editor Adventist Review/Adventist World To Sung Oc, Michelle, and Erica iii TABLE OF CONTENTS ACKNOWLEDGMENTS ................................................ ix Chapter 1. INTRODUCTION ............................................. 1 Background of the Problem .................................. 1 M. L. Andreasen ........................................ 2 Studies on Andreasen .................................... 2 Problem Addressed by the Research ............................ 5 Purpose of the Research ..................................... 6 Justification for the Research ................................. 6 Scope/Delimitations ........................................ 7 Methodology .............................................. 8 Word and Phrase Searches ................................... 11 Outline of the Study ........................................ 12 2. FOUNDATIONS FOR A FINAL-GENERATION THEOLOGY, 1846–1888 ................................................... 13 Introduction ............................................... 13 Crosier’s Understanding of the Day of Atonement Antitype .......... 14 Early Publishing Activities ................................ 14 The Day-Star Extra ...................................... 15 Spring Versus Autumn Types ........................... 15 Significance of the Day of Atonement ..................... 17 Cleansing of the sanctuary ........................... 17 Cleansing of the people ............................. 18 Joseph Bates’s View of the Cleansing of the Sanctuary ............. 20 The Voice of God and a Cleansed People ..................... 21 Complete Sanctification in Connection with the Sabbath ......... 22 The Sealing Process and the Cleansing of the Sanctuary .......... 24 Trial Before Sins Blotted Out ........................... 24 Perfecting of the Saints as a Preparation ................... 25 Ellen White’s Views of End-Time Events ........................ 29 Focus on the 144,000 in Her First Visions, 1844–1845 .......... 30 iv Early Sketches of Needed Preparation for the Time of Trouble, 1845–1849 ...................... 32 Blotting Out of Sins before Christ Leaves the Sanctuary ...... 33 Satan’s Efforts to Deceive .............................. 35 Focus on Preparing for the Time of Trouble, 1850–1857 ......... 37 Purified by Obedience to the Truth ....................... 39 Reflecting the Image of Jesus ........................... 40 Complete Victory over Sin ............................. 41 Confession of Sin and a Deep Experience .................. 42 Sealing Places beyond Satan’s Power ..................... 43 Satan’s Efforts to Prevent Sealing ........................ 44 The Great Controversy Vision, 1858 ......................... 45 Preparing for Translation, 1859–1868 ........................ 48 Without Blemish ..................................... 49 A Goal-Driven Process ................................ 52 Continuing Sense of Unworthiness ....................... 56 Delivered by the Voice of God .......................... 58 Expanded Views of the Great Controversy, 1869–1883 .......... 58 Character Perfection a Universal Requirement .............. 59 Needed Preparation for Translation ....................... 60 The Time and Extent of the Purifying Process .............. 62 A Final Work of Vindication ............................ 66 Developed Portrayal of the Time of Trouble (1884–1888) ........ 69 Spirit of Prophecy, Volume 4, 1884 ...................... 70 Other Writings from the Period, 1884–1888 ................ 76 The Great Controversy, 1888 ........................... 84 Other Pioneer Adventist Authors on End-time Events .............. 88 James White ...........................................
Recommended publications
  • Spiritual Disciplines of Early Adventists Heather Ripley Crews George Fox University, [email protected]
    Digital Commons @ George Fox University Doctor of Ministry Theses and Dissertations 2-1-2016 Spiritual Disciplines of Early Adventists Heather Ripley Crews George Fox University, [email protected] This research is a product of the Doctor of Ministry (DMin) program at George Fox University. Find out more about the program. Recommended Citation Crews, Heather Ripley, "Spiritual Disciplines of Early Adventists" (2016). Doctor of Ministry. Paper 139. http://digitalcommons.georgefox.edu/dmin/139 This Dissertation is brought to you for free and open access by the Theses and Dissertations at Digital Commons @ George Fox University. It has been accepted for inclusion in Doctor of Ministry by an authorized administrator of Digital Commons @ George Fox University. For more information, please contact [email protected]. GEORGE FOX UNIVERSITY SPIRITUAL DISCIPLINES OF EARLY ADVENTISTS A DISSERTATION SUBMITTED TO THE FACULTY OF GEORGE FOX EVANGELICAL SEMINARY IN CANDIDACY FOR THE DEGREE OF DOCTOR OF MINISTRY LEADERSHIP AND SPIRITUAL FORMATION BY HEATHER RIPLEY CREWS PORTLAND, OREGON FEBRUARY 2016 Copyright © 2016 by Heather Ripley Crews All rights reserved. ii ABSTRACT The purpose of this dissertation is to explore the Biblical spirituality of the early Adventist Church in order to apply the spiritual principles learned to the contemporary church. Though it is God who changes people, the early Adventists employed specific spiritual practices to place themselves in His presence. Research revealed five main spiritual disciplines that shaped the Advent leaders and by extension the church. The first is Bible study: placing the Holy Scriptures as the foundation for all beliefs. The second is prayer: communication and communion with God.
    [Show full text]
  • February Birthdays
    KINGDOM WORDS A W S D A M O N T H L Y E M A I L N E W S L E T T E R F E B R U A R Y 2 0 2 1 • I S S U E 0 1 • V O L U M E 2 On the heels of Dr. King's day of emphasis - in addition to the current climate of racial tension in our country (and our church), I find this time of year especially important. As a people and as a faith, our history has not always been something we wanted to remember or acknowledge because it was not positive and full of stories that made people feel good. But as a Black woman, and as an Adventist, it is important to me to make sure my children know our history. This is important for many reasons, but especially as a reminder of how God prevails. Our children need this information so that when the evil of old tries to reassert On page 3, we delve into the subject of itself, they have the knowledge of what love. Some may celebrate Valentine's happened and how that evil was defeated. Day and some may not, but we should Let's not make the mistake of thinking that all look for ways to demonstrate our love what is happening in our country now is for God and for each other. something new. God has said that there is nothing new under the sun (Ecc 1:9). On page 4 we celebrate with those in Hopefully, you will find the story on page 2 our church family who have birthdays interesting and encouraging.
    [Show full text]
  • Australasian Record and Advent World Survey for 1980
    AISTRALASIAN WAXED and advent world survey Editor:Robert H .Parr Registered for posting as a Periodical—Category A VOL 85, NO. 36 PRICE 25 CENTS September 8, 1980 ANNOUNCING—from January 6-15, 1981 ... AVONDALE COLLEGE SUMMER SCHOOL ROBERT COO PER, Director AVONDALE COLLEGE is a community college. Its GROUP 1 community is the entire membership of the Seventh-day a. Workshop on Christian Motivation Adventist Church. To cater for this wider responsibility, ten b. Scenery Scientifically Studied days, in early January, have been set aside for every member GROUP 2 aged between sixteen and ninety to have the opportunity to enjoy a. Principles of Behaviour Change (group dynamics, etc.) the same teachers and facilities as are available throughout the b. The Christian Home normal academic year. c. The Parables of Jesus in the Gospel of Luke This year the school features three subject packages which GROUP 3 will appeal to most of the Adventist community. These a. Physiology and Nutrition b. Christian Education packages will study Health, Adventist Perspectives, and the c. Perspectives on Contemporary Seventh-day Adventism Adventist Family. If none of the packages match your particular interests, then you may make your own pack from a total of GROUP 4 a. Health Improvement Programme fifteen subjects. You are invited to come to Avondale and study b. The Relevance of Ellen G. White for 1981 the Bible more deeply, to widen your circle of Christian friends GROUP 5 in Avondale's rural setting, and to study the stimulating and a. Servicing Your Own Vehicle practical subjects offered. Whether you are a new or mature b.
    [Show full text]
  • Seventh-Day Adventism, Doctrinal Statements, and Unity
    Journal of the Adventist Theological Society, 27/1-2 (2016): 98-116. Article copyright © 2016 by Michael W. Campbell. Seventh-day Adventism, Doctrinal Statements, and Unity Michael W. Campbell Adventist International Institute of Advanced Studies Cavite, Philippines 1. Introduction “All Christians engage in confessional synthesis,” wrote theologian Carl R. Trueman.1 Some religious groups adhere to a public confession of faith as subject to public scrutiny whereas others are immune to such scrutiny. Early Seventh-day Adventists, with strong ties to the Christian Connexion, feared lest the creation of a statement of beliefs so that some at some point may disagree with that statement may at some point be excluded.2 Another danger was that statements of belief might be used to present making new discoveries from Scripture, or afterward a new truth might be stifled by appealing to the authority of an already established creed. From the perspective of early Sabbatarian Adventists, some remembered the time when during the Millerite revival that statements of belief were used to exclude them from church fellowship.3 These fears were aptly expressed during the earliest organizational developments in 1861 of the Seventh-day Adventist Church. According to denominational co-founder, James White: “making a creed is setting the stakes, and barring up the way to all future advancement. The Bible is 1 Carl R. Trueman, The Creedal Imperative (Wheaton, IL: Crossway, 2012), 21. 2 Bert B. Haloviak, “Heritage of Freedom,” unpublished manuscript, 2. 3 George R. Knight, A Search for Identity: The Development of Seventh-day Adventist Beliefs (Hagerstown, MD: Review and Herald, 2000), 21-24.
    [Show full text]
  • Page 1 Historic Name: ELMSHAVEN Other Name/Site Number: Ellen
    NATIONAL HISTORIC LANDMARK NOMINATION NFS Form 10-900 USDI/NPS NRHP Registration Form (Rev. 8-86) OMB No. 1024-0018 ELMSHAVEN Page 1 United States Department of the Interior, National Park Service National Register of Historic Places Registration Form 1. NAME OF PROPERTY Historic Name: ELMSHAVEN Other Name/Site Number: Ellen White House; Robert Pratt Place 2. LOCATION Street & Number: 125 Glass Mountain Lane Not for publication: City/Town: St. Helena Vicinity: State: CA County: Napa Code: 055 Zip Code: 94574 3. CLASSIFICATION Ownership of Property Category of Property Private; X Building(s) :__ Public-Loca1:__ District: X Public-State:__ Site:__ Public-Federal: Structure:__ Object:__ Number of Resources within Property Contributing Noncontributing 3 1 buildings ____ sites ____ structures ____ objects 1 Total Number of Contributing Resources Previously Listed in the National Register: 0 Name of Related Multiple Property Listing: N/A NFS Form 10-900 USDI/NPS NRHP Registration Form (Rev. 8-86) OMB No. 1024-0018 ELMSHAVEN Page 2 United States Department of the Interior, National Park Service National Register of Historic Places Registration Form 4. STATE/FEDERAL AGENCY CERTIFICATION As the designated authority under the National Historic Preservation Act of 1966, as amended, I hereby certify that this ___ nomination ___ request for determination of eligibility meets the documentation standards for registering properties in the National Register of Historic Places and meets the procedural and professional requirements set forth in 36 CFR Part 60. In my opinion, the property ___ meets ___ does not meet the National Register Criteria. Signature of Certifying Official Date State or Federal Agency and Bureau In my opinion, the property ___ meets ___ does not meet the National Register criteria.
    [Show full text]
  • The Case for the Investigative Judgment: Its Biblical Foundation
    396 SEMINARY STUDIE S 49 (AUTUMN 2011) psychology and self-perception; and, in chapter 7, she discusses changes in consciousness and practice as Methodism entered the new century. This book is a valuable study for students within Adventist studies, because it provides a new vignette and revisionist perspective to draw from for understanding Methodism; which is one of the significant and formative influences impacting the formation of the Seventh-day Adventist Church. Perhaps what is most helpful is chapter 6 on the “culture of dreaming.” Many of the pioneers of Adventism had dreams that they understood as having spiritual significance. Wesley both affirmed the reality of supernatural events, yet denied assurance as to their interpretation beyond the dreamer’s own changed life; yet, dreams “constituted an absolutely vital unifying discourse” (227). Such dreams personified “heart religion” through emotion and action, with men and women viewing such dreams differently: male leaders viewed dreams as a way to allay anxiety, while female leaders viewed their dreams as visionary and telepathic, and as revelatory of their own inner natures (232). When male leaders gained prominence as circuit preachers, they interpreted fewer dreams, argues Mack, which she suggests reflects “pressure to present Methodism as a respectable movement” (243). Thus the most significant aspect of dreaming was “the power of dreams to generate individual reflexivity and to assist the religious seeker in shaping her own autobiography” (257). Mack offers a compelling read into the ordinary men and women who embraced the Methodist project of self-transformation. In this journey, individuals, and notably women, had an opportunity to shape their response to life experiences.
    [Show full text]
  • Adventist Heritage Loma Linda University Publications
    Loma Linda University TheScholarsRepository@LLU: Digital Archive of Research, Scholarship & Creative Works Adventist Heritage Loma Linda University Publications Spring 1991 Adventist Heritage - Vol. 14, No. 1 Adventist Heritage, Inc. Follow this and additional works at: http://scholarsrepository.llu.edu/advent-heritage Part of the History Commons, and the Religion Commons Recommended Citation Adventist Heritage, Inc., "Adventist Heritage - Vol. 14, No. 1" (1991). Adventist Heritage. http://scholarsrepository.llu.edu/advent-heritage/32 This Newsletter is brought to you for free and open access by the Loma Linda University Publications at TheScholarsRepository@LLU: Digital Archive of Research, Scholarship & Creative Works. It has been accepted for inclusion in Adventist Heritage by an authorized administrator of TheScholarsRepository@LLU: Digital Archive of Research, Scholarship & Creative Works. For more information, please contact [email protected]. The Editor's Stump 3 "Such as Handle the Harp and Organ": 4 Some Organs and Their Masters in the Seventh-day Adventist Church C. Warren Becker The Making of the Seventh-day Adventist Hymnal (1985) 12 Wayne Hooper Strike Up the Band 18 Patricia Silver Sing Along with Uncle Henry: The Story of Henry de Fluiter (1872-1970), Pioneer Gospel Song Leader 26 Dorothy Minchin-Comm A Trio of Portraits: 34 I. Oliver Seth Beltz,by Helen Little II. Joseph Harker, by Edward E. White III. Perry Beach, by Dorothy Minchin-Comm Singing As I Go. 42 Robert E. Edwards Rendezvous: The Music of Shawbrook 47 Olivine Bohner ADVENTIST HERITAGE is published by La Sierra University and the Department of Archives and Special Collections of Lorna Linda University, Lorna Linda, CA 92350.
    [Show full text]
  • A Very Young Church Trials and Triumphs of Adventism in Mongolia That Outfit Called the Church Taking the Plunge Mahem at Midday LETTERS
    May 13, 1999 World Edition A Very Young Church Trials and Triumphs of Adventism in Mongolia That Outfit Called the Church Taking the Plunge Mahem at Midday LETTERS President Paulsen and the decline of personal Bible study. Testaments. I can heartily recommend Thank you for your comprehensive this method of obtaining a reading coverage of the tran- —Steve Riehle knowledge of a new language because sition we have expe- S ANTA M ARIA, CALIFORNIA the pace at which one progresses allows rienced in world the message to sink in. church leadership. You have been quick As a member of the Trans-European —Eleanor S. Johnson to report the facts Division, where Jan Paulsen was presi- C OLLEGE P LACE, WASHINGTON and evenhanded in dent before 1995, I am very proud of reporting the situa- his election. tion that the church and Elder Just a question: In communication I enjoyed reading about Matthew Folkenberg had to confront. We partic- from the General Conference and in Mark-Luke Johnson very much. Please ularly enjoyed William G. Johnsson’s the Review, it is stated that Paulsen is keep the Give & Take page going. It’s interview with Elder Paulsen (see “‘An the first European president. But during my favorite page, next to Letters to Open Person’—Pastor Jan Paulsen,” the 1888 General Conference session the Editor. March 11 World Edition) and the sam- we elected Ole Andres Olsen, who was pling of “World Voices.” born in Skogen, Norway, and served —Ted R. Chadwick Ed had the pleasure of briefly meet- nine years (1888-1897).
    [Show full text]
  • Perspectives on 1844: Putting the Pieces Together
    $5.00 november | december 2006 adventist today volume 14 issue 6 Perspectives on 1844: Putting the Pieces Together LOOKING BACK AT GLACIER VIEW: : 08 1844, A PERSONAL JOURNEY: : 18 Foundation Board Elwin Dunn—Board Chair Editorial | John McLarty Ervin Taylor—Board Vice-Chair Eugene Platt—Treasurer John McLarty Greg Billock Keith Colburn Diana Fisher Problems Edmund Jones Chuck Mitchell Madelyn Nelson Jim Nelson Randy Roberts Nate Schilt with 1844 In some ways Eldon Stratton James Stirling » John Vogt 1844 functions like the James Walters he date, 1844, is included in Kit Watts Article 23 of the Adventist creed. appendix in the human body. Raymond F. Cottrell (See box.) Religious communities We can’t deny it’s there, Endowment Board James Walters—Board Chair add to but almost never subtract but we don’t know what it’s Douglass Ewing James Nelson from creedal statements. Nate Schilt good for. Ervin Taylor TAdventist scholars who question the adequacy or Advisory Council accuracy of the biblical interpretation supporting Now, it is important to note that the ministerial SENIOR LIFETIME ADVISORS* secretary and both pastors are devout conservatives. Beth and Elwin Dunn this judgment chronology risk being expelled as Kathi and Richard Guth They believe the church’s teaching about 1844. But Marilynn and Ervin Taylor heretics. So 1844 will likely remain the teaching of their professional judgment was that people who Priscilla and James Walters show up at church showing a keen interest in 1844 the church. must be carefully watched, lest they cause conflict LIFETIME ADVISORS** This permanence of 1844 in Adventist doctrine Betty and Al Koppel and division in the congregation.
    [Show full text]
  • PUC's AAA Reaccreditation Proposal
    PACIFIC UNION COLLEGE SELF-STUDY Prepared for: The Accrediting Association of Seventh-day Adventist Schools, Colleges, and Universities January 2012 An Introductory Message from the President elcome to Pacific Union College, the oldest Adventist institution of higher learning on the West Coast. W Founded in Healdsburg in 1882, PUC moved to Howell Mountain in 1909, in part on the advice of Ellen White, whose final home, Elmshaven, is nearby. We are happy to host the members of the Adventist Accrediting Asso- ciation to our campus early in 2012, as we move into our 130th year as a college. PUC is still committed to its original mission—residential, undergraduate, Seventh-day Adventist Christian education. As in the early years, our graduates are still learning to serve as health care workers, pastors, and educators, as well as business managers, graphic designers, social workers, journalists, computer scientists, aviators, and many professions the founders had never heard of. We are also teaching in ways those early professors could not have imagined, with digital projectors, electronic portfolios, and “turnitin.com.” Indeed, many things have changed in the past 130 years, but the important things remain: a commitment to educating the whole person, to integrity and service, and to the gospel of Jesus Christ. We are still “educating for eternity.” We want to thank you, our peers, for taking time to read our self-study and visit our campus, to meet us, and to encourage us as we strive to go “from good to great” in the service of the Seventh-day Adventist Church and our Creator God.
    [Show full text]
  • On Being the Remnant
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Andrews University Journal of the Adventist Theological Society, 24/1 (2013):127-174. Article © 2013 by Fernando Canale. On Being the Remnant Fernando Canale Seventh-day Adventist Theological Seminary Andrews University Seventh-day Adventists claim to be the remnant church of biblical prophecy. Following the historicist method of prophetic interpretation they see themselves as the end time remnant predicted in Revelation 12:17.1 Specifically, they see their movement meeting the identifying marks of the remnant in the book of Revelation. These marks include commandment keeping (12:17), having the testimony of Jesus (12:17), perseverance (14:12), having the faith of Jesus (14:12), and proclaiming the three angels’ messages (14:6-12).2 Adventists teach that one should keep all the commandments of God, believe in gift of prophecy manifested through the writings of Ellen White, persevere, have the faith of Jesus (the truths of the Bible that Jesus believed and taught), and preach the three angels’ message of Revelation 14:6-12 that prepares God’s people for the Second Advent.3 With the passing of time, however, some Adventists have become more hesitant about their identity as the remnant. Although they are aware of the identifying marks of the remnant, they find it increasingly difficult to understand what makes them the remnant and explain it to other Protestant 1 Gerhard Pfandl, “Identifying Marks of the End-time Remnant in the Book of Revelation,” in Toward a Theology of the Remnant, ed.
    [Show full text]
  • H. M. S. RICHARDS the Voice of Prophecy Radio Preacher in His Study. Seven Secrets of Success
    ',ill,: it 6g; EL:iisiGELLSAI VOLUME XXX SEPTEMBER, 1957 R 9 H. M. S. RICHARDS The Voice of Prophecy radio preacher in his study. Seven Secrets of Success 1. Union of Divine Power With Human Effort side, and in small gatherings in private "The secret of success is the union of divine houses, is often more successful in winning power with human effort. Those who achieve souls to Jesus than are sermons delivered in the greatest results are those who rely most the open air, to the moving throng, or even implicitly upon the Almighty Arm."—Patri- in halls or churches."—Gospel Workers, p. archs and Prophets, p. 509. 193. "Our success does not depend on our talents 5. A Heart Communion With the Word of God or learning, but on our living connection "It is a minister's familiarity with God's with God."—Testimonies, vol. 5, p. 158. word and his submission to the divine will, 2. Work Accomplished With Much Prayer that give success to his efforts."—Ibid., p. 252. "Only the work accomplished with much "The minister who makes the word of God prayer, and sanctified by the merit of Christ, his constant companion will continually will in the end prove to have been efficient bring forth truth of new beauty. The Spirit for good."—The Desire of Ages, p. 362. of Christ will come upon him, and God "Workers can never attain the highest suc- will work through him to help others. The cess until they learn the secret a strength. Holy Spirit will fill his mind and heart with They must give themselves time to think, hope and courage and Bible imagery, and to pray, to wait upon God for a renewal of all this will be communicated to those under physical, mental, and spiritual power."—Edu- his instruction."—Ibid., p.
    [Show full text]