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The Influence of Progressive Judaism in Poland—An Outline
The Influence of Progressive Judaism in Poland ♦ 1 The Influence of Progressive Judaism in Poland—an Outline Michał Galas Jagiellonian University In the historiography of Judaism in the Polish lands the influence of Reform Judaism is often overlooked. he opinion is frequently cited that the Polish Jews were tied to tradition and did not accept ideas of religious reform coming from the West. his paper fills the gap in historiography by giving some examples of activities of progressive communities and their leaders. It focuses mainly on eminent rabbis and preachers such as Abraham Goldschmidt, Markus Jastrow, and Izaak Cylkow. Supporters of progressive Judaism in Poland did not have as strong a position as representatives of the Reform or Conservative Judaism in Germany or the United States. Religious reforms introduced by them were for a number of reasons moderate or limited. However, one cannot ignore this move- ment in the history of Judaism in Poland, since that trend was significant for the history of Jews in Poland and Polish-Jewish relations. In the historiography of Judaism in the Polish lands, the history of the influ- ence of Reform Judaism is often overlooked. he opinion is frequently cited that the Polish Jews were tied to tradition and did not accept ideas of religious reform coming from the West. his opinion is perhaps correct in terms of the number of “progressive” Jews, often so-called proponents of reform, on Polish soil, in comparison to the total number of Polish Jews. However, the influence of “progressives” went much further and deeper, in both the Jewish and Polish community. -
Information Issued by The
Vol. XV No. 10 October, 1960 INFORMATION ISSUED BY THE. ASSOCIATION OF JEWISH REFUGEES IN GREAT BRITAIN t FAIRFAX MANSIONS, FINCHLEY ROAD (Comer Fairfax Road), Offict and Consulting Hours : LONDON, N.W.3 Monday to Thursday 10 a.m.—I p.m. 3—6 p.m. Talephona: MAIda Vala 9096'7 (General Officel Friday 10 a.m.—I p.m. MAIda Vale 4449 (Employment Agency and Social Services Dept.} 'Rudolf Hirschfeld (Monlevideo) a few others. Apart from them, a list of the creators of all these important German-Jewish organisations in Latin America would hardly con tain a name of repute outside the continent. It GERMAN JEWS IN SOUTH AMERICA it without any doubt a good sign that post-1933 German Jewry has been able to produce an entirely new generation of vigorous and success I he history of the German-Jewish organisations abroad '"—to assert this would be false—they ful leaders. =8ins in each locality the moment the first ten consider themselves as the sons of the nation In conclusion two further aspects have to be r^Ple from Germany disembark. In the few which has built up the State of Israel, with the mentioned : the relationship with the Jews around thp "if- ^^^^^ Jewish groups were living before consciousness that now at last they are legitimate us, and the future of the community of Jews from ne Hitler period the immigrants were helped by members of the national families of the land they Central Europe. Jewish life in South America ne earlier arrivals. But it is interesting that this inhabit at present. -
Jewish Encyclopedia
Jewish Encyclopedia The History, Religion, Literature, And Customs Of The Jewish People From The Earliest Times To The Present Day Volume XII TALMUD – ZWEIFEL New York and London FUNK AND WAGNALLS COMPANY MDCCCCVI ZIONISM: Movement looking toward the segregation of the Jewish people upon a national basis and in a particular home of its own: specifically, the modern form of the movement that seeks for the Jews “a publicly and legally assured home in Palestine,” as initiated by Theodor Herzl in 1896, and since then dominating Jewish history. It seems that the designation, to distinguish the movement from the activity of the Chovevei Zion, was first used by Matthias Acher (Birnbaum) in his paper “Selbstemancipation,” 1886 (see “Ost und West,” 1902, p. 576: Ahad ha – ‘Am, “Al Parashat Derakim,” p. 93, Berlin, 1903). Biblical Basis The idea of a return of the Jews to Palestine has its roots in many passages of Holy Writ. It is an integral part of the doctrine that deals with the Messianic time, as is seen in the constantly recurring expression, “shub shebut” or heshib shebut,” used both of Israel and of Judah (Jer. xxx, 7,1; Ezek. Xxxix. 24; Lam. Ii. 14; Hos. Vi. 11; Joel iv. 1 et al.). The Dispersion was deemed merely temporal: ‘The days come … that … I will bring again the captivity of my people of Israel, and they shall build the waste cities and inhabit them; and they shall plant vineyards, and drink the wine thereof … and I will plant them upon their land, and they shall no more be pulled up out of their land” (Amos ix. -
Moritz Steinschneider. the Hebrew Translations of the Middle Ages and the Jews As Transmitters Vol I
springer.com Charles H. Manekin, Y. Tzvi Langermann, Hans Hinrich Biesterfeldt (Eds.) Moritz Steinschneider. The Hebrew Translations of the Middle Ages and the Jews as Transmitters Vol I. Preface. General Remarks. Jewish Philosophers Series: Amsterdam Studies in Jewish Philosophy Provides indispensible reference work for "The Hebrew Translations of the Middle Ages" Contains classic reference for the history of science and philosophy among the Jews 2013, VI, 255 p. Offers an update and translation of the greatest work of the Jewish Printed book scholarship of the 19th century Hardcover This book deals with medieval Jewish authors who wrote in Arabic, such as Moses 99,99 € | £89.99 | $119.99 Maimonides, Judah Halevi, and Solomon Ibn Gabirol, as well as the Hebrew translations and [1]106,99 € (D) | 109,99 € (A) | CHF commentaries of Judaeo-Arabic philosophy. It brings up to date a part of Moritz Steinschneider’ 118,00 s monumental Die hebraeischen Uebersetzungen des Mittelalters und die Juden als Softcover Dolmetscher (The Hebrew Translations of the Middle Ages and the Jews as Transmitters), 99,99 € | £89.99 | $119.99 which was first published in 1893 and remains to this day the authoritative account of the [1]106,99 € (D) | 109,99 € (A) | CHF transmission and development of Arabic and Latin, and, by way of those languages, Greek 118,00 culture to medieval and renaissance Jews. In the work presented here, Steinschneider’s bibliography has been updated, some of his scholarly judgments have been judiciously revised eBook and an exhaustive listing of pertinent Hebrew manuscripts and their whereabouts has been 85,59 € | £71.50 | $89.00 provided. -
“As Those Who Are Taught” Symposium Series
“AS THOSE WHO ARE TAUGHT” Symposium Series Christopher R. Matthews, Editor Number 27 “AS THOSE WHO ARE TAUGHT” The Interpretation of Isaiah from the LXX to the SBL “AS THOSE WHO ARE TAUGHT” The Interpretation of Isaiah from the LXX to the SBL Edited by Claire Mathews McGinnis and Patricia K. Tull Society of Biblical Literature Atlanta “AS THOSE WHO ARE TAUGHT” Copyright © 2006 by the Society of Biblical Literature All rights reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying and recording, or by means of any information storage or retrieval system, except as may be expressly permitted by the 1976 Copyright Act or in writing from the publisher. Requests for permission should be addressed in writing to the Rights and Permissions Office, Society of Biblical Literature, 825 Houston Mill Road, Atlanta, GA 30329 USA. Library of Congress Cataloging-in-Publication Data “As those who are taught” : the interpretation of Isaiah from the LXX to the SBL / edited by Claire Mathews McGinnis and Patricia K. Tull. p. cm. — (Society of biblical literature symposium series ; no. 27) Includes indexes. ISBN-13: 978-1-58983-103-2 (paper binding : alk. paper) ISBN-10: 1-58983-103-9 (paper binding : alk. paper) 1. Bible. O.T. Isaiah—Criticism, interpretation, etc.—History. 2. Bible. O.T. Isaiah— Versions. 3. Bible. N.T.—Criticism, interpretation, etc. I. McGinnis, Claire Mathews. II. Tull, Patricia K. III. Series: Symposium series (Society of Biblical Literature) ; no. 27. BS1515.52.A82 2006 224'.10609—dc22 2005037099 14 13 12 11 10 09 08 07 06 5 4 3 2 1 Printed in the United States of America on acid-free, recycled paper conforming to ANSI/NISO Z39.48-1992 (R1997) and ISO 9706:1994 standards for paper permanence. -
Geographischer Index
2 Gerhard-Mercator-Universität Duisburg FB 1 – Jüdische Studien DFG-Projekt "Rabbinat" Prof. Dr. Michael Brocke Carsten Wilke Geographischer und quellenkundlicher Index zur Geschichte der Rabbinate im deutschen Sprachgebiet 1780-1918 mit Beiträgen von Andreas Brämer Duisburg, im Juni 1999 3 Als Dokumente zur äußeren Organisation des Rabbinats besitzen wir aus den meisten deutschen Staaten des 19. Jahrhunderts weder statistische Aufstellungen noch ein zusammenhängendes offizielles Aktenkorpus, wie es für Frankreich etwa in den Archiven des Zentralkonsistoriums vorliegt; die For- schungslage stellt sich als ein fragmentarisches Mosaik von Lokalgeschichten dar. Es braucht nun nicht eigens betont zu werden, daß in Ermangelung einer auch nur ungefähren Vorstellung von Anzahl, geo- graphischer Verteilung und Rechtstatus der Rabbinate das historische Wissen schwerlich über isolierte Detailkenntnisse hinausgelangen kann. Für die im Rahmen des DFG-Projekts durchgeführten Studien erwies es sich deswegen als erforderlich, zur Rabbinatsgeschichte im umfassenden deutschen Kontext einen Index zu erstellen, der möglichst vielfältige Daten zu den folgenden Rubriken erfassen soll: 1. gesetzliche, administrative und organisatorische Rahmenbedingungen der rabbinischen Amts- ausübung in den Einzelstaaten, 2. Anzahl, Sitz und territoriale Zuständigkeit der Rabbinate unter Berücksichtigung der histori- schen Veränderungen, 3. Reihenfolge der jeweiligen Titulare mit Lebens- und Amtsdaten, 4. juristische und historische Sekundärliteratur, 5. erhaltenes Aktenmaterial -
The History of Arabic Sciences: a Selected Bibliography
THE HISTORY OF ARABIC SCIENCES: A SELECTED BIBLIOGRAPHY Mohamed ABATTOUY Fez University Max Planck Institut für Wissenschaftsgeschichte, Berlin A first version of this bibliography was presented to the Group Frühe Neuzeit (Max Planck Institute for History of Science, Berlin) in April 1996. I revised and expanded it during a stay of research in MPIWG during the summer 1996 and in Fez (november 1996). During the Workshop Experience and Knowledge Structures in Arabic and Latin Sciences, held in the Max Planck Institute for the History of Science in Berlin on December 16-17, 1996, a limited number of copies of the present Bibliography was already distributed. Finally, I express my gratitude to Paul Weinig (Berlin) for valuable advice and for proofreading. PREFACE The principal sources for the history of Arabic and Islamic sciences are of course original works written mainly in Arabic between the VIIIth and the XVIth centuries, for the most part. A great part of this scientific material is still in original manuscripts, but many texts had been edited since the XIXth century, and in many cases translated to European languages. In the case of sciences as astronomy and mechanics, instruments and mechanical devices still extant and preserved in museums throughout the world bring important informations. A total of several thousands of mathematical, astronomical, physical, alchemical, biologico-medical manuscripts survived. They are written mainly in Arabic, but some are in Persian and Turkish. The main libraries in which they are preserved are those in the Arabic World: Cairo, Damascus, Tunis, Algiers, Rabat ... as well as in private collections. Beside this material in the Arabic countries, the Deutsche Staatsbibliothek in Berlin, the Biblioteca del Escorial near Madrid, the British Museum and the Bodleian Library in England, the Bibliothèque Nationale in Paris, the Süleymaniye and Topkapi Libraries in Istanbul, the National Libraries in Iran, India, Pakistan.. -
אוסף מרמורשטיין the Marmorstein Collection
אוסף מרמורשטיין The Marmorstein Collection Brad Sabin Hill THE JOHN RYLANDS LIBRARY UNIVERSITY OF MANCHESTER Manchester 2017 1 The Marmorstein Collection CONTENTS Acknowledgements Note on Bibliographic Citations I. Preface: Hebraica and Judaica in the Rylands -Hebrew and Samaritan Manuscripts: Crawford, Gaster -Printed Books: Spencer Incunabula; Abramsky Haskalah Collection; Teltscher Collection; Miscellaneous Collections; Marmorstein Collection II. Dr Arthur Marmorstein and His Library -Life and Writings of a Scholar and Bibliographer -A Rabbinic Literary Family: Antecedents and Relations -Marmorstein’s Library III. Hebraica -Literary Periods and Subjects -History of Hebrew Printing -Hebrew Printed Books in the Marmorstein Collection --16th century --17th century --18th century --19th century --20th century -Art of the Hebrew Book -Jewish Languages (Aramaic, Judeo-Arabic, Yiddish, Others) IV. Non-Hebraica -Greek and Latin -German -Anglo-Judaica -Hungarian -French and Italian -Other Languages 2 V. Genres and Subjects Hebraica and Judaica -Bible, Commentaries, Homiletics -Mishnah, Talmud, Midrash, Rabbinic Literature -Responsa -Law Codes and Custumals -Philosophy and Ethics -Kabbalah and Mysticism -Liturgy and Liturgical Poetry -Sephardic, Oriental, Non-Ashkenazic Literature -Sects, Branches, Movements -Sex, Marital Laws, Women -History and Geography -Belles-Lettres -Sciences, Mathematics, Medicine -Philology and Lexicography -Christian Hebraism -Jewish-Christian and Jewish-Muslim Relations -Jewish and non-Jewish Intercultural Influences -
King Solomon, Jesus, and Aristotle Shavit, Yaacov
www.ssoar.info An Imaginary Trio: King Solomon, Jesus, and Aristotle Shavit, Yaacov Veröffentlichungsversion / Published Version Monographie / monograph Empfohlene Zitierung / Suggested Citation: Shavit, Y. (2020). An Imaginary Trio: King Solomon, Jesus, and Aristotle. Berlin: De Gruyter. https:// doi.org/10.1515/9783110677263 Nutzungsbedingungen: Terms of use: Dieser Text wird unter einer CC BY Lizenz (Namensnennung) zur This document is made available under a CC BY Licence Verfügung gestellt. Nähere Auskünfte zu den CC-Lizenzen finden (Attribution). For more Information see: Sie hier: https://creativecommons.org/licenses/by/4.0 https://creativecommons.org/licenses/by/4.0/deed.de Diese Version ist zitierbar unter / This version is citable under: https://nbn-resolving.org/urn:nbn:de:0168-ssoar-70582-3 Yaacov Shavit An Imaginary Trio Yaacov Shavit An Imaginary Trio King Solomon, Jesus, and Aristotle Die freie Verfügbarkeit der E-Book-Ausgabe dieser Publikation wurde ermöglicht durch den Fachinformationsdienst Jüdische Studien an der Universitätsbibliothek J. C. Senckenberg Frankfurt am Main und 18 wissenschaftliche Bibliotheken, die die Open-Access-Transformation in den Jüdischen Studien unterstützen. ISBN 978-3-11-067718-8 e-ISBN (PDF) 978-3-11-067726-3 e-ISBN (EPUB) 978-3-11-067730-0 This work is licensed under the Creative Commons Attribution 4.0 International Licence. For details go to http://creativecommons.org/licenses/by/4.0/. Das E-Book ist als Open-Access-Publikation verfügbar über www.degruyter.com, https://www.doabooks.org und https://www.oapen.org Library of Congress Control Number: 2020909307 Bibliographic information published by the Deutsche Nationalbibliothek The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliografie; detailed bibliographic data are available on the Internet at http://dnb.dnb.de. -
The Jewish Scholar David Cassel and the Protestant
Christian Wiese The Divergent Path of TwoBrothers: The JewishScholar David Cassel and the Protestant MissionaryPaulus Cassel¹ 1 In February 1893, the London JewishChronicle published an obituary remembering two brothers who had diedwithin afew months—two brothers whose biographies could not have been more different.One of them had acquired renown as an histor- ian of Jewish literature, whereas the other had chosen the path of conversion and be- come aProtestant theologian involved in the project of missionizingthe Jews. Reunit- ing in death the twoscholars who had been separated by religious difference during their lives, the obituary declares: The deaths of David and Paulus (formerlySelig) Cassel remove two brothers, both of whom had wonaplacefor themselvesamongthe honoured names of Jewish scholarship. Paulus Cassel, though aconvert to Christianity,never ‘went over to the enemy’scamp,’ to use Graetz’s much-attacked but all to-just expression. Paulus was the greater man of the two, but David’s works on Jewish literature,and the part he playedincommunal life were not without value and importance.[…]PaulusCassel was ascholar and writer of ahigher type, and his works will live.Hetook aworthypart in the struggle against anti-Semitism. […]Paulus Cassel was per- hapsthe first man to recognize what was reallymeant by writingahistory of the Jews.² Interestingly enough for an obituaryinaJewishjournal, more than merelyassigning the convert aplace within the history of Jewish scholarship, emphasizing bothhis innovative contribution as ahistorian to the understanding of Judaism and his role in defending Jews and Judaism against the accusations of modernanti-Semi- tism, it even suggests that he was, in comparison to his brother who remained faith- ful to his tradition, the greater mind and more original scholar. -
From Odessa to Florence: Elena Comparetti Raffalovich. a Jewish Russian Woman in Nineteenth-Century Italy
QUEST N. 8 – FOCUS From Odessa to Florence: Elena Comparetti Raffalovich. A Jewish Russian Woman in Nineteenth-Century Italy by Asher Salah Elena Comparetti Raffalovich (1842-1918) 68 Asher Salah Abstract In the nineteenth and the first half of the twentieth century, Italy held a strong appeal for Russian travelers. Several of these Russian émigrés were women of Jewish lineage, who had come with their families or were sent abroad on their own in order to complete their education at one of the newborn kingdom’s prestigious universities. Elena Raffalovich (Odessa 1842 – Florence 1918) is one of the earliest and most intriguing examples of this phenomenon. While her intellectual trajectory, as a pioneer in children’s education and an advocate of women’s rights, is representative of that of many other Russian Jewish women living in Italy at that time, it also challenges a number of historiographic commonplaces about Jewish women and their emancipation process in nineteenth-century Europe. Moreover, through the archives of different prominent members of the Raffalovich dynasty, it is possible to follow its vicissitudes over at least five generations, completing our knowledge of Elena’s biography and reassessing the importance of her intellectual contribution to Italian culture. - Introduction - Elena Raffalovich’s Life - Elena Raffalovich’s Family __________________ Introduction In the nineteenth and the first half of the twentieth century, Italy held a strong appeal for Russian bourgeois, exiled dissidents and ailing intellectuals, who were attracted by the mildness of the Italian climate, by its historical sites and by its liberal political regime.1 Italy’s artistic cities and summer resorts were, therefore, 1 The foremost scholar on the subject of Russians in Italy is Michail G. -
JEWISH STATISTICS the Statistics of Jews in the World Rests Largely Upon Estimates
306 AMERICAN JEWISH YEAR BOOK JEWISH STATISTICS The statistics of Jews in the world rests largely upon estimates. In Russia, Austria-Hungary, Germany, and a few other countries, official figures are obtainable. In the main, however, the numbers given are based upon estimates repeated and added to by one statistical authority after another. In spite of the unsatisfactor- iness of the method, it may be assumed that the numbers given are approximately correct. For the statistics given below various authorities have been consulted, among them the " Statesman's Year Book" for 1904, the English " Jewish Year Book" for 5664, the " Jewish Ency- clopedia," and the Alliance Israelite Universelle reports. Some of the statements rest upon the authority of competent individ- uals. A comparison with last year's statistics will show that for several countries the figures have been changed. In most of the cases, the change i6 due to the fact that the results of the census of 1900 and 1901 have only now become available. THE UNITED STATES As the census of the United States has, in accordance with the spirit of American institutions, taken no heed of the reli- gious convictions of American citizens, whether native-born or naturalized, all statements concerning the number of Jews living in this country are based upon estimate, though several of the estimates have been most conscientiously made. The Jewish population was estimated In 1818 by Mordecai M. Noah at 3,000 In 1824 by Solomon Etting at 6,000 In 1826 by Isaac C. Harby at 6,000 In 1840 by the American Almanac at 15,000 In 1848 by M.