Women in Action in Tunisia
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Digital Feminism in the Arab Gulf
MIT Center for Intnl Studies | Starr Forum: Digital Feminism in the Arab Gulf MICHELLE I'm Michelle English, and on behalf of the MIT Center for International Studies, welcome you to ENGLISH: today's Starr Forum. Before we get started, I'd like to mention that this is our last planned event for the fall. However, we do have many, many events planned for the spring. So if you haven't already, please take time to sign up to get our event notices. Today's talk on digital feminism in the Arab Gulf states is co-sponsored by the MIT Women's and Gender Studies program, the MIT History department, and the MIT Press bookstore. In typical fashion, our talk will conclude with Q&A with the audience. And for those asking questions, please line up behind the microphones. We ask that you to be considerate of time and others who want to ask questions. And please also identify yourself and your affiliation before asking your question. Our featured speaker is Mona Eltahawy, an award winning columnist and international public speaker on Arab and Muslim issues and global feminism. She is based in Cairo and New York City. Her commentaries have appeared in multiple publications and she is a regular guest analyst on television and radio shows. During the Egypt Revolution in 2011, she appeared on most major media outlets, leading the feminist website Jezebel to describe her as the woman explaining Egypt to the West. In November 2011, Egyptian riot police beat her, breaking her left arm and right hand, and sexually assaulted her, and she was detained for 12 hours by the Interior Ministry and Military Intelligence. -
Le Départ Des Communistes Juives De Tunisie Pour La France Dans Les Années 1960 Elise Abassade
”La déchirure” : le départ des communistes juives de Tunisie pour la France dans les années 1960 Elise Abassade To cite this version: Elise Abassade. ”La déchirure” : le départ des communistes juives de Tunisie pour la France dans les années 1960. Journée des doctorants de l’ED 31, 2016 : ”(S’)Exiler”, May 2016, Saint-Denis, France. hal-02115781 HAL Id: hal-02115781 https://hal.archives-ouvertes.fr/hal-02115781 Submitted on 30 Apr 2019 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. Journée des doctorant.e.s de l’ED 31, 2016, « (S’)Exiler » 1 Journée des doctorant.e.s de l’ED 31, 2016, « (S’)Exiler » ÉLISE ABASSADE « La déchirure » : le départ des communistes juives de Tunisie pour la France dans les années 1960 Le terme « déchirure » a été employé dans l’un de ses articles par Béatrice Slama1, intellectuelle née en 1923 en Tunisie, militante communiste, pour qualifier son départ pour la France en 1965. L’utilisation de récits de vie induit une dimension subjective et permet de poser la question de l’exil comme une expé- rience intime, un ressenti individuel2. La Tunisie se trouve en situation coloniale de 1881 à 1956 par l'instauration du régime de Protectorat, un mode de gouvernement bicéphale où la monarchie locale est, en théorie, conservée. -
The Rules of #Metoo
University of Chicago Legal Forum Volume 2019 Article 3 2019 The Rules of #MeToo Jessica A. Clarke Follow this and additional works at: https://chicagounbound.uchicago.edu/uclf Part of the Law Commons Recommended Citation Clarke, Jessica A. (2019) "The Rules of #MeToo," University of Chicago Legal Forum: Vol. 2019 , Article 3. Available at: https://chicagounbound.uchicago.edu/uclf/vol2019/iss1/3 This Article is brought to you for free and open access by Chicago Unbound. It has been accepted for inclusion in University of Chicago Legal Forum by an authorized editor of Chicago Unbound. For more information, please contact [email protected]. The Rules of #MeToo Jessica A. Clarke† ABSTRACT Two revelations are central to the meaning of the #MeToo movement. First, sexual harassment and assault are ubiquitous. And second, traditional legal procedures have failed to redress these problems. In the absence of effective formal legal pro- cedures, a set of ad hoc processes have emerged for managing claims of sexual har- assment and assault against persons in high-level positions in business, media, and government. This Article sketches out the features of this informal process, in which journalists expose misconduct and employers, voters, audiences, consumers, or professional organizations are called upon to remove the accused from a position of power. Although this process exists largely in the shadow of the law, it has at- tracted criticisms in a legal register. President Trump tapped into a vein of popular backlash against the #MeToo movement in arguing that it is “a very scary time for young men in America” because “somebody could accuse you of something and you’re automatically guilty.” Yet this is not an apt characterization of #MeToo’s paradigm cases. -
MENA Women News Briefdownload
May 29: Afghan women denied justice over violence, United Nations says “A law meant to protect Afghan women from violence is being undermined by authorities who routinely refer even serious criminal cases to traditional mediation councils that fail to protect victims, the United Nations said on Tuesday. The Elimination of Violence against Women (EVAW) law, passed in 2009, was a centerpiece of efforts to improve protection for Afghan women, who suffer widespread violence in one of the worst countries in the world to be born female.” (Reuters) May 31: Female Genital Mutilation is Declared Religiously Forbidden in Islam “Egyptian Dar Al-Iftaa declared that female genital mutilation (FGM) is religiously forbidden on May 30, 2018, adding that banning FGM should be a religious duty due to its harmful effects on the body. Dar Al- Iftaa also explained that FGM is not mentioned in Islamic laws and that it only still occurs because it’s considered to be a social norm in the rural areas and some poor parts of Egypt. FGM is considered as an attack on religion through damaging the most sensitive organ in the female body. In Islam, protecting the body from any harm is a must and mutilation violates this rule.” (Egypt Today) June 4: Government proposes new draft law to ban early marriage “Egypt's government has proposed a new draft law that includes amendments to the child law article 12 of 1996, which states cases in which parents could be deprived from the authority of guardianship over the girl or her property…Hawary told Egypt Today that this bill stipulates that a father who forces his daughter to get married before reaching the age of marriage will be deprived from the authority of guardianship over the girl or her property.” (Egypt Today) June 4: Youth, women, and minorities have valid concerns “Iranian President Hassan Rouhani admitted on Friday that the youth, women and minorities have legitimate grievances, Anadolu Agency reported, citing the Iranian presidency’s official website. -
Immigrant Women in the Shadow of #Metoo
University of Baltimore Law Review Volume 49 Issue 1 Article 3 2019 Immigrant Women in the Shadow of #MeToo Nicole Hallett University of Buffalo School of Law, [email protected] Follow this and additional works at: https://scholarworks.law.ubalt.edu/ublr Part of the Law Commons Recommended Citation Hallett, Nicole (2019) "Immigrant Women in the Shadow of #MeToo," University of Baltimore Law Review: Vol. 49 : Iss. 1 , Article 3. Available at: https://scholarworks.law.ubalt.edu/ublr/vol49/iss1/3 This Article is brought to you for free and open access by ScholarWorks@University of Baltimore School of Law. It has been accepted for inclusion in University of Baltimore Law Review by an authorized editor of ScholarWorks@University of Baltimore School of Law. For more information, please contact [email protected]. IMMIGRANT WOMEN IN THE SHADOW OF #METOO Nicole Hallett* I. INTRODUCTION We hear Daniela Contreras’s voice, but we do not see her face in the video in which she recounts being raped by an employer at the age of sixteen.1 In the video, one of four released by a #MeToo advocacy group, Daniela speaks in Spanish about the power dynamic that led her to remain silent about her rape: I couldn’t believe that a man would go after a little girl. That a man would take advantage because he knew I wouldn’t say a word because I couldn’t speak the language. Because he knew I needed the money. Because he felt like he had the power. And that is why I kept quiet.2 Daniela’s story is unusual, not because she is an undocumented immigrant who was victimized -
Achieving Gender Equality in Africa: Where Do We Stand and Where Do We Go?
ACHIEVING GENDER EQUALITY IN AFRICA: WHERE DO WE STAND AND WHERE DO WE GO? WOMEN2030 AFRICA REGIONAL REPORT June 2020 1 This publication has been made possible with support from the European Union. Disclaimer: The contents of this publication are the sole responsibility of Women Environmental Programme (WEP) and can in no way be taken to reflect the views of the European Union. Compiler: John Baaki Contributors: Anne-Marie Abaagu, Evelyn Ugbe 2 ABOUT THIS PUBLICATION This publication compiles the results of gender assessments and Sustainable Development Goals’ policy monitoring by the Women2030 partners in Africa in the following countries: Nigeria, Ghana, Togo, Burkina Faso, Cameroon, Tchad, Liberia and Tunisia. The gender assessments and policy monitoring carried out by Women2030 partners assessed the situation of women in the target countries regarding political participation, violence against women, redistributive and economic justice, climate and environmental justice and gender stereotypes. The report highlights where Africa stands on the realization of gender equality through the lens of community-based data gathered by Women2030 partners. Women CSOs Networking to Realize the Sustainable Development Goals (SDGs) also known as the Women2030 project is a 5-year (2016-2020) global project supported by the European Commission and implemented by a coalition of 5 global and regional gender and women-focused organizations which WEP is a part of. The project aims to monitor the implementation of the SDGs in different regions of the world to ensure they are implemented in a gender-sensitive manner. 3 Participants danced to a women’s song at the Africa regional training of gender experts organized by WEP in Marrakech, Morroco in 2016 4 1.0 INTRODUCTION Africa, just like other regions of the world has made efforts towards actualizing the rights of women through the regional bodies, member states, women-led and other civil society organizations, private sector and other stakeholders. -
Constructing #Metoo
Constructing #MeToo A Critical Discourse Analysis of the German News Media’s Discursive Construction of the #MeToo Movement Wiebke Eilermann K3| School of Arts and Communications Media and Communication Studies Master’s Thesis (Two-Year), 15 ECTS Spring 2018 Supervisor: Tina Askanius Examiner: Erin Cory Date of Examination: June 21st 2018 Abstract Purpose: The purpose of this thesis is to examine how German newspapers discursively constructed the #MeToo movement in order to determine whether the hashtag campaign was legitimized or delegitimized. The ideological construction can be seen as an indication of social change or respectively the upholding of the status quo in regard to gender equality. Of further interest was how the coverage can be perceived as an example of a post-feminist sensibility in mainstream media. Approach: Relevant articles published during two time periods in 2017 and 2018, following defining events of the #MeToo movement, were retrieved from selected publications, including Die Welt, Frankfurter Allgemeine Zeitung, Süddeutsche Zeitung and Die Zeit. A qualitative critical discourse analysis applying Norman Fairclough’s (1995) three-dimensional approach was performed on 41 newspaper articles. Results: Through analysis, three main discursive strands emerged: (1) supportive coverage of #MeToo (2) opposing coverage of #MeToo (3) #MeToo as complex. The degree to which the articles adhered to these positions varied from publication to publication. The most conservative publication largely delegitimized the movement by, amongst others, drawing on a post-feminist discourse. Whereas the liberal publications predominantly constructed #MeToo as legitimate. Overall, there was little discussion of marginalized voices and opportunities for progressive solutions leading to social change. -
Nostalgias in Modern Tunisia Dissertation
Images of the Past: Nostalgias in Modern Tunisia Dissertation Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By David M. Bond, M.A. Graduate Program in Near Eastern Languages and Cultures The Ohio State University 2017 Dissertation Committee: Sabra J. Webber, Advisor Johanna Sellman Philip Armstrong Copyrighted by David Bond 2017 Abstract The construction of stories about identity, origins, history and community is central in the process of national identity formation: to mould a national identity – a sense of unity with others belonging to the same nation – it is necessary to have an understanding of oneself as located in a temporally extended narrative which can be remembered and recalled. Amid the “memory boom” of recent decades, “memory” is used to cover a variety of social practices, sometimes at the expense of the nuance and texture of history and politics. The result can be an elision of the ways in which memories are constructed through acts of manipulation and the play of power. This dissertation examines practices and practitioners of nostalgia in a particular context, that of Tunisia and the Mediterranean region during the twentieth and early twenty-first centuries. Using a variety of historical and ethnographical sources I show how multifaceted nostalgia was a feature of the colonial situation in Tunisia notably in the period after the First World War. In the postcolonial period I explore continuities with the colonial period and the uses of nostalgia as a means of contestation when other possibilities are limited. -
1 Institutional Changes in the Maghreb: Toward a Modern Gender
Institutional Changes in the Maghreb: Toward a Modern Gender Regime? Valentine M. Moghadam Professor of Sociology and International Affairs Northeastern University [email protected] DRAFT – December 2016 Abstract The countries of the Maghreb – Algeria, Morocco, and Tunisia – are part of the Middle East and North Africa region, which is widely assumed to be resistant to women’s equality and empowerment. And yet, the region has experienced significant changes in women’s legal status, political participation, and social positions, along with continued contention over Muslim family law and women’s equal citizenship. Do the institutional and normative changes signal a shift in the “gender regime” from patriarchal to modern? To what extent have women’s rights organizations contributed to such changes? While mapping the changes that have occurred, and offering some comparisons to Egypt, another North African country that has seen fewer legal and normative changes in the direction of women’s equality, the paper identifies the persistent constraints that prevent both the empowerment of all women and broader socio-political transformation. The paper draws on the author’s research in and on the region since the early 1990s, analysis of patterns and trends since the Arab Spring of 2011, and the relevant secondary sources. Introduction The Middle East and North Africa region (MENA) is widely assumed to be resistant to women’s equality and empowerment. Many scholars have identified conservative social norms, patriarchal cultural practices, and the dominance of Islam as barriers to women’s empowerment and gender equality (Alexander and Welzel 2011; Ciftci 2010; Donno and Russett 2004; Fish 2002; Inglehart and Norris 2003; Rizzo et al 2007). -
Traditional and New Forms of Young Women's Political Engagement in A
Center of Arab Women for Training and Research The research presented in this publication is the result of a project supported by Canada’s International Development Research Centre (www.idrc.ca) This report is presented as received by IDRC from project recipient(s). It has not been subjected to peer review or other review processes. This work is used with the permission of Center of Arab Women for Training and Research (CAWTAR). © 2013, Center of Arab Women for Training and Research (CAWTAR). Traditional and new forms of young women’s political engagement in a transitional context Tunisia as example Maryam Ben Salem Project : Young Women and Political Participation: Institutional and Informal Mobilization Paving the Way to Future Actions Research Team : Maryam Ben Salem Senior Researcher and Study Author Azza Chaabouni Research Assistant Lilia Ben Salem Senior Advisor Giorgia DePaoli Project Coordinator Project supervisor Dr Soukeina Bouraoui CAWTAR’s Executive Director Center of Arab Women for Training and Research -CAWTAR- wwww.cawtar.orgww.cawtar.org This work was carried out with the aid of a grant from the International Development Research Centre, © CAWTAR 2013 Tous droits réservés July 2013 Translated from French Translation: Setra planet Cover page graphic design: Noway Studio Printed in Tunisia Table des matières GeneralGeneral introductionintroduction 1 ChapterChapter 22.. Distinct modes of politicalpolitical engagementengagement / activism:activism: conventionaconventionall participation andand cyber-activismcyber-activism -
The EU's Promotion of Gender Equality in Egypt and Tunisia
The Thin Veil of Change: The EU’s Promotion of Gender Equality in Egypt and Tunisia Sara Canali DEPARTMENT OF EU INTERNATIONAL RELATIONS AND DIPLOMACY STUDIES EU Diplomacy Paper 02 / 2018 Department of EU International Relations and Diplomacy Studies EU Diplomacy Papers 2/2018 The Thin Veil of Change: The EU’s Promotion of Gender Equality in Egypt and Tunisia Sara Canali © Sara Canali Dijver 11 | BE-8000 Bruges, Belgium | Tel. +32 (0)50 477 251 | Fax +32 (0)50 477 250 | E-mail [email protected] | www.coleurope.eu/ird EU Diplomacy Paper 2/2018 About the Author Sara Canali holds an MA in EU International Relations and Diplomacy Studies from the College of Europe in Bruges. Previously, she obtained a Master’s in European Studies at the University of Leuven, where she wrote her dissertation on the role of sectarianism in shaping the foreign policy of the European Union towards Syria. This paper is based on her Master’s thesis at the College of Europe in Bruges (Simone Veil Promotion) which was awarded the EEAS prize for the best thesis on EU external relations. Editorial Team: Bram De Botselier, Carsten Gerards, Sieglinde Gstöhl, Sofia López Piqueres, Anahita Sabouri, Simon Schunz, Aleksandra Tor, Oleksandra Zmiyenko Dijver 11 | BE-8000 Bruges, Belgium | Tel. +32 (0)50 477 251 | Fax +32 (0)50 477 250 | E-mail [email protected] | www.coleurope.eu/ird Views expressed in the EU Diplomacy Papers are those of the authors only and do not necessarily reflect positions of either the series editors or the College of Europe. -
How Women Influence Constitution Making After Conflict and Unrest
JANUARY 2018 RESEARCH REPORT AP Photo / Aimen Zine How Women Influence Constitution Making After Conflict and Unrest BY NANAKO TAMARU AND MARIE O’REILLY RESEARCH REPORT | JANUARY 2018 CONTENTS Executive Summary . 1 Introduction: The Global Context . 3 1 | How Do Women Get Access? . 9 2 | What Impact Do Women Have? . 19 3 | Case Study: Women InfluencingConstitution Reform in Tunisia . 30 4 | Challenges to Women’s Influence . 50 5 | Lessons for Action . 56 Annexes . 61 Acknowledgements . 66 PHOTO ON FRONT COVER | Members of the Tunisian National Constituent Assembly celebrate the adoption of the new constitution in Tunis, January 26, 2014 . How Women Influence Constitution Making t RESEARCH REPORT | JANUARY 2018 EXECUTIVE SUMMARY Constitution reform is a frequent feature of peace Despite these hurdles, the cases show that women and transition processes: 75 countries undertook have exerted considerable influence on the decision- constitution reform in the wake of armed conflict, making process, the text of the constitution, and unrest, or negotiated transition from authoritarianism broader prospects for a successful transition to lasting to democracy between 1990 and 2015 . Often peace. Women repeatedly bridged divides in the complementing peace talks, constitutional negotiations negotiating process, contributing to peacebuilding and advance new political settlements, bringing diverse reconciliation in deeply divided societies, while also parties together to agree on how power will be advancing consensus on key issues. They broadened exercised in a country’s future. Increasingly, citizens societal participation and informed policymakers of and international actors alike advocate for participatory citizens’ diverse priorities for the constitution, helping constitution-making processes that include a broader to ensure greater traction for the emerging social cross-section of society—often to address the contract .