THE DEATH DRAMA One Life Occurrence Which Combines
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FREE INQUIRY in Creative Sociology Volume 7,2 November 1979 164 WINING, DINING, AND THE DEAD: FOOD death drama. The complete drama in PROPS AND THE DEATH DRAMA cludes genuine mourning behavior, rit ual grief attitudes which one adopts Charles Vaught, because of custom rather than a partic Virginia Polytechnic Institute ular affective state (Campbell, 1969:223), and stylized funeral rites. To the very perfyte conclusyon of Goody (1974: 5) stresses the dramatic Christes lore, your lordship calleth qualities of funeral performances, me, mooste noble erIe, and yet more especially in non-literate societies noble in the study of godlynes, than where the funeral oration sums up the in the ornamentes of fortune, in that past history and the social relations ye provoke me to adde to my former of the individual who has died. bokes some lytle thynge, teachinge It is not difficult to distinguish howe a man ought to prepare hym to the elements of formal theater from the deth. For this is of mans lyfe the less-well-directed and less-well-re last part (as it were) of the playe .. hearsed aspects of the death drama. Erasmus With the increased rationalization of the process of dying, the funeral home The use of metaphor as a way toward has come to be the setting where the understanding and simplifying abstract funeral play is given. The funeral and complex concepts is probably as old home may be equated with the tradi as human society itself (Nisbet, 1969). tional theater, having "backstage Since long before the birth of Erasmus areas" (the embalming and preparation writers have likened life to a play, rooms), and "frontstage areas" (view implying that people are only actors ing rooms and the chapel). The stage playing out their assigned roles. dressings are designed to foster the Erving Goffman (1959) introduced the proper atmosphere of dignity and re notion of life as theater to sociology. spect, while the piped-in music trans He presents a model perspective for the mits a sense of tranquil decorum. In study of social life with principles addition the mortuary offers a skilled derived from theatrical performance. stage manager in the person of the But there are several drawbacks to this funeral director. model as applied to everyday life: 1) To bring the performance off smooth the stage has a make-believe quality ly, the funeral director must ensure which is apparent to the audience; 2) that the "star" is properly groomed and unlike the formal theater, life pre dressed, so as to present the right sents things that are presumably real "face" to the world. He employs an and less well-rehearsed; 3) the audi array of embalmers and costmetologists ence is a third party, essential to the to prepare the star for the dramatic theater, but not part of the real life moment on center stage. As with most situation. While one may not agree back stage regions, the behavior and with these assessments of analogy be language of functionaries who provide tween life and the formal theater, the support for the performance may be dis metaphor has proved useful. sonant with the image the funeral di An additional theatrical metaphor rector presents to the audience. The which might be valuable for sociologi stage manager must therefore handle the cal analysis is that to be drawn from action "out front" so as to keep the improvisational theater. Here the ac audience and supporting players (the tors are given unscripted roles with a bereaved) at some distance, both psy central theme. They must elaborate on .chically and physically, from the back the central theme as they develop the stage region (Goffman, 1959:114). play. Improvisation, though only re The image of the deceased is pre cently rediscovered, is rooted in nar served as "merely in a deep slumber," rative epics of early Greek and Roman so as to dissuade premature visits to comedies (Hodgson & Richards, 1974:2). the mortuary. With the exception of a visit to the funeral home by represen THE DEATH DRAMA One life occurrence tatives of the bereaved to plan for the which combines improvisation with cer funeral and "choose" a casket, visits tain aspects of formal theater is the are discouraged until the body is ,I,. 'I '1NGtilJIY, In>Greeti ve~l_1[)9Y \lQI>lf~~;' 7,2 November 1979 165 'i.~re.dt .for viewinl." While the' be- tinlll :cind develop the mood befitting ~~~~.d ~e,in: .. ,t:be:}'I1~~t U8r)('" tne , '" rai theme of the drama. It is ~e ...~,':a;r.an.e_ntll ,s~tt:fll:iJfhat food may become an ;.. ••• tb .' ' .............•.....•.:. '. of- t'4C(jf.f~ . oTte~ .asa~~lttlre of t"/t'.t.1 property of the drama, taking ".Jl~Catit'•... !hi'lployser.ve~'.tO·'dis ou·s,.mbolic as well as instrumental ·~~t~~t.th«.' ..... Ulht~offhe ber.eavedfrom attributes. To understand' the func '_at .·f'lulp~eningllba·~.ltst4gen. Usual- tions of the death drama and the uses .ll:t~;~he .., ti~spent.. waiting' .for the of food properties in modern America we .,'.: ~.r'~e of. the star takes p14ce in must discuss the drama in' times and ·faltlil,~OIl1e• Once'the body ~ s cultures where the formal theater of t .t~ .dle 'viewing .rOQBl, ho\t1ever, the funeral ceremony and the improvisa t~~r.i_r;y focu'of.tbedrama shifts tional theater of mou~ning are not so to ~He~rtuaT".ai· the vigil by family neatly separated. attdM.frieft(fsbeg~tls This vigi"l u8ulllly e,~ft~i.a"e.untiltim.forthe.. f~rmal FOOD AS A REFUTATION'OFDEATH One of ~~re1lon~t ...blttthe·cast .of .cbaracters thee.arliest . functions of the death "'11 . cnange I . and the drallS wit~l be drama· was to indicate to the mourners ~.. .. ted·b~vi.its; ··.home ·to restor t~atdeath is merely a stage in life. "~\t"; '\lp.~:. Freud' (1968)·argued that primitive man ·."~v~r~.e.,.~, ...·...;ailabl.~· ... in· .the "'funeral ha~ .an inconsistent attitude toward' _..,.•t~ ••bor·linate··to ·tbecostuae of death. On the one hand, he took'death '~e~~a.,,~ ti~prcJpaof.th:"ch~pe1 seriously, as the termination of life; aM!tbe'vtewil"oom, and the'Yarioos ont-be other hand, he denied . death. "er ','ic~ , atl1oftbemort~ar·y. Death came to be regarded as a transi , ate' ii.tted toceffee tionpoint 'for the individual, who , . wbl.cbare bf"tea' dla- would. c·ontinue life in another form. ~i"::f~,N·~efiine. lo.cated at some Potpti'lDit i ve man, the" dead were s t i 11 .llliacl.ftomttle viewina rooms'.. The verY11l~ch with' the living, and had to ~.,ic~~t., ~.p~:r.tion ..of . suc~ .. refresh- be :treatedaccordingly. t.<ft~... tll~.,"lft"o~.~~tale" ar~a's·.· serves The "early death drama may have been 'p~.e'~ :~~r8~'c .it .... confines '. the . played largely at the grave as a means IDti-oIIo! .tltelK)Urners " to, .ntbe ()f·cou¢i.liati.on toward the ortewho had ~ptltt' . <::,.ctR:.tle vie"inl, room, ufta.erlone transition. Food was an im ttlJy',:' ~ec" .li.8tract i on 'fr01ll~ portarttproperty in this drama, with a 'i 'trll' ~ftbeplay\...g'ee- f'ealt heing .celebrated at the grave j tli.aCaftc1.ua:'of ·the 'it~.andtbe deceased acting as host ~.f.e·lhIleDt'..... ~'~.d.pr:~vide8 .... f~~ack <Bl8:ckmar, 19'63). The feast may have Ir.. :Whiclf 'allows .·the,~c.torsin beea'held at the gtaveto maintain the ;cle.dt_: t~'.it;b~~.:~peticil;il:.llYito .,pat,ation of the quick and the dead. ~tIc:1~f t~e~1'a, .~~er'e:they puek·l.{1968: 100).'. recounts a portion of r~~~~,~' fr~ the',pltO'l~n&ed t;lIedi raDl8" played 'by the Bodo of India, jl&t:ldlfi'9~ •..:to "be' on!'.:.. > Bever- WhO ,carry the dead man'ssbare'.. of the ~ """ ",. ' ' .. ' ..,1~ .• ' tl\~' <,ful1~~a1. :home., f~.Sl:'to·.· the grave, . and "repeat the I.*_(];n.tt..~~aIftlllc t io~~, .atl~ ..are fontula "Take and eat'; heretofore you It_tttil:; p~.per'ti.esof tie funeral b:a,,~ .·eaten and drunk with us J you can dosoftomore; you' were one of us, you cea'.-0 'no longer; we come no more to ~()u"""comeyou not to us~n '1'b.ft!gyptians' used food to refute death symbolically.At death, a por tionofthe i.ndividual's estate was set asId~fol:' the provision. of the. cor,pse. ·'J:~,ep.~~re . the departed's receipt of t.bis"bounty, a tube was . connec-=ed to .~~e,uthof the. corpse, and be was fe~~'~,~edthrough' . the tube (Puckle, 1.'., :. :'1(1) •.... The Chinese .. al~~ ... hele.,(~~e ~~l:i.'>that the.departed.u~t.eD.(AJ.~ ttJti' i.ti~, •. In the Chi schem~, tbesoul FREE INQUIRY in Creative Sociology Volume 7,2 November 1979 166 possessed a duality, one of which re the sin eater. When the sin eater mained in the grave to receive the food emerged, the bereaved hustled him off offerings of the living. Without regu and flung two or three silver coins lar offerings of food, the soul would after him. Cavendish notes that con become hungry, and would surely remind sidering the stigma attached to sin delinquent relatives of their duty. eating, the reward was rather small Thus, food was used to express a belief (1970: 2584) . in life after death. In time, the meal became a symbolic piece of bread and glass of wine placed EXPIATION OF SIN With the advent of near the corpse, and the sin eating was Christianity and the conception of performed publicly by a close male rel eternal life in Heaven for the righ ative of the deceased.