Labdhi Baal Vaarta
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Seagate Crystal Reports
LIST OF ELLIGIBLE CANDIDATES CALLED FOR PET/PMT FOR THE POST OF CONSTABLE INBAND STAFF OF CHANDIGARH POLICE APP-NO CAT NAME FATHER NAME ADDRESS DATE OF BIRTH DATE OF PET/PMT 1 600003 GEN BHUPINDER SINGH W. NO. 17 HOUSE NO.7607 12/09/1991 21/10/2013 BABBHI SHARMA S.A.S. NAGAR GIDDARBAHA MUKATSAR PUNJAB 2 600004 GEN DHEERAJ BHADUR # 114 GOVT. TUBEWELL 26/10/1990 21/10/2013 PURAN BHADUR PH-2 RAMBARBAR CHANDIGARH CHANDIGARH 3 600008 GEN TALWINDER SINGH VILL. MALAKPUR PO LALRU 20/04/1989 21/10/2013 KULWANT SINGH DERA BASSI SAS NAGAR MOHALI PB PUNJAB 4 600011 GEN GUPREET SINGH MANDI PASSA VPO TAJOKE 08/10/1990 21/10/2013 JAGRAJ SINGH BARNALA BARNALA PUNJAB 5 600012 GEN HARJINDER SINGH VILL. MALKOWAL P MUKERIAN 10/05/1991 21/10/2013 SANTOKH SINGH RIAN HOSHIARPUR PUNJAB 6 600014 GEN SANDEEP KUMAR VPO SUDKAIN KHURD 07/07/1992 21/10/2013 CHANDI RAM NARWANA JIND HARYANA 7 600019 GEN AMANDEEP SINGH VILL.MAUJILIPUR PO BAHLLAIN 16/07/1991 21/10/2013 JASWANT SINGH CHANMKAURSAHIB ROPAR PUNJAB 8 600020 GEN MALKEET SINGH VILL.BAGGE KE KHURD PO 02/06/1990 21/10/2013 GURCHARAN SINGH LUMBERIWALA FEROZEPUR PUNJAB 9 600021 GEN SOMVERR VPO.SAGWAN PO.SANGWAN 01/02/1991 21/10/2013 ISHWAR SINGH TOSHAM BHIWANI HARYANA 10 600022 GEN VIKRAMJET SINGH H.NO.8A OPP. RAILWAY 07/11/1991 21/10/2013 SHAMSHER SINGH STATION ROPAR PUNJAB 11 600024 GEN SATNAM SINGH VILL. RAMGARH JAWANDHAY 10/03/1990 21/10/2013 ROOP SINGH NIR HIVY RODE PO. -
Antwerp Jain Temple
JAIN DIGEST 2 | MAY-JUN 2015 JAIN DIGEST From The Editor in Chief Jai Jinendra ! Jaina President’s Message 4 Current issue of Jain Digest, offers Message from co-editor 7 information on Jain Diaspora outside Jaina Student Internship 8 of India and North America, in the limited time we were able to spend on Jaina Leadership Program 9 the subject. After reaching out to the Jains, wherever we were able to reach, Leadership Conference 10 we started receiving information in bits and pieces. Slowly with these bits and Jaina Upliftment Project 12 pieces, plus interviewing individuals from the local centers and doing research on the net we are able Identity and role of Shravak 13 to create write ups. You will notice that we have detailed information on some and not on all them. This does not Jainism in Tanzania 17 in any way suggest that some centers are of any lesser Jains in Nairobi 20 importance – it is just this what we were able to gather. Jain Tirths in Kenya 23 Migration to Africa, Middle East, Burma began in the early 19th century. In UK and Belgium major migration took place Jains in Uganda 25 in the middle of the 20th century and to South East Asia in late 20th century. Migration to Australia began in 21st Jainism in Sudan 26 century. At present, there are more than 100,000 Jains who live in USA and Canada. There are 25 to 30,000 Jains in Jains in Dubai and Kuwait 27 Europe, 10,000 in Middle East, 9 to 10,000 in South East Lost Horizon of the Rich Jain Heritage 28 Asia, 4 to 5000 in Africa and 3 to 4000 in Australia. -
Vol. No. 99 September, 2008 Print "Ahimsa Times "
AHIMSA TIMES - SEPTEMBER 2008 ISSUE - www.jainsamaj.org Page 1 of 22 Vol. No. 99 Print "Ahimsa Times " September, 2008 www.jainsamaj.org Board of Trustees Circulation + 80000 Copies( Jains Only ) Email: Ahimsa Foundation [email protected] New Matrimonial New Members Business Directory PARYUSHAN PARVA Paryushan Parva is an annual religious festival of the Jains. Considered auspicious and sacred, it is observed to deepen the awareness as a physical being in conjunction with spiritual observations Generally, Paryushan Parva falls in the month of September. In Jainisim, fasting is considered as a spiritual activity, that purify our souls, improve morality, spiritual power, increase knowledge and strengthen relationships. The purpose is to purify our souls by staying closer to our own souls, looking at our faults and asking for forgiveness for the mistakes and taking vows to minimize our faults. Also a time when Jains will review their action towards their animals, environment and every kind of soul. Paryashan Parva is an annual, sacred religious festivals of the Jains. It is celebrated with fasting reading of scriptures, observing silence etc preferably under the guidance of monks in temples Strict fasting where one has to completely abstain from food and even water is observed for a week or more. Depending upon one's capability, complete fasting spans between 8-31 days. Religious and spiritual discourses are held where tales of Lord Mahavira are narrated. The Namokar Mantra is chanted everyday. Forgiveness in as important aspect of the celebration. At the end of Fasting, al will ask for forgiveness for any violence or wrong- doings they may have imposed previous year. -
Government of India Ministry of Tourism Lok Sabha
GOVERNMENT OF INDIA MINISTRY OF TOURISM LOK SABHA UNSTARRED QUESTION NO.72 ANSWERED ON 18.11.2019 FUNDS ALLOCATED FOR TOURISM PROJECTS IN BIHAR 72. SHRI JANARDAN SINGH SIGRIWAL: Will the Minister of TOURISM be pleased to state: (a) the details of the projects prioritized for the development of tourism in the country including Bihar and funds provided thereunder during 2019-20, State/UT-wise; (b) the details of utilisation of funds reported out of the sanctioned funds under the projects prioritized for development of tourism during each of the last three years along with the status thereof, State/UT-wise; (c) whether the Government provides any special package to the States/UTs for the development of tourism and if so, the details thereof indicating the package provided during the said period, State/ UT-wise; (d) the monitoring mechanism put in place by the Government to review the progress of such projects; and (e) the further measures being taken by the Government to promote tourism in the country specially in Bihar? ANSWER MINISTER OF STATE FOR TOURISM (INDEPENDENT CHARGE) (SHRI PRAHLAD SINGH PATEL) (a) to (c): The Ministry of Tourism does not provide any special package to any State/Union Territory (UT) Administration for development of Tourism. However, it provides Central Financial Assistance to the State Governments/UT Administrations for development of tourism infrastructure in the country under the schemes of PRASHAD (Pilgrimage Rejuvenation and Spiritual, Heritage Augmentation Drive), Swadesh Darshan and Assistance to Central Agencies. The details of projects sanctioned/expenditure incurred on the projects sanctioned in the country during last three years and 2019-20 including Bihar are at annexure. -
List of Nodal Officer
List of Nodal Officer Designa S.No tion of Phone (With Company Name EMAIL_ID_COMPANY FIRST_NAME MIDDLE_NAME LAST_NAME Line I Line II CITY PIN Code EMAIL_ID . Nodal STD/ISD) Officer 1 VIPUL LIMITED [email protected] PUNIT BERIWALA DIRT Vipul TechSquare, Golf Course Road, Sector-43, Gurgaon 122009 01244065500 [email protected] 2 ORIENT PAPER AND INDUSTRIES LTD. [email protected] RAM PRASAD DUTTA CSEC BIRLA BUILDING, 9TH FLOOR, 9/1, R. N. MUKHERJEE ROAD KOLKATA 700001 03340823700 [email protected] COAL INDIA LIMITED, Coal Bhawan, AF-III, 3rd Floor CORE-2,Action Area-1A, 3 COAL INDIA LTD GOVT OF INDIA UNDERTAKING [email protected] MAHADEVAN VISWANATHAN CSEC Rajarhat, Kolkata 700156 03323246526 [email protected] PREMISES NO-04-MAR New Town, MULTI COMMODITY EXCHANGE OF INDIA Exchange Square, Suren Road, 4 [email protected] AJAY PURI CSEC Multi Commodity Exchange of India Limited Mumbai 400093 0226718888 [email protected] LIMITED Chakala, Andheri (East), 5 ECOPLAST LIMITED [email protected] Antony Pius Alapat CSEC Ecoplast Ltd.,4 Magan Mahal 215, Sir M.V. Road, Andheri (E) Mumbai 400069 02226833452 [email protected] 6 ECOPLAST LIMITED [email protected] Antony Pius Alapat CSEC Ecoplast Ltd.,4 Magan Mahal 215, Sir M.V. Road, Andheri (E) Mumbai 400069 02226833452 [email protected] 7 NECTAR LIFE SCIENCES LIMITED [email protected] SUKRITI SAINI CSEC NECTAR LIFESCIENCES LIMITED SCO 38-39, SECTOR 9-D CHANDIGARH 160009 01723047759 [email protected] 8 ECOPLAST LIMITED [email protected] Antony Pius Alapat CSEC Ecoplast Ltd.,4 Magan Mahal 215, Sir M.V. Road, Andheri (E) Mumbai 400069 02226833452 [email protected] 9 SMIFS CAPITAL MARKETS LTD. -
Written by Rajendra Mehta
WRITTEN BY RAJENDRA MEHTA JAIN SOCIETY OF Central Florida 407 W Citrus St, Altamonte Springs, FL 32714 2018-2019 Jain Society of Central Florida, Orlando, Florida, U.S.A. Anila Vijay Poonai Tirth Past, Present and Future Written and Compiled by Rajendra Mehta This Document is dedicated to JSOCF Members and Dr. Vijaybhai Poonai and Late Dr. Anilaben Poonai And Mehta Family And All departed JSOCF Souls from this World JAIN SOCIETY OF Central Florida 407 W Citrus St, Altamonte Springs, FL 32714 2018-2019 JAIN SOCIETY OF Central Florida 407 W Citrus St, Altamonte Springs, FL 32714 2018-2019 Dear Sadharmik Bhais and Bens: It was my long dream since 2013, when we built Shikharbandhi temple, to write a history of Jain Society of Central Florida (JSOCF), Altamonte Springs, FL and try to explain each and every idol put in the new temple. Finally, my dream came true and after six years of my effort and with the help of some Jain community members in India, finally I have put together this document. It took me this long because I had to struggle to get lots of information and talked to many scholars, Sadhus in India to get information, particularly about Dev Devies, particularly 16 Vidya Devies, as this information is not available in original Jain scriptures. Dev Devies came about seventh century in the era of Sri Yasovijay Maharaj Saheb. He was the big sadhak of Sri Saraswati Devi. With the help of her sadhana, he convinced many Brahamins about Jain religion and philosophy. I would like to thank Dr. -
A Treatise on Jainism by - Shri Jayatilal S
JAIN PART2 Page 1 of 123 A Treatise On Jainism By - Shri Jayatilal S. Sanghvi (Title page, Forward, Preface, and Contents are mistakenly not computerized. It will be added later on.) CHAPTER I THE JAIN RELIGION The religion which enjoins adoration and worship of Jinas or the religion which is propounded by Jinas is knows as the Jain religion. Jina means one who has conquered the internal enemies and impurities of the soul like attachment (raga) and hatred (dwesha). He is known as Parmatma (the great soul), Sarvajna (omniscient), and Savadarshee (omnipotent). Such Jinas have been in existence from times immemorial. No beginning can be traced for them, and the Jain Religion has also no beginning. It is a very ancient religion. It teaches us to become Jina and those who follow it are called Jains. According to Jain conception the period of time consists of two cycles, ascending (utsarpinee) and descending (avasarpini). In each of these two cycles, twenty-four Tirthankaras (Jinas) came into existence. They are called Tirthankaras because they are to become the propounders of the sacred order of religion. The last Tirthankar was Lord Mahavir. Some say that Lord Mahavir was the founder of Jainism, but this is incorrect. Twenty-three Tirthankaras existed before Lord Mahavir flourished. In their times Jainism also flourished and before that also Jainism existed. By their extraordinary perception and knowledge, Tirthankaras who come from time to time, bring the fundamental principles into light again. They preach them, propound them, and also spread them. The souls of Tirthankaras, from the very moment of their births, are gifted with superb knowledge and are very highly meritorious. -
Jainism a Pictorial Guide to the Religion of Non-Violence
Flügel, Peter (1999) Review of Jainism - A Pictorial Guide to the Religion of Non-Violence by Kurt Titze (Delhi: Motilal Banarsidass, 1998). Here&Now4U . pp. 1-3 Dr. Peter Flügel on Jainism A Pictorial Guide to the Religion of Non-Violence by Kurt Titze with contributions by Klaus Bruhn Jyoti Prasad Jain Noel Q. King Vilas A. Sangave Delhi: Motilal Banarsidass, 1998. 267 pages, maps, pictures, appendices, indexes, RS 2500. ISBN: 81-208-1534-3. Kurt Titze, the author of this informative and beautifully produced volume on Jainism, is a free-lance writer, with a great admiration and sympathy for the Jain doctrine of radical non-violence, which inspired him to undertake personal visits to most of the Jain sacred sites in India over a period spanning more than three decades. The book is written from the perspective of a pilgrim, i.e. not as a academic piece of research, but as an attractive guide to be used by tourists, scholars, and devotees. By way of an imaginary journey through the subcontinent it introduces the reader to the serene beauty of the religious sites of the Jains which, in contrast to the majority of the places of worship in Hinduism, are often built in isolated mountain or desert locations, away from the buzzing life of the Indian cities (thus contributing to the peaceful atmosphere and the mystique of world renunciation surrounding them). A map at the beginning of each section offers initial orientation. The photographs taken on most sites by the author himself are accompanied by explanatory texts, which also provide useful travel information, anecdotes, personal impressions, and occasional notes on important ritual occasions. -
Buddhist Tourism Report
TOWARDS SUSTAINABLE SPIRITUALISM Buddhist Tourism - Linking Cultures, Creating Livelihoods TITLE TOWARDS SUSTAINABLE SPIRITUALISM: Buddhist Tourism - Linking Cultures, Creating Livelihoods YEAR September, 2014 AUTHORS Public and Social Policies Management (PSPM) Group, YES BANK No part of this publication may be reproduced in any form by photo, photoprint, COPYRIGHT microfilm or any other means without the written permission of YES BANK Ltd. & ASSOCHAM. This report is the publication of YES BANK Limited (“YES BANK”) & ASSOCHAM and so YES BANK & ASSOCHAM has editorial control over the content, including opinions, advice, statements, services, offers etc. that is represented in this report. However, YES BANK & ASSOCHAM will not be liable for any loss or damage caused by the reader's reliance on information obtained through this report. This report may contain third party contents and third-party resources. YES BANK & ASSOCHAM takes no responsibility for third party content, advertisements or third party applications that are printed on or through this report, nor does it take any responsibility for the goods or services provided by its advertisers or for any error, omission, deletion, defect, theft or destruction or unauthorized access to, or alteration of, any user communication. Further, YES BANK & ASSOCHAM does not assume any responsibility or liability for any loss or damage, including personal injury or death, resulting from use of this report or from any content for communications or materials available on this report. The contents are provided for your reference only. The reader/ buyer understands that except for the information, products and services clearly identified as being supplied by YES BANK & ASSOCHAM, it does not operate, control or endorse any information, products, or services appearing in the report in any way. -
Jain Award Boy Scout Workbook Red Stage 4
TABLE OF CONTENTS 1. About the Jain Award: Stage 4 2. About Yourself 3. Part I Word 4. Part II Worship 5. Part III Witness 6. Jain Religion Information for Boy Scouts of America 7. Application Form for the Jain Medal Award 2 ABOUT THE JAIN AWARD PLAN STAGE 4 WORD: You will with your parents and spiritual leader meet regularly to complete all the History of Jainism requirements for this award. Jain sects in India and its significances Learn the importance of pilgrimages and places Jain Philosophy RECORD Understand Karma Philosophy 14 Stages of Spiritual Elevation (Gunasthänaks) Meditations - different types – Preksha Dhyän. As you continue through this workbook, record the information as indicated. Once finished your parents and spiritual leader will review and then submit for WORSHIP: the award. Prayers (Stuties) Congratulations. You may now begin. Understand the significance of Navkär Mantra Learn about twelve reflections (Bhävanäs) Jain temple Rituals Understand the meaning of Chaityavandan: WITNESS: Daily Practices Practice Meditation Promote Conservation Volunteer Services 3 ABOUT YOURSELF My favorite activities/hobbies are: I am _____________________years old _________________________________ _________________________________ This is my family: _________________________________ _________________________________ _________________________________ _________________________________ _________________________________ _________________________________ _________________________________ My group activities are: _________________________________ -
Jainism in Haryana: an Archaeological Perspective
Jainism in Haryana: An Archaeological Perspective Vivek Dangi1 1. Department of History, All India Jat Heroes Memorial College, Rohtak, Haryana – 124 001, India (Email: [email protected]) Received: 26 July 2017; Revised: 11 September 2017; Accepted: 04 November 2017 Heritage: Journal of Multidisciplinary Studies in Archaeology 5 (2017): 300‐330 Abstract: The origin of Jainism is much earlier than Buddhism and most of the scholars agree that its antiquity goes back to Vedic times. Evidences of its existence are found in most of all the Indian states and Haryana was also an important centre of Jainism during hoary past. A large number of Jaina sculptures and other antiquities are occasionally found as chance discoveries from various archaeological sites in Haryana. The Jaina literature also refers to many important Jaina sites such as Agroha, Hansi, Rohtak etc. and many more place are yet to identify which are mentioned in ancient Jaina literature but so far as no attempt has been made to study the Jaina remains in Haryana in holistic perspective. Author of this paper have explored most of the known Jaina sites and provide a systematic documentation of recorded findings. Keywords: Tirthankara, Jaina, Haryana, Sculpture, Parsvanatha, Adinatha, Temple Introduction India has long been known as a very spiritual and religious part of the world. Religions are an integral part of all Indian traditions. Indian religions constitute a field of study that is of great importance to study of human culture overall. Religion in Haryana is a very complex phenomenon requiring careful study. However few studies thus far have been conducted on this aspect of Haryana culture. -
Christopher Key Chapple Doshi Professor of Indic and Comparative
Christopher Key Chapple Doshi Professor of Indic and Comparative Theology Director, Master of Arts in Yoga Studies Loyola Marymount University (LMU), Los Angeles, California 90045 USA (310) 338-2846; [email protected] Employment History Navin and Pratima Doshi Professor of Indic and Comparative Theology, 2007 to present Director, Master of Arts in Yoga Studies, 2013 to present Editor, Worldviews: Global Religions, Culture, and Ecology (Brill), 2007 to 2019 Founder & Faculty Advisor, Yoga Studies, Center for Religion & Spirituality, 2002 to present Associate Academic Vice President, LMU Extension, January 2003 through December 2006 Oversight of Summer Session, Study Abroad, Encore Program for Returning Students, Continuing Education, Center for Religion and Spirituality, Center for Global Education, Los Angeles Center for International Studies Visiting Professor (Adjunct), School of Religion, Claremont Graduate University, 2004 Professor of Theological Studies, 1994 to present Acting Chairperson, Theological Studies, spring, 2002 Principal Investigator, Los Angeles Center for International Studies, 1999 to 2003 Visiting Professor (Adjunct), School of Religion, University of Southern California, 1998 Interim Associate Academic Vice President, 1997-98 Director, Asian and Pacific Studies, 1996 to 2002 Associate Professor of Theology, 1989 to 1994 Chairperson, Department of Theology, 1990 to 1994 Charles S. Casassa Chair of Social Values, LMU, 1989-91 Director, Casassa Conferences, LMU, 1990 and 1991 Co-founder and Acting Director, Asian and