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An Antiquty of Jainism
Jainism : An Image of Antiquity Published by Shri Jain Swetamber Khartargachha Sangha, Kolkata An analytical study of the historicity, antiquity and originality Chaturmass Prabandh Samiti of the religion of Jainism of a global perspective Sheetal Nath Bhawan Gauribari Lane Kolkata - 700 004 c Dr. Lata Bothra Printed in October 2006 by : Dr. Lata Bothra Type Setting Jain Bhawan Computer Centre P-25, Kalakar Street Kolkata - 700 007 Phone : 2268-2655 Printed by Shri Bivas Datta Arunima Printing Works 81, Simla Street Kolkata - 700 006 Shri Jain Swetamber Khartargachha Sangha, Kolkata Chaturmas Prabandh Samiti Price Kolkata Rupees Fifty only continents of the worlds, regarding Jainism. Jainism is a religion which is basically revolving within the PREFACE centrifugal force of Non-violence (Ahimsa), Non- receipt (Aparigraha) and the multizonal view Through the centuries, Jainism has been the (Anekantvad), through which the concept of global mainstay of almost every religion practiced on this planet. tolerance bloomed forth. Culturally, the evidences put forward by the There was a time splendour of Jainism, as a archaeological remnants almost all over the world starting religion and an ethical lifestyle was highly prevalent in from Egypt and Babylon to Greece and Russia inevitably the early days of our continental history. The remnants prove that Jainism in its asceticism was practiced from of antiquity portray a vivid image of the global purview prehistoric days. For what reason, till today, the Jaina whereby one can conclude that Jainism in different researchers have not raised their voice and kept mum forms and images was observed in different parts of about these facts, is but a mystery to me. -
Antwerp Jain Temple
JAIN DIGEST 2 | MAY-JUN 2015 JAIN DIGEST From The Editor in Chief Jai Jinendra ! Jaina President’s Message 4 Current issue of Jain Digest, offers Message from co-editor 7 information on Jain Diaspora outside Jaina Student Internship 8 of India and North America, in the limited time we were able to spend on Jaina Leadership Program 9 the subject. After reaching out to the Jains, wherever we were able to reach, Leadership Conference 10 we started receiving information in bits and pieces. Slowly with these bits and Jaina Upliftment Project 12 pieces, plus interviewing individuals from the local centers and doing research on the net we are able Identity and role of Shravak 13 to create write ups. You will notice that we have detailed information on some and not on all them. This does not Jainism in Tanzania 17 in any way suggest that some centers are of any lesser Jains in Nairobi 20 importance – it is just this what we were able to gather. Jain Tirths in Kenya 23 Migration to Africa, Middle East, Burma began in the early 19th century. In UK and Belgium major migration took place Jains in Uganda 25 in the middle of the 20th century and to South East Asia in late 20th century. Migration to Australia began in 21st Jainism in Sudan 26 century. At present, there are more than 100,000 Jains who live in USA and Canada. There are 25 to 30,000 Jains in Jains in Dubai and Kuwait 27 Europe, 10,000 in Middle East, 9 to 10,000 in South East Lost Horizon of the Rich Jain Heritage 28 Asia, 4 to 5000 in Africa and 3 to 4000 in Australia. -
Why I Became a Hindu
Why I became a Hindu Parama Karuna Devi published by Jagannatha Vallabha Vedic Research Center Copyright © 2018 Parama Karuna Devi All rights reserved Title ID: 8916295 ISBN-13: 978-1724611147 ISBN-10: 1724611143 published by: Jagannatha Vallabha Vedic Research Center Website: www.jagannathavallabha.com Anyone wishing to submit questions, observations, objections or further information, useful in improving the contents of this book, is welcome to contact the author: E-mail: [email protected] phone: +91 (India) 94373 00906 Please note: direct contact data such as email and phone numbers may change due to events of force majeure, so please keep an eye on the updated information on the website. Table of contents Preface 7 My work 9 My experience 12 Why Hinduism is better 18 Fundamental teachings of Hinduism 21 A definition of Hinduism 29 The problem of castes 31 The importance of Bhakti 34 The need for a Guru 39 Can someone become a Hindu? 43 Historical examples 45 Hinduism in the world 52 Conversions in modern times 56 Individuals who embraced Hindu beliefs 61 Hindu revival 68 Dayananda Saraswati and Arya Samaj 73 Shraddhananda Swami 75 Sarla Bedi 75 Pandurang Shastri Athavale 75 Chattampi Swamikal 76 Narayana Guru 77 Navajyothi Sree Karunakara Guru 78 Swami Bhoomananda Tirtha 79 Ramakrishna Paramahamsa 79 Sarada Devi 80 Golap Ma 81 Rama Tirtha Swami 81 Niranjanananda Swami 81 Vireshwarananda Swami 82 Rudrananda Swami 82 Swahananda Swami 82 Narayanananda Swami 83 Vivekananda Swami and Ramakrishna Math 83 Sister Nivedita -
Vol. No. 99 September, 2008 Print "Ahimsa Times "
AHIMSA TIMES - SEPTEMBER 2008 ISSUE - www.jainsamaj.org Page 1 of 22 Vol. No. 99 Print "Ahimsa Times " September, 2008 www.jainsamaj.org Board of Trustees Circulation + 80000 Copies( Jains Only ) Email: Ahimsa Foundation [email protected] New Matrimonial New Members Business Directory PARYUSHAN PARVA Paryushan Parva is an annual religious festival of the Jains. Considered auspicious and sacred, it is observed to deepen the awareness as a physical being in conjunction with spiritual observations Generally, Paryushan Parva falls in the month of September. In Jainisim, fasting is considered as a spiritual activity, that purify our souls, improve morality, spiritual power, increase knowledge and strengthen relationships. The purpose is to purify our souls by staying closer to our own souls, looking at our faults and asking for forgiveness for the mistakes and taking vows to minimize our faults. Also a time when Jains will review their action towards their animals, environment and every kind of soul. Paryashan Parva is an annual, sacred religious festivals of the Jains. It is celebrated with fasting reading of scriptures, observing silence etc preferably under the guidance of monks in temples Strict fasting where one has to completely abstain from food and even water is observed for a week or more. Depending upon one's capability, complete fasting spans between 8-31 days. Religious and spiritual discourses are held where tales of Lord Mahavira are narrated. The Namokar Mantra is chanted everyday. Forgiveness in as important aspect of the celebration. At the end of Fasting, al will ask for forgiveness for any violence or wrong- doings they may have imposed previous year. -
Historical Researchs on the Dauddha and Jaina
HISTORICAL RESEARCHED ON THE ORIGIN AND PRINCIPLES OF THE BAUDDHA AND JAINA RELIGIONS EMBRACING THE LEADING TENETS OF THEIR SYSTEM, AS FOUND PREVAILING IN VARIOUS COUNTRIES; $Uu0ttattft t>» Dcjjcnpttur accounts of tfjt ^cuiptmrg IN THE CAVES OF WESTERN INDIA, WITH TRANSLATIONS OF THE INSCRIPTIONS FROM THOSE OF KANARI, KARLI, AJANTA, ELLORA, NASIK, &c. WHICH INDICATE THEIR CONNEXION WITH THE COINS AND TOPES OF THE PANJAB AND AFGHANISTAN. JAMES BIRD, Esq, M.R.A.S, & ER.G.S. VICE-PRESIDENT AND SECRETARY OF THE BOMBAY ASIATIC SOCIETY. A BOMBAY: PRINTED AT THE AMERICAN MISSION PRESS. T. GRAHAM, PRINTER. 1849*. /BP y/U. S-- ' r To THE RIGHT HONORABLE LORD VISCOUNT HARDINGE, G. C. B.. governor-general of british india. My Lord, In dedicating this volume to you, I acknowledge a proud feeling, and gratified obligation, that, in your public capacity, you should have honored my humble endeavours, to obtain clearer historical knowledge of ancient India by recommending me to the authorities at home as a fit superintendent of the lite rary investigation about to be commenced, under the sanction of the Court of Directors. The compliment was as unlooked for, as it is gratifying ; and is a proof of what every branch of the public service might have expected from a continuance of your administration; characterized, as it has been by firmness and decision in the hour of danger, and by equity and nobly generous feeling, for the claims of the governed, in the time of peace. With sentiments of the sincerest respect and regard, I subscribe myself, Your Lordship's faithful and obliged servant, James Bird. -
Timeless Wisdom
Timeless Wisdom... JVB Preksha Meditation Center Houston Ahimsa is Protector Search Truth Yourself VOLUME 1, ISSUE 5 MAY 2007 IN THIS ISSUE BOARD OF Bhagvan Rishabh & Akshay Tritiya DIRECTORS Bhagvan Rishabh & Akshay Tritiya Rishabh He taught people agriculture, Swatantra Jain (Chair Person) was the first tending of animals, cooking, Varsitap Parna Tirthankar and more. He had one hundred Alok Jain of the pre- sons and two daughters. Reader’s Corner sent age. Hasmukh Doshi Because of Akshay Tritiya: Thoughts Rita Mehta this, he had the name of It is the third day of the new Tidbits Sampat Rampuria Ādināth - moon of Vaishakh month • Mantra: The Problem Solving Sidharaj Bhandari the first (April-May). First Jain lord. He Tirthankar Rishabhdev • Test Your Knowledge • Voice of the Omniscient Sunil Mehta became a concluded his year long • Calendar of Events Siddha, a fasting on this day by EXECUTIVE • Upcoming Workshops liberated soul which has de- accepting Ikshu-ras (sugar- COMMITTEE stroyed all of its karma. cane juice) from his great Virginia Tech Message Hasmukh Patel grandson Shreyansha Kumar. Acharya Mahapragya (President) Tirthankar Rishabhdev was born to King Nabhi Raja and Those noble people who Contact Us Ila Patel Queen Marudevi at Ayodhya in perform the rigor of Varshi (Vice President) JVB Houston the Ikshvaku clan. According to Tapa complete the austerity 1712 Highway 6 S Bijay Banthia Jain beliefs, Rishabh existed on this day by taking Ik- Houston TX- 77077 Phone: 281-596-9642 (Treasurer) before civilization developed. shu-ras. Pramod Bengani [email protected] (Secretary) WORKING Mark your calendar for Workshop on Stress Management Saturday, May 19, 2007 at JVB Houston Center COMMITTEE Ajay Khater JVB Houston Akshay Tritiya Celebration (Gyanshala) Dinkar Cheda (Publicity) Parimal Shah (Camp and Work-shop) Kokila Bhavsar (Rasayanshala{Food}) Hemant Bhavsar Program was kicked off sharp at 10:00 with Navkar Mantra led by Samanijis. -
Asian Indian American Older Adults
Ethno Med Health and Health Care of Asian Indian American Older Adults http://geriatrics.stanford.edu/ethnomed/asian_indian Course Director and Editor in Chief: VJ Periyakoil, MD Stanford University School of Medicine [email protected] 650-493-5000 x66209 http://geriatrics.stanford.edu Authors: VJ Periyakoil, MD Stanford University School of Medicine | Shalini Dara, MD, MA eCampus Geriatrics IN THE DIVISION OF GENERAL INTERNAL MEDICINE http://geriatrics.stanford.edu © 2010 eCampus Geriatrics eCampus Geriatrics asian indian american older adults | pg 2 CONTENTS Description 3 Culturally Appropriate Geriatric Care: Learning Objectives 3 Assessment 22 Topics— Copyright/Referencing Introduction 4 Formality of Address, Respectful Information Topics— Nonverbal Communication, Users are free to download Demographics, Gender Issues 22 and distribute eCampus Patterns of Immigration 4 Geriatrics modules for Language & Culture 5 Culturally Appropriate Geriatric Care: educational purposes only. Religion & Indian Philosophy 6 Delivery of Care 23 All copyrighted photos and Topics— images used in these modules Patterns of Health Risk 11 Approaches to retain the copyright of their Topics— Decision-Making, Disclosure and original owner. Unauthorized Culture-Specific Health Risks 11 Consent, Modesty 23 use is prohibited. Other Health Problems, Inpatient Care 24 Cardiovascular Disease, When using this resource Diabetes Mellitus 13 End-of-Life Issues 25 please cite us as follows: Musculoskeletal Disorders, Periyakoil, VJ, MD & Access & Utilization 28 Dementia 14 Dara, S, MD, MA: Health Topics— and health care of Asian Nutrient Deficiency, Cancer 16 Possible Barriers, Indian American Older Adults Common Misconceptions 18 Preventive Care 28 http://geriatrics.stanford.edu/ Home Remedies, Culturally Appropriate Geriatric Care: ethnomed/asian_indian. In Use of Advance Periyakoil VS, eds. -
Written by Rajendra Mehta
WRITTEN BY RAJENDRA MEHTA JAIN SOCIETY OF Central Florida 407 W Citrus St, Altamonte Springs, FL 32714 2018-2019 Jain Society of Central Florida, Orlando, Florida, U.S.A. Anila Vijay Poonai Tirth Past, Present and Future Written and Compiled by Rajendra Mehta This Document is dedicated to JSOCF Members and Dr. Vijaybhai Poonai and Late Dr. Anilaben Poonai And Mehta Family And All departed JSOCF Souls from this World JAIN SOCIETY OF Central Florida 407 W Citrus St, Altamonte Springs, FL 32714 2018-2019 JAIN SOCIETY OF Central Florida 407 W Citrus St, Altamonte Springs, FL 32714 2018-2019 Dear Sadharmik Bhais and Bens: It was my long dream since 2013, when we built Shikharbandhi temple, to write a history of Jain Society of Central Florida (JSOCF), Altamonte Springs, FL and try to explain each and every idol put in the new temple. Finally, my dream came true and after six years of my effort and with the help of some Jain community members in India, finally I have put together this document. It took me this long because I had to struggle to get lots of information and talked to many scholars, Sadhus in India to get information, particularly about Dev Devies, particularly 16 Vidya Devies, as this information is not available in original Jain scriptures. Dev Devies came about seventh century in the era of Sri Yasovijay Maharaj Saheb. He was the big sadhak of Sri Saraswati Devi. With the help of her sadhana, he convinced many Brahamins about Jain religion and philosophy. I would like to thank Dr. -
Jainism a Pictorial Guide to the Religion of Non-Violence
Flügel, Peter (1999) Review of Jainism - A Pictorial Guide to the Religion of Non-Violence by Kurt Titze (Delhi: Motilal Banarsidass, 1998). Here&Now4U . pp. 1-3 Dr. Peter Flügel on Jainism A Pictorial Guide to the Religion of Non-Violence by Kurt Titze with contributions by Klaus Bruhn Jyoti Prasad Jain Noel Q. King Vilas A. Sangave Delhi: Motilal Banarsidass, 1998. 267 pages, maps, pictures, appendices, indexes, RS 2500. ISBN: 81-208-1534-3. Kurt Titze, the author of this informative and beautifully produced volume on Jainism, is a free-lance writer, with a great admiration and sympathy for the Jain doctrine of radical non-violence, which inspired him to undertake personal visits to most of the Jain sacred sites in India over a period spanning more than three decades. The book is written from the perspective of a pilgrim, i.e. not as a academic piece of research, but as an attractive guide to be used by tourists, scholars, and devotees. By way of an imaginary journey through the subcontinent it introduces the reader to the serene beauty of the religious sites of the Jains which, in contrast to the majority of the places of worship in Hinduism, are often built in isolated mountain or desert locations, away from the buzzing life of the Indian cities (thus contributing to the peaceful atmosphere and the mystique of world renunciation surrounding them). A map at the beginning of each section offers initial orientation. The photographs taken on most sites by the author himself are accompanied by explanatory texts, which also provide useful travel information, anecdotes, personal impressions, and occasional notes on important ritual occasions. -
Buddhist Tourism Report
TOWARDS SUSTAINABLE SPIRITUALISM Buddhist Tourism - Linking Cultures, Creating Livelihoods TITLE TOWARDS SUSTAINABLE SPIRITUALISM: Buddhist Tourism - Linking Cultures, Creating Livelihoods YEAR September, 2014 AUTHORS Public and Social Policies Management (PSPM) Group, YES BANK No part of this publication may be reproduced in any form by photo, photoprint, COPYRIGHT microfilm or any other means without the written permission of YES BANK Ltd. & ASSOCHAM. This report is the publication of YES BANK Limited (“YES BANK”) & ASSOCHAM and so YES BANK & ASSOCHAM has editorial control over the content, including opinions, advice, statements, services, offers etc. that is represented in this report. However, YES BANK & ASSOCHAM will not be liable for any loss or damage caused by the reader's reliance on information obtained through this report. This report may contain third party contents and third-party resources. YES BANK & ASSOCHAM takes no responsibility for third party content, advertisements or third party applications that are printed on or through this report, nor does it take any responsibility for the goods or services provided by its advertisers or for any error, omission, deletion, defect, theft or destruction or unauthorized access to, or alteration of, any user communication. Further, YES BANK & ASSOCHAM does not assume any responsibility or liability for any loss or damage, including personal injury or death, resulting from use of this report or from any content for communications or materials available on this report. The contents are provided for your reference only. The reader/ buyer understands that except for the information, products and services clearly identified as being supplied by YES BANK & ASSOCHAM, it does not operate, control or endorse any information, products, or services appearing in the report in any way. -
The Rise, Decline and Renewals of Sramanic Religious Traditions Within
.DE Edition 2 online magazine THE RISE, DECLINE AND RENEWALS OF SRAMANIC RELIGIOUS TRADITIONS WITHIN INDIC CIVILISATION WITH PARTICULAR REFERENCE TO THE EVOLUTION OF JAIN SRAMANIC CULTURE AND ITS IMPACT ON THE INDIC CIVILIZATION by BAL PATIL, Member, Maharashtra State Minorities Commission, Government of Maharashtra, Mumbai PAPER READ IN Conference on Religions in Indic Civilisation New Delhi December 18 -21, 2003 Organised by Centre for the Study of Developing Societies in collaboration with International Association for the History of Religions and India International Centre, New Delhi .DE Edition 2 online magazine content PRE-ARYAN ROOTS........................................................................................................... 4 MISLEADING STEREOTYPES ABOUT JAINISM........................................................ 5 CHANDRAGUPTA MAURYA AND JAINISM ................................................................ 6 RADHA KUMUD MOOKERJI AND CHANDRAGUPTA MAURYA........................... 7 ASHOKA & JAINISM.......................................................................................................... 9 R. THAPAR , AND HISTORICAL SOURCES IN PURANAS AND VEDAS................. 9 E. H. CARR: WHAT IS HISTORY?................................................................................. 10 PROF. M. WITZEL & VEDIC AND ITIHASA-PURANA TRADITION...................... 12 RIGVEDIC TEXTS LIKE TAPE RECORDED RECITATION? .................................. 13 FALSITY OF WITZEL’S VEDIC HISTORIOGRAPHY.............................................. -
A Comparison of Concert Patterns in Carnatic and Hindustani Music Sakuntala Narasimhan — 134
THE JOURNAL OF THE MUSIC ACADEMY MADRAS: DEVOTED TO m ADVANCEMENT OF THE SCIENCE AND ART OF MUSIC V ol. L IV 1983 R 3 P E I r j t nrcfri gsr fiigiPi n “ I dwell not in Vaiknntka, nor in tlie hearts of Togihs nor in the Sun: (but) where my bhaktas sing, there be I, Narada!" Edited by T. S. FARTHASARATHY 1983 The Music Academy Madras 306, T. T. K. Road, M adras -600 014 Annual Subscription - Inland - Rs. 15: Foreign $ 3.00 OURSELVES This Journal is published as an'Annual. • ; i '■■■ \V All correspondence relating to the Journal should be addressed and all books etc., intended for it should be sent to The Editor, Journal of the Music Academy, 306, Mowbray’s Road, Madras-600014. Articles on music and dance are accepted for publication on the understanding that they are contributed solely to the Journal of the Music Academy. Manuscripts should be legibly written or, preferably, type* written (double-spaced and on one side of the paper only) and should be signed by the writer (giving his or her address in full). The Editor of the Journal is not responsible for the views ex pressed by contributors in their articles. JOURNAL COMMITTEE OF THE MUSIC ACADEMY 1. Sri T. S. Parthasarathy — Editor (and Secretary, Music Academy) 2. „ T. V. Rajagopalan — Trustee 3. „ S. Ramaswamy — Executive Trustee 4. „ Sandhyavandanam Sreenivasa Rao — Member 5. „ S. Ramanathan — Member 6. „ NS. Natarajan Secretaries of the Music 7. „ R. Santhanam > Academy,-Ex-officio 8. ,, T. S. Rangarajan ' members. C ^ N T E N I S .