Military Leadership in Burma
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Internet Journal of Society for Social Management Systems ISSN: ORIGINAL ARTICLE Structure of Ancient Mrauk U Kyaw Sann Oo1*, Masataka Takagi2 1 Advanced Agricultural Engineering Co., Ltd., 19 Myay Nu Street, Sanchaung Township, Yangon 11111, MYANMAR 2 School of Systems Engineering, Kochi University of Technology 185 Tosayamadacho-Miyanokuchi, Kami, Kochi, 782-8502, JAPAN *E-mail: [email protected] Abstract: Satellite Remote Sensing helps to look the existing ground features from the above since mid of 20th century. Moreover, important geographic information of the ground features could be recorded and analysis using GIS. On the world, many ancient cities are ruining not only by the times and weathering but also destroyed by human being. Fortunately, some important ancient cities structures are still resilience under the soil. Mrauk U ancient city's walls are also remained resiliently. Those structures could be recorded using RS/GIS technique. Based on the GIS recorded database, the information are generated such as archeological information, socio-cultural information and ancient irrigation system to use as agricultural and fortress. Implemented GIS database and analysis information could be used as input data for world heritage application of Ancient Mrauk U. Once the site become world heritage, tourism sector businesses will be developed and social standard will be improved. Finally, this study will highlight the phenomena western trade interaction with east ward. Keywords: Ancient, Fortress, Agriculture, Heritage 1. Introduction Mrauk U, the last capital of Rakhine, lies on Mrauk U lies about sixty-five kilometer from the rocky ranges of hills which are located the coast of Bangle, although the largest ocean- between the watershed of Lemro and Kaladan going ships of that period could reach her port rivers. -
Feasibility Study on Reduction of Greenhouse Gas Emissions at Thanlyin Oil Refinery by the Modernization of Existing Facilities
N E DO- I C-OOER3 1 Feasibility Study on Reduction of Greenhouse Gas Emissions at Thanlyin Oil Refinery by the Modernization of Existing Facilities March, 2001 New Energy and industrial Technologies Development Organization (NEDO) Entrusted to Cosmo Engineering Co, , Ltd. 020005096- Feasibility Study on Reduction of Greenhouse Gas Emissions at Thanlyin Oil Refinery by the Modernization of Existing Facilities Cosmo Engineering Co., Ltd. March, 2001 Study Purpose; At the Third Conference of the Parties to the United Nations Framework Convention on Climate Change (COP 3), "The Kyoto Protocol” defining a target of the reduction of greenhouse gases such as carbon dioxide for the industrialized countries was adopted to prevent the ongoing global warming. Here, the international remedies such as "Jointed Implementation (JI)” and “Clean Development Mechanism (CDM)" are determined to flexibly trade the amount of the countries’ reduction through actual implementation of projects. Japan should also utilize these means to achieve our target. This report summarizes the survey for a project of energy saving and greenhouse gas reduction by introducing modern refinery facilities to Thanlyin Refinery, Myanma Petrochemical Enterprise and for future CDM. NEDO—IC—OOER31 Feasibility Study on Reduction of Greenhouse Gas Emissions at Thanlyin Oil Refinery by the Modernization of Existing Facilities March, 2001 New Energy and Industrial Technologies Development Organization (NEDO) Entrusted to Cosmo Engineering Co., Ltd. Preface This report summarizes “The 2000 Basic Investigation on Collaborations and Others: Feasibility Study on Reduction of Greenhouse Gas Emissions at Thanlyin Refinery by Modernization of Existing Facilities” carried out by Cosmo Engineering Co., Ltd. in commission by “New Energy and Development Organization (NEDO).” First, as the background of this investigation, we should mention the Third Conference of the Parties to the United Nations Framework Convention on Climate Change (COP-3) in December 1997. -
Islamic Education in Myanmar: a Case Study
10: Islamic education in Myanmar: a case study Mohammed Mohiyuddin Mohammed Sulaiman Introduction `Islam', which literally means `peace' in Arabic, has been transformed into a faith interpreted loosely by one group and understood conservatively by another, making it seem as if Islam itself is not well comprehended by its followers. Today, it is the faith of 1.2 billion people across the world; Asia is a home for 60 per cent of these adherents, with Muslims forming an absolute majority in 11 countries (Selth 2003:5). Since the terrorist attacks of 11 September 2001, international scholars have become increasingly interested in Islam and in Muslims in South-East Asia, where more than 230 million Muslims live (Mutalib 2005:50). These South-East Asian Muslims originally received Islam from Arab traders. History reveals the Arabs as sea-loving people who voyaged around the Indian Ocean (IIAS 2005), including to South-East Asia. The arrival of Arabs has had different degrees of impact on different communities in the region. We find, however, that not much research has been done by today's Arabs on the Arab±South-East Asian connection, as they consider South-East Asia a part of the wider `East', which includes Iran, Central Asia and the Indian subcontinent. Indeed, the term `South-East Asia' is hardly used in modern Arab literature. For them, anything east of the Middle East and non-Arabic speaking world is considered to be `Asia' (Abaza 2002). According to Myanmar and non-Myanmar sources, Islam reached the shores of Myanmar's Arakan (Rakhine State) as early as 712 AD, via oceangoing merchants, and in the form of Sufism. -
Translated from the Hmannan Yazawin Dawgyl
Burmese I11vasions of Siam, Translated from the Hmannan Yazawin DawgyL ...T . Preface. 'l' he materials for the subject of this paper ·were ch awn almost entirely from the Hmn.nn a 11 Yazawin Dclwg·yi, a H istory of Burm a. in Burmese co1npil eLl by order of King Dagyict <l W of Burma i11 the ycn.r 1 101 B unnese era., A. D . 182!J . The nn t.ive work lms be en closely ac1l1erec1 to in tl1i · pnper, so nmch so that it may he co nsidered a free translat ion ( lr the original coveri 11g t he ~_J e r i o d treated of. A resume of the whole of '\vhat i · containea h re IYill lJe found in Sir A. rtlnu Phayre's llislory of Bul'lna . J n hi s l1 ist ory Sir Art hur Phayre has <Li so f ollowetl t lJ e Hmanua n Yazawin L irly closely, a nd he has utilized a1l th e in fonnat.ion IYh i.ch tl~e 1mt. ire work can offer t hat is worthy of a place in a history w rit t<~ n on European lines aml an::mgo cl it, at least tLS regards the p t·e-Alaungpric period, alm ost in the ordet· it is give n in the orig· in al. But what a, wide difference t here is between history written according to nnti ve ideas and that wr itten ou E nropoa.n principles, a. nd how far Si r Ar thur Phayre has sifted nud coudensed tl1e infon nat.ion co ntained in the original may be imagined when fi fteen pages, each containi ng t wenty eigltt lines of print in the nati1 e hist ory are wo rl.: ed into thirty one lines in Sir Arthur P ha:r re'::; . -
5) Bayinnaung in the Hanthawadi Shinbyumya Shin Ayedawbon Chronicle 2.Pmd
Bayinnaung in the Hanthawadi Hsinbyumya Shin Ayedawbon Chronicle by Thaw Kaung King Bayinnaung (AD 1551-1581) is known and respected in Myanmar as a great war- rior king of renown. Bayinnaung refers to himself in the only inscription that he left as “the Conqueror of the Ten Directions”.1 but this epithet is not found in the main Myanmar chronicles or in the Ayedawbon texts. Professor D. G. E. Hall of Rangoon University wrote that “Bayinnaung was a born leader of men. the greatest ever produced by Burma. ”2 There is a separate Ayedawbon historical chronicle devoted specifically to the campaigns and achievements of Bayinnaung entitled Hsinbyumya-shin Ayedawbon.3 Ayedawbon The term Ayedawbon means “a historical account of a royal campaign” 4 It also means a chronicle which records the campaigns and achivements of great kings like Rajadirit, Bayinnaung and Alaungphaya. The Ayedawbon is a Myanmar historical text which records : (1) How great men of prowess like Bayinnaung consolidated their power and became king. (2) How these kings retained their power by military campaigns, diplomacy, alliances and 1. For the full text of The Bell Inscription of King Bayinnaung see Report of the Superintendent, Archaeological Survey, Burma . 1953. Published 1955. p. 17-18. For the English translations by Dr. Than Tun and U Sein Myint see Myanmar Historical Research Journal. no. 8 (Dec. 2001) p. 16-20, 23-27. 2. D. G. E. Hall. Burma. 2nd ed. London : Hutchinson’s University Library, 1956. p.41. 3. The variant titles are Hsinbyushin Ayedawbon and Hanthawadi Ayedawbon. 4. Myanmar - English Dictionary. -
Appendix to Atula Hsayadaw Shin Yasa: a Critical Biography of An
Appendix to Atula Hsayadaw Shin Yasa: a Critical Biography of an Eighteenth‐Century Burmese Monk: Documents related to Atula’s trial in 1784 (version 1.1) Alexey Kirichenko This appendix contains documents that detail the progress of Atula’s trial in 1784 or that were, in my analysis, relevant to it. The original Burmese text of each document is reproduced followed by either a translation or a summary of a document. I also provide comments that explain the contents and the purpose of the document in question. All documents are in chronological order and numbered sequentially. The references in the biography follow these numbers. In reproducing Burmese texts, the original spelling of the manuscripts or the source publications was provisionally retained (with few corrections). In later versions of this appendix I plan to edit the documents in accordance with modern Burmese spelling conventions. The summaries detail the key messages of documents simplifying the style and omitting the quotes from Buddhist texts and some minor points. In future versions the summaries will be replaced by full translations. Document no. 1 Royal order dated the eight day of the waning moon of Nayon 1144 (June 3, 1782) Text: /bkefawmfBuD;jrwfawmfrlvSaom omoem'g,umawmf b0&Sifrifw&m;BuD; trdefUawmf&Sdonf? t&yf&yf q&mawmfoCFmawmftaygifwdkU/ avtoacsFESifh urÇmwodef; yg&rDq,fyg; tjym;oHk;q,fudk jznfhawmfrlí oyÜnKtjzpfodkU a&mufawmfrlaom bk&m;jrwfpGm y&dedAÁmef,lawmfrlonfaemuf ykxkZOf&[ef;wdkU toD;oD; t,l0g' uGJjym;usifhaqmifMuonf/ tZmwowf umvmaomu oD&d"r®maomurifwdkUudk -
Myanmar Buddhism of the Pagan Period
MYANMAR BUDDHISM OF THE PAGAN PERIOD (AD 1000-1300) BY WIN THAN TUN (MA, Mandalay University) A THESIS SUBMITTED FOR THE DEGREE OF DOCTOR OF PHILOSOPHY SOUTHEAST ASIAN STUDIES PROGRAMME NATIONAL UNIVERSITY OF SINGAPORE 2002 ACKNOWLEDGEMENTS I would like to express my gratitude to the people who have contributed to the successful completion of this thesis. First of all, I wish to express my gratitude to the National University of Singapore which offered me a 3-year scholarship for this study. I wish to express my indebtedness to Professor Than Tun. Although I have never been his student, I was taught with his book on Old Myanmar (Khet-hoà: Mranmâ Râjawaà), and I learnt a lot from my discussions with him; and, therefore, I regard him as one of my teachers. I am also greatly indebted to my Sayas Dr. Myo Myint and Professor Han Tint, and friends U Ni Tut, U Yaw Han Tun and U Soe Kyaw Thu of Mandalay University for helping me with the sources I needed. I also owe my gratitude to U Win Maung (Tampavatî) (who let me use his collection of photos and negatives), U Zin Moe (who assisted me in making a raw map of Pagan), Bob Hudson (who provided me with some unpublished data on the monuments of Pagan), and David Kyle Latinis for his kind suggestions on writing my early chapters. I’m greatly indebted to Cho Cho (Centre for Advanced Studies in Architecture, NUS) for providing me with some of the drawings: figures 2, 22, 25, 26 and 38. -
Islam in Myanmar – Research Notes Imtiyaz Yusuf
82 Islam in Myanmar – Research Notes Imtiyaz Yusuf Myanmar is a non-secular Buddhist majority country. The Theravada Buddhists and Christians are the two main religious communities groups in Myanmar with the Muslims being the third, enumerated population of Burma tells that, Buddhists make up 89.8 percent of the population, Christians 6.3 percent and Muslims 2.3 percent. The Burmese Muslim community is largely a community of traders and ulama who are economically well but with poor levels of human resources development in the professional fields of education, science, engineering, medicine, technology and business management. Yet, there are several prominent law specialists among them. As a hard and a difficult country, Myanmar was born out of the ashes of the murder of its integrationist freedom fighter leader General Aung San, the father of Aung San Suu Kyi, he was assassinated on 19 July 1947 a few months before the independence of Burma on 4 January 1948. His legacy of seeking integration and the legacy of violence associated with his murder alludes Myanmar until today. In its 69 years of existence, Myanmar is dominated politically by the Bamar Buddhist majority which espouses a Bamar racist interpretation of Buddhism. The Bamar and other 135 distinct ethnic groups are officially grouped into following eight “major national ethnic races” viz., Bamar; Chin; Kachin; Kayin; Kayah; Mon; Rakhine and Shan who are recognized the original natives of the country of Myanmar. Others are classified as outsiders or illegal immigrants as in the case of the Rohingya Muslims. The Muslims in Myanmar are divided into 4 groups: 1) The India Muslims known as Chulias, Kaka and Pathans were brought by the British colonizers to administer the colony. -
THAN, TUN Citation the ROYAL ORDERS of BURMA, AD 1598-1885
Title Introduction Author(s) THAN, TUN THE ROYAL ORDERS OF BURMA, A.D. 1598-1885 (1985), Citation 2: [7]-[18] Issue Date 1985 URL http://hdl.handle.net/2433/173789 Right Type Departmental Bulletin Paper Textversion publisher Kyoto University INTRODUCTION THE ROYAL ORDERS are arranged in chronological order. A few of the earlier orders that should have been published in Part One, however, were left out for reasons of, what I think, anachronism. Some words, phrases and place names in them do not belong to the date given in them. They are now included in Part Two. Because on second thought, I consider it best to leave the decision to the scholars.: When a date is missing where it should be, I supply it in parenthesis after checking the event in the order against any other record available including the chronicles. When it fails, I would simply give it a date of an order before it or after it as the case may be, because a date ls essential in an order and it was.only through sl~ght that the scribe who had it copied failed to mention it. In the course of collecting these orders, I found quite a number of notes and observations which are not orders but which could be profitably used with the orders. I intend to edit them and put them in an appendix to the last number of these books on the Royal Orders of Burma. A brief survey of political situation ln Burma after the fall of Pagan, as mentioned in some Burmese and Mon inscriptions would be of some interest here. -
Golden Mrauk-U, The: an Ancient Capital of Rakhine by U Shwe
A GUIDE TO MRAUK - U An Ancient City of Rakhine, Myanmar By Tun Shwe Khine (M.A) First Edition 1992 Historical Sites in Mrauk-U Aerial view of Mrauk-U I <i H Published by U Tun Shwe, Registrar (1) Sittway Degree College, Sittway. Registration No. 450/92 (10) 1992 Nov. 13. Art Adviser and Make-up U Kyaw Hla, Editor, University Translation & Publications Dept., Yangon. Photographs by Ko Tun Shaung, University Translation & Publications Dept., Yangon. Typeset by Shwe Min-Tha-Mee Computer, No. 9 (E), Thalawady Road, 7th mile, Yangon. Printed by U Tha Tun (03333), Nine Nines Press, 25, Razadirat Road, Botahtaung, Yangon. Tha Tun (03333) Cover Registration No. (413/92) (12), printed by U First Edition Jan: 1993, 2000 Copies. Cover - Dukkhanthein Shrine at Sun'set THE GOLDEN CITY OF MRAUK-U The Author Tun Shwe Khine was born in Rambyae, Rakhine State in 1949; graduated from Yangon University in 1972 and obtained master degree in Geography in 1976. He has served as a tutor in Yangon Worker's College; assistant lecturer and registrar (2) in Sittway Degree College. Now he is the Registrar (1) of Sittway Degree College. He has written several research articles and books, and edited some books, magazines and journals. "*,r. Some of his works excluding articles are as follows: (1) Rakhine State Regional Geography (in Myanmar), (2) Ancient Cities ofRakhine (in Myanmar), (3) The History of Rakhine Dynasty (in Myanmar), (4) The Thet Tribe in Northern Rakhine (in Myanmar), (5) Rakhine Buddhist Art in Vesali Period (in Myanmar), (6) Rakhine Folk-Tales (in Myan- mar), (7) Earlier Writers in Rakhine (in Myanmar), (8).4 Study ofRakhine Minthami Aye-gyin (in Myanmar), (9)The History of Rakhine Mahamuni (in Myanmar and English) and (10) Historical Sites in Rakhine (in English). -
Thai-Burmese Warfare During the Sixteenth Century and the Growth of the First Toungoo Empire1
Thai-Burmese warfare during the sixteenth century 69 THAI-BURMESE WARFARE DURING THE SIXTEENTH CENTURY AND THE GROWTH OF THE FIRST TOUNGOO EMPIRE1 Pamaree Surakiat Abstract A new historical interpretation of the pre-modern relations between Thailand and Burma is proposed here by analyzing these relations within the wider historical context of the formation of mainland Southeast Asian states. The focus is on how Thai- Burmese warfare during the sixteenth century was connected to the growth and development of the first Toungoo empire. An attempt is made to answer the questions: how and why sixteenth century Thai-Burmese warfare is distinguished from previous warfare, and which fundamental factors and conditions made possible the invasion of Ayutthaya by the first Toungoo empire. Introduction As neighbouring countries, Thailand and Burma not only share a long border but also have a profoundly interrelated history. During the first Toungoo empire in the mid-sixteenth century and during the early Konbaung empire from the mid-eighteenth to early nineteenth centuries, the two major kingdoms of mainland Southeast Asia waged wars against each other numerous times. This warfare was very important to the growth and development of both kingdoms and to other mainland Southeast Asian polities as well. 1 This article is a revision of the presentations in the 18th IAHA Conference, Academia Sinica (December 2004, Taipei) and The Golden Jubilee International Conference (January 2005, Yangon). A great debt of gratitude is owed to Dr. Sunait Chutintaranond, Professor John Okell, Sarah Rooney, Dr. Michael W. Charney, Saya U Myint Thein, Dr. Dhiravat na Pombejra and Professor Michael Smithies. -
The Political Conditions During Bagan Period Dr.Sandar Win Abstract
1 The Political Conditions During Bagan Period Dr.Sandar Win* Abstract Bagan reached to the status of the “State” in the 11th century during the reign of King Anawrahta by passing through the status of the various levels of districts and taiks in the emergence of Bagan Empire. Bagan Empire was ruled by the successive Kings since the reign of Aniruddha (a) Anawrahta. In the relations with the neighbouring countries during Bagan period, there were relations also with India and Ceylon. In the diplomatic relations, the Chinese (Mongols) had launched three aggressive wars against Bagan during the reign of King Nara Thiha Pate. Shin Disapramok stone inscription was inscribed because he was sent an Envoy and could settele the matter successfully. In the inscription, it contained six methods of diplomacy. Although Bagan Kings were autocratic, they ruled in accordance with the ten precepts incumbent on a King. At the end of the 13th century, the administrative power fell into the hand of the three Shan brothers and the Bagan Empire had collapsed. Keywords: Bagan Empire, Anawrahta, autocratic Introduction Bagan was the first empire of Myanmar. The culture and architecture of Bagan could be seen until nowadays. Furthermore, Bagan period was an important period according to political, economic, religion and culture. Pyus were strong in the central Myanmar prior to Myanmars. But the Pyus became weak because the Nan Chou destroyed the Pyu Capital in A.D.832. At the time when there was no strong and powerful people in Central Myanmar, Myanmar took position. Myanmar people expanded to invade from the district to the division and division to the State.