DOCSLIB.ORG

Poisonous Deceit

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Poisonous Deceit Poisonous Deceit How the Chinese Government (Literally) Gets Away with Murder by Lying, Deceiving, and Fabricating its “Evidence” Against Falun Gong by (Mo Wen) National Library of Canada Cataloguing in Publication Mo, Wen Poisonous deceit : how the Chinese government (literally) gets away with murder by lying, deceiving and fabricating its “evidence” against Falun Gong / Mo Wen. Includes bibliographical references and index. ISBN 0-9731181-0-5 1. Qi gong. 2. Freedom of religion-China. 3. Political persecution-China. I. Title. BV741.M6 2002 323.44'2'0951 C2002-906147-4 Copyright 2002, Deep Six Publishing. All Rights Reserved. You can obtain a FREE download of Poisonous Deceit in both English and Chinese by going to: http://www.deep6-publishing.org, however, the Chinese version may be from an earlier edition of Poisonous Deceit, not this current one. If you would like to contact Deep Six Publishing, please email us at: [email protected]. All correspondence will need to be in English. To order quantities of the soft bound version of Poisonous Deceit, please email us for instructions at: [email protected]. TABLE OF CONTENTS PREFACE NOTE FROM THE AUTHOR . .ii A FEW WORDS FROM THE PUBLISHER . .iii HOW THIS BOOK CAME INTO BEING . .iv PART I: FALUN GONG FROM THE INSIDE OUT Keeping My Thoughts to Myself . .3 Judging a Man's Character . .3 Jiang's Disregard for the Law . .4 Cunning as a Fox? . .5 Winning by Lying . .5 When the Lies Become Known . .6 If Jiang Only Knew . .7 Running the Government Like the Mafia . .8 Why the Party Elite Loves Capitalism . .8 The Chinese Myth of Personal Liberty . .9 Falun Gong Still Puzzling to Many . .10 Truthfulness Above All Else . .12 Falun Gong: The Greatest Threat? . .14 To be True, Good, and Endure: Illegal? . .15 The Missing Piece to the Puzzle . .16 The Slander & Slaughter Formula . .16 Governing the State with Cleverness . .19 Guilty as Charged? . .19 The Buck Stops Here . .20 PART II: PROPAGANDA: CHINESE STYLE Propaganda: Deceptive Persuasion . .23 About Defamation . .24 One Little Step? . .26 Understanding Defamation . .27 A Gold Medal for Social Terrorism? . .28 Is the Persecution of Falun Gong Grounded in Constitutional Law? . .28 Private Conversations with Foreign Officials . .30 China's Invasion of Tibet… the Real Story . .30 PART III: JIANG ZEMIN… HIS HOAXES… AND THE CHINESE PEOPLE The “Self-immolation” Hoax . .41 The “CNN Murder Charges” Hoax . .52 The “Mental Hospital” Hoax . .53 The “TV Documentary” Hoax . .55 The “One Million Signatures” Hoax . .55 The “Everyday People” Hoax . .56 The “Anti-Society” and “Anti-Social” Hoax . .57 The “Anti-Government” Hoax . .57 The Zhong Gong Hoax . .58 The “Deaths from Not Taking Medicine” Hoax . .59 The “Secret Agents” Hoax . .60 The “Fire-suicide” Hoax . .62 The “Reincarnated Jesus Christ” Hoax . .63 The “Anthrax Scare” Hoax . .63 The “Killing Dogs and Killing Human Beings” Hoax . .64 Mind Games: Jiang Zemin Style . .68 No Problems with Falun Gong in Over 50 Countries . .69 Foreign Leaders Speak Up for Falun Gong . .69 Saving Face: A Crippling Oriental Notion . .72 PART IV: THE TRUTH ABOUT THE PERSECUTION More Deaths Than You Think . .75 Inside the Prison Walls . .75 The Gathering of Evidence . .76 Prison Guards Read and Watch TV Too . .77 Jiang's Reign of Terror . .78 Jiang is the Only Leader to Slander Falun Gong . .78 The West's Problem with China's Human Right Violations . .81 A Letter of Praise to Li Hongzhi from the Communist Party . .83 One Person at a Time . .84 In Closing . .84 PREFACE My father, the author, is a high-ranking official in the Chinese Communist Party; very close to Jiang Zemin, the current leader of China, at the time of writing. Throughout the years, I have always enjoyed an open relationship with my father and found it easy to speak my mind on any subject worth talking about. Often, he would share in private and in the strictest of confidence, many deep, dark secrets of the day-to-day politics of the Communist Party and only until very recently, the real truth behind the persecution of Falun Gong. In the past we had touched lightly upon this issue; but at those times, it was really more about me talking and him listening. He was always respectful of my opinion and never once offered me his thoughts on the subject, that is, until now, when I came out and told him how violently opposed I was to the Falun Gong movement. Instead of arguing back, he graciously and patiently listened to me. When I was done, he simply gestured me into his office within our home, closed the door and motioned for me to have a seat. When he had settled himself in his leather chair, he looked me straight in the eyes… lowered his voice, then said, “What you know about Falun Gong, although it may seem like a lot, would not cover the bottom of a small rice bowl.” “It is obvious that you have unwittingly bought into Jiang's lies, just like millions of Chinese have since the persecution began. You don't have the complete story, thus you have limited views on this subject.” I asked him how he was able to sort out all the conflicting stories coming from both the Government and the Falun Gong organization and he replied, “The truth is never truly complicated. It is overlooked, most often, in favor of what is known to us or rather, what we have been led to believe.” “Instead of spending my time arguing with you over this Falun Gong issue, I will spend my time discussing the facts, as I know them to be. When I have successfully done that, you will come to understand. This is the approach I will take with you on this issue.” “The 'facts' that Jiang pawns off to the world in general and to the Chinese people in particular, as they relate to Falun Gong, will become as water on a red hot griddle.” He then paused for a moment, assessing the impact his words had made on me. I urged him to go on talking, as I quickly grabbed a pen and pad and started to write. He then told me that it would be best to get out the voice-recorder. That is when I began to suspect I was about to hear something very, very important… NOTE FROM THE AUTHOR… I am going to reveal to you the truth about the persecution of Falun Gong in China, which, I will prove, has its origin in the power-mad and jealous nature of Jiang Zemin. His fear of the very goodness and popularity of this group and his desire to consolidate his own power, led him to create a “Falun Gong problem” where none had previously existed. I will explain how Jiang's propaganda machine works and reveal the truth behind the many hoaxes he has perpetrated against the Chinese people. In particular, I will reveal the truth about the greatest hoax of them all, the so-called “self-immolation” incident in Tiananmen Square. I will show how, in fact, Jiang's hoaxes do not stand up to independent scrutiny at all. We are currently documenting the truth about Jiang's war against Falun Gong by using informants inside his own jails, who videotape, tape-record, and observe all the horrible crimes that Jiang orders the guards to take part in, the evidence of which is slowly being leaked out to the world. (Mo Wen) ii A FEW WORDS FROM THE PUBLISHER… It is with great pleasure that we are able to make the book, Poisonous Deceit available to the public. It is our hope that the reader will come to understand the truth behind the persecution of Falun Gong in China and the.
Load more

Recommended publications
  • Qigong and the Birth of Falun Gong
    Modernity and Millenialism in China: Qigong and the Birth of Falun Gong David A. Palmer1 PRE-PUBLICATION VERSION. Article published in Asian Anthropology 2[2003]: 79-110. In the 1980’s and 90’s, China experienced the booming popularity of traditional breathing, gymnastic and meditation techniques, described by media chroniclers as “qigong fever”. At its height, the qigong movement attracted over one hundred million practitioners, making it the most widespread form of popular religiosity in post-Maoist urban China. During this period, breathing and meditation techniques were disseminated to a degree perhaps never before seen in Chinese history. Initially sponsored by Chinese state health institutions in the early days of the Peoples’ Republic to extract useful body techniques from their traditional religious setting, qigong became a conduit for the transmission, modernization and legitimization of religious concepts and practices within the Communist regime. In this article, I suggest that this legitimization was made possible by the elaboration of a utopian discourse of qigong which dovetailed with the millenialist strands of the Party’s official ideology. In a sense, the qigong movement was the fruit of a strange union between popular sectarianism and Chinese communist eschatology. The history of qigong is one of the gradual shift of a medicalized and secularized category towards practices and beliefs which marked an increasing return to the Chinese sectarian tradition, culminating in the emergence of Falun Gong. This article will describe the development of the qigong category from the late 1940’s to the end of the 1990’s, tracing the shifting combinations of practices and concepts which came to be associated with qigong in an evolving ideological and political context, and ending with an analysis of Falun Gong’s rupture with qigong groups.
    [Show full text]
  • New Chinese Leadership in Saddle: Challenges and Opportunities
    ISPSW Strategy Series: Focus on Defense and International Security Issue New Chinese Leadership in Saddle No. 216 Challenges and Opportunities Jan 2013 New Chinese Leadership in Saddle Challenges and Opportunities Dr. Sheo Nandan Pandey Prof. Hem Kusum January 2013 Abstract The generational change in Chinese leadership is a queer example of ‘fixed match’ among political factions. The two major groups in the fray, the Jiang Zemin led Shanghai Fèngxì and the Hu Jintao run Tuánpài have come to the deal against their future and present gains respectively. As the Xi Jinping and Li Keqiang duo in the top saddle have to do a lot to come to their own from the shadows of the third and fourth generations of leader- ship, the Chinese masses at home and the stakeholders in the world at large shall have to be wait and watch scenario for quite some time. About ISPSW The Institute for Strategic, Political, Security and Economic Consultancy (ISPSW) is a private institute for research and consultancy. The ISPSW is objective and task oriented and is above party politics. In an ever more complex international environment of globalized economic processes and worldwide political, ecological, social and cultural change, bringing major opportunities but also risks, decision-makers in enterprises and politics depend more than ever before on the advice of highly qualified experts. ISPSW offers a range of services, including strategic analyses, security consultancy, executive coaching and intercultural competency. ISPSW publications examine a wide range of topics connected with politics, economy, international relations, and security/ defense. ISPSW network experts have worked – in some cases for decades – in executive positions and possess a wide range of experience in their respective specialist areas.
    [Show full text]
  • China Im Bild Der Deutschsprachigen Literatur Seit 1989
    Liangliang Zhu China im Bild der deutschsprachigen Literatur seit 1989 Zwischen Wirklichkeit und Vorstellung China im Bild der deutschsprachigen Literatur seit 1989 Zwischen Wirklichkeit und Vorstellung Inaugural-Dissertation Zur Erlangung der Doktorwürde der Philosopischen Fakultät der Rheinischen Friedrich-Wilhelms-Universität zu Bonn vorgelegt von Liangliang Zhu aus Jiangxi, VR. China Bonn 2015 Die Prüfungskommission: 1) Prof. Dr. Stephan Conermann, Institut für Orient- und Asienwissenschaften (Vorsitzender) 2) Prof. Dr. Wolfgang Kubin, Institut für Orient- und Asienwissenschaften (Betreuer und Gutachter) 3) Prof. Dr. Ralph Kauz, Institut für Orient- und Asienwissenschaften (Gutachter) 4) apl. Prof. Dr. Veronika Veit, Institut für Orient- und Asienwissenschaften (weiteres prüfungsberechtigtes Mitglied) Tag der mündlichen Prüfung: 16.03.2015 Danksagung Für die vorliegende Arbeit habe ich an erster Stelle Prof. Dr. Wolfgang Kubin und Prof. Dr. Ralph Kauz zu danken, die mich bei der Anfertigung dieser Arbeit mit guten Ratschlägen betreut und unterstützt haben. Ich danke auch allen Freunden, die mir Hilfe gegeben und mich durch ihre freundliche Anteilnahme ermutigt haben. Dem Katholischen Akademischen Ausländer-Dienst in Bonn bin ich zum Dank für die finanzielle Unterstützung verpflichtet. Herrn Dr. Heinrich Geiger gilt auch mein Dank für sein Bemühen. Bonn, März 2015 Liangliang Zhu Inhaltsverzeichnis 1. Einleitung: Forschungsgegenstand, Forschungsstand und Zielsetzung................... 11 2. Theoretische Grundlage..........................................................................................
    [Show full text]
  • Liminality, Embodiment and the Six Healing Sounds of Qigong Patrick Emilio Carson
    Florida State University Libraries Electronic Theses, Treatises and Dissertations The Graduate School 2015 Liminality, Embodiment and the Six Healing Sounds of Qigong Patrick Emilio Carson Follow this and additional works at the FSU Digital Library. For more information, please contact [email protected] FLORIDA STATE UNIVERSITY COLLEGE OF ARTS AND SCIENCES LIMINALITY, EMBODIMENT AND THE SIX HEALING SOUNDS OF QIGONG By PATRICK EMILIO CARSON A Dissertation submitted to the Program in Interdisciplinary Humanities in partial fulfillment of the requirements for the degree of Doctor of Philosophy 2015 Patrick Carson defended this dissertation on April 29, 2015. The members of the supervisory committee were: Benjamin D. Koen Professor Co‐Directing Dissertation Kathleen Erndl Professor Co‐Directing Dissertation David Johnson University Representative Svetla Slaveva‐Griffin Committee Member Martin Kavka Committee Member The Graduate School has verified and approved the above‐named committee members, and certifies that the dissertation has been approved in accordance with university requirements. ii Dedicated to my beloved companion Mona, without whom I would have probably never started this wonderful journey. iii ACKNOWLEDGMENTS I express my deepest gratitude to Kathleen Erndl for her constant support and encouragement, and Ben Koen for the many hours we spent discussing the subject and the many possibilities for research the subject promises. iv TABLE OF CONTENTS LIST OF TABLES ..................................................................................................................................
    [Show full text]
  • The Red, Black, and Gray Markets of Religion in China
    Blackwell Publishing Ltd.Oxford, UK and Malden, USATSQThe Sociological Quarterly0038-02532006 Blackwell Publishing Ltd.200647193122CHINESE MARKETS: ECONOMIC AND RELIGIOUSTriple Religious Markets in ChinaFenggang Yang The Sociological Quarterly ISSN 0038-0253 THE RED, BLACK, AND GRAY MARKETS OF RELIGION IN CHINA Fenggang Yang* Purdue University The economic approach to religion has confined its application to Christendom in spite of the ambition of the core theorists for its universal applicability. Moreover, the supply-side market the- ory focuses on one type of religiosity—religious participation (membership and attendance) in formal religious organizations. In an attempt to analyze the religious situation in contemporary China, a country with religious traditions and regulations drastically different from Europe and the Americas, I propose a triple-market model: a red market (officially permitted religions), a black market (officially banned religions), and a gray market (religions with an ambiguous legal/illegal status). The gray market concept accentuates noninstitutionalized religiosity. The triple-market model is useful to understand the complex religious situation in China, and it may be extendable to other societies as well. Ongoing social change has attracted many sociologists to conduct original research in China (see Bian 2002), but religious change in Chinese society has, with rare exceptions (e.g., Madsen 1998), been neglected. This article seeks to make a twofold contribution: It offers a broad overview of the complex religious situation in contemporary China, and it develops a triple-market model, which may be extendable to other societies, especially to those with heavy regulation of religion. Religion has been reviving in China despite restrictive regulations imposed by the rul- ing Chinese Communist Party (CCP).
    [Show full text]
  • CHAPTER INTRODUCTION 1. AIMS the Aim of This
    CHAPTER INTRODUCTION 18 1. AIMS The aim of this thesis is to present an assessment of one field Traditional Chinese Medicine (TOM), called (Qubing Yangsheng Gong [QYG], Medical and Health Care Qigong). 1 The assessment was particularly focussed on the needs of Australia's population, health system and its infrastructure. The assessment procedures followed the recommendations for beneficial meditation and Moderate Intensity Activity (MIA) of: • The New South Wales Department of Health; • The World Health Organisation; • The United States Centers [sic] for Disease Control and Prevention; and • The United Kingdom Department of Health .2 An intended function of this thesis is to expand the Australian population's general knowledge of QYG and encourage them to adopt QYG for the benefits of its application. Also part of the aim of this thesis is to help clarify the relevant parameters of some physical movement aspects of TOM. It is intended that the exposition of the particular program. of QYG, which resulted from the assessment as expressed in this thesis, can be used as a teaching and learning aid for the application of QYG. 1.1 RESEARCH METHODOLOGY Extensive investigation experiment and research went into the production of this thesis. Below are the steps taken for research: 1. researching the origins and development of QYG; 2. reviewing relevant information from the Medline database, interne sites, literature and video; 3. examining QYG- applicability for Australia by conducting a field study; 4. preparing an expository manual for instructional purposes; and 5. preparing of a Summary Report and Recommendations. This thesis, with its suggestions, will be the accession of these aims and steps.
    [Show full text]
  • 043 1991 July-September OP
    China Council #43, July - September, 1991 Who Says China Can't be Democratic? hina's political problems are so immense that current generation. Such perspective correctly point Cmany observers doubt that its government can to the enormous difficulty of changing feudal ways of ever become democratic. Since 1911 governments in thinking, including paternalism, the lack of individu- China have used the language of democracy to legiti- alism, and powerful group loyalties. mize their power, but China is still not a democratic nation. However, although democratizing China is a However such analyses fail to recognize that West- difficult project, it is not an impossible one, even ern culture once posed similar obstacles, yet they when we review some of the obstacles to Chinese were overcome. Consider the political theories of democracy from the perspective of the West's own John Locke, who wrote in the 17th century after the political history. English Revolution. Locke is known today as a theo- rist of the relationship between individuals and a 1. Many hold that the power of the Chinese state state created by a social contract. Yet in Locke's great and Chinese Communist Party are a fundamental work, The Two Treatises on Government, the world of hindrance. In the West, however, the rise of democ- triumphant individualism did not yet exist. Locke racy paralleled a process of increasing state authority wrote expressly to refute the then-popular work of that confronted critical public problems and Sir Robert Filmer, who argued for absolutism on the removed the anarchy of competing power centers. basis of patriarchal authority.
    [Show full text]
  • Cover As Single Pages1.Indd
    Final Program TARGETING CANCER: Technology Biology ASTRO’SO’S 556TH6 ANNUAL MEETING Meeting Dates: September 14 -17, 2014 • Exhibit Dates: September 14 -16, 2014 • Moscone Center • San Francisco Download ASTROmobile – the offi cial meeting app. See page 22 for details. www.astro.org/annualmeeting #ASTRO14 Final Program TARGETING CANCER: Technology Biology ASTRO’SR O ’ S 556TH6 ANNUAL MEETING Meeting Dates: September 14 -17, 2014 • Exhibit Dates: September 14 -16, 2014 • Moscone Center • San Francisco Download ASTROmobile cial – the offi meeting app. See page 22 for details. www.astro.org/annualmeeting HELD IN CONJUNCTION WITH: #ASTRO14 AMERICAN SOCIETY OF RADIOLOGIC TECHNOLOGISTS (ASRT) ASSOCIATION OF RESIDENTS IN RADIATION ONCOLOGY (ARRO) SOCIETY FOR RADIATION ONCOLOGY ADMINISTRATORSHeld in (SROA) conjunction with: American Society of Radiologic Technologists (ASRT) Association of Residents in Radiation Oncology (ARRO) Society for Radiation Oncology#ASTRO13 Administrators (SROA) Welcome TO THE 56TH ANNUAL MEETING OF THE AMERICAN SOCIETY FOR RADIATION ONCOLOGY “Targeting Cancer: Technology and Biology” Dear Colleagues, It is my honor to welcome you to the vibrant city of San Francisco and ASTRO’s 56th Annual Meeting. We are confi dent that the meeting will provide ample opportunity for professional networking, exchange of new ideas and knowledge in clinical, basic and translational research as we continue our mission to move the fi eld of radiation oncology forward and improve the quality of life for the patients we serve. The theme of this year’s meeting is “Targeting Cancer: Technology and Biology.” The Annual Meeting Scientifi c Program Committee, led by Lynn D. Wilson, MD, MPH, FASTRO, along with a dedicated group of volunteers, has assembled an inspiring and exciting program from a record-breaking number of abstract submissions.
    [Show full text]
  • Film Glitterati Grace Red Carpets at Marina Bay Sands for SGIFF 2015
    FOR IMMEDIATE RELEASE Film Glitterati Grace Red Carpets at Marina Bay Sands for SGIFF 2015 Global icon David Beckham makes surprise appearance at Silver Screen Awards and Benefit Dinner Michelle Yeoh and David Beckham at the SGIFF Benefit Dinner at db Bistro & Oyster Bar Singapore (5 December 2015) – The atmosphere was electrifying tonight as international icons David Beckham, Hollywood movie and television actor Dev Patel, superstar Michelle Yeoh and celebrity chef Daniel Boulud graced the red carpet at Marina Bay Sands during the 26th Singapore International Film Festival (SGIFF). Beckham, recently voted Sexiest Man Alive by People Magazine, livened up the red carpet en route to the SGIFF Benefit Dinner at db Bistro & Oyster Bar, following his surprise appearance at the Silver Screen Awards held at the MasterCard Theatres. The football legend, together with Mr. George Tanasijevich, President and Chief Executive Officer of Marina Bay Sands, presented the award for Asian Feature Film – Best Director to Happy Hour, Mr Ryusuke Hamaguchi at the Awards. Surprise presenter David Beckham and George Tanasijevich, President and Chief Executive Officer of Marina Bay Sands at the SGIFF Silver Screen Awards 2015 Beckham said: “Films are a great way to tell stories. I am honoured to be part of this year’s Singapore International Film Festival and meet Asia’s top filmmakers.” Beckham is in town to attend the Singapore International Film Festival, an event that Marina Bay Sands is supporting as part of its commitment to the local film and arts community. Over the past week, film enthusiasts immersed themselves in dialogue sessions and movie screenings hosted at the integrated resort and headlined by some of the biggest stars in the cinematic world today.
    [Show full text]
  • Palmer 2006 Body Cultivation in Contemporary China Pre-Pub
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by HKU Scholars Hub Title Body Cultivation in Contemporary China Author(s) Palmer, DA Body Cultivation in Contemporary China. In Miller, J (Ed.), Citation Chinese Religions in Contemporary Society, p. 147-174. Santa Barbara: ABC-CLIO, 2006 Issued Date 2006 URL http://hdl.handle.net/10722/194529 Rights Creative Commons: Attribution 3.0 Hong Kong License Body Cultivation in Contemporary China David A. Palmer PRE-PUBLICATION VERSION Published in James Miller (ed.), Chinese Religions in Contemporary Society. Santa Barbara: ABC-CLIO, 2006, pp. 147-174. Body cultivation practices known as qigong1 were the most widespread form of popular religiosity in post-Mao urban China between 1979 and 19992. It is estimated that at the height of “qigong fever” in the middle of this period, over 100 million people -- over 20% of the urban population -- practiced the gymnastic, breathing and meditative exercises of qigong in some form or another. Hundreds of charismatic qigong healers and masters rose to fame and built organisations which, in the two cases of Zhonggong and Falungong, could claim as many or more adherents as the 40-million-strong Chinese Communist Party (CCP) – the largest mass organizations independent of government control in China. Falungong has become well known in the West since April 25, 1999, when it staged a 10,000-person protest around the CCP headquarters. This was followed by a harsh state repression campaign against Falungong, which has also led to the dismantling of most other qigong groups. Media images of Falungong repression and resistance should not, however, blind us to the complex reality of the qigong movement in the Peoples’ Republic.
    [Show full text]
  • 10 Contemporary Chinese
    EDITED BY JAMES MILLER Santa Barbara, CA • Denver, CO • Oxford, UK Copyright © 2006 by ABC-CLIO, Inc. All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, except for the inclusion of brief quotations in a review, without prior permission in writing from the publishers. Library of Congress Cataloging-in-Publication Data Chinese religions in contemporary societies / edited by James Miller. p. cm. Includes bibliographical references and index. isbn 1-85109-626-4 (hbk. : alk. paper)— isbn 1-85109-631-0 (ebook) 1. China—Religion—20th century. i. Miller, James. bl1802.c54775 2006 200.951'09051–dc22 2006001695 10 09 08 07 06 10 9 8 7 6 5 4 3 2 1 Acquisitions Editor: Steven Danver Production Editor: Martha Ripley Gray Editorial Assistant: Alisha Martinez Media Editor: Ellen Rasmussen Production Coordinator: Ellen Brenna Dougherty Manufacturing Coordinator: George Smyser Text Design: Cynthia Young, Sagecraft, llc This book is also available on the World Wide Web as an eBook. Visit http://www.abc-clio.com for details. ABC-CLIO, Inc. 130 Cremona Drive, P.O. Box 1911 Santa Barbara, California 93116–1911 This book is printed on acid-free paper. Manufactured in the United States of America Acknowledgments WHEN FIRST PLANNING THIS BOOK I did not intend that so many of its authors should have some connection to Canada—whether by birth, resi- dence, or education—but it has certainly turned out that way. Perhaps Canada’s contemporary idea of itself as a multicultural mosaic is in part to be thanked for providing a stimulating environment in which to contem- plate narratives of modernization and globalization.
    [Show full text]
  • The Rise and Fall of Qigong William Cramer
    The Rise and Fall of Qigong William Cramer Capstone Essay Area Consultants: Andrew Macomber, Marc Blecher Department of Religion, Oberlin College April 13th, 2020 Abstract This capstone engages the history qigong, a Chinese method of spiritual and bodily cultivation. Although similar Daoist practices have existed for thousands of years, the term qigong was invented by the Chinese military in the 1950s. Qigong exploded in popularity in China from the early 1980s to the late 90s. The Chinese state promoted, appropriated, regulated, and ultimately suppressed qigong. On one hand, the Chinese Communist Party (henceforth the CCP or the Party) wanted to measure and order qigong according to orthodox scientific and political principles, thus processing and controlling the explosion of spirituality known as “Qigong Fever.” Yet on the other hand, both within and outside the state, many people witnessed the miraculous power of qigong, came to believe in it deeply, and wanted its spiritual and religious elements to thrive. The interplay of these two approaches—to measure and control vs. to experience and believe—drove the state’s interaction with qigong, feuling qigong’s rise yet causing its fall. Ultimately, the religious elements of qigong operated on their own terms and proved impossible to control. Keywords: Qigong; China; Religion; Spirituality; Science; Marxism; the State; Extraordinary Powers (teyi gongneng 特异功能); Bodies; Zhonggong; Falun Gong. ​ ​ Cramer 1 Acknowledgements There are a lot of people to thank, but I’ll continue in my eternal but ultimately failing effort to keep things short. My first thank you is to professor Cindy Chapman. You’ve been a wonderful guide for all of us seniors and I appreciated your stability during some of the times I was struggling.
    [Show full text]