Dov M. Gabbay, Hans Jürgen Ohlbach (Editors): Automated Practical Reasoning and Dagstuhl-Seminar-Report; 70
Dov M. Gabbay, Hans Jürgen Ohlbach (editors):
Automated Practical Reasoning and Argumentation
Dagstuhl-Seminar-Report; 70 ISSN 0940-1121 Copyright © 1993 by IBF I GmbH, Schloss Dagstuhl, D-66687 Wadern, Germany TeI.: +49-6871 - 2458 Fax: +49-6871 - 5942 Das Internationale Begegnungs- und Forschungszentrum für Informatik (IBFI) ist eine gemein- nützige GmbH. Sie veranstaltet regelmäßig wissenschaftliche Seminare, welche nach Antrag der Tagungsleiter und Begutachtung durch das wissenschaftliche Direktorium mit persönlich eingeladenen Gästen durchgeführt werden. Verantwortlich für das Programm ist das Wissenschaftliche Direktorium: Prof. Dr. Thomas Beth., Prof. Dr.-Ing. Jose Encarnacao, Prof. Dr. Hans Hagen, Dr. Michael Laska, Prof. Dr. Thomas Lengauer, Prof. Dr. Wolfgang Thomas, Prof. Dr. Reinhard Wilhelm (wissenschaftlicher Direktor) Gesellschafter: Universität des Saarlandes, Universität Kaiserslautern, Universität Karlsruhe, Gesellschaft für Informatik e.V. Bonn Träger: Die Bundesländer Saarland und Rheinland-Pfalz Bezugsadresse: Geschäftsstelle Schloss Dagstuhl Universität des Saarlandes Postfach 15 11 50 D-66041 Saarbrücken, Germany TeI.: +49 -681 - 302 - 4396 Fax: +49 -681 - 302 - 4397 e-mail: [email protected] Seminaron Argumentationand Reasoning
Dov M. Gabbay Hans Jürgen Ohlbach Imperial College Max-Planck-Institut fiir Informatik 180 Queen s Gate Im Stadtwald London SW7 ZBZ D-66123 Saarbrücken Great Britain Germany
November 23, 1993
There is an increasing research interest and activity in arti cial intelli- gence, philosophy, psychology and linguistics in the analysis and mechaniza- tion of human practical reasoning. Philosophers and linguists, continuing the ancient quest that began with Aristotle, are vigorously seeking to deepen our understanding of human reasoning and argumentation. Signi cant com- munities of researchers, faced with the shortcomings of traditional deductive logic in modelling human reasoningand argumentation. are actively engaged in developing new approaches to logic (informal logic, dialogue logic) and argumentation (rhetoric, pragmatic and dialectical), which are better suited for the task. In parallel and with equal dedication and ingenuity, many software engineering and AI researchers are pursuing similar goals. These computer scientists are in urgent need of some models of human reasoning and argumentation in order to develop better software tools for aiding and for replacing the human or his activities. A quick look at the research programs of theses coniniunities instantly reveals that there is a close conceptual connection and complementary mu- tual research interest among these diverse communities. Indeed there are strong similarities in aims and case studies between the non-monotonic logic community in AI and the informal logic community in philosophy, between the planning community and the practical reasoning and action community, between the dialogue community and the human ( omputer interaction and user modelling communities. It is therefore necessaryand urgent to overview, summarize and organize the current state of research in these areas in the form of a thematic multi- volume Handbook, and to make it available to all researchers involved. Such an enterprise will enhance and accelerate the interaction between the com- munities. First contact was achieved in an initial research seminar held in Dagstuhl in August 1993involving researchersfrom several of these commu- nities. The talks given during this seminar were intended to give an overview of the various aspects of argumentation and reasoning from point of view of philosophy, psychology, logic and Al. The evenings were used to work out the precise table of contents of various volumes of the Handbook. A follow up meeting is planned on the 20th and 21st of June 1994 in Amsterdam. Contents
John Woods Limitations on Logic as a Theory of Argument. 0 Ralph Johnson T he Contribution of Informal Logic to the Theory of Reasoning. 5 David Perkins Informal Reasoning. 6 Anthony Blair The Adequacy of Inferences in Arguments. 7 Ian Pratt Representation, Reasoning and Radical Functionalism . 8 Erik Krabbe Appeal to Ignorance: Varieties of the A rgumentation ad Ignorantiam. 8 Robert Grootendorst The Study of Argumentation and Fallacies from a Pragma-Dialectical Perspective. l 0 Douglas A. Walton Types of Dialogue and Dialectical Shifts in Argumentation. 11 Robert Kowalski Legislation as Logic Programs. ll Hidé Ishiguro The Concept of Representation. 12 Ullrich Hustadt A Knowledge Representation System. M Dov Gabbay Practical Reasoning. 14 Hans Jürgen Ohlbach Logics for Knowledge Representation Purposes. 15 Robert C. Pinto The Implications of Rerrent Developments in Cognitive Science for the Future of Rational Criticism. 16 Paul Gochet Recent Developments in Epistemic Logic. 17 Philippe Smets The Transferable Belief Model: Its Use for Reasoning Problems. Donald A. Gillies Intersubjective Probability and Belief Systems. Phan Minh Dung Argumentation, Non-Monotonic Reasoning 55 n-person Games. Wlodek Rabinowicz To Have One s Cake and Eat it.
Luis Fari as del Cerro Sequents for Dependence Logics. Christopher Habe] Reasoning with Images and Diagrams. Anthony Jameson Dialog Partner Modelling and Argumentation. Limitations on Logic as a Theory of Argument
John Woods
Basic classical systems of logic de ne validity and invalidity on the Standard Grammars (Quine) of natural languages.A standard grammar of a (frag- ment of a) natural language N maps subsets of expressionsof N i11tosets of logical forms. Standard grammatization (SG) is held to have the backwards reflection property with respect to validity. Thus if an argument in N has a valid form under .96 , it a valid argument of N; and if it has no valid form, it is invalid in N. No known machinery of standard grammatization applies directly to sentences of N, to sentences of N on the hoof , as it were. In particular, simple sentences of N are ineligible as inputs to SG unless they meet the pairwise semantic-inertia condition; that is, for pairs of simple N-sentences F, Y, neither does F imply Y or Y imply F, nor is F inconsistent with Y. If for arbitrary F, Y it is possible to determine generally and in a principled way whether the semantic inertia condition is met, then we may say that there exists an satisfactory informal logic (IL) of implication and consistency for simple sentences of N. IL quali es as informal precisely because it applies directly to structures in N without recourse to the logical forms of 5G. It operates as an input to SG and thus is prior to it. There are two schools of thought about IL. One is that it exists in principle, never mind that little has been done to date to give it precise expression. The other is that it doesn t and couldn t exist. If the later is true, then no formal system of logic is a satisfactory theory of validity for natural language arguments. If the former is true, then although there is sucha thing as a formal theoryof validity for natural languagearguments, it is an irreducible extension of an informal core theory, an extension whose significance is largely that of ef ciency of formulation. Either way, the idea that natural language validity is inherently a formal property is doomed.
The Contribution of Informal Logic to the Theory of Reasoning Ralph H. Johnson
There are exciting times for anyone interested in logic and reasoning. Not only has logic been able to break free of someold constraints (e.g. that logic is necessarilyformal) but as well the topic of reasoninghas (almost suddenly, it seems)emerged as a form of investigation. The work of H arm an, Finocchiaro and Walton has been in uential in this development. The question What is reasoning? needsto be dealt with in the context of the theory of reasoning. In this paper, I describe the theory of reasoning as a logico-philosophical inquiry and state what the contribution of informal logic might be. In order to do this, I provide an account of what informal logic is. I also identify and discuss the assumptions which have guided most traditional thinking about these matters. They are:
(Al) Logic = formal, deductive logic. (A2) Logic = the theory of reasoning. (A3) Reasoning is essentially inference. (A4) Inference is essentially deductive.
In this paper, I argue that these assumptions are inadequate and put forward in their place:
(B1) Informal logic is the normative theory of argumentation (B2) Argumentation is central to reasoning
These assumptions (which I do not argue for here) indicate the contribution of informal logic to the theory of reasoning. Without the developed theory of argument, we will not have an adequate theory of reasoning, and informal logic offersa promiseof developinga theoryof argument.
Informal Reasoning David Perkins
Over the past 20 years, a number of psychologists have investigated people s everyday or informal reasoning, roughly de ned as people s abil- ity to reason about the truth of propositions concerning everyday matters (for instance involving family life or politics) or the soundnessof choicesin decision making situations. As a broad generalization, these studies have revealed that most people do not reason very well. Most commonly, they largely neglect reasons on the side of the case opposite the one they lean toward, and largely neglect possible objections to their own lines of argu- ment. These and other errors of omission by and large do not correspond to the formal or informal fallacies highlighted in the literature on reasoning. It appears that formal logic and the formal and informal fallacies may not offer an adequatenormative theory for criticizing or guiding informal reasoning. As to why people do not reason well, the evidence implicates several contributing causes: limited intellectual aptitude, defensiveness and con- rmation bias, lack of knowledge of hazards and useful moves in informal reasoning, and lack of motives, values, and commitments that incline a per- son to reason with care. Educational research suggests that conventional education, including education at the college and graduate levels, does not help much with these problems, but that education could do much better. Finally, it should be noted that certain contemporary viewpoints fun- damentally challenge the quest to identify and systematize weaknesses in informal reasoning. Some philosophers argue that it is simply not possible that people reason badly; the claim is either not true or not cogent. Some psychologists argue that there is little general about the enterprise of rea- soning; rather, reasoning - good or bad depends profoundly on highly developed knowledge in domains. Finally, some philosophers argue that the world is too chaotic a place for reasoning to afford people anything like the orderliness and predictiveness they hope for. Although in my judgment these concernsare overdrawn, they nonethelessconstitute an important part of the dialectic around informal reasoning and its shortfalls.
The Adequacy of Inferences in Arguments J. Anthony Blair
There is a difference between an inference, an implication, and an argument, in the sense of a set of propositions produced to assert a set of propositions as support for a claim. There are two argument adequacy questions: (1) Are the premises adequate? (2) Is the support for the conclusion adequate? The latter is the question of inference adequacy. For many interesting and important arguments there is no theory to account for the adequacy of their inferences. The test of deductive validity is insufficient because there are strong inductive inferences. The test of deductive validity _()_I_ induc- tive strength is insufficient because there are good inferences in balance-of- considerations arguments. Nellman s conductive reasoning and Wisdom s case-by-casereasoning t only special cases, at best Toulmin s theory of warrants is inadequatelydeveloped, and open to objections. It would be a mistake to expect to nd a single simple account for all fguments. Arguments with different objectives (esp. truth presentation, aasonablebeliefs, audience acceptance, and rational action (policy) will ave different standards. Also practical considerations (constraints of time, sks, bene ts, costs) will set different inference-adequacyconditions. There is a need for quasi-empirical, quasi-normative investigations of hat are agreed to be adequate inferences in arguments. As well, the anal- sis of dialogue types, of fallacies, and of argument schemes, are already- .arked out paths it would be fruitful to follow. However, the problem of ference-adequacy, central to argument evaluation, is very far from being ved.
Inference and Truth
Ian Pratt he aim of this paper is to challenge, in a modest way, some basic intuitions mcerning the role of truth and meaning in the evaluation of inference pro- asses.Our point of departure is what I call the standard picture , which ssertsthat 3 inference consists of the manipulation of meaningful expres- ons, where meaningful expressionsrepresent objective states of affairs; and rat (ii) the aims of inference should include those of acquiring many true eliefs and avoiding false ones. Pragmatists challenge tenet (ii) by arguing rat truth is not a particularly important aim of reasoning. In this talk, owever, I challenge tenet p Speci cally I argue that default reasoning aquires the use of expressions which cannot be taken to have any objective Leaning, and the processing of which cannot be understood as determining 1e truth or falsity of any condition.
Appeal to Ignorance. Varieties of the Argumentum ad Ignorantiam
Eric C.W. Krabbe