DOCSLIB.ORG

Theology of Technology Syllabus.Docx

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Theology of Technology Syllabus.Docx TRN26XXHF Introduction to Augustine of Hippo1 Trinity College at the University of Toronto Course Identification Course Number: TRN26XXHF (L0101) Course Name: Introduction to Augustine of Hippo SESSION: Winter 2018 LOCATION: Trinity College at the University of Toronto (St. George Campus) SCHEDULE: Thursday 11:00 to 14:00 CREDITS: One Credit Course Instructor Name: Mr. Jimmy Chan, PMP, M.Sc., M.Div., Th.M., Ph.D. student (Trinity College) Email: [email protected] Phone: (416) 978-4129 Office Hour: By appointment Course Prerequisites This is an introductory level course on Augustine. There is no prerequisite course to it. (However, pay attention to the “Pre-reading section” below.) Course Description This course introduces Augustine of Hippo (A.D. 354 – 430) as an influential philosopher and theologian as well as a North African pastor in the Roman Empire. We will trace Augustine’s life from birth to youth, then from his education, ‘conversion’ to ordination as bishop, then his later days till death. In addition, this course will cover the basics of his philosophy/theology on freedom and grace, salvation and predestination, ecclesiology and liturgy, and, perhaps the most important of all, trinity, and how Augustine develops his theology in polemic responses to the Manicheans, Donatists and Pelagians. The target audience for this course is the basic degree seminary students (M.Div. or M.T.S.) of Toronto School of Theology. Course Schedule This course is 3 hours/week; students will meet once per week (Thur 11:00 to 14:00). In general, for every class, we meet for two hours mainly for lecture with some discussions, then for one hour as a tutorial/seminar session focusing on some particular text of Augustine (except for the first two weeks we shall have lectures on the introduction to Augustine’s historical, geographical, political, social and theological context). Course Objectives 1 Describe the personal, historical, political, social and theological context of Augustine, and explain the dilemmas and tensions involved. 2 Demonstrate a grasp of Augustine’s major works and evaluate they influence his contemporary and subsequent church, people and theologians. 3 Explain the key theological views of Augustine and evaluate their impact. 4 Examine Augustine’s contribution on the Christian life and community. 1 Note that the content of this description is not a learning contract and the instructor is not bound to it. It is offered in good faith and intended as a helpful guide to the student. 1 Course Outcomes At the end of this course, the student will able to: 1. Describe the major life events of Augustine. 2. Critically evaluate selected major texts of Augustine. 3. Describe and evaluate the principal doctrinal positions of Augustine. 4. Apply the significance of Augustine's theology to the contemporary church and the contemporary world. 5. Relate Augustine's spirituality to the student's own spiritual practice and/or personal growth. Course Outcomes Course Element Measure of Outcomes Program Outcomes (This outcome will be (This outcome will be (This course outcome achieved through these measure through these corresponds to these course elements) vehicles.) aspects of GCTS outcome.) Describe the major life • Lecture • In-class Test MDiv:1.1,1.2, 2.1,2.2,2.5 events of Augustine • Class discussion MTS:1.1, 1.2,2.1, 2.2,2.5 • Assignments Critically evaluate selected • Lecture • Book Review MDiv:1.1,1.2, 2.1,2.2,2.5 major texts of Augustine. • Class discussion • Group MTS:1.1, 1.2,2.1, • Assignments Presentation 2.2,2.3,2.4,2.5 Describe and evaluate the • Lecture • Group MDiv:1.1,1.2, 2.1,2.2,2.5 principal doctrinal • Class discussion Presentation MTS:1.1, 1.2,2.1, positions of Augustine • Assignments • Major Paper 2.2,2.4,2.5,2.6 Apply the significance of • Lecture • Major Paper MDiv:1.1,1.2, 2.1,2.2,2.5 Augustine's theology to • Class discussion MTS:1.1, 1.2,2.1, the contemporary church • Assignments 2.2,2.3,2.5 and the contemporary world. Assess Augustine's • Lecture • Major Paper MDiv:1.1,1.2, 2.1,2.2 spirituality to the • Class discussion MTS:1.1, 1.2,2.1, student's own spiritual • Assignments 2.2,2.4,2.5,2.6 practice and/or personal growth. Pre-Reading (to be completed before or during the first week of class) 1. Review of Theology and Theological Terms (for those without theology bachelor degrees): Glossary of Theological Terms (Roman Catholic): http://www.kencollins.com/glossary/theology.htm Glossary of Theological Terms (Protestant) : http://eternalsecurity.us/biblical_theology_glossary.htm Wikipedia article on Christian Theology: http://en.wikipedia.org/wiki/Christian_theology 2. Overview of Augustine of Hippo: “St. Augustine of Hippo,” http://www.newadvent.org/cathen/02084a.htm. AND the two associated subsites: “Works of St. Augustine of Hippo,” http://www.newadvent.org/cathen/02089a.htm “Teaching of St. Augustine of Hippo,” http://www.newadvent.org/cathen/02091a.htm “Chronology of the Life of Saint Augustine, Bishop of Hippo (A.D. 354-430),” http://www-personal.umich.edu /~rdwallin/syl/GreatBooks/202.W99/Augustine/AugustineChron.html. Required Texts 2 Primary Sources: Confessions can be read online or downloaded from https://www.ccel.org/ccel/augustine/confess.html or https://www.ccel.org/ccel/schaff/npnf101. The City of God and On Christine Doctrine can be read online or downloaded from https://www.ccel.org /ccel/schaff/npnf102. On the Trinity and other moral treatises of Augustine can be read online or downloaded from https://www.ccel.org/ccel/schaff/npnf103 On Free Choice of the Will, On Grace and Free Choice and Other Writings can be downloaded from https://philonew.files.wordpress.com/2016/08/augustine-augustine-on-the-free-choice-of-the-will-on-grace -and-free-choice-and-other-writings-2010.pdf (Major works of Augustine are available online at http://www.newadvent.org/cathen/02084a.htm.) Secondary Sources: 1. Bray, Gerald Lewis. Augustine on the Christian Life: Transformed by the Power of God. Theologians on the Christian Life. Wheaton: Crossway, 2015. 2. Brown, Peter. Robert Lamont. Augustine of Hippo: A Biography. Berkeley: University of California Press, 2000. 3. Chadwick, Henry. Augustine of Hippo: A Life. Oxford: Oxford University Press, 2009. 4. __________. Augustine: A Very Short Introduction. Oxford: OUP, 2013.2 5. Ellingsen, Mark. The Richness of Augustine: His Contextual and Pastoral Theology. Louisville: Westminster John Knox Press, 2005. 6. Harrison, Carol. Augustine: Christian Truth and Fractured Humanity. Christian Theology in Context. Oxford ; New York: Oxford University Press, 2000. 7. Hollingworth, Miles. Saint Augustine of Hippo. Bloomsbury: London, 2013. 8. Miles, Margaret R. Rereading Historical Theology: Before, During and After Augustine. Eugene: Cascade Books, 2008. 9. Levering, Matthew. The Theology of Augustine: An Introduction Guide to His Most Important Works. Grand Rapids: Baker, 2013. 10. Vessey, Mark, ed. A Companion to Augustine. West Sussex: Wiley-Blackwell, 2012. Recommended Texts Primary Sources (hard copies, if desired, of the corresponding soft copies above): 1. Augustine. Confessions. Translated by Henry Chadwick. The World’s Classics. Oxford ; New York: Oxford University Press, 1992. 2. Augustine. On Christian Doctrine. Edited by Philip Schaff. Translated by James F. Shaw. Seattle: CreateSpace Independent Publishing, 2015. 3. Augustine. On the Free Choice of the Will, On Grace and Free Choice, and Other Writings. Edited and Translated by Peter King. Cambridge: CUP, 2010. 4. Augustine. On Christian Teaching. Oxford World’s Classics. Translated by R. P. H. Green. Oxford, New York: Oxford University Press, 2008. 5. Augustine. Political Writings. Edited by , Ernest L. Fortin, Douglas Kries and Roland Gunn Translated by Michael W. Tkacz and Douglas Kries. Indianapolis: Hackett, 1994. 6. Augustine. The City of God. Translated by Marcus Dods. Peabody, Mass: Hendrickson Publishers, 2010. 7. Augustin. The Confessions. The Works of Saint Augustine Books, a translation for the 21st century / Augustinian Heritage Institute. Edited by John E. Rotelle. Translated by Maria Boulding, Vol. 1. Hyde Park, NY: New City Press, 2008. 8. Augustine, The Confessions. Translated by Maria Boulding. New York: Vintage Books, 1997. 2 This book has a soft copy which is available from the U of T Library at the following location: http://www.veryshortintroductions.com.myaccess.library.utoronto.ca/view/10.1093/actrade/9780192854520.001.0001/ac trade-9780192854520 3 9. Augustine. The Trinity. Edited by John Rotelle. Translated by Edmund Hill. New York: Augustinian Heritage Institute, 1991. 10. Augustine. The City of God against the Pagans. Cambridge Texts in the History of Political Thought. Translated by R. W. Dyson. Cambridge: Cambridge University Press, 1998. 11. Augustine of Hippo. Tractates on the Gospel of John, 112–24; Tractates on the First Epistle of John. Edited by Thomas P. Halton. Translated by John W. Rettig, vol. 92. The Fathers of the Church. Washington, DC: The Catholic University of America Press, 1995. 12. Augustine of Hippo, Letters (204–270). Edited by Hermigild Dressler. Translated by Wilfrid Parsons, vol. 32, The Fathers of the Church, 38-51. Washington, DC: The Catholic University of America Press, 1956. 13. Augustine of Hippo, Sermons on the Liturgical Seasons. Edited by Hermigild Dressler. Translated by Mary Sarah Muldowney, vol. 38. The Fathers of the Church. Washington, DC: The Catholic University of America Press, 1959. 14. Augustine of Hippo, The Retractations. Edited by Roy Joseph Deferrari. Translated by Mary Inez Bogan, vol. 60. The Fathers of the Church. Washington, DC: The Catholic University of America Press, 1968. Secondary Sources: 1. Bonner, Gerald. Robert Dodaro, and George Lawless, eds. Augustine and His Critics: Essays in Honour of Gerald Bonner. London ; New York: Routledge, 2000. 2. Bonner, Gerald. Freedom and Necessity: St.
Load more

Recommended publications
  • Gerald Bonner Died on 22Nd May 2013
    We are sad to announce that Gerald Bonner died on 22nd May 2013. Professor Bonner lectured in the Department of Theology from 1964 to 1988 and was honoured as Emeritus Reader. He introduced new courses on Augustine of Hippo and the northern Saints Cuthbert and Bede. Bede was the subject of a significant conference organised by Gerald in 1973, the proceedings of which he edited under the title Famu- lus Christi. His wife Jane Bonner and children Jeremy and Damaris Bonner write: ‘The child of an ex-Indian Army officer and a London County Council primary school- teacher, Gerald was called upon to take up responsibilities at an early age following the premature death of his father. His dedication to repaying the sacrifices of the mother who raised him and to caring for his younger brother Nigel stayed with him through- out his life and he held in high regard the person of Father Damien, the Roman Catholic priest who gave his life for the lepers of Molokai. A scholarship boy at the Stationers School, he joined the Army in 1944 and saw postwar service with the King’s Dragoon Guards in Palestine. In 2011, when the uprising against Colonel Gadaffi was in its formative stages, he recalled how the troopship carrying him home had docked at a “one-camel hamlet” called Misuratah. After demobilization, he went up to Oxford for three years of study at Wadham College (1949-1952), which he often remarked would have been impossible without the university grant for ex-service- men. From Oxford, he entered into service at the British Museum, where he would serve as a keeper of manuscripts for over a decade.
    [Show full text]
  • The Fellowship of St Alban and St Sergius
    The Fellowship of St Alban and St Sergius The Fellowship of St Alban and St Sergius: Orthodox and Anglican Ecumenical Relations 1927-2012 By Dimitrios Filippos Salapatas Foreword by Dr Rowan Williams, Former Archbishop of Canterbury The Fellowship of St Alban and St Sergius: Orthodox and Anglican Ecumenical Relations 1927-2012 By Dimitrios Filippos Salapatas This book first published 2018 Cambridge Scholars Publishing Lady Stephenson Library, Newcastle upon Tyne, NE6 2PA, UK British Library Cataloguing in Publication Data A catalogue record for this book is available from the British Library Copyright © 2018 by Dimitrios Filippos Salapatas All rights for this book reserved. No part of this book may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior permission of the copyright owner. ISBN (10): 1-5275-0547-2 ISBN (13): 978-1-5275-0547-6 To my parents and brother ‘For the peace of the whole world, for the welfare of God’s holy Churches, and for the union of all, let us pray to the Lord.’ TABLE OF CONTENTS List of Illustrations ................................................................................... viii Foreword .................................................................................................... xi Acknowledgements .................................................................................. xiii Abbreviations ...........................................................................................
    [Show full text]
  • Reexaming Heresy: the Donatists
    Historical Perspectives: Santa Clara University Undergraduate Journal of History, Series II Volume 11 Article 9 2006 Reexaming Heresy: The onD atists Emily C. Elrod Follow this and additional works at: http://scholarcommons.scu.edu/historical-perspectives Part of the History Commons Recommended Citation Elrod, Emily C. (2006) "Reexaming Heresy: The onD atists," Historical Perspectives: Santa Clara University Undergraduate Journal of History, Series II: Vol. 11 , Article 9. Available at: http://scholarcommons.scu.edu/historical-perspectives/vol11/iss1/9 This Article is brought to you for free and open access by the Journals at Scholar Commons. It has been accepted for inclusion in Historical Perspectives: Santa Clara University Undergraduate Journal of History, Series II by an authorized editor of Scholar Commons. For more information, please contact [email protected]. Elrod: Reexaming Heresy 42 Historical Perspectives March 2006 Reexamining Heresy 43 Reexamining Heresy: The Donatists sure to bear upon the clergy,” so as “to render the laity leaderless, and . bring about general apostasy.”5 The clergy were to hand over Scriptures to the authori- Emily C. Elrod ties to be burnt, an act of desecration that became On the first day of June in A.D. 411, Carthage, two known by the Donatists as the sin of traditio. Bishops hostile groups of Christians faced off in the summer who committed this sin had no spiritual power and heat to settle their differences. They met at the mas- 1 became known as traditores; Mensurius, the Bishop of sive Baths of Gargilius (Thermae Gargilianiae). On Carthage who died in 311, stood accused of traditio.
    [Show full text]
  • The Faith Between the Lines: a Survey of Doctrinal Language in the Old Northumbrian Glosses to the Gospel of Matthew in the Lindisfarne Gospels
    The Faith Between the Lines: A Survey of Doctrinal Language in the Old Northumbrian Glosses to the Gospel of Matthew in the Lindisfarne Gospels Research MA Thesis Medieval Studies Student Name: Jelle Merlijn Zuring Student Number: 3691608 Date: 27-6-2017 First Reader: Dr. Marcelle Cole Second Reader: Dr. Aaron Griffith Utrecht University, Department of History 1 2 Table of Contents: Chapter 1: Introduction and Literature Review p. 5 Chapter 2: St Cuthbert and his Community p. 10 Chapter 3: The Manuscript and its Glossator p. 15 Chapter 4: The English Benedictine Reform p. 18 Chapter 5: St Cuthbert’s Community and its Relations with the South p. 24 Chapter 6: A Survey of Doctrinal Language in the Gospel of Matthew p. 29 Chapter 7: Conclusion p. 47 Bibliography p. 50 Appendix A p. 55 Appendix B p. 66 3 Abbreviations ASC Benjamin Thorpe, ed. The Anglo-Saxon Chronicle, According to the Several Original Authorities. London (1861) 2 vols. B&T J. Bosworth and T.N. Toller, An Anglo-Saxon Dictionary. Oxford (1882-1893); T.N. Toller, An Anglo-Saxon Dictionary: Supplement. Oxford (1908-1921) CHM J.R. Clark Hall, A Concise Anglo-Saxon Dictionary, 4th ed. with suppl. by H.D. Meritt. Cambridge (1960) DOEC Dictionary of Old English Web Corpus. (2007) Antonette diPaolo Healey et al. eds. Toronto (http://www.doe.utoronto.ca/) HE Venerabilis Bedae Historia Ecclesiastice Gentis Anglorum HR Symeon of Durham’s Historia Regum HSC Ted Johnson South, ed. Historia de Sancto Cuthberto: A History of Saint Cuthbert and a Record of his Patrimony. Suffolk (2002).
    [Show full text]
  • Why Is Bede Interested in Kings in an Ecclesiastical History?
    hy is Bede Interested in Kings in an Ecclesiastical History? Abigail Ver Mulm Bede and his Ecclesiastical History of the Kings’ Involvement in Anglo-Saxon Conversion Bede’s Audience and Purpose English People One reason Bede would Christian kings (such as King praises Edwin’s decisions and Bede, also known as ‘the include the seemingly Æthelbert of Kent) as well as attitude, rather than Venerable Bede’ or ‘Saint secular activity of kings in non-Christian kings (such as Paulinus’s apology or Bede,’ was an Anglo-Saxon his Ecclesiastical History is King Penda of Mercia) both Christian merit. monk and scholar who because kings truly made sometimes allowed spent most of his life, from I find it likely, especially in an especially notable missionaries into their c. 673 to 735 CE in the twin consideration of the above impact on religious life in borders, but would meet with monasteries in Wearmouth quote, that Bede favors tales of the Anglo-Saxon kingdoms. little success without a king’s and Jarrow, where he had kings in a large part because faith and support. Conversely, access to a relatively vast William Chaney has of his audience and purpose. Christianity’s appeal to the library, making it possible explored this influence in Bede was writing to the unifying aspirations of kings for him to engage in a conjunction with the current aristocracy, almost certainly contributed variety of scholarly pursuits. Germanic cult of kingship. particularly King Ceolwulf, in to its success. Chaney suggests that an effort to encourage piety in conversion of the kings in Bede mentions a plethora of said aristocracy.
    [Show full text]
  • The Venerable Bede, Figural Exegesis, and Historical Theory
    FROM PAST TO PRESENT AND BEYOND: THE VENERABLE BEDE, FIGURAL EXEGESIS, AND HISTORICAL THEORY Dissertation Submitted to The College of Arts and Sciences of the UNIVERSITY OF DAYTON In Partial Fulfillment of the Requirements for The Degree Doctor of Philosophy in Theology By Timothy J. Furry UNIVERSITY OF DAYTON Dayton, OH December, 2011 FROM PAST TO PRESENT AND BEYOND: THE VENERABLE BEDE, FIGURAL EXEGESIS, AND HISTORICAL THEORY Name: Furry, Timothy J. APPROVED BY: ____________________________ John A. Inglis, Ph.D. Faculty Adviser Professor of Philosophy, University of Dayton ____________________________ William L. Portier, Ph.D. Faculty Reader Mary Ann Spearin Professor of Catholic Theology, University of Dayton ____________________________ Dennis M. Doyle Ph.D. Faculty Reader Professor of Theology, University of Dayton ____________________________ Silviu N. Bunta, Ph.D. Faculty Reader Assistant Professor of Theology, University of Dayton ____________________________ Ephraim L. Radner, Ph.D. Outside Reader Professor of Historical Theology, Wycliffe College, University of Toronto ii © Copyright by Timothy J. Furry All Rights Reserved 2011 iii ABSTRACT FROM PAST TO PRESENT AND BEYOND: THE VENERABLE BEDE, FIGURAL EXEGESIS, AND HISTORICAL THEORY Name: Furry, Timothy J. University of Dayton Adviser: Dr. John A. Inglis The importance of historical inquiry in all disciplines in the humanities has dramatically increased over the past century. From the philosophy of language to sociology and anthropology, the historical constitution of knowledge and human action continues to entrench itself in our ways of thinking. While shared values and beliefs constitute the practice of history, each use of history is structured by how it represents its subject matter. Each historical work presents its subject matter within a framework and/or context that cannot be reduced to mere empirical claims.
    [Show full text]
  • Table of Contents of Vols. XLIV-XLIX
    Table of Contents of Vols. XLIV-XLIX Vol. XLIV I. Archaeologica, Arts, Iconographica James A. FRANCIS, Lexington, Kentucky Biblical not Scriptural: Perspectives on Early Christian Art from Contemporary Classical Scholarship .................................................. 3 Peter WIDDICOMBE, Hamilton, Ontario The Drunkenness of Noah and the Patristic Legacy in Text and Art 9 Lee M. JEFFERSON, Danville, Kentucky Superstition and the Significance of the Image of Christ Performing Miracles in Early Christian Art .......................................................... 15 Rocco BORGOGNONI, Firenze No Animals in the New Paradise? The ‘Hall of Philia’ from Antioch and the Patristic Exegesis of Isaiah’s ‘Peaceable Kingdom’ .............. 21 Anne KARAHAN, Stockholm The Issue of perixÉrjsiv in Byzantine Holy Images ...................... 27 István M. BUGÁR, Debrecen Images of Jews and Christians in the Seventh Century: The Narratio de Imagine in Beryto and its Context ................................................. 35 Vladimir BARANOV, Novosibirsk The Doctrine of the Icon-Eucharist for the Byzantine Iconoclasts .... 41 II. Tools Martin GEORGE, Bern & Katharina BRACHT, Munich Mneme Database Church History: A Presentation ............................ 49 III. Historica Josef RIST, Bochum Das Orakel des Apollon in Daphne und das Christentum ................. 57 Thomas HEYNE, Oxford Were Second-Century Christians ‘Preoccupied’ with Physical Healing and the Asclepian Cult? .....................................................................
    [Show full text]
  • Goad Sbts 1342D 10002.Pdf
    Copyright © 2010 Keith Wesley Goad All rights reserved. The Southern Baptist Theological Seminary has permission to reproduce and disseminate this document in any form by any means for purposes chosen by the Seminary, including, without limitation, preservation or instruction. TRINITARIAN GRAMMARS: A COMPARISON OF GREGORY OF NAZIANZUS AND SOME CONTEMPORARY MODELS ________________ A Dissertation Presented to the Faculty of The Southern Baptist Theological Seminary __________________ In Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy __________________ by Keith Wesley Goad December 2010 APPROVAL SHEET TRINITARIAN GRAMMARS: A COMPARISON OF GREGORY OF NAZIANZUS AND SOME CONTEMPORARY MODELS Keith Wesley Goad Read and Approved by: __________________________________________ Stephen J. Wellum (Chair) __________________________________________ Michael A. G. Haykin __________________________________________ Gregg Allison Date_______________________________ To Lisa My beautiful wife TABLE OF CONTENTS Page LIST OF ABBREVIATIONS . vii PREFACE . ix Chapter 1. INTRODUCTION . 1 Back to Tradition . 3 New Eastern Emphasis . 7 Thesis . 8 Why Gregory of Nazianzus? . 9 Chapter Summaries . 15 Translations . 16 2. GREGORY THE GRAMMATICAL THEOLOGIAN . 18 *UHJRU\¶V8VHRI6FULSWXUHDVD*UDPPDWLFDO7KHRORJLDQ *UHJRU\¶V*UDPPDUIRUWKH.QRZOHGJHRI*RG Conclusion . 65 *5(*25<¶6*5$00$5)257+(75,1,7< Paradox and Polemics. 70 Safeguarding the Three . 90 Safeguarding Monotheism . 111 iv Chapter Page Conclusion . 167 4. EAST AND WEST COMPARED . 169 Proposals for East and West Division . 170 Similar in Method . 180 Similar in Person-Essence Grammars . 188 $XJXVWLQH¶V8VHRI*UHJRU\ . 198 Conclusion . 200 5. ECONOMIC AND IMMANENT AS IDENTICAL OR REFLECTIVE: 5$+1(5¶658/($1' *5(*25<¶6*5$00$5 . 202 God the Creator . 203 God the Savior . 205 5DKQHU¶V5XOH. 206 God the Revealer .
    [Show full text]
  • Relation in Trinitarian Theology: Thomas Aquinas and the Church Fathers
    Ziqiang Bai Pontifical and Royal University of Santo Tomas, The Catholic University of the Philippines (University of Santo Tomas) [email protected] 12 (2019) 3: 223–241 ORCID: 0000-0001-6464-9114 ISSN (print) 1689-5150 DOI: http://dx.doi.org/10.12775/BPTh.2019.012 ISSN (online) 2450-7059 Relation in Trinitarian Theology: Thomas Aquinas and the Church Fathers Relacje w teologii trynitarnej: św. Tomasz z Akwinu i Ojcowie Kościoła Abstract. Relation has always been used as a tool to understand the central truths of Scripture, i.e., God as absolutely one and irreducibly three. In this paper, I first traced the use of relation in the Church Fathers’ Trinitarian reflections, specifically that of Basil the Great, Gregory of Nazianzus, and Augustine; then I explained how Thomas understands relation as a special category of being and how his understanding of the divine persons as subsisting relations gives an excellent exposition of Scriptural truths on the one hand, and on the other hand provides a quite balanced and thus accommo- dative Trinitarian monotheism wherein the Church Fathers’ functional use of relation merge together and their insightful reflections on the Trinity shine brilliantly. Streszczenie. Relacja zawsze była wykorzystywana jako narzędzie do zrozumienia głównych prawd Pisma, tj. Boga jako absolutnie jedynego i nieredukowalnie trojakie- go. W tym artykule najpierw przeanalizowałem użycie relacji w trynitarnych rozważa- niach Ojców Kościoła, szczególnie w odniesieniu do Bazylego Wielkiego, Grzegorza z Nazjanzu i Augustyna. Następnie wyjaśniłem, jak Tomasz rozumie relację jako szcze- gólną kategorię bytu i jak jego rozumienie boskich osób jako utrzymujących relacje ukazuje doskonałe przedstawienie biblijnych prawd z jednej strony, a z drugiej zaś stro- ny, zapewnia dość zrównoważony, a tym samym akomodacyjny trynitarny monoteizm w którym funkcjonalne wykorzystanie relacji przez Ojców Kościoła łączy się ze sobą, a szczególnie wyróżniają się ich wnikliwe refleksje na temat Trójcy.
    [Show full text]
  • Patristic Biblical Interpretation: Further Reading from Wheaton College (IL)
    Patristic Biblical Interpretation: Further Reading Church History: Henry Chadwick, The Church in Ancient Society: From Galilee to Gregory the Great (Oxford and New York: Oxford University Press, 2003); W. H. C. Frend, The Rise of Christianity (Philadelphia: Fortress Press, 1984); Jean Daniélou and Henri Marrou, The Christian Centuries, Volume 1: The First Six Hundred Years (transl. Vincent Cronin; New York: Paulist Press, 1964); Robert L. Wilken, The Myth of Christian Beginnings: History’s Impact on Belief (Garden City, NY: Doubleday, 1971). Church Fathers: Josef Lössl, The Early Church: History and Memory (London: T & T Clark, 2010); Hubertus R. Drobner, The Fathers of the Church: A Comprehensive Introduction (transl. S. S. Schatzmann; Peabody, MA: Hendrickson, 2007); Boniface Ramsey, Beginning to Read the Fathers (rev. ed.; New York: Paulist Press, 2012); Hans Von Campenhausen, The Fathers of the Church (transl. L. A. Garrard and M. Hoffmann; Peabody, MA: Hendrickson, 1998; originally 1960 and 1963). Early Christian Literature: Johannes Quasten, Patrology, 4 vols. (Allen, TX: Christian Classics, 1950-1986; vol. 4, ed. Angelo Di Berardino, transl. Placid Solari); A. Di Berardino, Patrology: The Eastern Father from the Council of Chalcedon to John of Damascus (transl. A. Walford; Cambridge: James Clarke & Co., 2006); Claudio Moreschini and Enrico Norelli, Early Christian Greek and Latin Literature: A Literary History, 2 vols. (transl. Matthew J. O’Connell; Peabody, MA: Hendrickson, 2005); Frances Young, Lewis Ayres, and Andrew Louth, ed. The Cambridge History of Early Christian Literature (Cambridge: Cambridge University Press, 2004); Siegmar Döpp and Wilhelm Geerlings, ed., Dictionary of Early Christian Literature (transl. Matthew O’Connell; New York: Crossroad, 2000).
    [Show full text]
  • Weaving Sanctity: the Textile Relics of St Cuthbert
    Peregrinations: Journal of Medieval Art and Architecture Volume 6 Issue 4 1-25 12-2018 Weaving Sanctity: The Textile Relics of St Cuthbert Elisabeth Cremeens Dallas Museum of Art Follow this and additional works at: https://digital.kenyon.edu/perejournal Part of the Ancient, Medieval, Renaissance and Baroque Art and Architecture Commons Recommended Citation Cremeens, Elisabeth. "Weaving Sanctity: The Textile Relics of St Cuthbert." Peregrinations: Journal of Medieval Art and Architecture 6, 4 (2018): 1-25. https://digital.kenyon.edu/perejournal/vol6/iss4/1 This Feature Article is brought to you for free and open access by the Art History at Digital Kenyon: Research, Scholarship, and Creative Exchange. It has been accepted for inclusion in Peregrinations: Journal of Medieval Art and Architecture by an authorized editor of Digital Kenyon: Research, Scholarship, and Creative Exchange. For more information, please contact [email protected]. Cremeens ____________________PEREGRINATIONS____________________ JOURNAL OF MEDIEVAL ART AND ARCHITECTURE VOLUME VI, NUMBER 4 (AUTUMN 2018); VOLUME VII, NUMBER 1 (SPRING 2019) Weaving Sanctity: The Textile Relics of St Cuthbert ELISABETH CREMEENS Dedo and Barron Kidd McDermott Graduate Curatorial Intern for European Art at Dallas Museum of Art Textile relics were always important to the cult of Cuthbert (c. 635 – 687). Over several centuries of royal and ecclesiastical gift-giving, and across numerous different locations where Cuthbert’s body was moved and re-enshrined, textiles were added to his tomb, thereby also becoming relics of the saint.1 According to Bede (673 – 735), in the days leading up to his death, Cuthbert gave specific instructions to Abbot Herefrith of Lindisfarne (before 687 – circa 720) as to the treatment of his body after he has passed: And when God has taken my spirit, bury me in this dwelling near my oratory towards the south, on the eastern side of the holy cross which I have erected there.
    [Show full text]
  • Augustine of Hippo: a Historical Theology Critique
    Olivet Nazarene University Digital Commons @ Olivet Honors Program Projects Honors Program Spring 5-2021 Augustine of Hippo: A Historical Theology Critique Zachary Monte Olivet Nazarene University, [email protected] Follow this and additional works at: https://digitalcommons.olivet.edu/honr_proj Part of the Applied Ethics Commons, Christianity Commons, Epistemology Commons, Ethics and Political Philosophy Commons, Ethics in Religion Commons, History of Christianity Commons, History of Religions of Western Origin Commons, Liturgy and Worship Commons, Metaphysics Commons, Missions and World Christianity Commons, Other Anthropology Commons, Philosophy of Mind Commons, Political Theory Commons, Practical Theology Commons, Religious Education Commons, Religious Thought, Theology and Philosophy of Religion Commons, and the Rhetoric Commons Recommended Citation Monte, Zachary, "Augustine of Hippo: A Historical Theology Critique" (2021). Honors Program Projects. 122. https://digitalcommons.olivet.edu/honr_proj/122 This Thesis is brought to you for free and open access by the Honors Program at Digital Commons @ Olivet. It has been accepted for inclusion in Honors Program Projects by an authorized administrator of Digital Commons @ Olivet. For more information, please contact [email protected]. Monte ii Acknowledgements I would like to thank the Olivet Honors Program Faculty for their investment in my academic career. I especially thank Dr. Mark Frisius for his patience and oversight of this research. I would also like to thank my lovely fiancée, Hannah Lewis, for all her support through this season of life. Most of all, I would like to thank my parents for sacrificing as much as needed for my development into a minister and a scholar. Monte iii TABLE OF CONTENTS Acknowledgements............................................................................................................
    [Show full text]