DOCSLIB.ORG

Goad Sbts 1342D 10002.Pdf

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text

Load more

Copyright © 2010 Keith Wesley Goad All rights reserved. The Southern Baptist Theological Seminary has permission to reproduce and disseminate this document in any form by any means for purposes chosen by the Seminary, including, without limitation, preservation or instruction. TRINITARIAN GRAMMARS: A COMPARISON OF GREGORY OF NAZIANZUS AND SOME CONTEMPORARY MODELS ________________ A Dissertation Presented to the Faculty of The Southern Baptist Theological Seminary __________________ In Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy __________________ by Keith Wesley Goad December 2010 APPROVAL SHEET TRINITARIAN GRAMMARS: A COMPARISON OF GREGORY OF NAZIANZUS AND SOME CONTEMPORARY MODELS Keith Wesley Goad Read and Approved by: __________________________________________ Stephen J. Wellum (Chair) __________________________________________ Michael A. G. Haykin __________________________________________ Gregg Allison Date_______________________________ To Lisa My beautiful wife TABLE OF CONTENTS Page LIST OF ABBREVIATIONS . vii PREFACE . ix Chapter 1. INTRODUCTION . 1 Back to Tradition . 3 New Eastern Emphasis . 7 Thesis . 8 Why Gregory of Nazianzus? . 9 Chapter Summaries . 15 Translations . 16 2. GREGORY THE GRAMMATICAL THEOLOGIAN . 18 *UHJRU\¶V8VHRI6FULSWXUHDVD*UDPPDWLFDO7KHRORJLDQ *UHJRU\¶V*UDPPDUIRUWKH.QRZOHGJHRI*RG Conclusion . 65 *5(*25<¶6*5$00$5)257+(75,1,7< Paradox and Polemics. 70 Safeguarding the Three . 90 Safeguarding Monotheism . 111 iv Chapter Page Conclusion . 167 4. EAST AND WEST COMPARED . 169 Proposals for East and West Division . 170 Similar in Method . 180 Similar in Person-Essence Grammars . 188 $XJXVWLQH¶V8VHRI*UHJRU\ . 198 Conclusion . 200 5. ECONOMIC AND IMMANENT AS IDENTICAL OR REFLECTIVE: 5$+1(5¶658/($1' *5(*25<¶6*5$00$5 . 202 God the Creator . 203 God the Savior . 205 5DKQHU¶V5XOH. 206 God the Revealer . 209 Economic and Immanent: Identical or Reflective . 214 Trinitarian Distinctions . 216 Creator-Creature Distinctions . 221 The Proper Use of Philosophy . 226 Conclusion . 228 3/$17,1*$¶66,03/,&,7<%(,1*$1'3(5621 A DISCREPANCY IN DEFINITION. 230 Standards for Orthodoxy . 232 Primary-Secondary-Substance . 233 Homoousios . 236 v Chapter Page Problems with Simplicity . 239 Personal Properties . 243 Historical Analysis . 245 Methodological Analysis . 249 Theological Analysis . 253 Conclusion . 261 7. CONTEMPORAY SUBORDINATIONIST AND EQUIVALENCE MODELS: TAMPERING WITH THE TRINITY . 263 Eternal Subordinationists . 265 Equivalence Models . 274 Analysis of the Contemporary Similarities . 283 Analysis of the Contemporary Differences . 293 Conclusion . 298 8. CONCLUSION . 300 BIBLIOGRAPHY . 307 vi LIST OF ABBREVIATIONS AGP Archiv für Geschichte der Philosophie ANF The Ante-Nicene Fathers, ed. A Roberts and J. Donaldson (Buffalo: Christian Literature, 1885-96; reprint, Peabody, MA: Hendrickson, 1999) ATR Anglican Theological Review AugStud Augustinian Studies CTJ Calvin Theological Journal CD Karl Barth, Church Dogmatics, ed. G. W. Bromiley and T. F. Torrence (London: T&T Clark, 1975) CH Church History EJT European Journal of Theology FP Faith and Philosophy GNO Gregorii Nysseni Opera, ed. and trans. W. Jaeger (Leiden: Brill, 2000) GOTR Greek Orthodox Theological Review HeyJ Heythrop Journal HTR Harvard Theological Review IJST International Journal of Systematic Theology ITQ Irish Theological Quarterly JECS Journal of Early Christian Studies JR Journal of Religion JETS Journal of the Evangelical Theological Society vii JTS Journal of Theological Studies MT Modern Theology NPNF2 A Select Library of the Nicene and Post-Nicene Fathers of the Christian Church, Second Series, ed. P. Schaff (New York: Christian Literature, 1887- 94; reprint, Peabody, MA: Hendrickson, 1999) PhilC Philosophia Christi PG Patrologia Graeca (Paris: J. P. Migne, 1857-66) ProEcc Pro Ecclesia RelS Religious Studies RSR Religious Studies Review SC Sources Chrétiennes (Paris: Éditions du Cerf, 1942-) SJT Scottish Journal of Theology StudPat Studia Patristica (Louvain: Peeters, 1984-) SVTQ 6W9ODGLPLU¶V7KHRORJLFDO4XDUWHUO\ TS Theological Studies TT The Thomist TynBul Tyndale Bulletin VC Vigiliae Christianae VCS Supplements to Vigiliae Christianae WTJ Westminster Theological Journal viii PREFACE I first became interested in the study of theology while at Liberty University after reading Karl Barth. His work made me think about what I believed and how little changes in one doctrine can have significant consequences for other doctrines. This was the beginning of a life of labor seeking to interpret Scripture with Scripture and understand how the various loci of theology relate to one another. The present work represents a major step in my process of becoming a theologian. It ultimately represents a change in disposition toward theology. I used to desire to be a new, clever theologian, but now my highest value is to be faithful and clear. After studying contemporary doctrines of the Trinity and Patristic doctrines, I have concluded that there is nothing new under the sun, or at least there should not be. I have thoroughly enjoyed studying the Fathers because they have spiritually edified and challenged me in new ways. The main aspect of their work is that doctrine has the intent of changing one¶VPLQGDQGDIIHFWLRQV7KHLUGRFWULQDOGLVDJUHHPHQWV PDWWHUEHFDXVHWKH\DUHVHHNLQJWRSURWHFWWKHFKXUFK¶VVDlvation and spirituality. These two aspects are especially clear in their confessions of the Triune God. I have chosen to study the Trinity because it is the most important and defining doctrine for the church. How the church understands and confesses the Trinity affects the way she worships, lives, receives salvation, and pursues godliness. At the end of this step in my studies I can only say ZLWK$XJXVWLQHWKDW,KDYHVHHQWKHGHSWKRI*RG¶V7ULXQHQDWXUHEXW,KDYH ix not seen the bottom. I can only stand in awe and worship the Triune God who has saved me. God has greatly blessed me with help in this process. It started with my professors at Liberty University. They gave me the tools I needed to understand Scripture and evaluate doctrine according to Scripture. These skills were sharpened during my time at Southern Seminary. Stephen Wellum shaped me in many ways during my time at Southern, the most significant of which was how to understood all of Scripture as one authoritative work that provides all the components one needs for a worldview. Paul Helm, while only a visiting professor, had a large impact on me as well because his words of caution finally brought about the change that made me a faithful theologian who feared clever novelty. His friendship and willingness to read all my papers has been encouraging and helpful in my training. Michael Haykin complemented my theological studies by helping me learn how to read the Fathers well and understand their arguments in their own contexts. He has helped me see their doctrine in light of Scripture and the real spiritual significance of what they believed. These professors have walked through this process with me sharpening and correcting my thoughts along the way, and I am extremely grateful for them. I have received encouragement from my families. My church family, Third Avenue Baptist Church, has been supportive and caring through the doctoral program. I am still humbled that they called me to be their elder. The Lord used them in his providence so that I remained faithful and active in the church doing his kingdom work. My work at the church has made me think about how the doctrines I study have real significance in the church as I have grown in my desire to help the church worship the x Triune Savior more faithfully. Bruce, Dustin, Sam, Jeff, and Riley have been dear brothers during my time at seminary and I pray will be in the future. My parents, Charles and Debbie Goad, have been a constant source of wisdom, care, and provision through the process of completing the work. My father finished his MDiv while I have been working on the PhD. He has been able to encourage me and has constantly challenged me to pursue godliness above academics. My mother has been a constant encouragement because she really thinks I can do anything and she tells me such. First and foremost my wife, Lisa, with her constant love and support has kept me motivated and faithful through this process. She modeled godliness and perseverance to challenge me spiritually like no one else. She has kept our home peaceful and a place of rest. Her love and care have been my joy. She deserves more recognition than I could ever give her for the man I have become and for what I have been able to accomplish. Keith W. Goad Louisville, Kentucky December 2010 xi CHAPTER 1 INTRODUCTION The Trinity has always been the doctrine that most distinguishes Christianity from other religions and is the primary test for Orthodoxy. While being central to the confession of Christianity, both East and West traditions always taught that the doctrine was ineffable and mysterious. The doctrine could not be approached by reason alone, but only by faith seeking understanding. This explains why little was written on the Trinity during the time when Modernity held primary influence over the intellectual world. F. Schleiermacher placed the Trinity at the end of his systematic theology, setting pace for the doctrine to remain obsolete and irrelevant for many generations of theologians.1 This is due in large part to Schleiermacher following the lead of Immanuel Kant. According WR.DQW³7KHGRFWULQHRIWKH7ULQLW\WDNHQOLWHUDOO\KDVno practical relevance at all, even if
Recommended publications
  • Gerald Bonner Died on 22Nd May 2013

    Gerald Bonner Died on 22Nd May 2013

    We are sad to announce that Gerald Bonner died on 22nd May 2013. Professor Bonner lectured in the Department of Theology from 1964 to 1988 and was honoured as Emeritus Reader. He introduced new courses on Augustine of Hippo and the northern Saints Cuthbert and Bede. Bede was the subject of a significant conference organised by Gerald in 1973, the proceedings of which he edited under the title Famu- lus Christi. His wife Jane Bonner and children Jeremy and Damaris Bonner write: ‘The child of an ex-Indian Army officer and a London County Council primary school- teacher, Gerald was called upon to take up responsibilities at an early age following the premature death of his father. His dedication to repaying the sacrifices of the mother who raised him and to caring for his younger brother Nigel stayed with him through- out his life and he held in high regard the person of Father Damien, the Roman Catholic priest who gave his life for the lepers of Molokai. A scholarship boy at the Stationers School, he joined the Army in 1944 and saw postwar service with the King’s Dragoon Guards in Palestine. In 2011, when the uprising against Colonel Gadaffi was in its formative stages, he recalled how the troopship carrying him home had docked at a “one-camel hamlet” called Misuratah. After demobilization, he went up to Oxford for three years of study at Wadham College (1949-1952), which he often remarked would have been impossible without the university grant for ex-service- men. From Oxford, he entered into service at the British Museum, where he would serve as a keeper of manuscripts for over a decade.
  • Towards an African Inculturation Biblical Pneumatology: a Response to the Rise of Neo- Pentecostalism in Tanzanian Christianity Faith Lugazia Luther Seminary

    Towards an African Inculturation Biblical Pneumatology: a Response to the Rise of Neo- Pentecostalism in Tanzanian Christianity Faith Lugazia Luther Seminary

    Luther Seminary Digital Commons @ Luther Seminary Doctor of Philosophy Theses Student Theses 2010 Towards an African Inculturation Biblical Pneumatology: A Response to the Rise of Neo- Pentecostalism in Tanzanian Christianity Faith Lugazia Luther Seminary Follow this and additional works at: http://digitalcommons.luthersem.edu/phd_theses Part of the Christianity Commons, History of Christianity Commons, and the New Religious Movements Commons Recommended Citation Lugazia, Faith, "Towards an African Inculturation Biblical Pneumatology: A Response to the Rise of Neo-Pentecostalism in Tanzanian Christianity" (2010). Doctor of Philosophy Theses. Paper 15. This Thesis is brought to you for free and open access by the Student Theses at Digital Commons @ Luther Seminary. It has been accepted for inclusion in Doctor of Philosophy Theses by an authorized administrator of Digital Commons @ Luther Seminary. For more information, please contact [email protected]. TOWARDS AN AFRICAN INCULTURATION BIBLICAL PNEUMATOLOGY: A RESPONSE TO THE RISE OF NEO-PENTECOSTALISM IN TANZANIAN CHRISTIANITY by FAITH LUGAZIA A Thesis Submitted to the Faculty of Luther Seminary In Partial Fulfillment of The Requirements for the Degree of DOCTOR OF PHILOSOPHY ST. PAUL, MINNESOTA 2010 LUTHER SEMINARY LIBRARY 2375 Como Avenue 8 t P*ul, MN 65108-144? © 2010 by Faith Lugazia All rights reserved LUTHER SEMINARY ST. PAUL, MINNESOTA PH.D. THESIS Title of Thesis: Towards An African Inculturation of Biblical Pneumatology: A Response to the Rise of Neo-Pentecostalism in Tanzanian Christianity. Author: Faith Kokubelwa Lugazia Thesis committee: L . jA JL a- ABSTRACT Towards an African Inculturation Biblical Pneumatology: A Response to the Rise ofNeo- Pentecostalism in Tanzanian Christianity By Faith Lugazia In this dissertation, 1 seek to lay the groundwork for developing an African inculturation of biblical pneumatology relevant to the Tanzanian context.
  • Stewart, the GREATER GOOD DEFENSE: an ESSAY on the RATIONALITY of FAITH

    Stewart, the GREATER GOOD DEFENSE: an ESSAY on the RATIONALITY of FAITH

    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Asbury Theological Seminary Faith and Philosophy: Journal of the Society of Christian Philosophers Volume 13 Issue 2 Article 12 4-1-1996 Stewart, THE GREATER GOOD DEFENSE: AN ESSAY ON THE RATIONALITY OF FAITH Jane Mary Trau Follow this and additional works at: https://place.asburyseminary.edu/faithandphilosophy Recommended Citation Trau, Jane Mary (1996) "Stewart, THE GREATER GOOD DEFENSE: AN ESSAY ON THE RATIONALITY OF FAITH," Faith and Philosophy: Journal of the Society of Christian Philosophers: Vol. 13 : Iss. 2 , Article 12. Available at: https://place.asburyseminary.edu/faithandphilosophy/vol13/iss2/12 This Book Review is brought to you for free and open access by the Journals at ePLACE: preserving, learning, and creative exchange. It has been accepted for inclusion in Faith and Philosophy: Journal of the Society of Christian Philosophers by an authorized editor of ePLACE: preserving, learning, and creative exchange. BOOK REVIEWS 293 but they did have the concept of the natural powers of things. So an event which we might describe as transgressing a law of nature they might describe as exceeding the natural powers of the creatures involved. 9. In his fullest example of how a reported miracle might be assessed (on p. 161), he makes use of a pattern of supposed miracles. (The example is contained in the offset material above in the text.) 10. In his example on p. 161, Houston speaks of "well-attested reports" and "reports of some weight." Moreover, part of his reason for discounting miracle reports in other religions is the poor quality of their attestation (204-205).
  • Southwestern Journal of Theology 59.1

    Southwestern Journal of Theology 59.1

    CONCERNING HUMANITY Southwestern Journal of Theology EDITOR-IN-CHIEF Paige Patterson, President and Professor of Theology MANAGING EDITOR W. Madison Grace II, Assistant Professor of Baptist History and Theology and Director of the Oxford Study Program BOOK REVIEW EDITOR Joshua E. Williams, Associate Professor of Old Testament EDITORIAL BOARD Keith E. Eitel, Professor of Missions and World Christianity, Dean of the Roy Fish School of Evangelism and Missions, and Director of the World Missions Center Mark A. Howell, Senior Pastor, Hunters Glen Baptist Church, Plano, Texas Evan Lenow, Associate Professor of Ethics, Bobby L., Janis Eklund Chair of Stewardship, and Director of the Richard Land Center for Cultural Engagement Miles S. Mullin II, Vice President for Academic Administration and Professor of Religious History, Hannibal-LaGrange University Steven W. Smith, Vice President of Student Services and Professor of Communication Jerry Vines, Jerry Vines Ministries Malcolm B. Yarnell III, Research Professor of Systematic Theology EDITORIAL ASSISTANT Cole L. Peck The Southwestern Journal of Theology is indexed in the ATLA Religion Database, the Southern Baptist Periodical Index, and the Christian Periodical Index. Southwestern Journal of Theology invites English-language submissions of original research in biblical studies, historical theology, systematic theology, ethics, philosophy of religion, homiletics, pastoral ministry, evangelism, missiology, and related fields. Articles submitted for consideration should be neither published nor under review for publication elsewhere. The recommended length of articles is between 4000 and 8000 words. For information on editorial and stylistic requirements, please contact the journal’s Editorial Assistant at journal@ swbts.edu. Articles should be sent to the Managing Editor, Southwestern Baptist Theological Seminary, P.O.
  • Dr Andrew Brian Mcgowan

    Dr Andrew Brian Mcgowan

    ANDREW BRIAN MCGOWAN Dean and President, Berkeley Divinity School at Yale McFaddin Professor of Anglican Studies and Pastoral Theology & Associate Dean for Anglican Studies, Yale Divinity School EDUCATION 1992 to 1996 M.A., Ph.D. (Christianity & Judaism in Antiquity), University of Notre Dame, Ind., USA 1983 to 1985 B.D. (Hons) (Systematic and Historical Theology), Melbourne College of Divinity 1979 to 1982 B.A. (Hons) (Classics and Ancient History), University of Western Australia PROFESSIONAL EXPERIENCE 2014- Dean and President Berkeley Divinity School; McFaddin Professor of Anglican Studies and Pastoral Theology, and Associate Dean for Anglican Studies, Yale Divinity School 2007- 2014 Warden and President Trinity College, The University of Melbourne 2012-14 Joan Munro Professor of Historical Theology Trinity College Theological School, University of Divinity 2003 -2007 Director ( -2007) & Joan F W Munro Lecturer ( - 2012) Trinity College Theological School 1998 to 2003 Associate Professor of Early Christian History Episcopal Divinity School, Cambridge, Massachusetts, USA 1996 to 1998 Lecturer in New Testament and Early Christianity University of Notre Dame Australia, Fremantle 1988 to 1992 Rector St Stephen’s, Forrestfield with St Thomas’, High Wycombe, Anglican Diocese of Perth 1987 to 1992 Tutor and Lecturer Anglican Institute of Theology, Murdoch University, Perth 1986 to 1988 Assistant Curate St Augustine’s, Como with St Peter’s, Manning, Anglican Diocese of Perth 1 BOOKS Ancient and Modern: Anglican Essays and Sermons (Melbourne, Australia and Eugene, Oreg.; Morning Star and Wipf & Stock, 2015) Ancient Christian Worship: Early Church Practices in Social, Historical, and Theological Perspective (Grand Rapids: Baker Academic, 2014). [Italian translation: Il culto cristiano dei primi secoli.
  • Language and Theology in St Gregory of Nyssa

    Language and Theology in St Gregory of Nyssa

    Durham E-Theses Language and theology in St Gregory of Nyssa Neamµu, Mihail G. How to cite: Neamµu, Mihail G. (2002) Language and theology in St Gregory of Nyssa, Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/4187/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk University of Durham Faculty of Arts Department of Theology The copyright of this thesis rests with the author. No quotation from it should be published without his prior written consent and information derived from it should be acknowledged. Language and Theology in St Gregory of Nyssa Mihail G. Neamtu St John's College September 2002 M.A. in Theological Research Supervisor: Prof Andrew Louth This dissertation is the product of my own work, and the work of others has been properly acknowledged throughout. Mihail Neamtu Language and Theology in St Gregory of Nyssa MA (Research) Thesis, September 2002 Abstract This MA thesis focuses on the work of one of the most influential and authoritative theologians of the early Church: St Gregory of Nyssa (f396).
  • ABSTRACT the Apostolic Tradition in the Ecclesiastical Histories Of

    ABSTRACT the Apostolic Tradition in the Ecclesiastical Histories Of

    ABSTRACT The Apostolic Tradition in the Ecclesiastical Histories of Socrates, Sozomen, and Theodoret Scott A. Rushing, Ph.D. Mentor: Daniel H. Williams, Ph.D. This dissertation analyzes the transposition of the apostolic tradition in the fifth-century ecclesiastical histories of Socrates, Sozomen, and Theodoret. In the early patristic era, the apostolic tradition was defined as the transmission of the apostles’ teachings through the forms of Scripture, the rule of faith, and episcopal succession. Early Christians, e.g., Irenaeus, Tertullian, and Origen, believed that these channels preserved the original apostolic doctrines, and that the Church had faithfully handed them to successive generations. The Greek historians located the quintessence of the apostolic tradition through these traditional channels. However, the content of the tradition became transposed as a result of three historical movements during the fourth century: (1) Constantine inaugurated an era of Christian emperors, (2) the Council of Nicaea promulgated a creed in 325 A.D., and (3) monasticism emerged as a counter-cultural movement. Due to the confluence of these sweeping historical developments, the historians assumed the Nicene creed, the monastics, and Christian emperors into their taxonomy of the apostolic tradition. For reasons that crystallize long after Nicaea, the historians concluded that pro-Nicene theology epitomized the apostolic message. They accepted the introduction of new vocabulary, e.g. homoousios, as the standard of orthodoxy. In addition, the historians commended the pro- Nicene monastics and emperors as orthodox exemplars responsible for defending the apostolic tradition against the attacks of heretical enemies. The second chapter of this dissertation surveys the development of the apostolic tradition.
  • St Basil's Contribution to the Trinitarian Doctrine: A

    St Basil's Contribution to the Trinitarian Doctrine: A

    ST BASIL’S CONTRIBUTION TO THE TRINITARIAN DOCTRINE: A SYNTHESIS OF GREEK PAIDEIA AND THE SCRIPTURAL WORLDVIEW Philip Kariatlis Abstract: St Basil’s contribution to the formulation of the doctrine of the Holy Trinity has long been acknowledged in the Christian tradition. Indeed, he was responsible for articulating the ‘orthodox’ vision of God with theological and philosophical originality that truly laid the foundations upon which the way of pondering the Trinitarian mystery in the East was established. His achievement lay in his remarkable ability to ennoble the culture of the day with the Christian message without in any way compromising the latter. This paper explores the Trinitarian theology of St Basil with a view towards highlighting the harmonious synthesis of Greek paideia and the scriptural worldview. ndeniably, the Church’s teaching on the mystery of the Holy Trinity stands at the very heart of Christian belief. Indeed, Uit has rightly been recognised as Christianity’s differentia specifica, namely that specific teaching which clearly distinguishes the 1 Christian faith from all other forms of monotheism. Notwithstanding the importance of this teaching and the fact that it is firmly rooted in the Scriptures, it nevertheless took the early Church many years to acquire a clearly articulated theology of the Trinitarian mystery. The need for precise terminology particularly emerged when the Church had to define with accuracy in what way the one God of Abraham, Isaac and Jacob – namely, the Father almighty – was related to Jesus Christ – who was professed to be God’s only begotten Son, his eternal Word and Image – PHRONEMA, VOL.
  • John Anthony Mcguckin Publications Historical Theology

    John Anthony Mcguckin Publications Historical Theology

    John Anthony McGuckin Ane Marie and Bent Emil Nielsen Professor in Late Antique and Byzantine Christian History Professor of Byzantine Christian Studies, Columbia University Publications Books Historical Theology Symeon the New Theologian. Chapters and Discourses. Cistercian Publications. Kalamazoo. 1982. pp. 144. Hardcover and Paperback. (Reprinted 1994). St. Gregory Nazianzen: Selected Poems. SLG Press. Oxford. 1986. pp. xx, 24. Paperback. (Reprinted: 1989 & 1995). The Transfiguration of Christ in Scripture and Tradition. Mellen Press. Lewiston (New York). 1987. pp. 333. Hardcover. St. Cyril of Alexandria and the Christological Controversy. Its History, Theology, and Texts. Brill. Leiden. 1994. pp. 424. Hardcover. 2nd Edition: St. Cyril of Alexandria and the Christological Controversy. SVS Press. New York. paperback. 2004. pp. 425. Nominated for Christianity Today’s 2004 Book Awards for History/Biography. At the Lighting of the Lamps: Hymns From the Ancient Church. SLG Press. Oxford. 1995. pp. 102; Paperback. 2nd Edition, Morehouse, New York. 1997. St. Cyril of Alexandria: On The Unity of Christ. (That the Christ Is One). SVS Press. New John Anthony McGuckin Ane Marie and Bent Emil Nielsen Professor in Late Antique and Byzantine Christian History Professor of Byzantine Christian Studies, Columbia University York. 1995. pp. 151. Paperback. (Reprinted 2001). (Synopsis of the Introduction reprinted in: Coptic Church Review. vol. 19. 1-2. Spring 1998. 42-51.) St. Gregory of Nazianzus: An Intellectual Biography. SVS. Press. New York. 2001. 436 pp. (Hardcover and Paperback). Sfantul Grigorie Teologul Arhiepiscopul Constantinopolui. Editura: Invierea. Timisoara. Romania. 2004. (Paperback Romanian edition) Standing In God’s Holy Fire: The Spiritual Tradition of Byzantium. DLT London. / Orbis-Maryknoll.
  • Trinity Handouts.Xlsx

    Trinity Handouts.Xlsx

    Alexander of Alexandria (d.326) Ossius of Cordova (c.256-357) Apollinarius (d.390) Arius of Alexandria (256-336) Hillary of Potiers (c.310-367) Gregory of Nazianzus (329-390) Irenaeus Constantine (272-337) Athanasius (296-373) Eunomius (d.393) (130-202) Eusebius of Caesarea (263-339) Basil of Caesarea (330-379) Gregory of Nyssa (335-395) AD 200 AD 300 AD 400 AD 500 Constantine died (337) Tertullian (165-225) Constantine became Council of Origen (185-254) Emporer (312) His sons, Constantine II, Ephesus Constantius II, and (431) Council of Edict of Milan Constans succeed him as Chalcedon (313) co-emporers (451) COUNCIL OF NICAEA COUNCIL OF CONSTANTINOPLE May 19 - June 20, 325 May - July 9, 381 318 Fathers in Attendance 150 Fathers in Attendance We believe in one God the Father all powerful, We believe in one God the Father all-powerful, maker of maker of heaven and of earth, all things both seen and unseen. and of all things both seen and unseen. And in one Lord Jesus Christ, the Son of God, And in one Lord Jesus Christ, the only-begotten Son of God, the only-begotten begotten from the Father, begotten from the Father that is from the substance [Gr. ousias, Lat. substantia ] before all the ages, of the Father, God from God, light from light, true God from true God, light from light, true God from true God, begotten [Gr. gennethenta , Lat. natum ] begotten not made [Gr. poethenta , Lat. factum ], not made, CONSUBSTANTIAL [Gr. homoousion , Lat. unius substantiae consubstantial (quod Graeci dicunt homousion) ] with the Father, with the Father,
  • 1 Heretical Self-Defence in the Middle Ages

    1 Heretical Self-Defence in the Middle Ages

    Heretical Self-Defence in the Middle Ages: Text, Law, Subterfuge, Flight and Arms University of Nottingham Abstracts Session 1: Late-antique and early-medieval Models ‘North African Donatism: Fighting against the heretical assimilation’ Carles Buenecasa Perez, University of Barcelona Donatism was nothing but a schism, and its theology was not so different from Catholicism. That’s why, in Africa, Donatism was widely widespread. Catholic bishops decided that, demonstrating to the emperors that Donatism was an heresy, they could impose on Donatists the strict legislation against heretics. Augustine of Hippo has played a significant role in this process, and the arguments he used were multiple. First of all, the bishop of Hippo developed thelogical and ecclesiological concepts, like the uselessness of the baptism given by those who are out of the Church, the lack of theological fundament for rebaptism, etc. Equally, he carried out a deep historical research to remind the Donatists the origins of their own schism (several lies behind the election of Cecilianus, the innocence of Felix of Abthugni...), and to denounce Donatists’s violences (the rupture of ecclesiastical unity, circoncellions’s assassinations...). Then, once Catholic bishops had proved the heretical condition of Donatism, imperial power could promulgate several edicts for its repression from 405. Donatists felt very mistreated by their opponents so they reacted in many and diverse ways. The only problem is that most of our sources are the Catholic ones, so there are not too much objectives. Augustine insists in the fact that the main Donatist reaction was violence agaisnt catholics, but can we really admit this? ‘Gottschalk of Orbais: the quest for Gottschalk’s models’ Bojana Radovanović, Austrian Academy of Sciences, Institut für Mittelalterforschung ‘Heretical self-defence in the Pseudo-Dionysius’ Alan P.
  • The Fellowship of St Alban and St Sergius

    The Fellowship of St Alban and St Sergius

    The Fellowship of St Alban and St Sergius The Fellowship of St Alban and St Sergius: Orthodox and Anglican Ecumenical Relations 1927-2012 By Dimitrios Filippos Salapatas Foreword by Dr Rowan Williams, Former Archbishop of Canterbury The Fellowship of St Alban and St Sergius: Orthodox and Anglican Ecumenical Relations 1927-2012 By Dimitrios Filippos Salapatas This book first published 2018 Cambridge Scholars Publishing Lady Stephenson Library, Newcastle upon Tyne, NE6 2PA, UK British Library Cataloguing in Publication Data A catalogue record for this book is available from the British Library Copyright © 2018 by Dimitrios Filippos Salapatas All rights for this book reserved. No part of this book may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior permission of the copyright owner. ISBN (10): 1-5275-0547-2 ISBN (13): 978-1-5275-0547-6 To my parents and brother ‘For the peace of the whole world, for the welfare of God’s holy Churches, and for the union of all, let us pray to the Lord.’ TABLE OF CONTENTS List of Illustrations ................................................................................... viii Foreword .................................................................................................... xi Acknowledgements .................................................................................. xiii Abbreviations ...........................................................................................