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Roman-Barbarian Marriages in the Late Empire R.C
ROMAN-BARBARIAN MARRIAGES IN THE LATE EMPIRE R.C. Blockley In 1964 Rosario Soraci published a study of conubia between Romans and Germans from the fourth to the sixth century A.D.1 Although the title of the work might suggest that its concern was to be with such marriages through- out the period, in fact its aim was much more restricted. Beginning with a law issued by Valentinian I in 370 or 373 to the magister equitum Theodosius (C.Th. 3.14.1), which banned on pain of death all marriages between Roman pro- vincials and barbarae or gentiles, Soraci, after assessing the context and intent of the law, proceeded to discuss its influence upon the practices of the Germanic kingdoms which succeeded the Roman Empire in the West. The text of the law reads: Nulli provineialium, cuiuscumque ordinis aut loci fuerit, cum bar- bara sit uxore coniugium, nec ulli gentilium provinciales femina copuletur. Quod si quae inter provinciales atque gentiles adfinitates ex huiusmodi nuptiis extiterit, quod in his suspectum vel noxium detegitur, capitaliter expietur. This was regarded by Soraci not as a general banning law but rather as a lim- ited attempt, in the context of current hostilities with the Alamanni, to keep those barbarians serving the Empire (gentiles)isolated from the general Roman 2 populace. The German lawmakers, however, exemplified by Alaric in his 63 64 interpretatio,3 took it as a general banning law and applied it in this spir- it, so that it became the basis for the prohibition under the Germanic king- doms of intermarriage between Romans and Germans. -
Byzantine Missionaries, Foreign Rulers, and Christian Narratives (Ca
Conversion and Empire: Byzantine Missionaries, Foreign Rulers, and Christian Narratives (ca. 300-900) by Alexander Borislavov Angelov A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy (History) in The University of Michigan 2011 Doctoral Committee: Professor John V.A. Fine, Jr., Chair Professor Emeritus H. Don Cameron Professor Paul Christopher Johnson Professor Raymond H. Van Dam Associate Professor Diane Owen Hughes © Alexander Borislavov Angelov 2011 To my mother Irina with all my love and gratitude ii Acknowledgements To put in words deepest feelings of gratitude to so many people and for so many things is to reflect on various encounters and influences. In a sense, it is to sketch out a singular narrative but of many personal “conversions.” So now, being here, I am looking back, and it all seems so clear and obvious. But, it is the historian in me that realizes best the numerous situations, emotions, and dilemmas that brought me where I am. I feel so profoundly thankful for a journey that even I, obsessed with planning, could not have fully anticipated. In a final analysis, as my dissertation grew so did I, but neither could have become better without the presence of the people or the institutions that I feel so fortunate to be able to acknowledge here. At the University of Michigan, I first thank my mentor John Fine for his tremendous academic support over the years, for his friendship always present when most needed, and for best illustrating to me how true knowledge does in fact produce better humanity. -
Language and Theology in St Gregory of Nyssa
Durham E-Theses Language and theology in St Gregory of Nyssa Neamµu, Mihail G. How to cite: Neamµu, Mihail G. (2002) Language and theology in St Gregory of Nyssa, Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/4187/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk University of Durham Faculty of Arts Department of Theology The copyright of this thesis rests with the author. No quotation from it should be published without his prior written consent and information derived from it should be acknowledged. Language and Theology in St Gregory of Nyssa Mihail G. Neamtu St John's College September 2002 M.A. in Theological Research Supervisor: Prof Andrew Louth This dissertation is the product of my own work, and the work of others has been properly acknowledged throughout. Mihail Neamtu Language and Theology in St Gregory of Nyssa MA (Research) Thesis, September 2002 Abstract This MA thesis focuses on the work of one of the most influential and authoritative theologians of the early Church: St Gregory of Nyssa (f396). -
ABSTRACT the Apostolic Tradition in the Ecclesiastical Histories Of
ABSTRACT The Apostolic Tradition in the Ecclesiastical Histories of Socrates, Sozomen, and Theodoret Scott A. Rushing, Ph.D. Mentor: Daniel H. Williams, Ph.D. This dissertation analyzes the transposition of the apostolic tradition in the fifth-century ecclesiastical histories of Socrates, Sozomen, and Theodoret. In the early patristic era, the apostolic tradition was defined as the transmission of the apostles’ teachings through the forms of Scripture, the rule of faith, and episcopal succession. Early Christians, e.g., Irenaeus, Tertullian, and Origen, believed that these channels preserved the original apostolic doctrines, and that the Church had faithfully handed them to successive generations. The Greek historians located the quintessence of the apostolic tradition through these traditional channels. However, the content of the tradition became transposed as a result of three historical movements during the fourth century: (1) Constantine inaugurated an era of Christian emperors, (2) the Council of Nicaea promulgated a creed in 325 A.D., and (3) monasticism emerged as a counter-cultural movement. Due to the confluence of these sweeping historical developments, the historians assumed the Nicene creed, the monastics, and Christian emperors into their taxonomy of the apostolic tradition. For reasons that crystallize long after Nicaea, the historians concluded that pro-Nicene theology epitomized the apostolic message. They accepted the introduction of new vocabulary, e.g. homoousios, as the standard of orthodoxy. In addition, the historians commended the pro- Nicene monastics and emperors as orthodox exemplars responsible for defending the apostolic tradition against the attacks of heretical enemies. The second chapter of this dissertation surveys the development of the apostolic tradition. -
St Basil's Contribution to the Trinitarian Doctrine: A
ST BASIL’S CONTRIBUTION TO THE TRINITARIAN DOCTRINE: A SYNTHESIS OF GREEK PAIDEIA AND THE SCRIPTURAL WORLDVIEW Philip Kariatlis Abstract: St Basil’s contribution to the formulation of the doctrine of the Holy Trinity has long been acknowledged in the Christian tradition. Indeed, he was responsible for articulating the ‘orthodox’ vision of God with theological and philosophical originality that truly laid the foundations upon which the way of pondering the Trinitarian mystery in the East was established. His achievement lay in his remarkable ability to ennoble the culture of the day with the Christian message without in any way compromising the latter. This paper explores the Trinitarian theology of St Basil with a view towards highlighting the harmonious synthesis of Greek paideia and the scriptural worldview. ndeniably, the Church’s teaching on the mystery of the Holy Trinity stands at the very heart of Christian belief. Indeed, Uit has rightly been recognised as Christianity’s differentia specifica, namely that specific teaching which clearly distinguishes the 1 Christian faith from all other forms of monotheism. Notwithstanding the importance of this teaching and the fact that it is firmly rooted in the Scriptures, it nevertheless took the early Church many years to acquire a clearly articulated theology of the Trinitarian mystery. The need for precise terminology particularly emerged when the Church had to define with accuracy in what way the one God of Abraham, Isaac and Jacob – namely, the Father almighty – was related to Jesus Christ – who was professed to be God’s only begotten Son, his eternal Word and Image – PHRONEMA, VOL. -
Constantine the Great and Christian Imperial Theocracy Charles Matson Odahl Boise State University
Boise State University ScholarWorks History Faculty Publications and Presentations Department of History 1-1-2007 Constantine the Great and Christian Imperial Theocracy Charles Matson Odahl Boise State University Publication Information Odahl, Charles Matson. (2007). "Constantine the Great and Christian Imperial Theocracy". Connections: European Studies Annual Review, 3, 89-113. This document was originally published in Connections: European Studies Annual Review by Rocky Mountain European Scholars Consortium. Copyright restrictions may apply. Coda: Recovering Constantine's European Legacy 111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111 Constantine the Great and Christian Imperial Theocracy Charles Matson Odahl, Boise State University1 rom his Christian conversion under the influence of cept of imperial theocracy was conveyed in contemporary art Frevelatory experiences outside Rome in A.D. 312 until (Illustration I). his burial as the thirteenth Apostle at Constantinople in Although Constantine had been raised as a tolerant 337, Constantine the Great, pagan polytheist and had the first Christian emperor propagated several Olympian of the Roman world, initiated divinities, particularly Jupiter, the role of and set the model Hercules, Mars, and Sol, as for Christian imperial theoc di vine patrons during the early racy. Through his relationship years of his reign as emperor -
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Title The Saracen defenders of Constantinople in 378 Author(s) Woods, David Publication date 1997-09 Original citation Woods, D. (1997) 'The Saracen Defenders of Constantinople in 378'. Greek, Roman and Byzantine Studies, 37 (3):359-379. Type of publication Article (peer-reviewed) Link to publisher's http://grbs.library.duke.edu/ version Access to the full text of the published version may require a subscription. Rights © 1997, David Woods http://creativecommons.org/licenses/by/3.0/ Item downloaded http://hdl.handle.net/10468/837 from Downloaded on 2017-02-12T09:44:40Z . GREEK~ ROMAN., AND~ BYZANTINE~ MONOGRAPHS GREEK~ROMAN~AND 1. GEOR.GE L. HUXLEY, Antbemilu of TraUes: a StHdy in LAter Greek Geometry. 1959. $4.00 BYZANTINE~ STUDIES 2. EMnsoN BucHANAN, Aristotk•s Theory of Being. 1962. $4.00 3. jACK L. BENSON, Ancient Leros. 1963. $4.00 4. WILLIAM M. CALDEk lll, The Inscription from Temple G at Selinut. 1963. Out of print . 5. MEilVIN R. DILTS, ed., Heraclidis Lembi Excerpta PolitiaTNm. 1971. $4.00 ' 6. Ealc G. TullNEP., The Papyrologist at Work. 1973. $4.00 . Volume 37 Fall1996 Number 3 7. RoGER. S. BAGNALL, The Floridtz Ostraka: Documents from the Roman Army in Upper Egypt. 1976. $8.00 8. GllAHAM SPEAitE, A Collation of the MatJMscripts of Sophocles' Oedipus Coloneus. 1978. $4.00 9. K£v!N K. CAJ.aoLL, The Parthenon Inscription. 1982. $5.00 10. Sa~dies Presented to Sterling Dow. 1984. $16.50 11. MICHAEL H.}AMESON, DAVID R.JollDAN,ANDROY D. KoTANSKY, A Lex Sacrafrom Selinous. 1993. $25.00 Also available: KEITH STANLEY, A Gener4tion of .A.ntiq.Ws: Tbe Dule1 Classical Collection 1904-1994: 1994. -
The Importance of Athanasius and the Views of His Character
The Importance of Athanasius and the Views of His Character J. Steven Davis Submitted to Dr. Jerry Sutton School of Divinity Liberty University September 19, 2017 TABLE OF CONTENTS Chapter I: Research Proposal Abstract .............................................................................................................................11 Background ......................................................................................................................11 Limitations ........................................................................................................................18 Method of Research .........................................................................................................19 Thesis Statement ..............................................................................................................21 Outline ...............................................................................................................................21 Bibliography .....................................................................................................................27 Chapter II: Background of Athanasius An Influential Figure .......................................................................................................33 Early Life ..........................................................................................................................33 Arian Conflict ...................................................................................................................36 -
The Pneumatology of Ephrem the Syrian
Marquette University e-Publications@Marquette Dissertations, Theses, and Professional Dissertations (2009 -) Projects Fire in the Bread, Life in the Body: The Pneumatology of Ephrem the Syrian David Kiger Marquette University Follow this and additional works at: https://epublications.marquette.edu/dissertations_mu Part of the Religion Commons Recommended Citation Kiger, David, "Fire in the Bread, Life in the Body: The Pneumatology of Ephrem the Syrian" (2020). Dissertations (2009 -). 913. https://epublications.marquette.edu/dissertations_mu/913 FIRE IN THE BREAD, LIFE IN THE BODY: THE PNEUMATOLOGY OF EPHREM THE SYRIAN by David Wesley Kiger, B.C.M, B.Th., M.Div. A Dissertation submitted to the Faculty of the Graduate School, Marquette University, in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy Milwaukee, Wisconsin May 2020 ABSTRACT FIRE IN THE BREAD, LIFE IN THE BODY: THE PNEUMATOLOGY OF EPHREM THE SYRIAN David Wesley Kiger, B.C.M., B.Th., M.Div. Marquette University, 2020 The fourth century debates about the status and personhood of the Son later expanded to reflections on the status and person of the Holy Spirit. In this dissertation I examine the pneumatology of Ephrem the Syrian, who is often over-looked in discussions about fourth century pneumatology. I argue that Ephrem displays a high pneumatology that fits within the broad contours of the pro-Nicene movement. I begin with a discussion of Ephrem’s Syriac heritage and focus on the themes and language surrounding the Holy Spirit in pre-Nicene Syriac texts. Pre-Nicene Syriac authors speak about the Spirit’s role in liturgical practices, often using feminine or maternal language to describe the Spirit’s work. -
Arianism and Political Power in the Vandal and Ostrogothic Kingdoms
Western Washington University Western CEDAR WWU Graduate School Collection WWU Graduate and Undergraduate Scholarship 2012 Reign of heretics: Arianism and political power in the Vandal and Ostrogothic kingdoms Christopher J. (Christopher James) Nofziger Western Washington University Follow this and additional works at: https://cedar.wwu.edu/wwuet Part of the History Commons Recommended Citation Nofziger, Christopher J. (Christopher James), "Reign of heretics: Arianism and political power in the Vandal and Ostrogothic kingdoms" (2012). WWU Graduate School Collection. 244. https://cedar.wwu.edu/wwuet/244 This Masters Thesis is brought to you for free and open access by the WWU Graduate and Undergraduate Scholarship at Western CEDAR. It has been accepted for inclusion in WWU Graduate School Collection by an authorized administrator of Western CEDAR. For more information, please contact [email protected]. Reign of Heretics: Arianism and Political Power in the Vandal and Ostrogothic Kingdoms By Christopher James Nofziger Accepted in Partial Completion Of the Requirements for the Degree Master of Arts Kathleen L. Kitto, Dean of the Graduate School Advisory Committee Chair, Dr. Peter Diehl Dr. Amanda Eurich Dr. Sean Murphy MASTER’S THESIS In presenting this thesis in partial fulfillment of the requirements for a master’s degree at Western Washington University, I grant to Western Washington University the non- exclusive royalty-free right to archive, reproduce, and display the thesis in any and all forms, including electronic format, via any digital library mechanisms maintained by WWU. I represent and warrant this is my original work, and does not infringe or violate any rights of others. I warrant that I have obtained written permissions from the owner of any third party copyrighted material included in these files. -
Philostorgius' Ecclesiastical History: an 'Alternative Ideology'
Tyndale Bulletin 42.2 (Nov. 1991) 271-281. PHILOSTORGIUS' ECCLESIASTICAL HISTORY: AN 'ALTERNATIVE IDEOLOGY' Alanna M. Nobbs The genre of ecclesiastical history, started by Eusebius, flourished particularly in the Greek-speaking areas of the Roman Empire from the fourth to the sixth centuries. Its leading practitioners after Eusebius are held to be Socrates, Sozomen and Theodoret, all writing (more or less) from an 'orthodox' standpoint, and all three fortunate so far as their reputation has been concerned because their ecclesiastical histories have come down intact, or almost so. While modern scholars by no means accept all their assertions and conclusions, theirs is the overall view of Church history which has prevailed. Yet a tantalising glimpse of an 'alternative ideology',1 which might have prevailed had the Athanasian party not triumphed over the Arians, has been preserved tenuously in the fragments of the historian Philostorgius, who wrote probably shortly before Socrates, Sozomen and Theodoret and from an Eunomian, or neo-Arian standpoint. When he wrote, probably in the early 430s, the genre of ecclesiastical history was still developing,2 and Eusebius, branded even in his own day and certainly afterwards as an Arian sympathiser was the model for Philostorgius, a model which he adapted, as will be shown, to give his History its individual stamp. In order to understand the nature of Philostorgius' work, and how he contributed his own slant to the development of ________________________ 1 The phrase is used by Peter Heather & John Matthews, The Goths in the Fourth Century (Liverpool, 1991), 133. I am grateful for being shown the text in advance of publication. -
Salaminius Hermias Sozomenus – the Ecclesiastical History
0450-0450 – Salaminius Hermias Sozomenus – The Ecclesiastical History The Ecclesiastical History, comprising a History of the Church, from A.D. 323 to A.D. 425 this file has been downloaded from http://www.ccel.org/ccel/schaff/npnf202.html NPNF (V2-02) Socrates Scholasticus THE 179 ECCLESIASTICAL HISTORY OF SOZOMEN, COMPRISING A HISTORY OF THE CHURCH, FROM A.D. 323 TO A.D. 425. TRANSLATED FROM THE GREEK. Revised by CHESTER D. HARTRANFT, HARTFORD THEOLOGICAL SEMINARY. 191 Introduction. ———————————— Salaminius Hermias Sozomen ———————————— Part I.—The Life. 326 NPNF (V2-02) Socrates Scholasticus The name is an unusual and difficult one. It seems desirable to give preference to the order which Photius adopts, but to preserve the spelling in Nicephorus Callistus, and in the captions of the chief manuscripts, and therefore to call him Salaminius Hermias Sozomen. What the term Salaminius indicates, cannot yet be accurately determined. There are no data to show any official connection of Sozomen with Salamis opposite Athens, or Salamis (Constantia) in Cyprus; certainly there is no record of any naval service. In vi. 32, where he speaks of the greater lights of monasticism in Palestine, Hilarion, Hesychas, and Epiphanius, he remarks, “At the same period in the monasteries, Salamines, Phuscon, Malachion, Crispion, four brethren, were highly distinguished.” In the tart controversy between Epiphanius and the empress, the latter had said, “You have not power to revive the dead; otherwise your archdeacon would not have died.” Sozomen explains, “She alluded to Crispion, the archdeacon, who had died a short time previously; he was brother to Phuscon and Salamanus, monks whom I had occasion to mention when detailing the history of events under the reign of Valens” (viii.