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Patristic Biblical Interpretation: Further Reading from Wheaton College (IL) Patristic Biblical Interpretation: Further Reading Church History: Henry Chadwick, The Church in Ancient Society: From Galilee to Gregory the Great (Oxford and New York: Oxford University Press, 2003); W. H. C. Frend, The Rise of Christianity (Philadelphia: Fortress Press, 1984); Jean Daniélou and Henri Marrou, The Christian Centuries, Volume 1: The First Six Hundred Years (transl. Vincent Cronin; New York: Paulist Press, 1964); Robert L. Wilken, The Myth of Christian Beginnings: History’s Impact on Belief (Garden City, NY: Doubleday, 1971). Church Fathers: Josef Lössl, The Early Church: History and Memory (London: T & T Clark, 2010); Hubertus R. Drobner, The Fathers of the Church: A Comprehensive Introduction (transl. S. S. Schatzmann; Peabody, MA: Hendrickson, 2007); Boniface Ramsey, Beginning to Read the Fathers (rev. ed.; New York: Paulist Press, 2012); Hans Von Campenhausen, The Fathers of the Church (transl. L. A. Garrard and M. Hoffmann; Peabody, MA: Hendrickson, 1998; originally 1960 and 1963). Early Christian Literature: Johannes Quasten, Patrology, 4 vols. (Allen, TX: Christian Classics, 1950-1986; vol. 4, ed. Angelo Di Berardino, transl. Placid Solari); A. Di Berardino, Patrology: The Eastern Father from the Council of Chalcedon to John of Damascus (transl. A. Walford; Cambridge: James Clarke & Co., 2006); Claudio Moreschini and Enrico Norelli, Early Christian Greek and Latin Literature: A Literary History, 2 vols. (transl. Matthew J. O’Connell; Peabody, MA: Hendrickson, 2005); Frances Young, Lewis Ayres, and Andrew Louth, ed. The Cambridge History of Early Christian Literature (Cambridge: Cambridge University Press, 2004); Siegmar Döpp and Wilhelm Geerlings, ed., Dictionary of Early Christian Literature (transl. Matthew O’Connell; New York: Crossroad, 2000). Theology/History of Doctrine: J. N. D. Kelly, Early Christian Doctrines (rev. ed.; New York: Harper Collins, 1978); Jaroslav Pelikan, The Christian Tradition, A History of the Development of Doctrine: 1, The Emergence of the Catholic Tradition (100-600) (Chicago: University of Chicago Press, 1971); Angelo Di Berardino and Basil Studer, History of Theology: The Patristic Period, 1997; Rowan Williams, ed., The Making of Orthodoxy (Cambridge: Cambridge University Press, 1989); John Behr, The Formation of Christian Theology, Volume 1: The Way to Nicaea (Crestwood, NY: St. Vladimir’s Seminary Press, 2001), and Volume 2: The Nicene Faith (2 parts; Crestwood, NY: St. Vladimir’s Seminary Press, 2004). General Reference: Angelo Di Berardino, et al., Encyclopedia of Ancient Christianity, 3 vols. (2014); Everett Ferguson, ed., Encyclopedia of Early Christianity (2d ed.; New York and London: Garland, 1998). Worship in the Early Church: Paul F. Bradshaw, The Search for the Origins of Christian Worship (2d ed.; Oxford: Oxford University Press, 2002); Andrew McGowan, Ancient Christian Worship: Early Church Practices in Social, Historical, and Theological Perspective (Grand Rapids: baker, 2014); Marcel Metzger, History of the Liturgy: The Major Stages (Collegeville, MN: Liturgical Press, 1997); Johannes Quasten, Music and Worship in Pagan and Christian Antiquity (Washington, DC: National Association of Pastoral Musicians, 1983); Jean Daniélou, The Bible and the Liturgy (Notre Dame, IN: University of Notre Dame Press, 1956). Biblical Interpretation: Charles Kannengiesser, ed., Handbook of Patristic Exegesis: The Bible in Ancient Christianity, 2 vols. (Leiden: Brill, 2004); Michael Graves, The Inspiration and Interpretation of Scripture: What the Early Church Can Teach Us (Grand Rapids: Eerdmans, 2014); Robert M. Grant, The Letter and the Spirit (London: SPCK, 1957); Jean Daniélou, From Shadows to Reality: Studies in the Biblical Typology of the Fathers (transl. Wulstan Hibberd; London: Burns & Oates, 1960); G. W. H. Lampe and K. J. Woollcombe, Essays on Typology (Naperville, IL: Alec R. Allenson, Inc., 1957); James L. Kugel and Rowan A. Greer, Early Biblical Interpretation (Philadelphia: Westminster Press, 1986); Frances Young, Biblical Exegesis and the Formation of Christian Culture (Cambridge: Cambridge University Press, 1997). Intellectual Context: Henry Chadwick, Early Christian Thought and the Classical Tradition (Oxford and New York: Oxford University Press, 1966); Jaroslav Pelikan, Christianity and Classical Culture (New Haven: Yale University Press, 1993); Adam H. Becker and Annette Yoshiko Reed, ed., The Ways That Never Parted: Jews and Christians in Late Antiquity and the Early Middle Ages (Minneapolis, MN: Fortress Press, 2007); Robert L. Wilken, The Christians as Romans Saw Them (2d ed.; New Haven: Yale University Press, 2003); Karl Olav Sandnes, The Challenge of Homer: School, Pagan Poets and Early Christianity, 2009. Origen: Peter W. Martens, Origen and Scripture: The Contours of the Exegetical Life (Oxford and New York: Oxford University Press, 2012); Ronald Heine, Origen: Scholarship in Service of the Church (Oxford and New York: Oxford University Press, 2010); Elizabeth Ann Dively Lauro, The Soul and Spirit of Scripture Within Origen’s Exegesis (Leiden: Brill, 2005); Mark J. Edwards, Origen Against Plato (2002); Karen Jo Torjesen, Hermeneutical Procedure and Theological Structure in Origen’s Exegesis (1986); Joseph W. Trigg, Origen: The Bible and Philosophy in the Third-Century Church (Atlanta: John Knox Press, 1983); N. R. M. De Lange, Origen and the Jews (Cambridge: Cambridge University Press, 1976). Syriac Church: Sebastian Brock, A Brief Outline of Syriac Literature, 1997; Sebastian Brock, The Bible in the Syriac Tradition, 2006; Rubens Duval, transl. O. Holmey, Syriac Literature: An English Translation of La Littérature Syriaque, 2013; Wilhelm Baum & Dietmar W. Winkler, The Church of the East: A Concise History, 2003; Samuel H. Moffett, A History of Christianity in Asia, Vol. 1:Beginnings to 1500, 1998; Brock, Butts, Kiraz, Van Rompay, eds., Gorgias Encyclopedic Dictionary of the Syriac Heritage, 2013; C. S. B. Beggiani, Early Syriac Theology, 2014; Sidney Griffith, 'Faith Adoring the Mystery': Reading the Bible with St. Ephrem the Syrian, 1997. Other Greek Interpreters: Frederick G. McLeod, Theodore of Mopsuestia (London and New York: Routledge, 2009); Rowan Greer, Theodore of Mopsuestia: Exegete and Theologian (Westminster: Faith Press, 1961); Istvan P. Kupan, Theodoret of Cyrus, 2006; G. W. Ashby, Theodoret of Cyrrhus as Exegete of the Old Testament (Grahamstown, South Africa: Publications Department of Rhodes University, 1972); J. N. D. Kelly, Golden Mouth. The Story of John Chrysostom: Ascetic, Preacher, Bishop (Ithaca, NY: Cornell University Press, 1995); Margaret M. Mitchell, The Heavenly Trumpet: John Chrysostom and the Art of Pauline Interpretation (Louisville: Westminster John Knox Press, 2002); Robert C. Hill, Reading the Old Testament in Antioch (Leiden: Brill, 2005); Norman Russell, Cyril of Alexandria (London and New York: Routledge, 2000); Alexander Kerrigan, St. Cyril of Alexandria: Interpreter of the Old Testament (Rome: Pontifical Biblical Institute, 1952); Robert L. Wilken, Judaism and the Early Christian Mind: A Study of Cyril of Alexandria's Exegesis and Theology (New Haven: Yale University Press, 1971); James D. Ernest, The Bible in Athanasius of Alexandria (Leiden: Brill, 2004). Jerome: Stefan Rebenich, Jerome (London and New York: Routledge, 2002); Megan Hale Williams, The Monk and the Book: Jerome and the Making of Christian Scholarship (Chicago and London: University of Chicago Press, 2006); Andrew Cain, The Letters of Jerome: Asceticism, Biblical Exegesis, and the Construction of Christian Authority in Late Antiquity (Oxford: OUP, 2009); Andrew Cain and Josef Lössl, ed., Jerome of Stridon: His Life, Writings and Legacy (Farnham and Burlington: Ashgate, 2009); F. X. Murphy, ed., A Monument to St. Jerome (New York: Sheed & Ward, 1952); J. N. D. Kelly, Jerome (London: Gerald Duckworth & Co., 1975). Augustine: Henry Chadwick, Augustine of Hippo: A Life (Oxford: Oxford University Press, 2009); Pamela Bright, ed., Augustine and the Bible (Notre Dame, IN: University of Notre Dame Press, 1986); Duane W. H. Arnold and Pamela Bright, ed., De doctrina christiana: A Classic of Western Culture (Notre Dame, IN: University of Notre Dame Press, 1995); György Heidl, The Influence of Origen on the Young Augustine: A Chapter of the History of Origenism (2003); John M. Rist, Augustine: Ancient Thought Baptized (Cambridge: Cambridge University Press, 1994); Peter Brown, Augustine of Hippo: A Biography (new ed.; Berkeley and Los Angeles: University of California Press, 2000); Gerald Bonner, St. Augustine of Hippo: Life and Controversies (1986); Michael Cameron, Christ Meets Me Everywhere: Augustine's Early Figurative Exegesis (Oxford: OUP, 2012); Peter T. Sanlon, Augustine's Theology of Preaching, 2014. .
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