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A Critical Review of Saint Madhavadeva's Nam-Ghosa
Journal of Xi'an University of Architecture & Technology ISSN No : 1006-7930 A CRITICAL REVIEW OF SAINT MADHAVADEVA’S NAM-GHOSA Bhupen Gogoi Reseach Scholar, Dept. of M.I.L. & L.S., Gauhati University, Assam. India, 781014 Abstract : Nam-Ghosa is the best writing by Madhavadeva. It contains thousand (according to some books of collections thousand and one) verses. Nam-Ghosa has made a remarkable contribution in the context of propagation and spreading of the New Vaishnavism or Ek Sarana Nam Dharma. Nam-Ghosa can be divided into three parts as the gospel of Nam-Dharma or the New Vaishnavism, poetic expression of detached devotional feelings and the appreciation of the qualities of Lord Vishnu and his various names. Madhavadeva got true savour of devotion by the grace of his preceptor Sankardeva. Madhavadeva has offered his honour and devote to Sankardeva for several times in Nam-Ghosa. In this book Madhavadeva has suggested easy way to offer devotion to Lord Krishna or Vishnu. The main philosophy of Nam-Ghosa is based on Vedanta Philosophy. According to Nam-Ghosa people should be devoted to Lord Krishna only when he can be able to come out from selfishness and after that he can be able to reach Krishna Dham - the final destination of a soul. Key words : Madhavadeva, Nam-Ghosa, Devotion, Guru, God, Philosophy. INTRODUCTION : Madhavadeva was an ardent disciple of his preceptor Sankardeva. Sankardeva introduced the new vaishnavism in the 15th century in Assam. For spreading the religion Madhavadeva worked very hard to help his preceptor and he became as a shadow of Sankardeva. -
Cashstrapped Jet Cuts More Domestic Fl
https://t.me/TheHindu_Zone_official EEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEE THE HINDU COIMBATORE FRIDAY, MARCH 22, 2019 NATION 7 EEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEE Enforcing a ban will not end the menace of stubble burning, say researchers (for straw management) or ing. The Environment Minis about ₹5,000 an acre, as abstain from burning, said ‘Farmers must be enforcing the Stateled ban ters of these States as well as The Hindu has previously Dr. Friedrich. On average, educated on its on the practice — are unlike top officials at the Centre de reported. the input costs of farmers ly to solve the problem. clared a “zero tolerance” who burned straw were monetary costs’ Farmer cooperative policy on the burning of Mixed results about ₹40,000 per acre and JACOB KOSHY groups — a key link between stubble, which has been es However, the success of those who didn’t about NEW DELHI -
Chapter I Introduction
CHAPTER I INTRODUCTION Religious understandings are a part of culture, just as other understandings are. And the anthropologist’s task is to understand them, not to judge them. Religion may be defined as the “people’s belief in spiritual beings and forces.” The human society is an organization of individuals. The effects of socio religious influence of the beliefs and rituals on the society as a whole as well as on individual member of a community are well perceptible. As such, social functions are related to the needs of the individuals and play a vital role in the society. The needs of man are varied. No doubt, his biological needs, such as- food, clothing and shelter are the fundamental needs. His moral, cultural and religious needs are also not the less important. These fundamental needs derive from their religious functions and rites which give great strength and fulfill mental desire to live on with. Sir James Frazer in his Golden Bough (1890) said that, “By religion it is meant that a propitiation or conciliation of power superior to man which are believed to bend and control the cause of nature and of human life. It is the fact that no man is religious who does not govern his conduct in some measure by the fear or love of God. All over the world the people have various types of Religious beliefs.” All religion consists of a mental attitude regarding the super natural beliefs. The most wide spread manifestation of this attitude is in the shape of beliefs and rituals that are deeply imbedded in all cultures. -
International Seminar on Assamese Culture & Heritage
International Seminar on Assamese Culture & Heritage 07th July 2018 Centre for Heritage Studies University of Kelaniya Sri Lanka Editorial Board Prof. Anura Manatunga Ms. Piyumi Embuldeniya Ms. Apeksha Embuldeniya Mr.Aditya Abeysinghe Ms. T. D. H. Darsha Page Layout Ms. Apeksha Embuldeniya Ms. Piyumi Embuldeniya Cover Page Design Ms. T. D. H. Darsha ISBN 978-955-704-079-0 Message from the Vice Chancellor University of Kelaniya It is an honour for me to write these words as the Vice-Chancellor of the University of Kelaniya for the International Seminar on Assamese Culture and Heritage - 2018 of Centre for Heritage Studies, University of Kelaniya. As a leading higher educational institution, University of Kelaniya is organizing National and International Conferences under various themes as we always encourage the exposure to new knowledge. In this context Centre for Heritage Studies plays an important role by organizing an International Conferences, International Seminars, National Workshops, and International and National Lecture Series. This International Seminar provides an impressive opportunity to sharing knowledge on Assamese Culture and Heritage. I wish to congratulate the Director of Centre for Heritage Studies, the Deputy Director of Centre for Heritage Studies and the organizing committee of the International Seminar on Assamese Culture and Heritage - 2018 for their notable efforts towards this event. Professor D. M. Semasinghe Vice Chancellor University of Kelaniya 1 Message from the Deputy Vice Chancellor University of Kelaniya It is indeed a great honor for me to offer this message for the International Seminar on Assamese Culture and Heritage - 2018 organized by the Centre for Heritage Studies, University of Kelaniya. -
Chapter Vii Socio-Religious Importance of the Satra Institution Ofassam with Special Reference to Barpeta Satra
CHAPTER VII SOCIO-RELIGIOUS IMPORTANCE OF THE SATRA INSTITUTION OFASSAM WITH SPECIAL REFERENCE TO BARPETA SATRA Introduction One of the most important sects of Hinduism is vaisnavism. Evidence of vaisnavism was found in the rock inscriptions of Mahabhuti Barman (554 A.D) which referred to the king as Param Bhagavati. But the neo- vaisnavite movement essentially began with the advent of Sankaradeva. The main emphasis of the neo-vaisnavite movement was on bhakti or devotion (Gait, 1905: 321). The satra is a unique socio-religious and cultural institution of Assam and originated in the medieval times. It is a heritage institution of neo-vaisnavite movement of the state. Almost eight hundred satras are scattered all over Assam. The satra institution in Assam has produced deep impact on the socio-religious life and also the socio- cultural and socio-economic life of the people of Assam. People from different walks of life-scholars, businessmen and traders, peasants and different craftsmen who form the common mass and are linked with the process of production not only listen to the liberal and universal appeal of the neo-vaisnavite religion of Sankardeva, but also come in large number to embrace this religion and become its astute devotees. The appeal of the religion is simple which can be understood even by unlettered people. If one wants salvation from this mundane existence, it is only through bhakti or devotion that he or she can attain it through naam-kirtana. Satras have become the centers where the devotees congregation in large number and join in the prayer to God. -
Unexplored Tourism Industry of Assam: a Study on Satras and Naamghars
Unexplored Tourism Industry of Assam: A Study on Satras and Naamghars Neelakshi Talukdar Research Scholar, Department of Political Science, University of Delhi Abstract—Tourism is the biggest economic drivers in present Naamghars. These are not only religious institutions but day world. Tourism industry of Assam is expanding. Assam is stepping stone of Assamese identity and culture. Assam the home of different religious institutions, spiritualism, is a land of saints and religious gurus. Among them, the ethnicity and most importantly village culture, which has been one who has paved the way for humanity and practiced since time immemorial. Satras and Naamghars are brotherhood through “eka soron naam dharma” is the major parts of the culture of Assam, the back bone of Assamese people, work as a democratic and decentralized Mahapurusha Srimanta Sankardeva. He was not only a institution. This is part and parcel of Neo-Vaishnavaite Culture. religious guru but also a social reformer. If we look back The entire region is the hotspot of tourism but unfortunately to the roots of the culture of Assam, we will find out that Satras and Naamghars are always remained untouched and it is the Neo-Vaishnavaite Movement which is for unexplored. This is because of lack of awareness among the universal fraternity and equal respect to all creatures. communities and lack of promotion from both central and the state government. Among them are Batadrava than of Nagaon Main objective behind taking Satras and Naamghars district of Assam, Barpeta Satra and its Doul Utsab[holi festival] as tourist hotspot is that these are the institutions where and Majuli and its Rakh Mahotsab. -
PRAG CONSILIENCE RNI No
ISSN 2456-6861 PRAG CONSILIENCE RNI No. ASSMUL/2016/70132 PRAG CONSILIENCE A Multi-lingual Peer-reviewed Annual Research Journal of Humanities and Social Sciences, Science and Commerce Vol. 4, No 1, August 2019 PRAGJYOTISH COLLEGE RESEARCH COUNCIL (PCRC) PRAGJYOTISH COLLEGE Bharalumukh, Guwahati 781 009 (Assam) 2019 PRAG CONSILIENCE / VOL.4, NO.1 / AUGUST, 2019 1 PRAG CONSILIENCE, ISSN 2456-6861, RNI No. ASSMUL/2016/70132, A Multilingual Peer-reviewed Annual Research Journal of Humanities and Social Sciences, Science and Commerce, Printed by Prince Choudhury, Published by Dr. Manoj Kumar Mahanta, Principal, Pragjyotish College, on behalf of Pragjyotish College Research Council (PCRC), Pragjyotish College, Bharalumukh, Guwahati 781 009 and Printed at Bhabani Offset & Imaging Systems Pvt. Ltd., 7 Lachit Lane, Rajgarh Road, Guwahati 781 007 and Published at Pragjyotish College, Bharalumukh, Guwahati 781 009. Editor: Dr. Jyotirmoy Sengupta. © Copyright, 2019, Pragjyotish College Research Council (PCRC) Pragjyotish College Address for Communication Editor PRAG CONSILIENCE (ISSN 2456-6861) Department of Bengali Pragjyotish College, Guwahati 781 009 E-mail: [email protected] Contact No. +91-8638850289 Price: Rs. 250/- (Rupees Two Hundred and Fifty only) Disclaimer The Editorial Board and the Publisher of the Journal are not responsible for the opinions expressed by the authors 2 PRAG CONSILIENCE / VOL.4, NO.1 / AUGUST, 2019 From the Editor's Desk _________ I am very pleased to introduce the Volume 4, No 1 of the Research Journal PRAG CONSILIENCE published by Pragjyotish College Research Council (PCRC), Pragjyotish College, Guwahati. At the outset, I am offering my sincere apology for unexpected delay to publish this 4th volume of the journal. -
Chapter V Vaisnavism and Satra Institution at Barpeta
CHAPTER V VAISNAVISM AND SATRA INSTITUTION AT BARPETA Introduction Barpeta satra is situated at Barpeta town which is the head quarter of Barpeta, a district of the province of Assam. Geographically the position of Barpeta town is 26° 19.01.62" North and 91° 00.19.74" East (Patra, 2012 in Gogoi 2012: 15). The satra is situated 26° 19.01.62" North and 91° 00.19.74" East. Barpeta satra is the earliest and most influential satra of the mahapurusiya sect (Sarma, 1999: 177) as well as the chief monastery of Assam (Neog, 1965 reprint 2008: 137), which was established by Madhavdeva the chief disciple and apostle of Sankardeva with proper help of Mathuradas Burha Aata1 in 1504 sakabda (1582-1583 of Christian era). According to some biographies of the medieval age, after passing away of Sankardeva, Madhavdeva took the responsibility of the spiritual instructor of vaisnava religion in Assam and later on he established some satras including Barpeta satra (Das, 2005 cited in Barthakur 2005: 36-37). a) Establishment of Barpeta Satra: “It was 1504 sakabda (1582-83 AD) when Madhavadeva was at Sundaridiya continuing his mission most earnestly. One day two of his disciples come to him with the message that they had been severely humiliated by a farmer as they came crossing his paddy field Madhavadev was utterly moved by this news and soon he made preparation to leave the place to go to Bhawanipur satra of Gopal Aata, Gopal Tanti (later on known as Mathuradas Burha Ata), however came to Madhavdeva at that time. He soon knew all about Madhava’s plan and requested him to go to Tantikuchi (old name of Barpeta) instead of Bhawanipur. -
Art and Culture of Majuli: History and Growth
Chapter II Art and Culture of Majuli: History and Growth 2.1 Introduction Majuli a pilgrimage island of Assam is distinguished for its geography, culture and primarily a place where Vaisnavism has prospered since fifteenth century (plate-2.1). The island is a paradise of biodiversity of flora and fauna, which is nurtured by vast Brahmaputra River. Majuli is celebrated as the world’s biggest river island nestles in the lap of the mighty Brahmaputra (plate-2.2) and also the place of numerous Satra Institutions (Vaisnavite monasteries), in which some of the Satra celebrated as the most legendary Satras of the Assam, caring the heritage of socio-religious culture, and rich traditions of various art and literature, signifies it from the other places of Assam (plate-2.3, 2.4). Majuli has its own inherent features, due to its topographical conditions the island has not been much coupled with the mainland and creates isolated water bounded populated zone. The inhabitants of the island had no often interaction with the main stream society during the Middle Ages. Presently Majuli is a subdivision of the Jorhat Dristirct of Assam, (plate- 2.5, 2.6) the old stream of Brahmaputra namely the Luit or Luhit Suti with a thin stream of water flows north of the island, its eastern stream is called Kherkatiya Suti and the western stream is known as Suvansiri (Subansiri), and in the south of the island main Brahmaputra flows which was earlier the course of the Dihing and Dikhow combined.(Nath: 2009) Therefore the east and the west ends of the island are pointed as the junction and amalgamation respectively of the two channels of the same great river. -
Survey Report on Town Barpeta, Part X-B, Series-3, Assam
CENSUS. OF INDIA 1981 Part X B SERIES 3 ASSAM SURVEY REPORT ON TOWN BARPETA Draft ,Report By s. K . BORA Investigator Edited By N. BHATTACHARJEE Assistant Director of Census Operations, Assam Supervise_d By J. C. Bhuyan Deputy Director of Census Operations, Assam CONTENTS Pages FOREWORD (v) PREFACE (vii) MAP Barpeta Town. OX] CHAPTER I, Introduction 1 - 6 CHAPTER II·' History of Growth of the To~n 7 -1& CHAPTER III Amen,ities and Services - History of GrQYVth ao..d the Present Pos,ition 17 • '36 CHAPTER IV Economic Life of the Town ~7··' 70 CHAPTER v- Ethnic and Selected Socio-Demographi~ Characteristi~~ of the Population 71 - '100 CHAPTER VI Migratio_n and Settlement of Famil,ie.s, 101 - 119 CHAPTER VII Neigt)bourhood Pattern 121. - 128 CHAPTER VIII : Family Life in ~he Town 129 -' 1~' CHAPTER IX Housing and Material Culture 149 - 162" CH PATER X Slum-Blighted and, Other Areas of S~b- sta!')d~ro Living Conditions 163 - 164 CHAPTER XI Organi$ation of POVier and Prestige 165 - 175 CHAPTER XII' Leisure and Recreati9n, ,Soci?1 ParticipatioQ, Social. Awa(ene~s, ReliQion and Crima: 176 -' 185 CHAPTER XIII : Unl5age and Continua 187 ~, 207 CHAPTER XIV: Conclusion 209 - 211 APPENDIX 1- : Explanation of CocLes of Natiqnal Classification of Occupation (NCO 1968) used in ,differenL tables in the report 213 ,;_ '-'216 APPENDIX II Tables Bas~d on HousE)hold Schedules (Sample Survey ,Data) 217 -.503 iii FOREWORD. Apartfrom the decennial enumera!l_on of population, the Indian Census is.steeped. in the tradition of undertaking a variety of studies of topical interest. -
List of Selected Candidates and Their Research Papers for the Year 2017-2018 Junior Fellowship Research Papers
List of Selected Candidates and their Research Papers for the Year 2017-2018 Junior Fellowship Research Papers S.No Name & Address File No. Field/Sub- Project Tital Field 1. Shri Leeladhar Sanjeev Chakradeo CCRT/JF- Classical An Analysis Of The A/4 Suryapuram Appt Opp To 3/001 /2019 Music Jod,Mishra,Sankrina And Newly Sinhagad Road Police Station Suncity Hindustani Composed Ragas Used In The Road,Sinhagad Road , Pune, ( Vocal) Marathi Stage Musicals.(Time Maharashtra -411051 Period From 1880ad To 1983ad) Mobile No-9665779570 [email protected] 2. Ms. Ashwini Padmakar Purohit CCRT/JF- Classical Analytical Study Of Anwat Ragas & F-203, Shree Rajyog Society, 3/002 /2019 Music Compositions In Jaipur Gharana. Bibvewadi,Pune 411037. Near Bhagali Hindustani Hospital, Maharashtra-411037 (Vocal) Mobile No-9767050851 [email protected] 3. Shri Vishnu Mishra CCRT/JF- Classical From Devotion To Nirvana Of 158 Balram Dey Street,Kolkata West 3/003 /2019 Music Meera Through Her Bhajans Bengal- 700006 Hindustani Mobile No- 7003550368 ( Vocal) [email protected] 4. Shri Rishi Kant Shukla CCRT/JF- Classical Uttar Bhartiya Sangeet Ke Prachalit B1- 34, Palm Villa, Sushant Golf City, 3/004 /2019 Music Raagon Ka Pashchat Swar Lipi Ansal Api, Near Shaheed Path, Sultan Hindustani Paddhyati (Staff Notation) Mein Pur Road, Lucknow, Uttar Pradesh- ( Vocal) Roopantaran 226030 Mobile No-9335824127 [email protected] 5. Dr. Vishal Classical Investigating The Technology 601-602, Housing Board Colony, CCRT/JF- Music Integrated Music Education In Baldev Nagar, Ambala City, 3/005 /2019 Hindustani Indian Schools Haryana- 134007 ( Instrumental) Mobile No- 9167034601 Email- [email protected] 6. -
Dental Surgeon
Provisionally shortlisted candidates for Interview for the Post of Dental Surgeon under NHM, Assam Instruction: Candidates shall bring all relevant testimonials and experience certificates in original to produce before selection committee along with a set of self attested photo copies for submission at the time of interview. Shortlisting of candidates have been done based on the information provided by the candidates and candidature is subject to verification of documents at the time of interview. Time of Interview : 10:30 AM (Reporting Time -10:00 AM) Venue : Office of the Mission Director, NHM, Assam, Saikia Commercial Complex, Christianbasti, Guwahati-5 Date of Roll No. Regd. ID Candidate's Name Father's Name Address Interview DR. ABDUL C/o-ABUL KALAM TALUKDAR, H.No.-0, NHM/SGND ABUL KALAM 001 FARUQUE Vill/Town-ROWMARI, P.O.-MAJGAON, P.S.- 16.08.2018 L/0052 TALUKDAR TALUKDAR BARPETA, Dist.-Barpeta, State-ASSAM, Pin-781313 C/o-DIPAK SENGUPTA, H.No.-698, Vill/Town- NHM/SGND DR. ABHINAB DIPAK 002 GOLAGHAT, P.O.-GOLAGHAT, P.S.-GOLAGHAT, 16.08.2018 L/0081 SENGUPTA SENGUPTA Dist.-Golaghat, State-ASSAM, Pin-785621 C/o-ATANU BHATTACHAREE, H.No.-14, LATE JIBAN NHM/SGND DR. ABHISHEK Vill/Town-LANE NO 1 SONAI ROAD SILCHAR, 003 KRISHNA 16.08.2018 L/0127 ACHAREE P.O.-SILCHAR, P.S.-SILCHAR, Dist.-Cachar, State- ACHARJEE ASSAM, Pin-788005 C/o-ANIMESH SAHA, H.No.-172, Vill/Town-NEW NHM/SGND DR. ABHISHEK MARKET, P.O.-MANKACHAR, P.S.- 004 ANIMESH SAHA 16.08.2018 L/0235 SAHA MANKACHAR, Dist.-Dhubri, State-ASSAM, Pin- 783131 C/o-Mr Arun kr Saikia, H.No.-72A, Vill/Town-Niz- NHM/SGND Dr.