Litany of Grief and Healing

Total Page:16

File Type:pdf, Size:1020Kb

Litany of Grief and Healing Litany of Grief and Healing Recognition of Loss Holy God, we gather today as a people, grieving and broken, seeking your loving embrace. We set aside this time to name our grief, to raise it to you in prayer and supplication, and to seek your ever- healing embrace. A reading from Lamentations 3:1-9 I’m the man who has seen trouble, trouble coming from the lash of God’s anger. He took me by the hand and walked me into pitch-black darkness. Yes, he’s given me the back of his hand over and over and over again. He turned me into a skeleton of skin and bones, then broke the bones. He hemmed me in, ganged up on me, poured on the trouble and hard times. He locked me up in deep darkness, like a corpse nailed inside a coffin. He shuts me in so I’ll never get out, handcuffs my wrists, shackles my feet. Even when I cry out and plead for help, he locks up my prayers and throws away the key. He sets up blockades with quarried limestone. He’s got me cornered. The Word of the Lord. Thanks be to God We grieve the impact of Covid in our world, the deaths brought on by this virus, those we knew and those known to you alone; We grieve Lord. We grieve for those who contracted the virus, for the suffering they endured, for the pain and worry to those who love them. We grieve Lord. We grieve the suffering inflicted upon so many, the caregivers, the first responders, the essential people who risked exposure and worked to keep our world in motion; We grieve Lord. We grieve the loss of jobs, the financial stress and uncertainty, and the lack of dignity. We grieve Lord. We grieve the loss of control over our lives, both the real loss as well as the loss of our perception of control. We grieve Lord. We grieve the time of quarantine and confinement, the isolation and loneliness, and the loss of relationships with others. We grieve Lord. We grieve the impact on our families and children, their loss of connection with teachers and friends, and the challenges brought on by home schooling. We grieve Lord. We grieve the anger and stress we experienced, the lack of civility in our lives, and the intolerance for those with different opinions; We grieve Lord. Let us pray that God will grant comfort and strength to all who mourn. God our loving Father, draw near to us who grieve and mourn today. Make your love known to us, that we may turn to you and receive comfort and strength. Help us to put our trust in you, and our hope in your grace and compassion. Use us, Father, as bearers of your love to support one another in our grief; this we ask through Christ our Lord. Amen. 1 God our Comforter, you are a refuge and a strength for us, a helper close at hand in times of distress. Help us so to hear the words of our faith that our fear is dispelled, our loneliness eased and our hope reawakened. May your Holy Spirit lift us above our natural sorrow, to the peace and light of your constant love; through Jesus Christ our Lord. Amen. Sharing our stories We will use this time to share our Covid stories with one another. All are encouraged to find one or two others you don’t know well for this time of sharing. This can take any form you like, or you may want to answer these two questions: • What was the most difficult part of the experience for you? • Where did you see God? There will be 4 three-minute sessions. At the end of each, the altar bells will ring as a signal to transition to another person’s story. Prayers for Healing and Transformation Like the first disciples before the coming of God’s power at Pentecost, we wait in faith, and pray. Be with us, Holy Spirit; nothing can separate us from your love. Be with us as of old, fill us with your power, direct all our thoughts to your goodness. Be present, Holy Spirit; bring faith and healing and peace. A reading from Lamentations 3:25-33 God proves to be good to the man who passionately waits, to the woman who diligently seeks. It’s a good thing to quietly hope, quietly hope for help from God. It’s a good thing when you’re young to stick it out through the hard times. When life is heavy and hard to take, go off by yourself. Enter the silence. Bow in prayer. Don’t ask questions: Wait for hope to appear. Don’t run from trouble. Take it full-face. The “worst” is never the worst. Why? Because the Master won’t ever walk out and fail to return. If he works severely, he also works tenderly. His stockpiles of loyal love are immense. He takes no pleasure in making life hard, in throwing roadblocks in the way. The Word of the Lord. Thanks be to God God the Creator, Ruler of heaven and earth: Hear our prayer. Jesus Christ, the Healer and Redeemer of this broken world: Hear our prayer. Holy Spirit, Giver of life and breath: Hear our prayer. We are not people of fear: we are people of courage. We are not people who protect our own safety: we are people who protect our neighbors’ safety. We are not people of greed: we are people of generosity. We are your people God, giving and loving, wherever we are, whatever it costs, for as long as it takes, wherever you call us. Lord of life and love, Hear our prayer. 2 We pray for the leaders of the world, for those in positions of public trust, and for all who have the power to make change. Open all our hearts to see each other as one human family, interconnected and symbiotic. Guide our leaders, and all of us, to make decisions that serve the needs of all. Lord of life and love, Hear our prayer. Guide us toward just action and help us to establish and deepen relationships. Encourage us to see ourselves as healers, as keepers of the light. Inspire us to see ourselves as people who can heal and be agents of positive change. Lord of life and love, Hear our prayer. We pray for release from anxiety, fear, and hopelessness. We pray for healing in body, mind, and soul of our ills, our stubbornness, our lack of care for those around us and for putting our own needs above others. Lord of life and love, Hear our prayer. We ask you to help us fully comprehend the lessons learned from this ordeal. Open our eyes to see the world in new ways, open our hands to help, open our hearts to love more deeply, more fully, more compassionately. Lord of life and love, Hear our prayer. Loving God, we pray for this church community. Give us creative hearts to embrace and carry forward the new ways we have found to connect with one another; send us forth as a people renewed in the knowledge of your faithful, abiding love and strengthened for the work ahead. Amen. Holy Eucharist with Healing The Lord be with you. And also with you. Lift up your hearts. We lift them to the Lord. Let us give thanks to the Lord our God. It is right to give our thanks and praise. All thanks and praise are yours, at all times and in all places, our true and loving God; through Jesus Christ, your eternal Word, the Wisdom from on high by whom you created all things. You laid the foundations of the world and enclosed the sea when it burst out from the womb; You brought forth all creatures of the earth and gave breath to humankind. Wondrous are you, Holy One of Blessing, all you create is a sign of hope for our journey; And so as the morning stars sing your praises we join the heavenly beings and all creation as we shout with joy: Holy, holy, holy Lord, God of power and might, heaven and earth are full of your glory. Hosanna in the highest. Blessed is the one who comes in the name of the Lord. Hosanna in the highest. Glory and honor are yours, Creator of all, your Word has never been silent; you called a people to yourself, as a light to the nations, you delivered them from bondage and led them to a land of promise. Of your grace, you gave Jesus to be human, to share our life, to proclaim the coming of your holy reign and give himself for us, a fragrant offering. Through Jesus Christ our Redeemer, you have freed us from sin, brought us into your life, reconciled us to you, and restored us to the glory you intend for us. 3 We thank you that on the night before he died for us Jesus took bread, and when he had given thanks to you, he broke it, gave it to his friends and said: “Take, eat, this is my Body, broken for you. Do this for the remembrance of me.” After supper Jesus took the cup of wine, said the blessing, gave it to his friends and said: “Drink this, all of you: this cup is the new Covenant in my Blood, poured out for you and for all for the forgiveness of sin.
Recommended publications
  • 1 01/13/2013
    1 01/13/2013 - First Sunday after the Epiphany - The Baptism of Our Lord Pastor Andrés Albertsen at St. John’s Lutheran Church in Northfield, MN. SERMON ON LUKE 3:15-17, 21-22. Grace to you and peace from God our Father and the Lord Jesus Christ. As soon as President Barack Obama heard about the awful school massacre in Newtown, Connecticut, not yet one month ago, he reacted like I can imagine any president would have reacted: he spoke with the governor and promised him every single resource that he would need to investigate the crime, care for the victims, and counsel their families. But the president also did something else. He made a public statement at the White House where he didn’t speak as a president, but as a parent. He said: I know there’s not a parent in America who doesn’t feel the same overwhelming grief that I do. The majority of those who died today were children. They had their entire lives ahead of them — birthdays, graduations, weddings, kids of their own. Among the fallen were also teachers — men and women who devoted their lives to helping our children fulfill their dreams. So our hearts are broken today — for the parents and grandparents, sisters and brothers of these little children, and for the families of the adults who were lost. Our hearts are broken for the parents of the survivors as well, for as blessed as they are to have their children home tonight, they know that their children’s innocence has been torn away from them too early, and there are no words that will ease their pain.
    [Show full text]
  • Lust in Order to Organize the Way That We Go Through the 7 Deadly Sins, We Will Follow the Pattern That Dante
    7 Deadly Sins: Lust In order to organize the way that we go through the 7 deadly sins, we will follow the pattern that Dante gave us in the Purgatory. In the poem, he is being led in a vision through purgatory and he sees it as a vast mountain, near the bottom are the worst sins and near the top the lesser sins. The penitents climb the mountain, leaving sins behind and eventually attaining heaven. We are actually going to go backwards, down the mountain, starting with the lesser sins and working our way to the more grave ones. The sin that, while still deadly, is considered the least, is Lust. Is Lust even a sin? (Obviously we know it is because it is one of the 7 deadly sins, but suspend belief with me for a moment.) It seems as though perhaps it is not a sin. After all, lust is not an action, it is not hurting anybody else, but it is a feeling. Typically, a sin is an action that we willfully carry out. We cannot be judged by what tempts us, after all, Our Lord was tempted in the desert for 40 days and we know that he never sinned. However, Our Lord also says this, “27 You have heard that it was said to them of old: Thou shalt not commit adultery. 28 But I say to you, that whosoever shall look on a woman to lust after her, hath already committed adultery with her in his heart.” This is a part of the Sermon on the Mount, in which Jesus teaches us how to take the law, the rules and precepts of the moral life, and inscribe those rules on our hearts.
    [Show full text]
  • Ekman, Emotional Expression, and the Art of Empirical Epiphany
    JOURNAL OF RESEARCH IN PERSONALITY Journal of Research in Personality 38 (2004) 37–44 www.elsevier.com/locate/jrp Ekman, emotional expression, and the art of empirical epiphany Dacher Keltner* Department of Psychology, University of California, Berkeley, 3319 Tolman, 94720 Berkeley, CA, USA Introduction In the mid and late 1960s, Paul Ekman offered a variety of bold assertions, some seemingly more radical today than others (Ekman, 1984, 1992, 1993). Emotions are expressed in a limited number of particular facial expressions. These expressions are universal and evolved. Facial expressions of emotion are remarkably brief, typically lasting 1 to 5 s. And germane to the interests of the present article, these brief facial expressions of emotion reveal a great deal about peopleÕs lives. In the present article I will present evidence that supports this last notion ad- vanced by Ekman, that brief expressions of emotion reveal important things about the individualÕs life course. To do so I first theorize about how individual differences in emotion shape the life context. With this reasoning as backdrop, I then review four kinds of evidence that indicate that facial expression is revealing of the life that the individual has led and is likely to continue leading. Individual differences in emotion and the shaping of the life context People, as a function of their personality or psychological disorder, create the sit- uations in which they act (e.g., Buss, 1987). Individuals selectively attend to certain features of complex situations, thus endowing contexts with idiosyncratic meaning. Individuals evoke responses in others, thus shaping the shared, social meaning of the situation.
    [Show full text]
  • Integrative Treatment of Complex Trauma for Adolescents (ITCT-A)
    Integrative Treatment of Complex Trauma for Adolescents (ITCT-A) University of Wisconsin-Madison Conference on Child Sexual Abuse October 28, 2015 Cheryl Lanktree, Ph.D. USC-Adolescent Trauma Training Center Department of Psychiatry and Behavioral Sciences Keck School of Medicine University of Southern California National Child Traumatic Stress Network attc.usc.edu Complex trauma exposure • Multiple exposures to multiple types of traumatic events, simultaneous and/or sequential – emotional abuse and neglect – child sexual abuse and exploitation – physical abuse – witnessing domestic violence – Peer or gang assault, “drive bys” – traumatic loss – trauma associated with immigration – serious medical illness or injury • Insecure attachment with primary caretakers Contextual aspects of complex trauma exposure • Trauma intensifiers – Early onset – Extended and frequent exposure; ubiquity – Relational context • Social marginalization – Poverty – Social discrimination • Race/ethnicity • Sexual orientation – Inadequate education – Reduced access to services • , Complex trauma outcomes and attachment effects • Anxiety, depression, anger • Posttraumatic stress • Affect dysregulation • Negative relational and self schema • Identity/self-reference issues • Medical issues, physical neglect of self Complex trauma outcomes and attachment effects (continued) • Avoidance responses – Dissociation – Tension reduction behaviors • Self-injurious behavior • Dysfunctional sexual behavior, • Bulimia • Aggression – Substance abuse – Suicidality “Borderline” or
    [Show full text]
  • 3 January 2015 Epiphany It Is with Continued Joy That the Church
    3 January 2015 Epiphany It is with continued joy that the Church celebrates the Christmas Season. Within this season, we celebrate the feast of the epiphany. On this day, we remember the arrival of the wise men, or magi, at the manger. The magi were able to find the Child Jesus because of one important factor: guidance. It was the guidance of the star, which brought them to the manger. As we imagine the journey of the wise men, we become aware of the importance guidance in our own lives. Each one of us is dependent on it. Each time we travel to a new place, we need guidance. We need direction. We can see how important our guidance systems are to us. We use our computers or cellular phones constantly for direction and guidance. However, the guidance given to the wise men was from God. He used the star to bring the wise men to the infant king. It was the star that they saw which sent them searching. The wise men found the infant king because they allowed themselves to be guided. Are we searching for Jesus? Do we seek Him through prayer and the reading of Scripture? It can be very easy to stop seeking God. Many people in our world may tell us that it is useless to look for God. We may be told that he does not exist, or that he does not care to have a relationship with us. But we would benefit to take Herod’s word seriously, as the wise men did.
    [Show full text]
  • Christmas and Epiphany G E N E R a L E D I T O R Robert B
    Christmas and Epiphany G E N E R A L E D I T O R Robert B. Kruschwitz A rt E di TOR Heidi J. Hornik R E V ie W E D I T O R Norman Wirzba PROCLAMATION EDITOR William D. Shiell A S S I S tant E ditor Heather Hughes PRODUCTION ASSISTANT Elizabeth Sands Wise D E S igner Eric Yarbrough P UB li SH E R The Center for Christian Ethics Baylor University One Bear Place #97361 Waco, TX 76798-7361 P H one (254) 710-3774 T oll -F ree ( US A ) (866) 298-2325 We B S ite www.ChristianEthics.ws E - M ail [email protected] All Scripture is used by permission, all rights reserved, and unless otherwise indicated is from New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. ISSN 1535-8585 Christian Reflection is the ideal resource for discipleship training in the church. Multiple copies are obtainable for group study at $3.00 per copy. Worship aids and lesson materials that enrich personal or group study are available free on the Web site. Christian Reflection is published quarterly by The Center for Christian Ethics at Baylor University. Contributors express their considered opinions in a responsible manner. The views expressed are not official views of The Center for Christian Ethics or of Baylor University. The Center expresses its thanks to individuals, churches, and organizations, including the Cooperative Baptist Fellowship, who provided financial support for this publication.
    [Show full text]
  • 160709 Radio Epiphany E1 T
    Gangaji Radio Epiphany Series Host Hillary Larson Episode 1 TEACHINGS FROM GRIEF Released on July 9, 2016 [00:02] MUSIC [00:10] HILLARY LARSON, HOST: I’m Hillary Larson, and I am the producer and host of A Conversation With Gangaji. And we have a new episode coming up for you in about three weeks, it’s called ‘The Courage to Give Up Hope’. But before then, I wanted to share a new show we would like to launch in the next few weeks, with your help and support. It’s called Epiphany. And epiphany is one of my very favorite words. Epiphanies, these ‘aha moments’ that we have, change our lives for sure. But when we hear other people’s awakenings, it connects us in unexpected ways, but it also can lead to our own epiphanies. Hence the idea that epiphanies are contagious – and we would like to be part of spreading that. So, we’re very excited about this new show, but before I play it here for you in just about a minute, in order to launch Epiphany, and keep bringing you A Conversation With Gangaji, I’d like to ask you right now for your help. For the first time in our almost four years of Gangaji Radio, we’re gonna be doing our first fundraising campaign. So, if these radio shows have been helpful to you, if you’ve shared them with someone you love, if you listen to them over and over, and if you feel inclined, you don’t have to donate, but if you’d like to, if you’d like to support us in this way, all you have to do is go to the Gangaji website – that’s gangaji.org – and there will be a ‘donate’ button specifically for Gangaji Radio.
    [Show full text]
  • Writing Emotions
    Ingeborg Jandl, Susanne Knaller, Sabine Schönfellner, Gudrun Tockner (eds.) Writing Emotions Lettre 2017-05-15 15-01-57 --- Projekt: transcript.titeleien / Dokument: FAX ID 0247461218271772|(S. 1- 4) TIT3793_KU.p 461218271780 2017-05-15 15-01-57 --- Projekt: transcript.titeleien / Dokument: FAX ID 0247461218271772|(S. 1- 4) TIT3793_KU.p 461218271780 Ingeborg Jandl, Susanne Knaller, Sabine Schönfellner, Gudrun Tockner (eds.) Writing Emotions Theoretical Concepts and Selected Case Studies in Literature 2017-05-15 15-01-57 --- Projekt: transcript.titeleien / Dokument: FAX ID 0247461218271772|(S. 1- 4) TIT3793_KU.p 461218271780 Printed with the support of the State of Styria (Department for Health, Care and Science/Department Science and Research), the University of Graz, and the Faculty of Arts and Humanities University of Graz. An electronic version of this book is freely available, thanks to the support of libraries working with Knowledge Unlatched. KU is a collaborative initiative designed to make high quality books Open Access for the public good. The Open Access ISBN for this book is 978-3-8394-3793-3. More information about the initiative and links to the Open Access version can be found at www.knowledgeunlatched.org. This work is licensed under the Creative Commons Attribution-NonCommercial-No- Derivs 4.0 (BY-NC-ND) which means that the text may be used for non-commercial purposes, provided credit is given to the author. For details go to http://creativecommons.org/licenses/by-nc-nd/4.0/. To create an adaptation, translation, or derivative
    [Show full text]
  • Epiphany Parish Pastoral Plan
    Parish Pastoral Plan PURPOSE STATEMENT In response to God’s unconditional love for us, our parish purpose is to love God and neighbor. We welcome all to enrich their relationship with Jesus, experience a spiritual Epiphany, and be inspired by the Holy Spirit to become joyful disciples. VISION STATEMENT - Epiphany—Where God’s Love is Alive! Guided by the Holy Spirit, we will build a vibrant faith community inspiring all to grow and live as active disciples who love, witness, worship, and serve. VALUES AND BELIEFS 1. Love – We love because He first loved us. His love poured into our hearts through the Holy Spirit as we give witness to Christ’s abiding, sacrificial love for us. We go forward to reflect it in our community and beyond in all that we do. • We will welcome and respect each individual within our church community. • We will be a Christ-centered, basing all on God’s call for service, community, and fellowship. • We will engage in formation, in order to be adequately prepared to share God’s love with others. • We will promote and share our faith in the places where we work, socialize, and live. • We will work together with clergy, staff, and lay leaders to ensure a safe environment for all, especially the most vulnerable in our community. 2. Witness – We give evidence in our daily lives and personal experiences through acts of Christian charity, faith, hope and love as inspired by the Holy Spirit to testify and believe in the Good News. • We will share our spiritual journey and personal testimony with others seeking spiritual growth and reinforcement toward their faith.
    [Show full text]
  • How to Use the Epiphany Review
    EPIPHANY WEEKLY REVIEW (Can also be used as Daily Review) Date: __________________________________________ How I have practiced and experienced over the last week: LISTENING: _____________________________________________________________________________________ _____________________________________________________________________________________ _____________________________________________________________________________________ BELIEF (in myself, someone else and/or something): _____________________________________________________________________________________ _____________________________________________________________________________________ _____________________________________________________________________________________ ACTION: _____________________________________________________________________________________ _____________________________________________________________________________________ _____________________________________________________________________________________ SERENDIPITY: (record any instance if you can’t think of one from the week) _____________________________________________________________________________________ _____________________________________________________________________________________ _____________________________________________________________________________________ GRATITUDE: _____________________________________________________________________________________ _____________________________________________________________________________________ _____________________________________________________________________________________
    [Show full text]
  • An Epiphany Through the Eyes of Grief
    An Epiphany through the Eyes of Grief Robert E. Dahl And the Word became flesh and lived among us, and we have seen his glory, the glory as of a father's only son, full of grace and truth .... From his fullness we have all received, grace upon grace (John 1: 14, 16). In a scene from the movie, Sleepless in Seattle, a recent widower suffering from the typical grief reaction of insomnia tries to rest on the couch. We don't know if the widower, played by Tom Hanks, is actually asleep and dreaming or just trying to sleep, but his late wife appears with him on the couch, and they carry on a conversation as if she were alive and well. Only she is not talking from the perspective of this life. She's communing with him "from the other side," so to speak. One thing we know for sure; he is aware of her presence. Then, as instantaneously as she appears, she disappears. The scene is not unlike an experience I had about a year after my wife died. In my case, I was awake. I was aware of my late wife Doris's presence in the room, although I was not completely sure of her identity until she spoke. She but called my name and disappeared-an ever so brief moment that has affected my life profoundly. It has proven to be an epiphany for me in my bereavement, for with it the light of God's mercy began to shine in the darkness of my grief.
    [Show full text]
  • Epiphany and Authenticity: the Aesthetic Vision of Charles Taylor
    Epiphany and Authenticity: The Aesthetic Vision of Charles Taylor Brian J. Braman The language of self-fulfillment, self-actualization, and self-realization have become common currency in contemporary culture. In fact, these ideas can be subsumed under the inclusive term of authenticity. Cultural critics such as the late Allan Bloom and Christopher Lasch see this desire for individual self-fulfillment, for being authentic, as a form of narcissism that closes ott concern for the greater issues that transcend the self, be they political or religious. For Charles Taylor, however, although a certain moral relativism can be associated with the desire for self-fulfillment, this posi­ tion is in the last analysis a profound mistake. What the critics of authentic­ ity fail to see is the moral ideal underlining this desire for authentic self-re­ alization. This ideal is the intense desire to live one ·s life by a higher standard. In short, the question of the constitution of authentic human exis­ tence is a question of a moral ideal that ought to be taken seriously because the meaning of authenticity has shaped, and continues to shape, our under­ standing of what it means to be human. For Taylor the idea of authenticity is a rich, vibrant, and vitally impor­ tant addition to any conversation concerning what it means to be human. Authenticity, properly understood. is "a picture of what a better or higher mode of life would be, where better and higher are defined not in terms of what we happen to desire or need, but offer a standard of what we ought to desire.'' 1 Taylor's view of authenticity expresses the conviction that terms such as self-fulfillment and self-realization are not just cover stories for narcissism, nor are they terms that justify a stance that is labeled the "liber- I Charles Taylor.
    [Show full text]