19 & 20: Notes for a New Social Protagonism
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Markets Not Capitalism Explores the Gap Between Radically Freed Markets and the Capitalist-Controlled Markets That Prevail Today
individualist anarchism against bosses, inequality, corporate power, and structural poverty Edited by Gary Chartier & Charles W. Johnson Individualist anarchists believe in mutual exchange, not economic privilege. They believe in freed markets, not capitalism. They defend a distinctive response to the challenges of ending global capitalism and achieving social justice: eliminate the political privileges that prop up capitalists. Massive concentrations of wealth, rigid economic hierarchies, and unsustainable modes of production are not the results of the market form, but of markets deformed and rigged by a network of state-secured controls and privileges to the business class. Markets Not Capitalism explores the gap between radically freed markets and the capitalist-controlled markets that prevail today. It explains how liberating market exchange from state capitalist privilege can abolish structural poverty, help working people take control over the conditions of their labor, and redistribute wealth and social power. Featuring discussions of socialism, capitalism, markets, ownership, labor struggle, grassroots privatization, intellectual property, health care, racism, sexism, and environmental issues, this unique collection brings together classic essays by Cleyre, and such contemporary innovators as Kevin Carson and Roderick Long. It introduces an eye-opening approach to radical social thought, rooted equally in libertarian socialism and market anarchism. “We on the left need a good shake to get us thinking, and these arguments for market anarchism do the job in lively and thoughtful fashion.” – Alexander Cockburn, editor and publisher, Counterpunch “Anarchy is not chaos; nor is it violence. This rich and provocative gathering of essays by anarchists past and present imagines society unburdened by state, markets un-warped by capitalism. -
Exodus General Idea of the Revolution in the XXI Century
Exodus General Idea of the Revolution in the XXI Century Kevin A. Carson 2021 Contents Reviews 5 Abstract 6 Preface 7 Part One: Background 8 Chapter One: The Age of Mass and Maneuver 9 I. A Conflict of Visions .................................... 9 II. The Triumph of Mass in the Old Left .......................... 15 III. The Assault on Working Class Agency ......................... 42 IV. Workerism/Laborism .................................. 49 Chapter Two: Transition 52 I. Drastic Reductions in Necessary Outlays for the Means of Production . 52 II. The Network Revolution and the Imploding Cost of Coordination . 57 III. The Impotence of Enforcement, and Superiority of Circumvention to Resistance . 70 IV. Superior General Efficiency and Low Overhead .................... 74 V. Conclusion ......................................... 78 Part Two. The Age of Exodus 79 Chapter Three: Horizontalism and Self-Activity Over Vanguard Institutions 80 Introduction ......................................... 80 I. The New Left ........................................ 81 II. Autonomism ........................................ 90 III. The 1968 Movements and the Transition to Horizontalist Praxis . 98 IV. The Post-1994 Movements ................................ 100 Chapter Four: The Abandonment of Workerism 115 I. The Limited Relevance of Proletarianism in the Mass Production Age . 115 II. Technology and the Declining Relevance of Proletarianism . 116 III The Abandonment of Proletarianism by the New Left . 117 IV. The Abandonment of Workerism in Praxis . 127 Chapter Five: Evolutionary Transition Models 131 Introduction and Note on Terminology . 131 2 I. Comparison to Previous Systemic Transitions . 132 II. The Nature of Post-Capitalist Transition . 146 Chapter Six: Interstitial Development and Exodus over Insurrection 157 Introduction ......................................... 157 I. The Split Within Autonomism .............................. 159 II. The Shift From the Factory to Society as the Main Locus of Productivity . -
The Bolshevil{S and the Chinese Revolution 1919-1927 Chinese Worlds
The Bolshevil{s and the Chinese Revolution 1919-1927 Chinese Worlds Chinese Worlds publishes high-quality scholarship, research monographs, and source collections on Chinese history and society from 1900 into the next century. "Worlds" signals the ethnic, cultural, and political multiformity and regional diversity of China, the cycles of unity and division through which China's modern history has passed, and recent research trends toward regional studies and local issues. It also signals that Chineseness is not contained within territorial borders overseas Chinese communities in all countries and regions are also "Chinese worlds". The editors see them as part of a political, economic, social, and cultural continuum that spans the Chinese mainland, Taiwan, Hong Kong, Macau, South East Asia, and the world. The focus of Chinese Worlds is on modern politics and society and history. It includes both history in its broader sweep and specialist monographs on Chinese politics, anthropology, political economy, sociology, education, and the social science aspects of culture and religions. The Literary Field of New Fourth Artny Twentieth-Century China Communist Resistance along the Edited by Michel Hockx Yangtze and the Huai, 1938-1941 Gregor Benton Chinese Business in Malaysia Accumulation, Ascendance, A Road is Made Accommodation Communism in Shanghai 1920-1927 Edmund Terence Gomez Steve Smith Internal and International Migration The Bolsheviks and the Chinese Chinese Perspectives Revolution 1919-1927 Edited by Frank N Pieke and Hein Mallee -
The Anarchist Aspects of Nietzsche's Philosophy- Presentation
The Anarchist Aspects of Nietzsche’s Philosophy- Presentation The core of my hypothesis is that Friedrich Nietzsche’s philosophy promotes basic anarchist notions. Hence, what I am intending to show is the existence of a bond between the anarchist tradition and the German philosopher. My main idea is to review Nietzsche’s work from an anarchist angle. This means I will try to re-examine basic concepts of the Nietzschean philosophy by comparing them to the notions of prominent anarchists and libertarians together with using these concepts in order to give a Nietzschean interpretation to certain anarchistic historical incidents like those of the Schism of the 1st International, the Spanish Revolution, May ’68, and even the Revolt of December 2008 in Athens-Greece. The importance of such a connection lies in highlighting the elective affinity between Nietzsche and the anarchists and, actually, the whole research is based on this elective relationship. When I say elective affinity I mean “a special kind of dialectical relationship that develops between two social or cultural configurations, one that cannot be reduced to direct causality or to „influences‟ in the traditional sense”.1 This is Michael Lowy’s definition of elective affinity in his essay on Jewish libertarian thought,2 and that’s the way I am going to follow it. Elective affinity is not something new in Nietzschean scholarship. Almost every dissertation on Nietzsche makes references to the direct or indirect influence the German philosopher had on his contemporaries and successors and therefore, elective affinity is present to most, short or extended, relevant works. -
Agrarian Anarchism and Authoritarian Populism: Towards a More (State-)Critical ‘Critical Agrarian Studies’
The Journal of Peasant Studies ISSN: 0306-6150 (Print) 1743-9361 (Online) Journal homepage: https://www.tandfonline.com/loi/fjps20 Agrarian anarchism and authoritarian populism: towards a more (state-)critical ‘critical agrarian studies’ Antonio Roman-Alcalá To cite this article: Antonio Roman-Alcalá (2020): Agrarian anarchism and authoritarian populism: towards a more (state-)critical ‘critical agrarian studies’, The Journal of Peasant Studies, DOI: 10.1080/03066150.2020.1755840 To link to this article: https://doi.org/10.1080/03066150.2020.1755840 © 2020 The Author(s). Published by Informa UK Limited, trading as Taylor & Francis Group Published online: 20 May 2020. Submit your article to this journal Article views: 3209 View related articles View Crossmark data Citing articles: 4 View citing articles Full Terms & Conditions of access and use can be found at https://www.tandfonline.com/action/journalInformation?journalCode=fjps20 THE JOURNAL OF PEASANT STUDIES https://doi.org/10.1080/03066150.2020.1755840 FORUM ON AUTHORITARIAN POPULISM AND THE RURAL WORLD Agrarian anarchism and authoritarian populism: towards a more (state-)critical ‘critical agrarian studies’* Antonio Roman-Alcalá International Institute of Social Studies, The Hague, Netherlands ABSTRACT KEYWORDS This paper applies an anarchist lens to agrarian politics, seeking to Anarchism; authoritarian expand and enhance inquiry in critical agrarian studies. populism; critical agrarian Anarchism’s relevance to agrarian processes is found in three studies; state theory; social general areas: (1) explicitly anarchist movements, both historical movements; populism; United States of America; and contemporary; (2) theories that emerge from and shape these moral economy movements; and (3) implicit anarchism found in values, ethics, everyday practices, and in forms of social organization – or ‘anarchistic’ elements of human social life. -
Communization and Its Discontents
Minor Compositions Open Access Statement – Please Read This book is open access. This work is not simply an electronic book; it is the open access version of a work that exists in a number of forms, the traditional printed form being one of them. All Minor Compositions publications are placed for free, in their entirety, on the web. This is because the free and autonomous sharing of knowledges and experiences is important, especially at a time when the restructuring and increased centralization of book distribution makes it difficult (and expensive) to distribute radical texts effectively. The free posting of these texts does not mean that the necessary energy and labor to produce them is no longer there. One can think of buying physical copies not as the purchase of commodities, but as a form of support or solidarity for an approach to knowledge production and engaged research (particularly when purchasing directly from the publisher). The open access nature of this publication means that you can: • read and store this document free of charge • distribute it for personal use free of charge • print sections of the work for personal use • read or perform parts of the work in a context where no financial transactions take place However, it is against the purposes of Minor Compositions open access approach to: • gain financially from the work • sell the work or seek monies in relation to the distribution of the work • use the work in any commercial activity of any kind • profit a third party indirectly via use or distribution of the work • distribute in or through a commercial body (with the exception of academic usage within educational institutions) The intent of Minor Compositions as a project is that any surpluses generated from the use of collectively produced literature are intended to return to further the development and production of further publications and writing: that which comes from the commons will be used to keep cultivating those commons. -
Leaving the Left Behind 115 Post-Left Anarchy?
Anarchy after Leftism 5 Preface . 7 Introduction . 11 Chapter 1: Murray Bookchin, Grumpy Old Man . 15 Chapter 2: What is Individualist Anarchism? . 25 Chapter 3: Lifestyle Anarchism . 37 Chapter 4: On Organization . 43 Chapter 5: Murray Bookchin, Municipal Statist . 53 Chapter 6: Reason and Revolution . 61 Chapter 7: In Search of the Primitivists Part I: Pristine Angles . 71 Chapter 8: In Search of the Primitivists Part II: Primitive Affluence . 83 Chapter 9: From Primitive Affluence to Labor-Enslaving Technology . 89 Chapter 10: Shut Up, Marxist! . 95 Chapter 11: Anarchy after Leftism . 97 References . 105 Post-Left Anarchy: Leaving the Left Behind 115 Prologue to Post-Left Anarchy . 117 Introduction . 118 Leftists in the Anarchist Milieu . 120 Recuperation and the Left-Wing of Capital . 121 Anarchy as a Theory & Critique of Organization . 122 Anarchy as a Theory & Critique of Ideology . 125 Neither God, nor Master, nor Moral Order: Anarchy as Critique of Morality and Moralism . 126 Post-Left Anarchy: Neither Left, nor Right, but Autonomous . 128 Post-Left Anarchy? 131 Leftism 101 137 What is Leftism? . 139 Moderate, Radical, and Extreme Leftism . 140 Tactics and strategies . 140 Relationship to capitalists . 140 The role of the State . 141 The role of the individual . 142 A Generic Leftism? . 142 Are All Forms of Anarchism Leftism . 143 1 Anarchists, Don’t let the Left(overs) Ruin your Appetite 147 Introduction . 149 Anarchists and the International Labor Movement, Part I . 149 Interlude: Anarchists in the Mexican and Russian Revolutions . 151 Anarchists in the International Labor Movement, Part II . 154 Spain . 154 The Left . 155 The ’60s and ’70s . -
The Self-Organization of Cyberprotest
The Internet Society II: Advances in Education, Commerce & Governance 275 The self-organization of cyberprotest C. Fuchs ICT&S Center, Advanced Studies and Research in Information and Communication Technologies & Society, University of Salzburg, Austria Abstract The specific task of this paper is to describe cyberprotest as a self-organizing system. Cyberprotest is a global structural coupling and mutual production of self-organization processes of the Internet and self-organization processes of the protest system of society. In cyberprotest the self-organization of the Internet system and the self-organization of the protest system produce each other mutually in a self-organization process, hence cyberprotest is a self-organization of self-organization processes, a form of second-order self-organization Keywords: cyberprotest, self-organization, complexity, online activism, social movements. 1 Introduction Cyberspace is a global technologically mediated space of cognition, communication, and co-operation, a sphere of production, reproduction, and circulation of human knowledge. It is inherently networked, decentralized, and dynamic. Besides being a big marketplace, it is also a medium of political interaction. This paper attempts to describe the phenomenon of cyberprotest at a theoretical level. Cyberprotest is an emerging field of social movement research that reflects the role of alternative online media, online protests, and online protest communication in society [cf. 1, 3, 19, 31, 32, 33, 39, 40, 42, 46, 48]. The existing approaches are mainly descriptive and empirical, what is missing is a broader theoretical perspective that embeds the phenomenon of cyberprotest into social theory and provides theoretical concepts that can guide research. This paper tries to make a contribution to the establishment of theoretical foundations of cyberprotest by considering the latter within the perspective of self- organization theory. -
Towards a Unified Theory Analysing Workplace Ideologies: Marxism And
Marxism and Racial Oppression: Towards a Unified Theory Charles Post (City University of New York) Half a century ago, the revival of the womens movementsecond wave feminismforced the revolutionary left and Marxist theory to revisit the Womens Question. As historical materialists in the 1960s and 1970s grappled with the relationship between capitalism, class and gender, two fundamental positions emerged. The dominant response was dual systems theory. Beginning with the historically correct observation that male domination predates the emergence of the capitalist mode of production, these theorists argued that contemporary gender oppression could only be comprehended as the result of the interaction of two separate systemsa patriarchal system of gender domination and the capitalist mode of production. The alternative approach emerged from the debates on domestic labor and the predominantly privatized character of the social reproduction of labor-power under capitalism. In 1979, Lise Vogel synthesized an alternative unitary approach that rooted gender oppression in the tensions between the increasingly socialized character of (most) commodity production and the essentially privatized character of the social reproduction of labor-power. Today, dual-systems theory has morphed into intersectionality where distinct systems of class, gender, sexuality and race interact to shape oppression, exploitation and identity. This paper attempts to begin the construction of an outline of a unified theory of race and capitalism. The paper begins by critically examining two Marxian approaches. On one side are those like Ellen Meiksins Wood who argued that capitalism is essentially color-blind and can reproduce itself without racial or gender oppression. On the other are those like David Roediger and Elizabeth Esch who argue that only an intersectional analysis can allow historical materialists to grasp the relationship of capitalism and racial oppression. -
Report 1. the Political
National meeting of spokespeople of 15M squares, retrieved from https://madrid.tomalaplaza.net, accessed 20/11/2020. ERC-COG-2016-724692 HETEROPOLITICS Refiguring the Common and the Political D3.1 Author: Dr. Alexandros Kioupkiolis Host Institution: Aristotle University of Thessaloniki Principal Investigator: Dr. A. Kioupkiolis ERC COG 2016 (implementation 2017-2020) July 2020 1 TABLE OF CONTENTS Introduction ............................................................................................................ 4 1. The political .......................................................................................................17 1.1. Theorizing the political today .........................................................................17 1.2. On the political (i): state/non-state in political science and theory ..................20 1.3. On the political (i): state/non-state beyond political theory, from ‘personal’ politics to infra-, alter- and micro-politics .............................................................25 1.4. On the political (ii): war or peace? .................................................................38 1.5. Another agonistic politics via Arendt and Rawls ............................................50 1.6. Opening up the political .................................................................................64 1.7. Mapping out another politics, alter-politics or heteropolitics in contemporary political theory and practice ..................................................................................66 -
Post-Anarchism in Grant Morrison's the Invisibles
4. “A Thought Thinking Itself:” Post-anarchism in Grant Morrison’s The Invisibles Lewis Call* Grant Morrison’s The Invisibles (1994-2000) tells the tale of a diverse band of anarchist freedom fighters. Morrison’s narrative follows the adventures of a cell within a centuries-old revolutionary organization called the Invisible College. The leader of this cell is King Mob, a bald, pierced fetishist, who resembles Morrison more than a little. Three of King Mob’s fellow “Invisibles” present as women: the cross-dressing Brazilian shaman Lord Fanny, a slightly insane time-travelling redhead called Ragged Robin, and an African-American former cop who calls herself Boy. The cell’s newest recruit is Jack Frost, a foul-mouthed working-class punk from Liverpool. Together these Invisible revolutionaries fight against an interdimensional authoritarian conspiracy called the “Outer Church.” This Outer Church works towards a world in which political, economic and religious institutions unite to create a system of total authority. Meanwhile, the Invisible College works towards the opposite end: a left- libertarian world based upon individual freedom, inclusive diversity, and universal access to the means of happiness (including sex, drugs, and magic). The Invisibles can thus be read as an inspirational story of anti-authoritarian rebellion: a strange, beautiful, anarchist fairy tale. Yet, The Invisibles is much more than that. Morrison’s comic is also a post-anarchist cultural artifact. Post-anarchism is a radical form of anarchist theory that first emerged in the 1980s. It draws on twentieth century post-structuralism and post- modernism to extend anarchism’s critical power beyond its traditional targets, capitalism and the state. -
Anarchism, Individualism and Communism: William Morris's Critique of Anarcho-Communism
Loughborough University Institutional Repository Anarchism, individualism and communism: William Morris's critique of anarcho-communism This item was submitted to Loughborough University's Institutional Repository by the/an author. Citation: KINNA, R., 2012. Anarchism, individualism and communism: William Morris's critique of anarcho-communism. IN: Prichard, A. ... et al (eds). Liber- tarian Socialism: Politics in Black and Red. Houndsmill, Basingstoke: Palgrave Macmillan, pp.35-56. Additional Information: • This is a book chapter. It is reproduced with permission of Palgrave Macmillan. This extract is taken from the author's original manuscript and has not been edited. The definitive, published, version of record is available here: www.palgrave.com Metadata Record: https://dspace.lboro.ac.uk/2134/12730 Version: Accepted for publication Publisher: Palgrave MacMillan ( c Alex Prichard, Ruth Kinna, Saku Pinta and Dave Berry) Please cite the published version. This item was submitted to Loughborough’s Institutional Repository (https://dspace.lboro.ac.uk/) by the author and is made available under the following Creative Commons Licence conditions. For the full text of this licence, please go to: http://creativecommons.org/licenses/by-nc-nd/2.5/ 3 Anarchism, Individualism and Communism: William Morris’s Critique of Anarcho- communism Ruth Kinna Introduction William Morris’s commitment to revolutionary socialism is now well established, but the nature of his politics, specifically his relationship to Marxism and anarchist thought, is still contested. Perhaps, as Mark Bevir has argued, the ideological label pinned to Morris’s socialism is of ‘little importance’ for as long as his political thought is described adequately. Nevertheless, the starting point for this essay is that thinking about the application of ideological descriptors is a useful exercise and one which sheds important light on Morris’s socialism and the process of ideological formation in the late nineteenth-century socialist movement.