“This is not us”: But actually it is.

“This is not us”: But actually, it is. Talking about when to raise the issue of colonisation. Waikaremoana Waitoki University of Waikato, Māori and Psychology Research Unit

This paper is a commentary on some of the responses to the public narrative of the events after the March 15th Christchurch attack. Several colleagues had publicly and privately, offered their views on the Government’s and media outlets use of terms such as ‘unprecedented’, ‘our loss of innocence’ and ‘our darkest day’. A fiery and empassioned exchange of words emerged on social media about the statement: ‘This is not us’. By exposing the counternarrative to these emotion laden terms, a shady past, and in invisible present was revealed. However, the timing of the talk about colonisation also seemed out of step with the need for sensitivity. This paper also explores the role of White supremacy and casual racism in New Zealand. A personal I/we/us narrative style is used throughout the paper to describe how Muslim and Māori lives intersected prior to, and after the attack. The timeline of events is primarily 1 week, and up to 6 weeks post the attack.

March 15th culture that has othered them. The health system (Came, McCreanor, On the afternoon of the 15th March I portrayal of Muslim and Māori as savage, Manson, & Nuku, 2019). Or, will they was waiting at the Hamilton airport to misogynistic, undeserving, troublesome have to fight for every inch of their rights pick up my daughter and her family. and uncultured is a narrative we have because the society they live in tells them When I received an email from the lived with since colonisation stepped on to every-single-day, in some overt and University alerting staff to the shooting our foreshore (McCreanor, 1997). The covert way, that they are not good in Christchurch, I checked the news words Māori and Foreshore are now enough? I worry about them because we webpage and saw images of the synomous with extreme colonisation. So live in a country that Taika Waititi ambulance, and police situated at Dean’s the question of whether ‘this is not us’, or eloquently described as ‘Racist as f**k’. Ave. The tall trees of Hagley Park formed not, takes Māori to a place where they He was vilified, and some called to have a backdrop of serenity that was at odds have been before. his award ‘New Zealander of the Year’, with the chaos that had happened hours This commentary offers a lens on the taken from him. earlier; images of distraught people were social media conversations that occurred If we can be proud of Taika and his prominent. At the same time, the plane immediately after the attack in achievements, why do we recoil in disgust disembarked and my family came through Christchurch. What was readily apparent and anger when he tells us, and the world, the gate – shock on their faces. I felt a was that some were uncomfortable raising that we are not quite the race-relations terror creep up and be swallowed with the role of racism and colonisation, while haven we try to portray to the world, and relief as I saw that they were all safe. They others felt that white supremacy had to be to ourselves? Was there a collective were on one of the last planes to leave talked about because to do so is to call out introspection where the nation asked Christchurch that afternoon. the institutions and social groups that itself, ‘what does he mean?’ Why did our My grandson’s creche backs onto benefit the most from it. The need to be country have to hit rock bottom and lose Dean’s Ave, close to the Al Noor Mosque. sensitive and careful, were uppermost in 50 lives before we asked ourselves to look My daughter should have been at the my mind, but so too was the need to inwards at the institutions that enabled creche that day but instead she travelled consider how marginalised peoples feel racism to thrive? Alongside that with her family to attend the Annual about racism. introspection, did we look at our own Regatta in Ngāruawāhia, and my son-in- actions, or inactions that foster racism, not Being Brown, and Being the Other law’s kapa haka group was set to perform only towards Māori, but to anyone who How do Māori experiences have any for the Māori King and accompanying was not Christian and Caucasian? connection to the attack in Christchurch? visitors. My son-in-law was also The conversation I had with my daughter When is it ok to talk about scheduled to do a ‘mataora’, a facial about what could have happened to her colonisation? tattoo, or emblishment for a family friend. was frightening because we do not really The Prime Minister, Jacinda Ardern, My daughter and I spoke about what ever feel safe in our own country. I have and others used terms like ‘our darkest might have happened had she or her brown siblings, brown children, and days’, ‘lost innocence’, and husband been driving or walking down brown nephews and neices. I worry about ‘unprecedented’ to describe reactions to Dean’s Ave that day. My son-in-law is them: will they get a job with their Māori the Christchurch attack. At the same time, tall, brown and wears a long bushy beard. names and Māori faces? Will they be my colleagues hit back on social media We have no doubts about what might have given a choice of homes they same way saying that the attack was not happened had the shooter seen them, or that Pākehā are given choices? Will their unprecedented, and that we were never their children. But more than this, our Māoriness be undervalued? Will they fall innocent. We argued that ‘this is not us’, children, like Muslim children, live in a through the casual racism gaps in our really meant, ‘actually, yes it is’. If it

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wasn’t why did the New Zealand and white supremacy, which underpinned because we were not there to experience Settlement Act (1863) happen? ‘This is them, did not come about in a non- it. They further claimed that Māori not us’, yet the New Zealand Wars contextualised vacuum. Jackson also portray a one-sided, revisionist view of (1800s) happened. ‘This is not us’ and the argued that the colonisation of New history and colonisation, while ignoring Treaty of Waitangi became a legal nullity Zealand has a whakapapa – a geneology, the benefits of being colonised, and seek (1877). In 2004, Don Brash’s Orewa premised on brutality, Christianity, an to blame, and be angry at a specific ethnic Speech happened. So if this is not us, how enduring belief in racial superiority, and a group (the British) while conveniently did the rise of the alt-right happen? view of Māori as the noble savage overlooking the trauma at the hands of our Former Society Bicultural Director, Dr (McCreanor, 1997) who cannot attain own pre-European Māori. Rose Black commented that ‘We Pākehā high intellectual functions, and certainly What then about Muslim experiences of sit on the continuum from superiority to should not have resources that Pākehā trauma? It is convenient to say that trauma white supremacy, and we don’t even know could put to better use. does not pass down to future generations that we are’ (personal communication, It may seem strange to say this in a simply because we tell ourselves about it? 2019). learned journal, but I am reminded of the As we were not there (when the trauma My own view on the public times I watched Thomas the Tank Engine happened) how could we be traumatised? commentaries was that as tangihanga had with my son. Each time the character This statements show a disregard for not even started, now was not the time to Diesel appeared, (he was the black train) human experiences and overlooks the talk about colonisation. While Māori Middle Eastern music played. Diesel power of narrative history as a tool for funeral custom is to raise concerns as a always seemed to be dirty, oily and slick. healing, and for reconciliation. (see also, way of paying respect to the the deceased, He was also cast as arrogant, Pihama, Smith, Evans-Campbell, Kopu- and honouring their family, the funeral untrustworthy, and deceitful. That same Morgan, et al, 2017) for a nuanced had not yet happened. I made, what I language, with its racist connotations, is exploration of historical trauma). thought was a brave decision to challenge used to describe Māori and Muslim Many of us will have a future narrative my colleagues on social media – ‘Wait, I communities. about the Christchurch attack, and it is said. ‘Raise these issues later, at least Recognising our colonial history important that it is one based on recovery until after the burials’. This is not to say and learning. It is concerning that if we that I didn’t agree with them. Because I Within a day of the attack, and largely cannot accept that Māori have a collective did. prompted by the media headlines stating experience of colonisation and trauma, My colleagues disagreed with me. They that the attack was unprecedented - how are we going to manage what we hear were angry and they knew that everything angry commentaries spoke of the in the future? Anjun Rahman the leader of they had been saying about land massacre at Rangiowhia in 1864. These the Islamic Women’s Council of New confiscation, decimation of Māori culture were conversations that felt out of place. Zealand wrote: ‘How does a heart break? and language, enforced poverty, systemic Some asked about the relevance of Does it shatter into a million pieces? Does racism and structural violence was bringing up an event where colonial is split into two aching, throbbing halves? everyday, unacknowledged white militia herded men, women and children Does it break with a low keening wail or supremacy in action. Our experiences inside a church in Te Awamutu, which an earth-shattering scream of pain?’ Pain taught us that we live within concentric was then set alight. Did we also need to of this magnitude is always remembered. circles of racism, and a deeply held belief be reminded of how those who escaped in white supremacy as an ideology and were shot in the back as they tried to run Racism and white supremacy practice. This is so deeply ingrained in the away? My colleagues wanted it known Some of the difficult commentaries I history of New Zealand that we do not that our people were murdered in a managed were from Māori who had recognise it, or want to know when we are Christian church because they had learned to hate Muslims. It is the ‘some called to account. resisted the advance of colonisation. of my family and friends are racists’ The point my colleagues were making is In the Waikato in the 1860s, Māori story that was touchy to navigate. Māori that New Zealanders should know that refusal to sell land, and the establishment values of manaakitanga, and whānau everyday acts of casual racism towards of a King movement, provoked the were clearly not extended to Muslims, Māori, Pacific, Asians and Muslims is Colonial government in 1863 to demand and we had to call each other out on that. endemic and often silenced. Māori are not that Māori pledge their allegiance to the I was particularly tired of seeing racist, strangers to terrorism, and the Crown, or face ejection from their land. Islamophobic comments from Māori who commentators wanted to make that fact Without waiting for a reply, the Waikato live in Australia, as if they had never public. To do otherwise was to silence was invaded a day later (O’Malley, 2016). known racism growing up in New those who had suffered, and exonerate Some of us wanted to stay silent, to not Zealand, or the racism towards those who were complicit in compare disasters. I thought it was Indigenous Australians. institutionalised programmes of eugenics important to say ‘We cannot sympathise Another narrative that we discussed was and classism. with someone who has lost family by that Māori, and Muslims were under My colleagues also suggested that for ripping open your own scar and saying, intense surveillence by State Services our country to heal, we needed to know ‘This happened to me too’. while white supremacists were ignored. how this land was colonised, who paid the Essentially is it fair for Māori to claim Despite members of the Muslim price for it, and who continues to benefit. our own colonial trauma, while the communities having told police, the State Jackson, (2019) commented on the recovery response was still in progress? Service Commission, the Security importance of acknowledging the links Moon and Derby (2019) argued (in an Intelligence Service, Department of between the past and present as the unrelated article) that modern Māori Internal Affairs, Government Ministers massacres and the ideologies of racism cannot know what historical trauma is and the Human Rights Commission about

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the death threats they had received from narrative fragment: a phrase or brief matter of time – we all knew that. Soon the alt-right they did not feel heard, or sentence cueing a well-known story, we after March 15th, Nasr wrote about her protected (Rahman, 2019). Was it too fill in the rest of the story. By describing experiences as a Muslim in New Zealand. unbelievable and unpalatable to scrutinise the killer as blonde, blue-eyed and angelic White supremacists as potential terrorists? we maintain a view, depending on our life But, the culmination of my lived Is it white imagination to say that only experiences, that white culture is normal, experiences, and many others which I certain people can commit acts of terror, natural, ordinary and the standard against can’t bring myself to repeat, rests while white people do not? which everyone else is measured. under the surface of my discomfort Despite the high rates of gun violence in I wondered, did the child-angel fall off with the ‘They Are Us’ solidarity the United States committed by White the heavenly perch destined for him as a statements. Americans, they are not collectively held white Australian? Does the narrative of to account like Muslims are. White white supremacy also guarantee entry into It feels like negation, not just of my shooters are described as loners (or a lone the celestial kingdom for Christians in the own lived experiences, but also of our wolf), someone not part of an organised same way the Crusades promised the own history as a nation. Because, unit, or group. But are they really alone? spoils of the Holy Land? Does having to while Friday was a dark day, maybe In relegating the ‘lone wolf’ to the write about the not-so-good-white-person one of the darkest, Aotearoa’s settler- position of an unhinged outsider, we are leave editors a little out of their depth? colonial history is a long white- not exposed to the white supremacists’ Jacinda Ardern told the nation: supremacist storybook. I will not collective belief in their right to eliminate pretend it is new, that it is anyone they see as a threat to their self- For those of you who are watching exceptional, that I didn’t see it idealised supremacy (Jackson, 2019). at home tonight and questioning how coming. I did, and you should have This tricky side-step also enables the this could have happened here, we, too (Nasr, 2019). ‘this is not us’ narrative to float, because New Zealand … We were not chosen Nasr’s commentary is a painful that type of person seems too far down the for this act of violence because we narrative of discrimination and abuse that other end of the white supremacist condone racism, because we’re an has been told to us many, many times. If continuum. Māori commentators on the enclave for extremism, we were indeed ‘this is not us’ is actually true how other hand did not see the difference chosen for the very fact that we are do we reconcile hearing about the abuse between white supremacy that kills none of these things, because we of Muslim communities, and doing little quickly, and white supremacy that is represent diversity, kindness, to change it? insidious and kills slowly (Kanji & compassion, a home for those that Palumbo-Liu, 2019). The removal of share our values, a refuge for those The role of psychology in assisting Māori children by Oranga Tamariki, the who need it. And those values, I can with recovery abuse of children and youth in state care, assure you, will not and cannot be Within days of the attack, the New and in faith-based institutions, and Māori shaken by this attack. Zealand Psychological Society set about experiences of mental health services Sahar Khumkhor, a reporter for Al preparing a co-ordinated recovery (Russell, Levy & Cherrington, 2018) are response. Having had some experience just a few examples. Jazeera said that the ‘This is not us’ statement merely showed a ‘comforting following the Christchurch earthquake, The language used to other Muslim we were keen to assist when needed. We experiences was perhaps most telling in conviction’ that extremism and violence are features of backward societies, and not updated our webpage, sought relevant the way that the shooter’s background was material for those affected, either directly portrayed in the media. Without a doubt, products of western cultures. She went on to say that racism still determines who the or indirectly, and established points of had the shooter been Muslim, or Māori, contact in Christchurch, and throughout the entire ethnic group and culture would ‘we, and they’ are of the world and that ‘this is not us’, ‘… seek[s] to absolve and the branches. I became accutely aware have been vilified and portrayed as that despite the large amount of resources barbaric, with a primitive nature. reject responsibility and shame, and replace them with fragile innocence and we had on trauma, we had nothing written However, there is a propensity to assuage specifically for Muslim communities. The potential white fragility by portraying even pride’. The concerns were that by calling the Ministry of Health, and the Ministry of white killers as inherently good – and that Educaton were in the same situation. This they have somehow gone bad. Australian attack unprecedented, or claiming that our innocence is lost, we overlooked the was a major concern, particulary as there and British newspapers showed a photo were 40 different ethnic groups affected of a blonde, blue-eyed boy, with his systems that allowed it to happen. Narrative fragments for marginalised by the attack. None of the resources father – the headline read ‘Angelic boy available talked about how to deal with who grew into an evil far-right mass peoples highlight racialised concerns and experiences: The Black Lives Matter race-based trauma, or how to work with killer’. The killer was also described as Muslim children, or distressed Muslim “a likeable and dedicated personal movement, Missing and Murdered Indigenous Women, Black Deaths in youth. Particular information was also trainer running free athletic programmes needed for Muslim women who were now for kids". Other terms used were Custody, Pipeline to Prison, At-Risk- Māori and Islamophobia are all examples widowed, and in the process of iddah; and ‘ordinary, white-man, of Australian, for Muslim elderly men and women – and Irish, Scottish and British descent’ and a of inequities that are unattended to. It has become normal to hear about these importantly, the resources did not offer working class mad-man’. support to maintain spiritual faith, The descriptions used above are narratives, to experience them, to dispair over them, and to have them etched in our particularly after the loss of an Imam, and examples of what Ray Nairn (2019) calls the insidious nature of Islamophobia. narrative fragments. When we hear a future-past. But let us be clear, what happened in Christchurch, was only a

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The Charity Hospital in Christchurch leader Brian Tamaki condemned Jacinda Board to deal with traumatic incidents. had, quite early, started a counselling Ardern, and warned, as did many others, At a time like this, the divisions between roster for people affected by the shooting, that New Zealand would be converted to our professional bodies were a limitation and the Ministry of Health set up a Islam if we allowed the call to prayer to that needed addressing. Also, co- telephone counselling line. We reached happen. This is again where the history of ordination with training programmes and out to our colleagues around the country colonisation and cultural amnesia Branches and Insititutes is needed to to seek support for the telephone lines, intersect. Māori have already had a inform the Society about the psychology the Employee Assistance Programme, religious take-over and the subsequent workforce, and their particular skill set. Victim Support, schools, tertiary banning of our religious dieities (See the The Psychologists Board does not collect institutions, corrections facilities, and Tohunga Suppression Act, 1907). So the data on religious affiliations, and this is hospitals. In Christchurch, a Hub was thought of another religious take-over perhaps a limitation. established where Muslims could access does not scare some of us as it does for During this time, I thought about how to various agencies (ACC, Immigration) others. At the funeral service, Imam connect with Muslim psychologists. I also and to be together to meet and talk. Our Gamal Fouda called the Government to thought that perhaps the difficulties Māori colleagues were working double shifts in end hate speech, and the politics of fear: experience in psychology with limited Christchurch where they could. We knew cultural content specific to our that Christchurch was experiencing an Islamophobia is real. It is a worldviews also occurred for Muslim influx of help and that we needed to be targeted campaign to influence students. Do Muslim students face a careful of not getting in the way. people to dehumanise and Western worldview of psychology, Resources were also developed to support irrationally fear muslims. To fear devoid of any knowledge of the history of those working beyond their usual what we wear, to fear the choice of Islam’s contribution to psychology, or capacity. I raised a query about the food we eat, to fear the way we pray Islamic healing theories and methods? monocultural nature of the notion of ‘self- and to fear the way we practice our Could a Muslim student say that their care’. ‘Self’ from a collective worldview, faith. We call upon governments training prepared them to work within an is relational and includes care for around the world including New Islamic perspective? Or do they, like community and family/whanau. The Zealand and the neighbouring Māori, Pacific, Asian, African students, resources on self-care had to be rewritten countries to bring an end to hate have to learn the cultural perspectives to show a relational approach to speech and the politics of fear. Imam post-training? wellbeing. Fouda also showed the world the As western psychology in New Zealand By the end of the week of the 22nd of beauty of faith as a pillar of healing: ‘We are broken-hearted but we are is typically taught from a White March, after a prolonged wait, the American, European, or British deceased were returned to their families not broken. We are alive. We are together. We are determined to not let perspective, the history of psychology’s and burials were planned. Jacinda Ardern anyone divide us’. Fouda, (2019). role in colonisation is rendered invisible. did a fantastic job supporting the Muslim Some exceptions are the APS apology to community, and the country through the The Psychological Society continued to Aboriginal and Torres Strait Islander aftermath of the attack. She become the work to co-ordinate a recovery response Peoples in 2016 for their role in the topic of international interest and was that was layered and reflective of the erosion of Aborginal culture (APS, praised for her kindness, and how she had Muslim community and their needs. 2016). Would Muslim students be taught moved swiftly to indicate that the gun- There were multiple requests for Muslim that the gold standard of psychology, the laws needed to change, and a review of the psychologists, counsellors, social workers American Psychological Association state survellience agency was going to and those able to work with Muslim (APA) colluded with the Department of happen. Over that time, Jacinda Ardern, communities. At this point the Defence to permit the torture of Muslim politician, and breastfeeding mother professional bodies needed to work prisoners in their detention centers (i.e., (because this job is important), supported together as we did not know who were Guantanamo Bay) (Hoffman Report, the country through one of its darkest practicing Muslim psychologists. The 2015). Or that the APA changed their hours. It must also be said that Jacinda resources from Psychological Societies code of ethics from ‘to do no harm’ to Arden received abuse across a number of around the world were sent with messages allow psychologists to participate in the platforms for showing solidarity with the of support, and resources written in Urdu, development of torture programmes? Muslim faith. Arabic, Somali, Iranian, Indonesia, and Are Muslim students taught that in 2015, In talking about the ‘this is not us’, other languages. The Society’s members of the American Middle statement, it is also really important to talk connections to the Asia Pacific Eastern/North African (MENA) about the best parts of society that work Psychological Association meant that we Psychological Network (2015) wrote an hard to show their aroha (compassion and could ask colleagues internationally for open letter to the Board of the APA and love) for others. Perhaps the most public advice. the psychological community to raise reminder of how compassionate New The Australian Psychological Society concerns that psychology was mirroring Zealand can be was the willingness to (APS) also provided extremely valuable what was happening across the United connect, and to have a public Muslim support, and information, including a States. The writers claimed that Muslims funeral, and prayer service on Friday 22nd paper on how to create stronger and refugees experienced diminishing March. A Muslim call to prayer was to be communities to prevent racialised civil liberties, human rights abuses, broadcasted around the country, and an violence (APS, 2019). There may have discrimination, threatened and actual Imam would led the service. been an email overload for some but, as it violence, and racial profiling since 9/11. The public backlash by some was fairly turns out, there was no co-ordinated plan The MENA group also felt that the APA swift and predictable. Destiny Church between the Society, the College and the had aligned itself indirectly ‘with voices

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legitimizing state sponsored violence and represented, every other also fought in the War, what does that say oppression against marginalized groups sociodemographic group is notably under about our nation? It that really us? in nations around the world. represented (Scarf, Waitoki, Macfarlane, Recommendations to the APA was to Bennett, et al., 2019). As we move Mataora and kapa haka: Facial increase the visibility of Muslim towards a recovery approach in adornment and performing arts psychologists in the APA, and to promote psychology, we need to understand the In the opening I said that my family left the relevance and trustworthiness of sociodemographic needs of the workforce Christchurch to perform for the Māori psychology for Muslim communities. and our communities. king in Ngāruawāhia at the annual regatta, Recently, Awad (et al, 2019) argued At this point in time, and even over the and for my son-in-law to inscribe a facial that MENA group members continued to next few years, can we realistically tattoo (mataora) for a 60 year old Māori experience macro and micro level prepare for the actual diversity in our male. Māori came so periously close to pressures such as: historical trauma, country without first focussing on losing their skill and knowledge: hypervisibility and invisibility, societal ideologies of racism that exist in the performing arts, boat racing, and tattoo and institutional discrimination, doctrines and practices of white (tāmoko). To be able to practice Māori interpersonal and macroaggressions, supremacy? And even when the focus, or cultural practices after 175 years of hostile national context and invasive gaze is turned to the more extreme colonisation is a testimony to our ability surveillance. The context is the same for examples of racism, the everyday to survive, and to be inclusive. My family Muslims in New Zealand. Psychological practices of racism, particularly at would have been in Christchurch that day training, research, teaching and structural levels, are usually ignored by but they came home to participate in professional development will now need the dominant group to which most Māori activities that the majority of New to consider a recovery response that is psychologists belong. Zealand know nothing about. truly reflective of the Muslim community. One other event happened in April that Finally, among the many comments and A starting place is to identify gaps in warrants mentioning. A decision by the opinions, Anjun Rahman’s comment knowledge, and to uncover the continuum Titahi Bay Returned Services Association stood out as gracious and welcoming. She of white supremacy and how it plays out (RSA) to have a Muslim prayer at their said that the Indigenous peoples needed to in the room. Speaking of which, it might dawn ceremony commemoration of be treated with dignity and respect. Here pay to look around the room and see ANZAC was met with a major public was a community that had been brutally which culture is reflected, and which backlash, and death threats were made. treated, and continue to be, the world culture has the most power. Social media could barely contain itself as over, and they were asking the How relevant is a Māori lens on cultural amnesia played a familiar tune of Government to respect the Treaty of psychology for Muslims? Marama how Australians and New Zealanders Waitangi. I hear solidarity and I hear Davidson, co-leader of the Green Party sacrificed their lives for our Christian pathways for moving forward together. commented to the media, and on twitter, freedom and our national identity. Where to from here? that her conversations with the victims of Muslims also fought in the World Wars Using a narrative timeline I have the attack showed their preference for for the British Empire, yet there is seldom described some of the main discourses therapy that was informed by kaupapa any mention of their contributions. The that prevailed over social media, and the Māori models. In other reports, some cultural amnesia also meant that few online newspapers since March 15th. Muslim youth said that they mistrusted people knew that every year, in Gallipoli, There were many others, Senator Anning the mental health service as they had been Australians and New Zealanders have a and Egg-boy, protests about there being discriminated against in the past. In my special momument and space for them to too many memorial services, and Destiny conversations, I was told that the whare remember the fallen. Church members stand-for-Christianity tapa wha model by Mason Durie is On the memorial wall at Gallipoli there outside the Al-Noor mosque. My purpose consistent with a Muslim worldview (Dr. is an inscription of a quote from Mustafa in this paper is to show the difficult Shaystah Dean, personal Kemal Atatürk, the first leader of the conversations that happened since March communication). Māori models are no Republic of Turkey: 15th because our histories are ignored, doubt useful to begin with. However, a and because White supremacy always Those heroes who shed their blood specific psychological perspective drawn appears to get a free pass in life. As long and lost their lives! You are now lying from Islamic teachings is more likely to as the lives of marginalised peoples in the soil of a friendly country. benefit Muslim communities and will intersect we can be united in our Therefore rest in peace. There is no enable the profession to expand. approach to challenging injustice to difference between the Johnnies and Our ability to be inclusive turns the create a flourishing future. Mehmets to us where they lie side by phrase ‘this is not us’, into ‘but it could Rather than leave this paper with a side here in this country of ours. You, be’ if we support our colleagues who hopeful comment and wish for change, I the mothers, who sent their sons from continously strive for diversity across our realised that such sentiments far away countries wipe away your need action, institutions, and broader society. We need . Goals going forward could tears; your sons are now lying in our not hope to challenge the epistemological instead focus on: bosom and are in peace. After having monoculture in psychology training to 1. Connect with Muslim psychologists: lost their lives on this land they have produce culturally-inclusive, culturally- (but don’t be a burden) offer support, become our sons as well. informed psychologist. A recent analysis based on their right to self- Atatürk, 1934 of clinical psychology programme determination, to identify a layered enrolments for the period 1994 to 2017 If we cannot tolerate prayers to honour approach to healing from the attack. show that with the exception of European 2. Prepare for the future: Develop a co- females, who are substantially over those who suffered in Christchurch, and to honour the ethnic diversity of those who ordinated plan with professional

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organisations, Crown agencies, 10. Work with our communities as often n/hypocrisy-zealand-claim- community groups and NGOs to as possible: Being prepared means 190319104526942.html respond in a culturally appropriate, that we have already established our McCreanor. T. (1997). When racism and timely manner to adverse, and connections, and we maintain them – stepped ashore: Antecedents of anti- traumatic events. usually with food and sharing Māori discourse in Aotearoa. New 3. Look around the room: Increase the resources. Zealand Journal of Psychology, 26(1)36- number of culturally, and ethnically 44. diverse psychologist and academic References: Moon, P., & Derby, M. (2019). ‘They bleed from long-healed scars’: A Nietzschean staff. Use an equity-based approach. Australian Psychological Society (2016). psychological perspective on the Māori make up 15% of the population, The APS Apology to Aboriginal and literature of inherited colonial trauma in Torres Strait Islander people. 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