DOCSLIB.ORG

0 Auctoday New Size

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
0 Auctoday New Size d News Office ar v Justin Ide/Har Emad Shahin ’80, ’83 is cool under pressure in the classroom Page 16 FEATURES DEPARTMENTS 7 LEBANON: A STORY OF RESILIENCE 4AUSCENES Alumni living in Lebanon recount their experience and anxiety during the war. O’Connor appointed as BEC dean, Stelzer awarded, vice president for 10 WHAT’S NEW ON THE NEW CAMPUS continuing education welcomed, Construction is proceeding on the new campus, and the information technology AUC and University of Zurich sign infrastructure is put in place. law agreement 16 THE PROFESSOR OF PERSUASION ALUMNI PROFILES Emad Shahin ’80, ’83 is an inspiration for his students at AUC and Harvard. 15 Mai Khaled ’85 recounts her days at AUC through her new book 20 CAMPUS LIFE 101 The First-Year Experience program helps incoming students understand the ins and 28 Ben Wedeman (YAB ’81), CNN’s outs of AUC. former Cairo bureau chief, treasures his time in Egypt 25 WARMING THE WELCOME FOR REFUGEES Through its academic programs and extracurricular activities,AUC lends a hand to refugees. 39 Ahmed El Attar ’93 explores new 30 CAREER CHAMELEONS avenues as theater director From banking to aerobics, alumni switch careers to realize their full potential. 39 CLASS NOTES 33 AMBASSADORS OF AUC Class updates, weddings and deaths Six regional representatives are working to promote AUC in the Arab world. 40 AKHER KALAM 36 A NEW ALUMNI CONNECTION Ahmed Fath El Bab, mechanical Raymonda Raif ’91 serves as alumni director, and Mary Iskander ’76 continues to work engineering senior, leads a campaign to with alumni in a new role. help war-torn Lebanon On the cover: Incoming students take part in the First-Year Experience program, photographed by Ahmad El-Nemr Editor’s Notes AUC TODAY New Beginnings Fall 2006 Volume 15, No. 1 Our life is full of new beginnings.This is my first issue as editor, and for me, this job marks the start of a new phase of my time at AUC –– new responsibilities, challenges and opportunities. Beginnings are usually scary and The American University in Cairo is a unclear, but I am lucky to be taking over after Dina Abulfotuh, the previous nonprofit private institution devoted to editor, who was instrumental in reshaping the magazine and upgrading its look providing English-language liberal arts education to serve Egypt and the and content. I hope to develop and build on the great work Dina has done. Middle East. In this issue, several articles focus on the theme of new beginnings. In “Lebanon: A Story of Resilience,” students and alumni talk about the hardships Editor in Chief of surviving the month-long war, but also express hope about the rebuilding of Dalia Al Nimr Lebanon and the country starting anew.“Campus Life 101” takes readers Designer through the new First-Year Experience program, which introduces the Rehab Farouk incoming class to life at AUC as they begin their new career as college students.With “A New Alumni Connection,” Raymonda Raif ’91 begins her Writers Cole Gibas, Dana Dinnawi, Larissa new responsibilities as alumni director, while Mary Iskander ’76, who has held Lawrence and Lily Hindy that position for exactly 30 years, will continue to work with alumni as the associate vice president of institutional advancement for alumni affairs and with Advisory Board President David Arnold as his special adviser, helping to develop and support Louis Greiss ’55, Laila Rustom, Nahed Dajani ’83, Mirette Mabrouk ’89, ’90, the university. Tarek Atia (YAB ’91), Lamya Tawfik ’97, AUCToday is also embarking on a new start. Having just surveyed 500 alumni ’04, Mohamed Selim ’04, ’06, Nada living in Egypt (see page 6), we now have a clear picture of what you as readers Sabet ’05 and Sarah El Sirgany ’04 want from your alumni magazine.As always, we will continue to strive for Photography good quality issues and stories that hit on a variety of topics and interest you as Ahmad El-Nemr, Graham Waite, readers. On your part, we want your input. Send us your story ideas, your Justin Ide thoughts, your experiences as alumni –– anything you would like to share with fellow alumni.We also welcome your letters, submissions and comments on the Illustrations Maryam Farrag magazine.We are always looking for ways to make the magazine more interactive and appealing, and this will only come about through your AUCToday is published three times participation. a year by the American University In addition to the print copy in your in Cairo. hands, AUCToday has now gone online. We welcome all letters. Submissions Visit our Web site, may be edited for space and clarity. www.aucegypt.edu/publications/auctoday, Please send all correspondence to: and let us know what you think and how AUCToday The American University in Cairo we can improve it. 113 Kasr El Aini Street I look forward to our new beginning P.O. Box 2511 together. Cairo 11511 Egypt or AUCToday The American University in Cairo 420 Fifth Avenue,Third floor New York,NY 10018-2729 USA tel 20.2.797.5448 (Egypt) e-mail [email protected] www.aucegypt.edu 2 AUC TODAY Fall 2006 ox InB Thank you AUC for giving me the chance to know a good side of the world, where people are there to help and support one another. I don’t study at AUC any more, nor elsewhere,knock on butmy professors’I know I can doors always and Igo will and find them, to support, encourage and push forward Appreciated as they always did.Thank you AUC for making When my cousin, who got her PhD from Oxford Sylvia Zaky ’04, ’06 me feel appreciated. Cairo, Egypt University, came back from her trip to the United States after lecturing there as a professor, she was excited about the whole trip and said,“I felt appreciated.” That word struck me Eye on the Environment like thunder, and I thought about Bottom row left to r recipient; I was Ambassadorgladight: MoushirAhmed El Or to see the article,“A Way With Waste,” a Khattababi, President’ , secretar s Cup recipient and undergr Ag y-gener a Khan Deli al of the National Council for Childhood and Motherhood and gr aduate c it for a long time. Do I feel the v lass representativ ers Undergr e; Heda yat Heikal, President’ lished in the last issueaduate commencementof speaker the magazine. It not only adua s Cup and P t var te Commencement arents pub ious Association Cup “ times in step A , the application of kno w same? Frankly, I don’t feel it that histor orld Knowledge y, the locus of pur , after all, Ad knowledge has poses or bad. wledge dr mo can be used w, is also demanding.ess ved fr Throughout histor… center of learom one often been deter ell or poorly y, the application of kno , for good to another ning dominant go mined b once came .toEur the these outmoded,vernments. y a fe deals with a very importantope w potopic,wledge has i.e. recycling, it is also a often, but I did feel it from the w Islamic w knowledge should be utilized.But I belie erful r its o top-hea uler wn classical r intellectualorld for vy w ve the hour iss passingor b for In such a time ays of deciding ho y highly Indeed, oots b enr and mor dynamic Islamic cultur y sear ichment and e on what, wI calle need the toinstitutions depend… less of cion go ching in ev These ci w , constantly r en redisco East and to Eur e in past centurArabic texts. b vil institutions ar eaching out — both to India and thevered ut the I belie ies w … y are committed to the pub v moment I entered AUC gates. ope and the as distinctly In the long s e nor ernment live exampleve that same patter of how AUCmally prprofessors and students are very s k vil society eeping with our past traditions,W among the fir est — for enr weep of human histor ivate and v . ear present needs, n m lic good. ust be our modelichment. toda learning. stawareness and most distinguished center oluntar of the various activities that world’ w Building on those traditions, … y, o y s kno e must to go out and find the best of the… region can again pla y, Egypt has been and in r muchBut accessingwledge kno involved in social service.The article helps raise , wher esponse to oury. In of the futur I graduated from AUC in ever it exists. y a central r s of w exciting pr e, and each of y this countr wledge is only the fir ole in the kno orld and tw ocess. ou can be a vital par y and this wledge society st step — .The second The Aga Khan, of the honor ” t of that take49th Imam of Shia Ismailiplace Muslims on campus, and this could be ary Doctor of Humane Letters degree from 2004 with a bachelor’s in the undergr , recipient aduate commencement speaker a wayAUC and to build a bridge between the business administration,ved my MBA from the same castle of AUC community and Egyptian I recei 9 later, society. Many people think that AUCians are isolated from their education.Through those gates, you can experience lots , but the article provides unity ned and lots of emotions: happiness after success, stress before comm y’s and during exams –– although that was all fun for me. I a good examplee deeply of how concer AUC felt satisfied with the work I did and with the great students arabout their countr development.
Load more

Recommended publications
  • 2013-14 Annual Report Mission Statement
    http://ircpl.org/wp-main/uploads/sezgin.jpg IRCPL institute for religion, culture, and public life at Columbia University in the City of New York 2013-14 Annual Report Mission Statement The revitalization of religion in the last four decades has taken many scholars and analysts by surprise. They believed that modernization, secularization, and the privatization of religion would have global impact, leading to overall patterns of religious decline. What has happened is quite different and more complex. While religion has declined in some societies and grown in others, it has also changed and evolved in different ways in a variety of contexts. This transformation of religion, long-standing or novel, impacts our world in key ways. From the rise of religious movements, to the role of religion in politics and to the much more spirited engagement of religion in the public sphere and the public lives of adherents we experience religion in many different ways. To address this unexpected and rapidly changing situation, the Institute for Religion, Culture, and Public Life brings together scholars and students in religion, cultural anthropology, history, political science, economics, sociology and social psychology, and other allied fields to support multi-disciplinary analysis, reflection, and response to historical and contemporary issues of great significance. Founded in 2008, the Institute also engages in its programs political and economic figures and policy practitioners, as well as religious and cultural leaders. The scope of the Institute encompasses a broad range of phenomena, and while seeking to understand the bases of conflict and unrest across and within religions, it also examines beliefs, practices, and historical examples that demonstrate the potential for understanding, tolerance, and ecumenical values within religious traditions, as well as patterns of social institutions that may facilitate coexistence and mutual support.
    [Show full text]
  • Changing Security:Theoretical and Practical Discussions
    Durham E-Theses Changing Security:Theoretical and Practical Discussions. The Case of Lebanon. SMAIRA, DIMA How to cite: SMAIRA, DIMA (2014) Changing Security:Theoretical and Practical Discussions. The Case of Lebanon. , Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/10810/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk 2 Changing Security: Theoretical and Practical Discussions. The Case of Lebanon. Dima Smaira Thesis submitted in fulfilment of the requirement for the degree of Doctor of Philosophy in International Relations. School of Government and International Affairs Durham University 2014 i Abstract This study is concerned with security; particularly security in Lebanon. It is also equally concerned with various means to improve security. Building on debates at the heart of world politics and Security Studies, this study first discusses trends in global governance, in the study of security, and in security assistance to post-conflict or developing countries.
    [Show full text]
  • From Political Activism to Democratic Change in the Arab World May 12-13, 2011
    Program on Arab Reform and Democracy From Political Activism to Democratic Change in the Arab World May 12-13, 2011 Bios of Participants Christopher Alexander Christopher Alexander is Associate Dean for International Programs and Director of the Dean Rusk International Studies Program at Davidson College. He also teaches Middle East politics in Davidson’s Department of Political Science. His publications on political and economic development in North Africa include Tunisia: Stability and Reform in the Modern Maghreb (Routledge, 2010). Maryam Alkhawaja Maryam Alkhawaja currently serves as the head of the foreign relations office at the Bahrain Centre for Human Rights. Due to threats of arrest during a crackdown on activists, Maryam was forced to leave Bahrain in September 2010 due to threat of arrest, but she returned on the 10th of February to document and report on human rights violations during the uprising planned to begin on the 14th. Since then, Maryam has been a leading activist in speaking to the international media and reporting to international organizations about the situation in Bahrain. Prior to arriving in the US, Maryam traveled to Geneva to speak at the UN Human Rights Council. Due to her activism, she has been subjected to defamation, harassment, and death threats; and now is not able to return to Bahrain due to being targeted. Her father, uncle and two brothers in law are currently in under arrest, their whereabouts unknown. Amer Bani Amer Dr. Bani Amer has been the founder and general Director of Al-Hayat Center since May 2006 and has been a young leader activist since 1994.
    [Show full text]
  • Defining Shariʿa the Politics of Islamic Judicial Review by Shoaib
    Defining Shariʿa The Politics of Islamic Judicial Review By Shoaib A. Ghias A dissertation submitted in partial satisfaction of the Requirements for the degree of Doctor of Philosophy in Jurisprudence and Social Policy in the Graduate Division of the University of California, Berkeley Committee in Charge: Professor Malcolm M. Feeley, Chair Professor Martin M. Shapiro Professor Asad Q. Ahmed Summer 2015 Defining Shariʿa The Politics of Islamic Judicial Review © 2015 By Shoaib A. Ghias Abstract Defining Shariʿa: The Politics of Islamic Judicial Review by Shoaib A. Ghias Doctor of Philosophy in Jurisprudence and Social Policy University of California, Berkeley Professor Malcolm M. Feeley, Chair Since the Islamic resurgence of the 1970s, many Muslim postcolonial countries have established and empowered constitutional courts to declare laws conflicting with shariʿa as unconstitutional. The central question explored in this dissertation is whether and to what extent constitutional doctrine developed in shariʿa review is contingent on the ruling regime or represents lasting trends in interpretations of shariʿa. Using the case of Pakistan, this dissertation contends that the long-term discursive trends in shariʿa are determined in the religio-political space and only reflected in state law through the interaction of shariʿa politics, regime politics, and judicial politics. The research is based on materials gathered during fieldwork in Pakistan and datasets of Federal Shariat Court and Supreme Court cases and judges. In particular, the dissertation offers a political-institutional framework to study shariʿa review in a British postcolonial court system through exploring the role of professional and scholar judges, the discretion of the chief justice, the system of judicial appointments and tenure, and the political structure of appeal that combine to make courts agents of the political regime.
    [Show full text]
  • Speaker Biographies
    SPEAKER BIOGRAPHIES Adrian, Melanie Merkx, Gilbert W. Akıncı, Özgül Napoli, Grace Anderson, Lisa Noorda, Sijbolt Axworthy, Lloyd Picq, Manuela L. Becker, Jonathan Prewitt, Kenneth Buess, Matthias Provost, René Campbell, Bonnie Quinn, Robert Catoni, Karolina Rafiee, Maryam Cheung, Alvin Riseth, Inga Marie Nymo Cukier, Wendy Rumbley, Laura E. DeBrabander, Firmin Sarmento, Simone Dejonckheere, Kris Shahin, Emad de Lange, Ella Sharom, Azmi Des Rosiers, Nathalie Shattuck, John du Pont, Yannick Sheldon, Barbara Egner, Marit Stewart, Penni Epstein, Irving Stimpson, Catharine R. Gonzo, Farai Stone, Geoffrey R. Guldvog, Ragnhild Oien Tokuzlu, Lami Bertan Haberkorn, Tyrell Valentini Di Girolamo, Fabio Luigi Habib, Adam Webster, Ben Hartmann, Pamela Wilson, John K. Himbara, David Winichakul, Thongchai Jowi, James Otieno Wong-Arthichart, Rackchart Lewis, Shaundra Wordsworth, Stephen Mathur, Chandana Yenigün, Halil İbrahim Martel, Émile Ziadeh, Radwan Mégret, Frédéric Melanie Adrian’s work critically examines the tensions which arise when a general religious right is applied in a specific context and what this application signifies for national identity and cultural norms. She looks in her writing at minority rights and their manifestation in relationship to international and national human rights norms and respect for national values. Her book, Religious Freedom at Risk: The EU, French schools, and Why the Veil was Banned, takes up these issues in France and the wider European context. Dr. Adrian holds her Ph.D. in Social Anthropology and the Study of Religion from Harvard University (USA), an M.A from Essex University (U.K), an A.M from Harvard University (USA), and a B.A from the University of Waterloo. (Canada). Dr. Adrian is currently on faculty in the Department of Law and Legal Studies at Carleton University in Ottawa.
    [Show full text]
  • Political Islam in Egypt
    Political Islam in Egypt CEPS Working Document No. 266/May 2007 Emad El-Din Shahin Abstract. Drawing on results from a survey among members of the Muslim Brothers and the Wasat Party, Emad El- Din Shahin, Professor at the American University in Cairo and Harvard University, looks at changes in Egyptian political Islam and examines the views of mainstream Islamists of the European Union polices and initiatives in the Mediterranean. The discussion focuses on the Muslim Brothers, the country's main opposition force, and the Wasat Party, as purporting to represent an evolving Islamic centrist orientation. Despite their seemingly different orientations, the commonalities between the two groups regarding their views of the EU far outweigh their differences. Their shared Islamic frame of reference and a perceived inconsistency of EU policies in the region largely explain this similarity. This working paper is based on contributions made to a conference on “Political Islam and the European Union” organised by CEPS and La Fundación para las Relaciones Internacionales y el Diálogo Exterior (FRIDE) and hosted by the Fundación Tres Culturas in Sevilla in November 2006. At this conference Arab and Turkish scholars presented papers on the ‘Muslim democrat’ political parties of the Arab Mediterranean states and Turkey. The papers were written in response to a questionnaire on the following topics: • Evolution of Islamist parties and their views on political reform issues • Their views of Europe as a democratic model and on EU foreign policy • Their views on areas of potential collaboration, and of difference with Europe All conference contributions are currently being prepared for publication in a single volume by CEPS and FRIDE.
    [Show full text]
  • Henry Luce Foundation at 75 Years the Henry Luce Foundation Was Established in 1936 by Henry R
    HENRY Henry Luce Foundation at 75 years The Henry Luce Foundation was established in 1936 by Henry R. Luce, the LUCE co-founder and editor-in-chief of Time Inc., to honor his parents who were missionary educators in China. The Foundation builds upon the vision FOUNDATION and values of four generations of the Luce family: broadening knowledge and encouraging the highest standards of service and leadership. A not- for-profit corporation, the Luce Foundation operates under the laws of the State of New York and aims to exemplify the best practices of responsible, AT effective philanthropy. 75 YEARS The Henry Luce Foundation seeks to bring important ideas to the center of American life, strengthen international understanding, and foster inno- vation and leadership in academic, policy, religious and art communities. 0124.JACKET.indd 1 2/14/12 1:55 PM 0124.COV_EMBOSS.indd 1 2/13/12 2:35 PM Henry Luce Foundation at 75 years 0124.P.indd 1 2/8/12 4:02 PM Produced in celebration of the 75th anniversary of the Henry Luce Foundation, winter 2011–2012 © 2012 Henry Luce Foundation Written by Theodora Lurie and Michael Gilligan Publication team chaired by Toby Alice Volkman and assisted by Amy Bonnaffons Editorial management by Theodora Lurie Image research by Helen Rubinstein Design & production supervision by Julie Fry Printed by Meridian Printing Henry Luce Foundation 51 Madison Avenue, 30th Floor New York, New York 10010 www.hluce.org cover: Aboriginal boats, Orchid Island back cover: Pagoda staircase, Taroko Gorge, Taiwan photos by david shirk 0124.P.indd 2 2/8/12 4:02 PM From the Board Chair 4 From the President 5 7 STAYING POWER 11 ADVANCING KNOWLEDGE 21 STRENGTHENING INTERNATIONAL UNDERSTANDING Interview with H.
    [Show full text]
  • From Islamophobia to Islamistophobia: Framing Islamic Movements in Egyptian Newspapers After the January 25Th Revolution
    American University in Cairo AUC Knowledge Fountain Theses and Dissertations 6-1-2013 From Islamophobia to Islamistophobia: framing Islamic movements in Egyptian newspapers after the January 25th Revolution Aisha Essam El-Haddad Follow this and additional works at: https://fount.aucegypt.edu/etds Recommended Citation APA Citation El-Haddad, A. (2013).From Islamophobia to Islamistophobia: framing Islamic movements in Egyptian newspapers after the January 25th Revolution [Master’s thesis, the American University in Cairo]. AUC Knowledge Fountain. https://fount.aucegypt.edu/etds/998 MLA Citation El-Haddad, Aisha Essam. From Islamophobia to Islamistophobia: framing Islamic movements in Egyptian newspapers after the January 25th Revolution. 2013. American University in Cairo, Master's thesis. AUC Knowledge Fountain. https://fount.aucegypt.edu/etds/998 This Thesis is brought to you for free and open access by AUC Knowledge Fountain. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of AUC Knowledge Fountain. For more information, please contact [email protected]. The American University in Cairo School of Global Affairs and Public Policy From Islamophobia to Islamistophobia: Framing Islamic Movements in Egyptian Newspapers after the January 25th Revolution A Thesis Submitted to The Department of Journalism and Mass Communication in partial fulfillment of the requirements for the degree of Master of Arts by Aisha Essam El-Haddad under the supervision of Dr. Mohamad Elmasry September 2013 ACKNOWLEDGMENTS Bism Allah AlRahman AlRaheem. In the name of God, the Most Gracious, the Most Merciful. All Thanks are due to Allah for His numerous blessings and the success that is only granted by Him.
    [Show full text]
  • The ISIS Crisis and the Broken Politics of the Middle East
    Key Issues in Religion and World Affairs 1 The ISIS Crisis and the Broken Politics of the Middle East Nader Hashemi University of Denver November, 2016 Introduction When future historians of the Middle East look back on the early 21st century, the rise of The Islamic State in Iraq and Syria (ISIS or the Islamic State) will be discussed as a key turning point in the politics of the region.1 As a result of Nader Hashemi is Associate Professor at the Josef Korbel ISIS’ expansion in 2014, the boundary between Iraq and School of International Studies, Syria has effectively dissolved. The one hundred year-old University of Denver, and colonial borders of the Middle East have not faced such a Director at the Center for Middle radical restructuring since Gamal Abdel Nasser attempted East Studies. His most recent to unify Egypt and Syria (1958-1961), and Saddam 2 work is called Sectarianism: Hussein’s attempt at annexing Kuwait (1990). While these Mapping the New Politics of the prior attempts to re-fashion borders were short-lived, the Middle East. He specializes in phenomenon of the Islamic State will not disappear as Middle East and Islamic affairs, quickly. In part, this is because the forces that have religion and democracy, produced ISIS are driven not from above, as in the secularism, comparative politics aforementioned cases, but are a result of social conditions and political theory, politics of the that have emerged from below and which have been Middle East, democracy and brewing in the region for some time.3 ISIS is a reflection of human rights, and Islam-West the broken politics in the Middle East that are a product of relations.
    [Show full text]
  • Understanding Today's Middle East: Peoples & Places of the Arab Spring
    Understanding Today’s Middle East: Peoples & Places of the Arab Spring Edited by Denis J. Sullivan and Sarah A. Tobin Boston Consortium for Arab Region Studies UNDERSTANDING TODAY’S MIDDLE EAST PEOPLES & PLACES OF THE ARAB SPRING Edited by Denis J. Sullivan and Sarah A. Tobin BOSTON CONSORTIUM FOR ARAB REGION STUDIES (BCARS) BOSTON, MASSACHUSETTS SEPTEMBER 2014 UNDERSTANDING TODAY’S MIDDLE EAST: PEOPLES & PLACES OF THE ARAB SPRING Selected Papers From the 2014 BCARS Graduate Student Conference BCARS DIRECTOR Denis J. Sullivan, Professor of Political Science and International Affairs and Co-director of the Middle East Center at Northeastern University BCARS ASSISTANT DIRECTOR AND CARNEGIE VISITING SCHOLAR Sarah A. Tobin Associate Editor: Jaime L. Jarvis Design: Emily K. Hagen Production Support: Farhana Hussain BOSTON CONSORTIUM FOR ARAB REGION STUDIES 201 Renaissance Park • 360 Huntington Avenue Boston, Massachusetts 02115 northeastern.edu/bcars With support from Carnegie Corporation of New York (http://carnegie.org), the Boston Consortium for Arab Region Studies (BCARS) is a partnership among the American University of Beirut (Issam Fares Institute), the American University in Cairo, Boston College, Boston University, Northeastern University, University of Massachusetts-Boston, and the Fletcher School at Tufts University. The Consortium brings together scholars and policy analysts—both faculty and graduate students—to promote greater understanding of the Arab Awakening and the Arab region as a whole. © 2014, Boston Consortium for Arab Region Studies. Authors retain full scholarly rights to their original work. The views expressed in this publication do not necessarily reflect the views of Carnegie Corporation of New York, BCARS, or its partners.
    [Show full text]
  • Youth in the Middle East
    YOUTH IN THE MIDDLE EAST Summary Report About Georgetown University in Qatar Established in 1789, Georgetown University is one of the world’s leading academic and research institutions, offering a unique educational experience that prepares the next generation of global citizens to lead and make a difference in the world. Georgetown University in Qatar (GU-Q), founded in 2005, empowers students and shapes the human capacity that the MENA region needs for the 21st century, providing a holistic educational experience built upon the highest academic standards. GU-Q’s Bachelor of Science in Foreign Service (BSFS) stresses multidisciplinary studies in a global context. It is the same globally respected program and curriculum offered at the Georgetown University Edmund A. Walsh School of Foreign Service in Washington D.C. The BSFS degree is offered in one of four majors: International Economics, International Politics, Culture and Politics, and International History. Students can also pursue a certificate in one of three concentrations: Arab and Regional Studies, American Studies, or Media and Politics. To learn more about GU-Q’s exciting events and programs, or to benefit from its wide array of research, please visit qatar.sfs.georgetown.edu About the Center for International and Regional Studies (CIRS) Established in 2005, the Center for International and Regional Studies at Georgetown University in Qatar is a premier research institute devoted to the academic study of regional and international issues through dialogue and exchange of ideas,
    [Show full text]
  • Evaluating the Impact of Interfaith Dialogue Between the Muslim
    EVALUATING THE IMPACT OF INTERFAITH DIALOGUE BETWEEN THE MUSLIM AMERICAN SOCIETY AND THE CATHOLIC CHURCH, ESPECIALLY THROUGH THE FOCOLARE MOVEMENT, FROM THE PERSPECTIVE OF INDIGENOUS MUSLIM AMERICANS A Thesis submitted to the Faculty of The School of Continuing Studies and of The Graduate School of Arts and Sciences in partial fulfillment of the requirements for the degree of Master of Arts in Liberal Studies By Tariq S. Najee-ullah, B.S. Georgetown University Washington, D.C. October 30, 2017 Copyright 2017 by Tariq S. Najee-ullah All Rights Reserved ii EVALUATING THE IMPACT OF INTERFAITH DIALOGUE BETWEEN THE MUSLIM AMERICAN SOCIETY AND THE CATHOLIC CHURCH, ESPECIALLY THROUGH THE FOCOLARE MOVEMENT, FROM THE PERSPECTIVE OF INDIGENOUS MUSLIM AMERICANS Tariq S. Najee-ullah, B.S. MALS Mentor: John Borelli, Ph.D. ABSTRACT In this age of intense polarization between liberal freedom and political correctness, on the one hand, and the demagoguery of religious extremists and politicians, on the other hand, there is unending argument, strife, and brinkmanship threatening the peace of our civil society. Religion is frequently used to polarize parties instead of bringing humanity together and invoking the better angels of human nature. Rather than helping bring agreement via dialogue, religion is used to create enemies. Religion is being used to wage war and evoke fears instead of establishing peace and building fruitful alliances. Interfaith dialogue represents a meaningful way to bring parties together peacefully in a way that resolves conflicts and creates friendships. Additionally, interfaith dialogue allows for spiritual sharing and spiritual companionship which opens pathways of communication that lead to opportunities for greater mutual respect and shared understanding.
    [Show full text]