DOCSLIB.ORG

TNT March 26, 2020

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
TNT March 26, 2020 Greater New Life Family Worship Center Thursday Night Teaching March 26, 2020 2020 Theme: “Still Here” Thematic Text: 1 Corinthians 15:58 (KJV) Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord. T.N.T TEACHING SERIES: THE MIGHTY ACTS OF GOD I. Base Text: Psalm 150:1-6 (A PSALM OF PRAISE) KJV: 150 Praise ye the Lord. Praise God in his sanctuary: praise him in the firmament of his power. 2 Praise him for his mighty acts: praise him according to his excellent greatness. 3 Praise him with the sound of the trumpet: praise him with the psaltery and harp. 4 Praise him with the timbrel and dance: praise him with stringed instruments and organs. 1 5 Praise him upon the loud cymbals: praise him upon the high sounding cymbals. 6 Let every thing that hath breath praise the Lord. Praise ye the Lord. NLT: 1 Praise the Lord! Praise God in his sanctuary; praise him in his mighty heaven! 2 Praise him for his mighty works; praise his unequaled greatness! 3 Praise him with a blast of the ram’s horn; praise him with the lyre and harp! 4 Praise him with the tambourine and dancing; praise him with strings and flutes! 5 Praise him with a clash of cymbals; praise him with loud clanging cymbals. 6 Let everything that breathes sing praises to the Lord! Praise the Lord! AMP: Praise the Lord! Praise God in His sanctuary; Praise Him in His mighty heavens. 2 Praise Him for His mighty acts; Praise Him according to [the abundance of] His greatness. 3 Praise Him with trumpet sound; Praise Him with harp and lyre. 4 Praise Him with tambourine and dancing; Praise Him with stringed instruments and flute. 2 5 Praise Him with resounding cymbals; Praise Him with loud cymbals. 6 Let everything that has breath and every breath of life praise the Lord! Praise the Lord! (Hallelujah!) II. THE 5 (FIVE) BOOKS OF PSALMS: Some say the five books are in recognition of and reflect the five books of the Torah/Pentateuch (Genesis, Exodus, Leviticus, Numbers, Deuteronomy) ‘Psalm’ (Hebrew): Songs of praise to God ‘Psalm’ (Greek): Sacred songs sung to musical accompaniment Book One Psalms 1 through 41, which make up the first book, emphasize how God is beside us. Book Two The second book consists of Psalms 42 through 72. Here attention is given to how God goes before us. 3 Book Three The third book (Psalms 73–89) reminds us that God is all around us. Book Four The fourth book (Psalms 90–106) focuses on how God is above us. Book Five In the fifth and final book (Psalms 107–150), the spotlight is on how the God is among us. Book Five closes with the doxology found in the Psalm 150:1–6. Doxology Defined: A liturgical formula of praise to God. (Jeff Kranz) III. RE-REVIEW BASE TEXT PSALM 150:1-6 (KJV) 150 Praise ye the Lord. Praise God in his sanctuary: praise him in the firmament of his power. 4 2 Praise him for his mighty acts: praise him according to his excellent greatness. 3 Praise him with the sound of the trumpet: praise him with the psaltery and harp. 4 Praise him with the timbrel and dance: praise him with stringed instruments and organs. 5 Praise him upon the loud cymbals: praise him upon the high sounding cymbals. 6 Let every thing that hath breath praise the Lord. Praise ye the Lord. ‘MIGHTY ACTS’ DEFINED, SOURCE: BLUE LETTER BIBLE Transliteration gĕbuwrah Pronunciation ghev·ü·rä' (Key) Part of Speech feminine noun Root Word (Etymology) (H1368) רוֹבִּגּ Pass. participle from the same as The KJV translates Strong's H1369 in the following manner: might (27x), strength (17x), power (9x), mighty acts (4x), mighty (2x), force (1x), mastery (1x). Outline of Biblical Usage [?] I.strength, might A. strength B. might, valour, bravery C. might, mighty deeds (of God) ,(gĕbuwrah) הָרוּבְגּ Strong's Number H1369 matches the Hebrew which occurs 61 times in 61 verses in the Hebrew concordance of the KJV 5 IV. SOME OF THE OTHER TEXTS WHERE ‘MIGHTY ACTS’ IS MENTIONED 1 Chronicles 29:11 King James Version (KJV) 11 Thine, O Lord is the greatness, and the power, and the glory, and the victory, and the majesty: for all that is in the heaven and in the earth is thine; thine is the kingdom, O Lord, and thou art exalted as head above all. (Writer: Believed to be Ezra) Ezra: Hebrew ʿezraʾ, (flourished 4th century B.C, Babylon and Jerusalem), religious leader of the Jews who returned from exile in Babylon, reformer who reconstituted the Jewish community on the basis of the Torah (Law, or the regulations of the first five books of the Old Testament). Job 12:13 King James Version (KJV) 13 With him is wisdom and strength, he hath counsel and understanding. Psalm 21:13 King James Version (KJV) – Book 1 (God is Beside Us) 13 Be thou exalted, Lord, in thine own strength: so will we sing and praise thy power. Psalm 71:18 King James Version (KJV) – Book 2 (God Goes Before Us) 18 Now also when I am old and greyheaded, O God, forsake me not; until I have shewed thy strength unto this generation, and thy power to every one that is to come. Psalm 89:13 King James Version (KJV) – Book 3 (God is Around Us) 13 Thou hast a mighty arm: strong is thy hand, and high is thy right hand. Psalm 106:2 King James Version (KJV) – Book 4 (God is Above Us) 2 Who can utter the mighty acts of the Lord? who can shew forth all his praise? Psalm 145:4 King James Version (KJV) – Book 5 (God is Among Us) 4 One generation shall praise thy works to another, and shall declare thy mighty acts. 6 V. MIGHTY ACTS (According To: Christoph Barth OT Theology) 1. God Created Heaven and Earth 2. God Chose the Fathers of Israel 3. God Brought Israel Out of Egypt 4. God Led His People Through the Wilderness 5. God Revealed Himself at Sinai 6. God Granted Israel the Land of Caanan 7. God Raised Up Kings in Israel 8. God Chose Jerusalem 9. God Sent His Prophets 7 .
Load more

Recommended publications
  • 80 Days in the Psalms (Summer 2016)
    80 Days in the Psalms (Summer 2016) June 16 Psalm 1, 2 July 6 Psalm 40, 41 July 26 Psalm 80, 81 August 15 Psalm 119 June 17 Psalm 3, 4 July 7 Psalm 42, 43 July 27 Psalm 82, 83 August 16 Psalm 119 June 18 Psalm 5, 6 July 8 Psalm 44, 45 July 28 Psalm 84, 85 August 17 Psalm 119 June 19 Psalm 7, 8 July 9 Psalm 46, 47 July 29 Psalm 86, 87 August 18 Psalm 119 June 20 Psalm 9, 10 July 10 Psalm 48, 49 July 30 Psalm 88, 89 August 19 Psalm 120, 121 June 21 Psalm 11, 12 July 11 Psalm 50, 51 July 31 Psalm 90, 91 August 20 Psalm 122, 123 June 22 Psalm 13, 14 July 12 Psalm 52, 53 August 1 Psalm 92, 93 August 21 Psalm 124, 125 June 23 Psalm 15, 16 July 13 Psalm 54, 55 August 2 Psalm 94, 95 August 22 Psalm 126, 127 June 24 Psalm 17, 18 July 14 Psalm 56, 57 August 3 Psalm 96, 97 August 23 Psalm 128, 129 June 25 Psalm 19, 20 July 15 Psalm 58, 59 August 4 Psalm 98, 99 August 24 Psalm 130, 131 June 26 Psalm 21, 22 July 16 Psalm 60, 61 August 5 Psalm 100, 101 August 25 Psalm 132, 133 June 27 Psalm 23, 23 July 17 Psalm 62, 63 August 6 Psalm 102, 103 August 26 Psalm 134, 135 June 28 Psalm 24, 25 July 18 Psalm 64, 65 August 7 Psalm 104, 105 August 27 Psalm 136, 137 June 29 Psalm 26, 27 July 19 Psalm 66, 67 August 8 Psalm 106, 107 August 28 Psalm 138, 139 June 30 Psalm 28, 29 July 20 Psalm 68, 69 August 9 Psalm 108, 109 August 29 Psalm 140, 141 July 1 Psalm 30, 31 July 21 Psalm 70, 71 August 10 Psalm 110, 111 August 30 Psalm 142, 143 July 2 Psalm 32, 33 July 22 Psalm 72, 73 August 11 Psalm 112, 113 August 31 Psalm 144, 145 July 3 Psalm 34, 35 July 23 Psalm 74, 75 August 12 Psalm 114, 115 September 1 Psalm 146, 147 July 4 Psalm 36, 37 July 24 Psalm 76, 77 August 13 Psalm 116, 117 September 2 Psalm 148, 149 July 5 Psalm 38, 39 July 25 Psalm 78, 79 August 14 Psalm 118 September 3 Psalm 150 How to use this Psalms reading guide: • Read consistently, but it’s okay if you get behind.
    [Show full text]
  • 9781845502027 Psalms Fotb
    Contents Foreword ......................................................................................................7 Notes ............................................................................................................. 8 Psalm 90: Consumed by God’s Anger ......................................................9 Psalm 91: Healed by God’s Touch ...........................................................13 Psalm 92: Praise the Ltwi ........................................................................17 Psalm 93: The King Returns Victorious .................................................21 Psalm 94: The God Who Avenges ...........................................................23 Psalm 95: A Call to Praise .........................................................................27 Psalm 96: The Ltwi Reigns ......................................................................31 Psalm 97: The Ltwi Alone is King ..........................................................35 Psalm 98: Uninhibited Rejoicing .............................................................39 Psalm 99: The Ltwi Sits Enthroned ........................................................43 Psalm 100: Joy in His Presence ................................................................47 Psalm 101: David’s Godly Resolutions ...................................................49 Psalm 102: The Ltwi Will Rebuild Zion ................................................53 Psalm 103: So Great is His Love. .............................................................57
    [Show full text]
  • Psalms Psalm
    Cultivate - PSALMS PSALM 126: We now come to the seventh of the "Songs of Ascent," a lovely group of Psalms that God's people would sing and pray together as they journeyed up to Jerusalem. Here in this Psalm they are praying for the day when the Lord would "restore the fortunes" of God's people (vs.1,4). 126 is a prayer for spiritual revival and reawakening. The first half is all happiness and joy, remembering how God answered this prayer once. But now that's just a memory... like a dream. They need to be renewed again. So they call out to God once more: transform, restore, deliver us again. Don't you think this is a prayer that God's people could stand to sing and pray today? Pray it this week. We'll pray it together on Sunday. God is here inviting such prayer; he's even putting the very words in our mouths. PSALM 127: This is now the eighth of the "Songs of Ascent," which God's people would sing on their procession up to the temple. We've seen that Zion / Jerusalem / The House of the Lord are all common themes in these Psalms. But the "house" that Psalm 127 refers to (in v.1) is that of a dwelling for a family. 127 speaks plainly and clearly to our anxiety-ridden thirst for success. How can anything be strong or successful or sufficient or secure... if it does not come from the Lord? Without the blessing of the Lord, our lives will come to nothing.
    [Show full text]
  • Seven Hebrew Words for Praise
    Seven Hebrew Words for Praise All expressions of praise have faith as their basis. When the Jews heard the words for praise they understood a lot more than we do today because they understood the meaning of it. YADAH – yaw-daw (Hands to God) The Hebrew word YADAH comes from two root words. YAD which means the open hand, direction, power. And AH which has reference to Jehovah. Together they are rendered Hands to God. It carries the meaning of absolute surrender as a child does to a parent – “pick me up, I’m all yours.” Scriptures: Genesis 29:35, 2 Chronicles 20:21, Psalm 42:9-11; 109:30, Isaiah 12:1 YADAH (3034)– to throw out hands; to worship with extended hands, Ps. 7:1, 9:1, 28:7, 33:2, 42:5, 44:8, 63:4, 100:4, 134:2, 141:2. The opposite is to wail, throw ones hands complaining. Our hands are an extension of our inward nature. Aggressiveness inside – hands hit people. It is an expression of a deep surrender to God and it is an extension of our hearts desiring to exalt Him. TOWDAH – toe-dah (Court of Law) TOWDAH (8426) – see thanksgiving. In the Old Testament, it translated as “Confession”. The New Testament translates it as “to say the same thing.” The word comes from Yadah and means to extend the hands. To declare openly, freely, unreservedly. Admit as real or true. The lifting of the hands signifies agreement. The ATTITUDE for TOWDAH is: I’m thanking God. I don’t care what it looks like.
    [Show full text]
  • The New Reform Temple of Berlin: Christian Music and Jewish Identity During the Haskalah
    THE NEW REFORM TEMPLE OF BERLIN: CHRISTIAN MUSIC AND JEWISH IDENTITY DURING THE HASKALAH Samuel Teeple A Thesis Submitted to the Graduate College of Bowling Green State University in partial fulfillment of the requirements for the degree of MASTER OF MUSIC August 2018 Committee: Arne Spohr, Advisor Eftychia Papanikolaou © 2018 Samuel Teeple All Rights Reserved iii ABSTRACT Arne Spohr, Advisor During the first decades of the nineteenth century, Israel Jacobson (1768-1828) created a radically new service that drew upon forms of worship most commonly associated with the Protestant faith. After finding inspiration as a student in the ideas of the Haskalah, or Jewish Enlightenment, Jacobson became committed to revitalizing and modernizing Judaism. Musically, Jacobson’s service was characterized by its use of songs modeled after Lutheran chorales that were sung by the congregation, organ accompaniment, choral singing, and the elimination of the traditional music of the synagogue, a custom that had developed over more than a millennium. The music of the service worked in conjunction with Protestant-style sermons, the use of both German and Hebrew, and the church- and salon-like environments in which Jacobson’s services were held. The music, liturgy, and ceremonial of this new mode of worship demonstrated an affinity with German Protestantism and bourgeois cultural values while also maintaining Judaism’s core beliefs and morals. In this thesis, I argue that Jacobson’s musical agenda enabled a new realization of German-Jewish identity among wealthy, acculturated Jews. Drawing upon contemporary reports, letters, musical collections, and similar sources, I place the music of Reform within its wider historical, political, and social context within the well-documented services at the Jacobstempel in Seesen and the New Reform Temple in Berlin.
    [Show full text]
  • Bible Reading
    How can a young person stay A V O N D A L E B I B L E C H U R C H D, on the path of purity? By OCUSE RIST F RED living according to your CH CENTE BIBLE word. I seek you with all my r heart; do not let me stray gethe from your commands. I have To hidden your word in my heart that I might not sin Your word is a lamp against you. Praise be to you, unto my feet and a Lord teach me your light to my path decrees. With my lips I recount all the laws that -PSALM 119:105 come from your mouth. I E H T SEPTEMBER rejoice in following your N I WED 1 Psalm 136 statutes as one rejoices in THU 2 Psalms 137-138 R great riches. I meditate on E FRI 3 Psalm 129 M SAT 4 Psalm 140-141 your precepts and consider M U SUN 5 Psalm 142, 139 your ways. I delight in your S MON 6 Psalm 143 decrees; I will not neglect TUE 7 Psalm 144 your word. WED 8 Psalm 145 PSALM 119:9-16 THU 9 Psalm 146 FRI 10 Psalms 147-148 SAT 11 Psalms 149-150 SUMMER 2021 SUN 12 Joshua 1 Every word of God is flawless; JULY AUGU ST THU 1 Psalms 27-28 SUN 1 Psalms 81-82, 63 he is a shield to those who FRI 2 Psalms 29-30 MON 2 Psalms 83-84 take refuge in him.
    [Show full text]
  • David the Mashiach
    Directory | Site Map | Explanation | Hebrew Bible Studies David the Mashiach by Paul Sumner David ben Jesse of Bethlehem is the central human character in the Hebrew Bible. While Moses spoke with God "face to face" (Exod 33:11; Deut 5:4), David was God's son (Ps 89:27-28), a relationship never attributed to the great giver of the Torah. Centuries later, when the prophets of Israel gazed into the future, they did not speak of another Moses, but another David. David was the paradigm of the biblical messiah, the one anointed with the Ruach of God: Then Samuel took the horn of oil and anointed [mashach] him in the midst of his brothers; and the Ruach of the LORD came mightily upon David from that day forward. (1 Samuel 16:13) David the son of Jesse declares: And the man who was raised on high declares, The anointed [mashiach] of the God of Jacob, And the sweet psalmist of Israel, The Ruach of the LORD spoke by me, And his word was on my tongue. (2 Samuel 23:1-2) In the Bible — especially the books of Samuel, Isaiah, and the Psalms — there is a constellation of ideals, principles, and hopes that surrounds King David. After his death, the House of David lasted nearly four more centuries (961-587 BCE). But even long after its collapse, the constellation of David Theology elements continued to provide prophetic guidance and shaped Israel's identity and hopes — well into the First Century, even to this day. In the texts below, "David" is both the biological son of Jesse, as well as David's many grandsons who ruled in Jerusalem in his stead, in his name.
    [Show full text]
  • The Psalms Devo
    finds the next national park or historic site for us to visit. You can see many wonders in town, but it’s not until you spend a week at a national park like Glacier, Yellowstone, the Grand Tetons, Olympic or, our favorite, Crater Lake, just to name a few, that you really start to experience how amazing our God is. He put everything in motion with the foundation, the waters, the wind, the animals, to give us what we now see at all these places. If mountains, volcanoes, lakes, rivers and rainforests are not enough for you, try getting away from the city lights at night and looking up to the heavens to see all the stars and planets. I think you will begin to appreciate the vastness of His wonder. Jeremy Skoglund Day 25: Wade In – Psalm 106:1, Jump In – Psalm 106, Dive In – Psalm 105-106 A benefit of writing a short devotional is I learned finally how to spell “Psalms.” One reason I'm a United Methodist is I can spell it. A rule of my life is if I can't spell it I can't be it or live in it: thus no “Pressbyeterian” or “Alburquirke” for me. Psalms carries the music of the Old Testament. Its prayers and hymns reflect the origin of its translation as string instruments such as harp and lyre that accompanied songs off faith, praise, desperation, hope, pain, Week 5 Devotional - The Lord Reigns loss, exile, creation, remembrance, fear, thanksgiving, salvation, guilt, justice, revenge and mercy. Their ancient pleas and praise remain applicable to us and will be so to our descendants.
    [Show full text]
  • Judaism-To-Go with Cantor Melissa Cohen Congregation Beth-El Zedeck Indianapolis, Indiana June 3, 2020
    Judaism-To-Go with Cantor Melissa Cohen Congregation Beth-El Zedeck Indianapolis, Indiana June 3, 2020 Songs of Peace and Hope ◊ “…the march…was about protest and prayer. Legs are not lips and walking is not kneeling. And yet, our legs uttered songs. Even without words, our march was worship. I felt my legs were praying.” (Rabbi Abraham Joshua Heschel) Oseh Shalom Music by Michael Ochs Oseh shalom bimromav hu ya'aseh shalom aleinu, V'al kol yisrael, v’al kol yoshvei teivel. V'imru: amen May the One who creates peace on high bring peace to us, And to all Israel, and to all who dwell on earth. And we say: Amen. ◊ Let There Be Love—Hashkiveinu Music by Noah Aronson, Jodi Sufrin, & Dan Singer English text by Chaim Stern Let there be love and understanding among us. Let peace and friendship be our shelter from life’s storms. Hashkiveinu Adonai Eloheinu, Hashkiveinu l’shalom. Peace Like a River—Sim Shalom Traditional Spiritual/Liturgy-Birkat Shalom I've got peace like a river (2x) I've got peace like a river in my soul. And it rolls like a river (2x) And it rolls like a river in my soul. I've got love like an ocean (2x) I've got love like an ocean in my soul. And it flows like the ocean (2x) And it flows like the ocean in my soul I've got joy like a fountain (2x) I've got joy like a fountain in my soul. And it bursts like a fountain (2x) And it bursts like a fountain in my soul.
    [Show full text]
  • The Composition of the Book of Psalms
    92988_Zenger_vrwrk 28-06-2010 11:55 Pagina V BIBLIOTHECA EPHEMERIDUM THEOLOGICARUM LOVANIENSIUM CCXXXVIII THE COMPOSITION OF THE BOOK OF PSALMS EDITED BY ERICH ZENGER UITGEVERIJ PEETERS LEUVEN – PARIS – WALPOLE, MA 2010 92988_Zenger_vrwrk 28-06-2010 11:55 Pagina IX INHALTSVERZEICHNIS VORWORT . VII EINFÜHRUNG . 1 HAUPTVORTRÄGE Erich ZENGER (Münster) Psalmenexegese und Psalterexegese: Eine Forschungsskizze . 17 Jean-Marie AUWERS (Louvain-la-Neuve) Le Psautier comme livre biblique: Édition, rédaction, fonction 67 Susan E. GILLINGHAM (Oxford) The Levitical Singers and the Editing of the Hebrew Psalter . 91 Klaus SEYBOLD (Basel) Dimensionen und Intentionen der Davidisierung der Psalmen: Die Rolle Davids nach den Psalmenüberschriften und nach dem Septuagintapsalm 151 . 125 Hans Ulrich STEYMANS (Fribourg) Le psautier messianique – une approche sémantique . 141 Frank-Lothar HOSSFELD (Bonn) Der elohistische Psalter Ps 42–83: Entstehung und Programm 199 Yair ZAKOVITCH (Jerusalem) The Interpretative Significance of the Sequence of Psalms 111–112.113–118.119 . 215 Friedhelm HARTENSTEIN (Hamburg) „Schaffe mir Recht, JHWH!“ (Psalm 7,9): Zum theologischen und anthropologischen Profil der Teilkomposition Psalm 3–14 229 William P. BROWN (Decatur, GA) “Here Comes the Sun!”: The Metaphorical Theology of Psalms 15–24 . 259 Bernd JANOWSKI (Tübingen) Ein Tempel aus Worten: Zur theologischen Architektur des Psalters . 279 92988_Zenger_vrwrk 28-06-2010 11:55 Pagina X X INHALTSVERZEICHNIS SEMINARE Harm VAN GROL (Utrecht) David and His Chasidim: Place and Function of Psalms 138–145 . 309 Jacques TRUBLET (Paris) Approche canonique des Psaumes du Hallel . 339 Brian DOYLE (Leuven) Where Is God When You Need Him Most? The Divine Metaphor of Absence and Presence as a Binding Element in the Composition of the Book of Psalms .
    [Show full text]
  • Commentary on Psalms - Volume 3
    Commentary on Psalms - Volume 3 Author(s): Calvin, John (1509-1564) Calvin, Jean (1509-1564) (Alternative) (Translator) Publisher: Grand Rapids, MI: Christian Classics Ethereal Library Description: Calvin found Psalms to be one of the richest books in the Bible. As he writes in the introduction, "there is no other book in which we are more perfectly taught the right manner of praising God, or in which we are more powerfully stirred up to the performance of this religious exercise." This comment- ary--the last Calvin wrote--clearly expressed Calvin©s deep love for this book. Calvin©s Commentary on Psalms is thus one of his best commentaries, and one can greatly profit from reading even a portion of it. Tim Perrine CCEL Staff Writer This volume contains Calvin©s commentary on chapters 67 through 92. Subjects: The Bible Works about the Bible i Contents Commentary on Psalms 67-92 1 Psalm 67 2 Psalm 67:1-7 3 Psalm 68 5 Psalm 68:1-6 6 Psalm 68:7-10 11 Psalm 68:11-14 14 Psalm 68:15-17 19 Psalm 68:18-24 23 Psalm 68:25-27 29 Psalm 68:28-30 33 Psalm 68:31-35 37 Psalm 69 40 Psalm 69:1-5 41 Psalm 69:6-9 46 Psalm 69:10-13 50 Psalm 69:14-18 54 Psalm 69:19-21 56 Psalm 69:22-29 59 Psalm 69:30-33 66 Psalm 69:34-36 68 Psalm 70 70 Psalm 70:1-5 71 Psalm 71 72 Psalm 71:1-4 73 Psalm 71:5-8 75 ii Psalm 71:9-13 78 Psalm 71:14-16 80 Psalm 71:17-19 84 Psalm 71:20-24 86 Psalm 72 88 Psalm 72:1-6 90 Psalm 72:7-11 96 Psalm 72:12-15 99 Psalm 72:16-20 101 Psalm 73 105 Psalm 73:1-3 106 Psalm 73:4-9 111 Psalm 73:10-14 117 Psalm 73:15-17 122 Psalm 73:18-20 126 Psalm 73:21-24
    [Show full text]
  • Psalm 89: 35-37; Isaiah 9:6-7; Matthew 1:18-22A Lesson Title: Son of David
    International Sunday School Lesson Study Notes Lesson Text: Psalm 89: 35-37; Isaiah 9:6-7; Matthew 1:18-22a Lesson Title: Son of David Introduction As the New Testament opens in Matthew 1:1, Jesus is called "Son of David." Fifteen more times in the New Testament Jesus will be called "Son of David." It is His name that relates the Him to the promise of the Davidic Covenant. Through the prophet Nathan, God promised that it would be David's descendants through whom He would bring Messiah, the great King who would ultimately reign over Israel and establish His eternal kingdom (2 Samuel 7:12-16). Every Jewish person who knew God's Word knew Messiah was coming and that he would come through David's blood line. Because of God's promise and covenant with David, the people of Israel waited for one to be born of David's line to fulfill the prophecy. For us today, a glimpse of the psalmist and the promise, the prophet and the promise, and the parents and the promise, serves as a powerful reminder that God is faithful to keep His promises (1 Thessalonians 5:24; 2 Timothy 2:13). God's covenant with David and the prophecies of a coming Messiah were fulfilled with the birth of Christ. God's covenant with David and the prophecies of a Saviour can be experienced today through the new birth offered to all who will believe (John 3:1-7). The Psalmist and the Son of David (Psalm 89:35-37) According to the inscription at the beginning of Psalm 89, this psalm is one of several Maschil psalms.
    [Show full text]