List of Eabbis and Instructors in Jewish Colleges in The
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Livornese Traces in American Jewish History: Sabato Morais and Elia Benamozegh Arthur Kiron University of Pennsylvania, [email protected]
University of Pennsylvania ScholarlyCommons Scholarship at Penn Libraries Penn Libraries 2001 Livornese Traces in American Jewish History: Sabato Morais and Elia Benamozegh Arthur Kiron University of Pennsylvania, [email protected] Follow this and additional works at: http://repository.upenn.edu/library_papers Part of the Jewish Studies Commons Recommended Citation Kiron, A. (2001). Livornese Traces in American Jewish History: Sabato Morais and Elia Benamozegh. Retrieved from http://repository.upenn.edu/library_papers/71 Suggested Citation: Kiron, Arthur. "Livornese Traces in American Jewish History: Sabato Morais and Elia Benamozegh." in Per Elia Benamozegh. Ed. Alessandro Guetta. Edizioni Thalassa De Paz, 2001. This paper is posted at ScholarlyCommons. http://repository.upenn.edu/library_papers/71 For more information, please contact [email protected]. Livornese Traces in American Jewish History: Sabato Morais and Elia Benamozegh Disciplines Arts and Humanities | Jewish Studies Comments Suggested Citation: Kiron, Arthur. "Livornese Traces in American Jewish History: Sabato Morais and Elia Benamozegh." in Per Elia Benamozegh. Ed. Alessandro Guetta. Edizioni Thalassa De Paz, 2001. This book chapter is available at ScholarlyCommons: http://repository.upenn.edu/library_papers/71 LTRR VOLUMR PUBBLRC TR ~ Aa. Vv., Pensare Auschwitz, Pardes Italia 1, 1996. Aa. Vv., Ebraicita e Germanita, Pardes Italia 2, 1999. A. Guetta, Filosofia e Qabbalah. Saggio sul pensiero di Elia Benamozegh, 2000. Sedici autori Per Elia Benamozegh. in appendice: L'Origine des dogmes chretiens, cap. III. e Da Em La-Miqra: commento a Genesi I, 1. Per Elia Benamozegh. Atti del Convegno di Livomo (settembre 2000) (Testo origin ale. Presentazione e traduzione di Alessandro Guetta) Alessandro Guetta (ed.). Con due appendici: L'Origine des dogmes chretiens, cap. -
Chief Rabbi Joseph Herman Hertz
A Bridge across the Tigris: Chief Rabbi Joseph Herman Hertz Our Rabbis tell us that on the death of Abaye the bridge across the Tigris collapsed. A bridge serves to unite opposite shores; and so Abaye had united the opposing groups and conflicting parties of his time. Likewise Dr. Hertz’s personality was the bridge which served to unite different communities and bodies in this country and the Dominions into one common Jewish loyalty. —Dayan Yechezkel Abramsky: Eulogy for Chief Rabbi Hertz.[1] I At his death in 1946, Joseph Herman Hertz was the most celebrated rabbi in the world. He had been Chief Rabbi of the British Empire for 33 years, author or editor of several successful books, and champion of Jewish causes national and international. Even today, his edition of the Pentateuch, known as the Hertz Chumash, can be found in most centrist Orthodox synagogues, though it is often now outnumbered by other editions. His remarkable career grew out of three factors: a unique personality and capabilities; a particular background and education; and extraordinary times. Hertz was no superman; he had plenty of flaws and failings, but he made a massive contribution to Judaism and the Jewish People. Above all, Dayan Abramsky was right. Hertz was a bridge, who showed that a combination of old and new, tradition and modernity, Torah and worldly wisdom could generate a vibrant, authentic and enduring Judaism. Hertz was born in Rubrin, in what is now Slovakia on September 25, 1872.[2] His father, Simon, had studied with Rabbi Esriel Hisldesheimer at his seminary at Eisenstadt and was a teacher and grammarian as well as a plum farmer. -
HIST 2001 Final
TEMPLE TOWN: GENTRIFICATION IN NORTH PHILADELPHIA Zach Holzberg History 2001: The Historian’s Craft April 30, 2021 1 Temple University is located right in the heart of North Philadelphia. It’s a well-established public university that has a history spanning back over a century with deep roots in the community. Due to Temple’s integration with the city of Philadelphia, the history of both are very intertwined, and one point of constant intersection is gentrification. In an article about gentrification from The Encyclopedia of Greater Philadelphia, Dylan Gottlieb defines gentrification as a phenomenon of “a process where affluent individuals settled in lower-income areas.”1 While gentrification does bring in higher-income residents and enables the broadening of the tax base, it comes at the expense of “social disruption and the displacement of existing residents.”2 Due to the population of Philadelphia being majority black, this change was not a welcome one for a large portion of Philadelphia residents. The gentrification of the area surrounding Temple University, which I’ll be referring to as “Temple Town,” has been the subject of scrutiny over the past 70 years and has greatly impacted race relations in the neighborhood. The process of gentrification can be traced back to the 1950s, in a rapidly suburbanizing, post-World War II America. After the suburbs became the home of a wealthy, primarily white populace, “the stage had been set for gentrification in Greater Philadelphia,” with Center City being reimagined as “an attractive residential zone.”3 The mindset of revitalization taken wasn’t limited to Center City, though. -
D-213 Contemporary Issues Collection
This document represents a preliminary list of the contents of the boxes of this collection. The preliminary list was created for the most part by listing the creators' folder headings. At this time researchers should be aware that we cannot verify exact contents of this collection, but provide this information to assist your research. UC Davis Special Collections D-213 Contemporary Issues Collection * denotes items that were not in folders BOX 1 Movement for Economic Justice US Servicemen’s Fund Leftward Anarchos Liberated Librarians’ Newsletter Social Revolutionary Anarchist Liberation (2 folders) The Catalyst (New Orleans) Liberation Support Movement Counter-Spy Maine Indian Newsletter Esperanto Many Smokes Free Student Union *Missouri Valley Socialists Youth Liberation *Southern Student Organizing Committee *Free Speech Movement National Conference for New Politics The Gate National Strike Information Center Ghetto Cobra The New Voice (Sacramento) New York Federation of Anarchists OCLAE (foldered and loose) Group Research Report Organización Contental Latino-America de Estudiantes Head & Hand Open City Press Funds for Human Rights, Inc. *The Partisan *Independent Socialist *PL Berkeley News *Indians of Alcatraz Predawn Leftist *“International Journal” (Davis) D-213 Copyright ©2014 Regents of the University of California 1 *Radicals in the Professions *The Hunger Project *Something Else! (Formerly “Radicals in *The Town Forum Community Report the Professions”) Topics The Public Eye Underground/Alternative Press The Red Mole Service/Syndicate Agitprop Zephyros Education Exchange Undercoast Oil & Wine Red Spark The Turning Point The Red Worker Tribal Messenger The Republic Twin Cities Northern Sun Alliance Resist Newsletter Time for Answers Revolution The Second Page *Revolutionary Anarchist Second City Revolutionary Marxist Caucus Newsletter Seattle Helix Rights N.E.C.L.C. -
Humanism and the Rabbinic Tradition in Italy and Beyond the Cahnman
EJJS 1.1_f17_204-211 3/20/07 9:08 PM Page 205 Humanism and the Rabbinic Tradition in Italy and Beyond The Gisella Levi Cahnman Open Seminar, New York, 28 November– 2 December 2005 The Cahnman Seminar was held in New York from November 28th to December 2nd, 2005 at the Center for Jewish History. It was organised by the Primo Levi Center for Italian Jewish Studies and made possible through the contributions of several institutions, in the particular the Cahnman Foundation. This Seminar in Italian Jewish Studies is part of a long-term plan of the New York branch of Centro Primo Levi <http://www.primolevicenter.org> to help establish an international infrastructure and clearing house for Italian Jewish Studies. The plan includes seminars, the creation of a digital library, graduate summer courses in Italy, and English publications of Italian Jewish classics and research literature. Each series is widely publicized in the academic world to help provide an ongoing source of information about Italian Jewish history, new findings, and research in progress. By establishing a solid service for all departments of Judaic and Italian Studies, History and Literature, Centro Primo Levi also seeks to offer a forum where scholars conducting research on primary sources in Italy can share findings, sources, and ideas. The spring seminar was held on May 2–4 and dedicated to the Judaic and Islamic sources of Dante Alighieri. The topic of the fall seminar is The Jews of Ancient Rome. The participants were specialists on different periods of Italian- Jewish intellectual history, from the ninth to the nineteenth century. -
Coming to America…
Exploring Judaism’s Denominational Divide Coming to America… Rabbi Brett R. Isserow OLLI Winter 2020 A very brief early history of Jews in America • September 1654 a small group of Sephardic refugees arrived aboard the Ste. Catherine from Brazil and disembarked at New Amsterdam, part of the Dutch colony of New Netherland. • The Governor, Peter Stuyvesant, petitioned the Dutch West India Company for permission to expel them but for financial reasons they overruled him. • Soon other Jews from Amsterdam joined this small community. • After the British took over in 1664, more Jews arrived and by the beginning of the 1700’s had established the first synagogue in New York. • Officially named K.K. Shearith Israel, it soon became the hub of the community, and membership soon included a number of Ashkenazi Jews as well. • Lay leadership controlled the community with properly trained Rabbis only arriving in the 1840’s. • Communities proliferated throughout the colonies e.g. Savannah (1733), Charleston (1740’s), Philadelphia (1740’s), Newport (1750’s). • During the American Revolution the Jews, like everyone else, were split between those who were Loyalists (apparently a distinct minority) and those who supported independence. • There was a migration from places like Newport to Philadelphia and New York. • The Constitution etc. guaranteed Jewish freedom of worship but no specific “Jew Bill” was needed. • By the 1820’s there were about 3000-6000 Jews in America and although they were spread across the country New York and Charleston were the main centers. • In both of these, younger American born Jews pushed for revitalization and change, forming B’nai Jeshurun in New York and a splinter group in Charleston. -
Jewish National Organizations in the United States
JEWISH NATIONAL ORGANIZATIONS IN THE UNITED STATES INote.—The information given below is as of May 1, 1924.—An askrisk(*) indicates that revised data was not furnished upon request.] ALPHA EPSILON PI FRATERNITY Org. 1913. OFFICE 131 W. 13th, New York City Tenth Annual Convention, Dec. 29-31, 1923, New York City. Chapters, 12. Members, 350. PURPOSE: A national collegiate Greek-letter organization for Jew- ish students. OFFICERS: Pres., Sidney Picker, N. Y. C; Vice-Pres., William Cohen, N. Y. C; Treas., Herman Rolnick, N. Y. C; Sec., Louis S. Amreich, Brooklyn, N. Y. BOARD OF GOVERNORS: The officers and Milton Adler, Brook- lyn, N. Y.; Lewis J. Laventhol, Philadelphia, Pa.; Alfred D. Peltz, Brooklyn, N. Y.; Theodore R. Racoosin, N. Y. C; I. L. Rubin, Phila- delphia, Pa. ALPHA EPSILON PHI SORORITY Org. 1909. OFFICE: 134 E. 43d New York City Convention, Dec. 24, 1920, New York City Members 950. PURPOSE: TO foster close friendship between members, to stimulate the intellectual, social and spiritual life of the members, and to count as a force through service rendered to others. OFFICERS: Dean, Alice Borchard Greene (Mrs. S.), Montclair, N. J.; Sub.-Dean, Rose Oltusky, Waukegan, 111.; Treas., Jeanette Armstrong Slatoff (Mrs. E.), Newark, N. J.; Scribe, Stella Caplin Bloom (Mrs. N.) 338 McDonough, Brooklyn, N. Y. ALPHA OMEGA FRATERNITY Org. 1906, Inc., 1909. OFFICE: Secretary, 2435 N. 17th, Philadelphia, Pa. Sixteenth Annual Convention, Dec. 26-28, 1923. Boston, Mass. Members, 2,000. PURPOSE: Uphold the highest standards of the dental profession, provide for ourselves the pleasures.of universal brotherhood and to promote our general welfare. -
Temple University Howard Gittis Student Center Suite 318 Philadelphia, PA 19122 Phone: (215) 204-8531 Temple.Edu/Orientation
2015 –2016 A GUIDE FOR PARENTS produced by in partnership with For more information, please contact Office of Orientation Temple University Howard Gittis Student Center Suite 318 Philadelphia, PA 19122 Phone: (215) 204-8531 temple.edu/orientation About this Guide UniversityParent has published this guide in partnership with Temple University with the mission of helping you easily navigate your student’s university with the most timely and contents relevant information available. Discover more articles, tips and local business information by visiting the online guide at: www.universityparent.com/temple Temple Guide The presence of university/college logos and | Comprehensive advice and information for student success marks in this guide does not mean the school endorses the products or services offered by 4 | Welcome to Temple University! advertisers in this guide. 6 | Academic Majors at Temple University 2995 Wilderness Place, Suite 205 10 | Access to Student Records – FERPA Boulder, CO 80301 www.universityparent.com 11 | Office of the Dean of Students 12 | The Temple University Alumni Association Advertising Inquiries: (866) 721-1357 13 | Campus Recreation [email protected] 14 | Campus Safety Services 15 | Career Center 16 | Campus Map 18 | Disability Resources and Services 19 | Wellness Resource Center SARah Schupp PUBLISHER 20 | Office of Leadership Development MARK hagER DESIGN 21 | Office of Orientation 22 | Student Activities Connect: 24 | Student Center Operations facebook.com/UniversityParent 25 | Student Conduct and Community Standards 26 | Student Health Services twitter.com/4collegeparents 27 | Office of Student Media 27 | Tuttleman Counseling Services (TCS) © 2015 UniversityParent 28 | University Housing and Residential Life (UHRL) 30 | Academic Calendar 2 Temple University 3 www.universityparent.com/temple 3 WELCOME to Temple University! Dear Temple Parent, Congratulations on being the parent of a Temple University student! You can be proud to know that your son or daughter is among the brightest and most talented class we have ever admitted. -
Food and Housing Insecurity Among Philadelphia College Students a #Realcollegephl Report
Food and Housing Insecurity Among Philadelphia College Students A #RealCollegePHL Report Sara Goldrick-Rab, David Koppisch, Paula Umaña, Vanessa Coca, and Marissa Meyers April 2020 FOR COLLEGE, 1 COMMUNITY, AND JUSTICE Executive Summary Securing the basic needs of Philadelphia undergraduates is crucial to the city’s efforts to boost college attainment, promote economic well-being, and improve community health. Adequate food and housing are fundamental to learning and influence graduation rates, as well as the ability to repay debt. This report examines the results of the 2019 #RealCollege survey for five Philadelphia colleges and universities. Its release is part of the Hope Center’s #RealCollegePHL initiative, a new Lenfest Foundation-funded effort to build higher education’s capacity via community collaborations to ensure that every student pursuing a college degree has enough to eat and a safe place to sleep. More than 5,600 students from the Community College of Philadelphia, Drexel University, La Salle University, Orleans Technical College, and Temple University responded to the survey. More than half of respondents at the two-year institutions and around one-third of respondents at universities evidenced food and/or housing insecurity. The rates of basic needs insecurity at Philadelphia two- year colleges mirror or exceed national estimates. Moreover, undergraduates who are non-white, female, identify as LGBTQ, and/or have experienced foster care, served in the military service or been incarcerated generally have higher rates of -
The Ukrainian Weekly 1941, No.26
www.ukrweekly.com THE UKRAINIAN WEEKLY Second Section—English supplement of SVOBODA, Ukrainian daily, founded 1898. Dedicated to the needs and interests of young Americans of Ukrainian d··e·nt. No. 26. JERSEY CITY, N. J., FRIDAY, JUNE 27, 1941 VOL. DC OUR 194І CROP UKRAINE EXPECTED TO TWIXT THE DEVIL· OF COLLEGE DECLARE INDEPENDENCE In a dispatch from Washington. William Philip Simms. Scripps- GRADUATES Howard Foreign Editor, declared —AND THE DEEP RED SEA, is the well known last Wednesday that authoritative saying, paraphrased here a bit, that well describes the №kk І \·|\її І мігшім Km Інки ги. (»f sources in the nation's capital ex plight of Ukraine in the present Nazi-Soviet maelstrom. 650 South 18th Street. Newark. N. J.. pect Ukraine to declare its in graduated this month from tht· dependence when the Nazis enter On the one hand Ukraine finds herself threatened S< hool of Commerce of New York Kiev. by one whom many regard as the very devil himself— University with a Bachelor of Scicnc«· "The 45.000.000 Ukrainians have Adolf Hitler, whose invasion of her territories is likely to Де¾·Г Є< In Hum npss I·¦d n«·ation. She already been nationalistic," Mr. be followed by an occupation that will drain her natural graduated magna cum laude. Simms wrote. "Terror alone has At school Kvelyn was a member of kept them within the Soviet Union. resources even more ruthlessly than did the brief German the PhI Chi Omega, honorary psy The G.P.U. swarmed in that region, occupation following the Brest-Litovsk treaty twenty- chology society of the School of and individuals who resisted re three years ago, which ended only when the embattled Commerce, and a member of the Beta gulations were physically elimin Gamma Sigma, national honorary ated. -
Inauguralsermon 10037681.Pdf
' 7 H47 " R the third time in my life I stand to " day on the threshold of a new ministry . With this hour I 3 @71 enter the arena of this world " Kehillah of New [Q ] @415] Q York as the spiritual guide, teacher and cham im [ pion of Congregation Orach Cha y . Only too well do I know the difficulty of the task I have undertaken. Although a stranger to most of you, I am yet as " home born in this city, and realize as any the larger problems at in least that here clamor for solution . It is in this city where my ea rliest years the inextinguishable yearning to interpret ‘ Judaism and cause its children to see the inefi a ble beauty of their religion seized me . This yearning brought me to sit K at the feet of Sabato Morais , Alexander ohut, Marcus Jastrow and Benjamin Szold—to name but those who have gone to their eternal reward . It is over a quarter of a century ago " that these gr eat teachers in Israel , with their fellow workers u n still happily with us , began the good fight on behalf of an divided Israel and on behalf of an unbroken connection with ’ ’ Israel s history and Israel s traditions . The Almighty, who shapes our destinies, has so willed it that I , the first graduate of the Sem ina r y they established , was for thirteen years to toil under " other skies on a distant sub continent, in one of the youngest of ’ the world s Jewries . But now, across many seas have you called hidden me to become your rabbi , and I have farewell to dear friends and dearer fields of labor to help in the grappling with the religious , educational and organizatory problems which , as nowhere else in the Diaspora , are concentred in the New York community . -
When Philadelphia Was the Capital of Jewish America
When Philadelphia Was the Capital 9 of Jewish America The Making of an American Jewish Culture JONATHAN D. SARNA Culture, Vytautas Kavolis reminds us, is not randomly and evenly distributed. Historically, "in each nation or international civilization, periods of increasing or declining creativity ... may be identified." There have been golden ages in the history of culture, and there have been dark ages, eras of cultural renewal and eras of cultural stag nation. 1 Edited by Jewish cultural life in Philadelphia in the late nineteenth and early Murray Friedman twentieth centuries falls somewhere between these two extremes. It does not compare to Viennese culture during the same period, but one can, nevertheless, identify a period of extraordinary cultural fer ment and institutional reorganization within the community that had considerable implications for Jewish cultural life throughout the United States. To borrow a phrase from Frederic Morton, the Jewish cultural leaders of Philadelphia, members of the Philadelphia Group, were men who created "not industries, but climates; men who brewed the very weather of our minds today."2 Working in their home city or in neighboring cities (New York, Baltimore, Washington, D.C.), sometimes laboring alone and sometimes in conjunction with non Philadelphians, they created the basic institutions, characteristics, and standards of twentieth-century American Jewish cultural life reaching almost to contemporary times. Philadelphia's role in American Jewish cultural life dates far back into the nineteenth century. Individuals like Isaac Leeser and Rebecca Gratz, along with institutions like the Hebrew Sunday School Society, Philadelphia the first Jewish Publication Society, and the Hebrew Education Society, The Balch Institute Press amply illustrate the community's early commitment to Jewish educa London and Toronto: Associated University Presses tion, at least of a rudimentary sort.