The Androgynous, Occult Age of Aleister Crowley: How Deep Is the Rabbit Hole and How Did It Begin?
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Aleister Crowley and the Hidden God to Assume
Introduction THIS BOOK contains a critical study of Aleister Crowley's system of sexual magick and its affmities with the ancient Tantric rites of Kali, the dark goddess of blood and dissolution represented in Crowley's Cult as the Scarlet Woman. It is an attempt to supply a key to the work of an Adept whose vast knowledge of occultism was unsurpassed by any previous Western authority. I have emphasized the similarity between Crowley's Cult of Thelema and Tantra because the present wave of interest in the Tantric System makes it probable that readers will be able to assess more fully the importance of Crowley's contribution to occultism in general and to the Magical Path in particular. As a result of many years' research into obscure phases of occultism I have evolved a method of dream control for contacting extra-terrestrial and non-human entities; this forms the substance of Chapters Six and Seven. This method is described in relation to the mysteries of Kundalini, the supreme magical power symbolized by the sleeping Fire Snake at the base of the spine which, after its awakening, activates the subtle power-zones in the human body. Aleister Crowley, Austin Spare, Dion Fortune and the German occultist Eugen Grosche were among the first Adepts in the West to teach the use of the psycho-sexual energies, the Ophidian Current that informed the most ancient arcana of Africa and the Far East. Although it was Crowley who first integrated this current with the Westem Esoteric Tradition, this was not achieved without some doubtful interpretations of oriental symbolism. -
Vernal Equinox Go-Live / Stream the Invocation of Horus from the Libri of Aleister Crowley – the Equinox of the Gods – Chapter 6
Vernal Equinox go-live / stream The Invocation of Horus From The Libri of Aleister Crowley – The Equinox of the Gods – Chapter 6 The Arising of THE BEAST 666. 9○=2□ It has been judged best to reprint as it stands the account of these matters originally compiled for “The Temple of Solomon the King.” (Equinox Vol. I, No. VII, pp 357-386.) (The notes for this article were worked out in collaboration with Captain (now Major-General) J.F.C. Fuller. Every means of cross-examination was pressed to the utmost.) THE PRIEST In opening this the most important section of Frater P.'s career, we may be met by the unthinking with the criticism that since it deals rather with his relation to others than with his personal attainment, it has no place in this volume. (Projected by Fuller as no more than a record of the personal attainment of Aleister Crowley.) Such criticism is indeed shallow. True, the incidents which we are about to record took place on planes material or contiguous thereto; true, so obscure is the light by which we walk that much must be left in doubt; true, we have not as yet the supreme mystical attainment to record; but on the other hand it is our view that the Seal set upon Attainment may be itself fittingly recorded in the story of that Attainment, and that no step in progress is more important than that when it is said to the aspirant: “Now that you are able to walk alone, let it be your first care to use that strength to help others!” And so this great event which we are about to describe, an event which will lead, as time will show, to the establishment of a New Heaven and New Earth for all men, wore the simplest and humblest guise. -
BONA DEA, a Mind Portrait of Individualism
BONA DEA, A Mind Portrait of Individualism The thesis composes a mind-portrait of a millennial notion of fear and anxiety. I created a fictional character named BONADEA ; she embodies the millennial longings and self-devotion. I am connecting her mind to occult philosophy- and theory, this to elevate her subjective worldview, which is a product of the individualistic culture of late Western capitalism. I am presenting One selected structure of be- liefs, excluded from objectivity that might lead to an ephemeral subjective understanding of fear and anxiety. Every I is from the perspective of BONA DEA, ev- ery WE is referring to the millennials. The work is fictional and consists of diary notes and essays. BONA DEA, the roman goddess, the wife, the sister, Daughter of the nature god Faunus. She was the fauna, the female equivalent to the horned god. Cornelia Isaksson 2 Rietveld Academie 2017/2018 Biliography (1) (10) “The shining ones” is used by DEA to en- She uses the story of Pan to understand her hance her belief in the millennials being off- own actions, furthermore to legitimize them springs of occult gnosis theory. The term re- by accepting them as a necessity creating fers to her generation being descendants of change. Serpent power. (11) (2) By connecting Pan to her own anxiety, she Thelema and The book of the Law serve as undermines it and starts believing she actu- the catalyst for DEA by connecting the Thel- ally can control it. emite law to contemporary individualistic standards. (12) The Night of Pan translates her overcoming (3) of anxiety. -
The Secret Rituals of the Men in Black, You Ask Yourself
SECRET RITUALS of the MEN IN BLACK Allen H. Greenfield “And it came to pass, when men began to multiply on the face of the earth, and daughters were born unto them. “That the sons of God saw the daughters of men that they were fair; and they took them wives of all which they chose.” - Genesis 6:1-2. A ‘snapshot’ compiled by Jonathan Sellers. SECRET RITUALS OF THE MEN IN BLACK Allen H. Greenfield [profusely illustrated and introduced by Jonathan Sellers] 2005 First Digital Edition Copyright © 1998, 2005 by Allen H. Greenfield All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopy, recording, or any information storage and re- trieval system now known or to be invented, without permission in writing from the publisher, except by a reviewer who wishes to quote brief passages in connection with a review written for inclusion in a magazine, newspaper or broadcast. First Edition: October, 2005. Cover designed by Jon Storvick. Graphic Design by Jonathan Sellers / FACME_ORG. Preface Copyright © 1998 by Dean James. All Rights Reserved. Introductory Remarks and Afterword — Copyright © 2001 - 2005 Jonathan Sellers. Set in Adobe Garamond Pro and Futura Extra Black. 10 9 8 7 6 5 4 3 2 Printed in the United States of America. DEDICATION Dedicated to the memory of my friend Gray Barker, who heard the poetry singing amongst the stars. “From this mysterious personage, at once a sage and a hero, all the principal sections of the Vril-ya race pretend to trace a common origin. -
[NQ4] Livre the Book of The
Register Free To Download Files | File Name : The Book Of The Law PDF THE BOOK OF THE LAW Tapa blanda 8 marzo 2020 Author : Aleister Crowley Love it I really love this book. Nice having the portable Kindle version Incomprehensible rubbisb Liber AL vel Legis (Classical Latin: [\u02c8l\u026ab\u025br a\u02d0.\u025b\u026b w\u025bl\u203f\u02c8le\u02d0g\u026as]), commonly known as The Book of the Law, is the central sacred text of Thelema. Aleister Crowley claimed it was dictated to him by a preternatural being calling himself Aiwass. Rose Edith Kelly, Crowley's wife, wrote two phrases in the manuscript.The three chapters of the book are spoken by the Egyptian gods Nuit ... "Do what thou wilt shall be the whole of the Law." This oftmisunderstood phrase, which forms the basis for Crowley's practice of Magick, is found in The Book of the Law.Dictated to Crowley in Cairo between noon and 1:00p.m. on three successive days in April 1904, The Book of the Law is the source book and key for Crowley students and for the occult in general. The Book of the Law Liber AL vel Legis sub figura CCXX as delivered by XCIII = 418 to DCLXVI. Chapter I. 1. Had! The manifestation of Nuit. 2. The unveiling of the company of heaven. 3. Every man and every woman is a star. 4. Every number is infinite; there is no difference. 5. Help me, o warrior lord of Thebes, in my unveiling before the ... Liber LXXVII - Liber OZ. And, Liber Aleph is an extended and elaborate commentary on "The Book of the Law", in the form of a letter from the Master Therion to the son of mankind. -
The Cactus and the Beast: Investigating the Role of Peyote in the Magick of Aleister Crowley
The Cactus and the Beast Page | 1 The Cactus and the Beast: Investigating the role of peyote in the Magick of Aleister Crowley There is the Snake that gives delight And Knowledge, stirs the heart aright With drunkenness. Strange drugs are thine, Hadit, and draughts of wizard wine! Aleister Crowley, ‘AHA!’ Patrick Everitt 10849696 [email protected] M.A. Western Esotericism (Thesis) University of Amsterdam 2014-2016 Supervisors: Prof. Dr. Wouter J. Hanegraaff Dr. Marco Pasi Patrick Everitt 10849696 M.A. Western Esotericism (Thesis) [email protected] University of Amsterdam 2014-2016 The Cactus and the Beast Page | 2 Table of Contents Acknowledgements .................................................................................................................... 4 Introduction ................................................................................................................................ 5 Chapter 1 – The Great Beast ...................................................................................................... 6 The Invisible College ................................................................................................. 7 Prophets and Angels .................................................................................................. 8 The Birth of a New Aeon ......................................................................................... 11 Drugs and Magick .................................................................................................... 12 Chapter 2 – -
Liber Mem, the Central Rite of the HTC
Liber Mem The Central Rite of the Holy Thelemic Church Liber Mem, The Central Rite of the HTC 2 Liber Mem, The Central Rite of the HTC Liber Mem Being the Central Rite of the Holy Thelemic Church. Adapted from a 1st Century Meithraic Ceremony. (Cover Plate designed by G.'.M.'.121) The Alostrael A.'.A.'. Magical Lineage Clerical College ofofof Rosae Rubae et Aureae Crucis O.'.O.'.O.'. the Holy Thelemic Church Sol in Aries, Luna in Aries An.IV xviii ANNO THELEMA CVI 3 Liber Mem, The Central Rite of the HTC HTC Issued by Order: Paidi tou Profhth 777 4 Liber Mem, The Central Rite of the HTC III THE PRELIMINARY INVOCATION OF THE HOLY THELEMIC RITE Be seated in your chosen Asana in the center of the Temple, before the small altar containing the closed copy of The Book of the Law , the phial of Holy Oil, the Candles and the Incense, censer, Bell & Dorjes, and the Cup of Wine covered with a chalice-pall bearing the sevenfold Star of Babalon, and the paten of Holy Cakes, facing the main altar featuring the Stele of Revealing above and the Image of Baphomet below it, and say: A ka dua tuf ur bi'u bi a'a chefu dudu nur af an nuteru Aumgn, Aumgn. Amen. Aum. Ha. AIWASS ! project Thy Current unto me! my mind imagine The glimmer of the Vision of the Illimitable Wisdom! Let it know the Ecstasy of Saints in the orgies of division! The scream of Passion in the grip of condition resound: From this comes the issue of the Abominable Sound! Bathe me in its Force; burn me in its Fire! in me inspire Pure will beyond desire, aflame with lust, to rejoice In the Mystical Orgasm and the Magical Voice! AIWAZ ! withdraw Thou to Silence of Bliss, sealed with a kiss: Abide in me, purest Will, devoid of discrimination! And dissolve us to Nought in gratification of Sensation! To the regeneration of the mind in Holy Carnal Gnosis Arousing the Divine upon the bed of Consciousness. -
Aleister Crowley 1 Aleister Crowley
Aleister Crowley 1 Aleister Crowley Aleister Crowley Aleister Crowley in ceremonial garb. Born Edward Alexander Crowley 12 October 1875 Royal Leamington Spa, Warwickshire, England Died 1 December 1947 (aged 72) Hastings, East Sussex, England Occupation Occultist, poet, novelist Spouse(s) Rose Edith Kelly Parents Edward Crowley, Emily Bertha Crowley (neé Bishop) Aleister Crowley (/ˈkroʊli/ KROH-lee; 12 October 1875 – 1 December 1947), born Edward Alexander Crowley, and also known as both Frater Perdurabo and The Great Beast 666, was an English occultist, mystic, ceremonial magician, poet and mountaineer, who was responsible for founding the religious philosophy of Thelema. In his role as the founder of the Thelemite philosophy, he came to see himself as the prophet who was entrusted with informing humanity that it was entering the new Aeon of Horus in the early 20th century. Born into a wealthy upper-class family, as a young man he became a member of the esoteric Hermetic Order of the Golden Dawn. Subsequently he claimed that he was contacted by his Holy Guardian Angel, an entity he named Aiwass, while staying in Egypt in 1904, and that he 'received' a text known as The Book of the Law from what he claimed was a divine source, and around which he would come to develop his new philosophy of Thelema. He would go on to found his own occult society, the A∴A∴ and eventually rose to become a leader of Ordo Templi Orientis (O.T.O.), before founding a religious commune in Cefalù known as the Abbey of Thelema, which he led from 1920 until 1923. -
Aleister Crowley
Aleister Crowley From Wikipedia, the free encyclopedia Jump to: navigation, search Aleister Crowley Aleister Crowley in ceremonial garb. Edward Alexander Crowley 12 October 1875 Born Royal Leamington Spa, Warwickshire, England 1 December 1947 (aged 72) Died Hastings, East Sussex, England Occupation Occultist, poet, novelist. Spouse Rose Edith Kelly Edward Crowley, Emily Bertha Parents Crowley (neé Bishop) Aleister Crowley (/ˈkroʊli/ KROH-lee; 12 October 1875–1 December 1947), born Edward Alexander Crowley, and also known as both Frater Perdurabo and The Great Beast 666, was an English occultist, mystic, ceremonial magician, poet and mountaineer, who was responsible for founding the religious philosophy of Thelema. In his role as the founder of the Thelemite philosophy, he came to see himself as the prophet who was entrusted with informing humanity that it was entering the new Aeon of Horus in the early 20th century. Born into a wealthy upper-class family, as a young man he became an influential member of the esoteric Hermetic Order of the Golden Dawn after befriending the order's leader, Samuel Liddell MacGregor Mathers. Subsequently believing that he was being contacted by his Holy Guardian Angel, an entity known as Aiwass, while staying in Egypt in 1904, he "received" a text known as The Book of the Law from what he believed was a divine source, and around which he would come to develop his new philosophy of Thelema. He would go on to found his own occult society, the A∴A∴ and eventually rose to become a leader of Ordo Templi Orientis (O.T.O.), before founding a religious commune in Cefalù known as the Abbey of Thelema, which he led from 1920 through till 1923. -
Is Not Maud: an Esoteric Foundation and Subtext for Irish Folklore in the Works of WB Yeats
Estudios Irlandeses, Special Issue 12.2, 2017, pp. 139-153 __________________________________________________________________________________________ AEDEI When “She” Is Not Maud: An Esoteric Foundation and Subtext for Irish Folklore in the Works of W.B. Yeats C. Nicholas Serra Upper Iowa University, USA Copyright (c) 2017 by C. Nicholas Serra. This text may be archived and redistributed both in electronic form and in hard copy, provided that the author and journal are properly cited and no fee is charged for access. Abstract. This article examines Yeats’s broad use of Irish folklore between 1888 and 1938, and attempts to find a justification for his contention that his own unique metaphysical system expressed in both editions of A Vision, itself an outgrowth of his three decades of ritual practice as an initiate in the Hermetic Order of the Golden Dawn, could somehow function as both an interpretation and enlargement of “the folk-lore of the villages”. Beyond treating Irish fairy stories as a way for Yeats to establish his own Irishness, capture what remained of “reckless Ireland” in its twilight, or create a political counter-discourse set against English hegemony, the immutability and immortality of the sídhe are considered in light of the assertions of several minor lectures from the Golden Dawn. This connection sheds new light on Yeats’s ideas about Unity of Being, and hypothesizes a possible esoteric path to “escape” from his system of phases so as to resolve the body-soul dilemma evident in his poetry. Key Words. Folkore, Golden Dawn, Cabala, Sídhe, Fairies, A Vision, Unity of Being. Resumen. En este artículo se investiga cómo W.B. -
Yorke Microfilm Index
THE YORKE COLLECTION MICROFILM EDITION Release 1 Ordo Templi Orientis in association with The Warburg Institute School of Advanced Studies University of London 2002 Yo r k e Collection microfilms copyright ©2002 Warburg Institute. All rights reserved. Yo rke Collection catalogue copyright ©2002 Warburg Institute and Ordo Templi Orientis. All rights reserved. Yo rke Collection catalogue additional annotations copyright ©2002 Ordo Templi Orientis. All rights reserved. Yo r k e Collection Aleister Crowley material copyright ©2002 Ordo Templi Orientis. All rights reserved. Aleister Crowley’s moral right to be identified as the author of the works has been asserted. Published in 2002 in the United Kingdom and the United States of America by Ordo Templi Orientis in association with The Warburg Institute School of Advanced Studies University of London Ordo Templi Orientis International Headquarters JAF Box 7666 New York, NY 10116-4632 USA The Warburg Institute Woburn Square London WC11H 0AB England Contents Editor’s Note 5 Finding Aid by Reel 7 Finding Aid by Call Number 11 Film 1. Notebooks, Manuscripts and Typescripts 15 Film 2. Papers relating to Ordo Templi Orientis (O.T.O.) 21 Film 3. Published Novels 24 Film 4. Supplement (Mixed Letters, Fiction, Poetry, Criticism, Drama, Essays, etc.) 25 Film 5. Short Fiction and Drama 31 Film 6. Commentaries to The Book of the Law 35 Film 7. Poetry 37 Film 8. Manuscripts and Typescripts of Authorized Published Books 45 Film 9. Diaries 49 Film 10. Letters 54 Film 11. Financial, Legal and Other Personal Papers 65 Film 12. Galley Proofs, Bound Proofs, Privately-Printed Multigraphed Editions, Annotated Printed Editions 67 Film 13. -
Boca Do Inferno
Fernando Pessoa, Werkausgabe Boca do Inferno Aleister Crowleys Verschwinden in Portugal Bearbeitet von Fernando Pessoa, Steffen Dix 1. Auflage 2012. Buch. ca. 392 S. Hardcover ISBN 978 3 10 060829 1 Format (B x L): 16,4 x 23,5 cm Gewicht: 716 g schnell und portofrei erhältlich bei Die Online-Fachbuchhandlung beck-shop.de ist spezialisiert auf Fachbücher, insbesondere Recht, Steuern und Wirtschaft. Im Sortiment finden Sie alle Medien (Bücher, Zeitschriften, CDs, eBooks, etc.) aller Verlage. Ergänzt wird das Programm durch Services wie Neuerscheinungsdienst oder Zusammenstellungen von Büchern zu Sonderpreisen. Der Shop führt mehr als 8 Millionen Produkte. Unverkäufliche Leseprobe aus: Fernando Pessoa Boca Do Inferno Aleister Crowleys Verschwinden in Portugal Alle Rechte vorbehalten. Die Verwendung von Text und Bildern, auch auszugsweise, ist ohne schriftliche Zustimmung des Verlags ur- heberrechtswidrig und strafbar. Dies gilt insbesondere für die Ver- vielfältigung, Übersetzung oder die Verwendung in elektronischen Systemen. © S. Fischer Verlag GmbH, Frankfurt am Main Te i l I Präludium Die letzten Augusttage des Jahres 1930 schleppten sich träge dahin, und über großen Teilen Westeuropas schwebte eine bleierne Hitze- welle. Im sonst eher gemäßigten London wurden die Thermometer schon seit 1911 nicht mehr derartig strapaziert, und die andauernden Temperaturen von über 35 Grad Celsius machten nicht nur einfachste Bemühungen unerträglich, sie hatten auch schon über ein Dutzend Menschen elendig dahingerafft. In Lissabon war es ganz ähnlich,