Babalon Speaks!
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Aleister Crowley and the Hidden God to Assume
Introduction THIS BOOK contains a critical study of Aleister Crowley's system of sexual magick and its affmities with the ancient Tantric rites of Kali, the dark goddess of blood and dissolution represented in Crowley's Cult as the Scarlet Woman. It is an attempt to supply a key to the work of an Adept whose vast knowledge of occultism was unsurpassed by any previous Western authority. I have emphasized the similarity between Crowley's Cult of Thelema and Tantra because the present wave of interest in the Tantric System makes it probable that readers will be able to assess more fully the importance of Crowley's contribution to occultism in general and to the Magical Path in particular. As a result of many years' research into obscure phases of occultism I have evolved a method of dream control for contacting extra-terrestrial and non-human entities; this forms the substance of Chapters Six and Seven. This method is described in relation to the mysteries of Kundalini, the supreme magical power symbolized by the sleeping Fire Snake at the base of the spine which, after its awakening, activates the subtle power-zones in the human body. Aleister Crowley, Austin Spare, Dion Fortune and the German occultist Eugen Grosche were among the first Adepts in the West to teach the use of the psycho-sexual energies, the Ophidian Current that informed the most ancient arcana of Africa and the Far East. Although it was Crowley who first integrated this current with the Westem Esoteric Tradition, this was not achieved without some doubtful interpretations of oriental symbolism. -
Evoking the Sacred: the Artist As Shaman
Evoking the Sacred: The Artist as Shaman Dawn Whitehand BAVA (Hons) This exegesis is submitted in partial fulfilment of the requirements for the degree of Doctor of Philosophy Arts Academy University of Ballarat PO Box 745 Camp Street, Ballarat, Victoria 3353 Australia Submitted in April 2009 The objects of [American] Indians are expressive and most decorative because they are alive, living in our experience of them. When the Indian potter collects clay, she asks the consent of the river-bed and sings its praises for having made something as beautiful clay. When she fires her pottery, to this day, she still offers songs to the fire so it will not discolor [sic] or burst her wares. And finally, when she paints her pottery, she imprints it with the images that give it life and power- because for an Indian, pottery is something significant, not just a utility but a ‘being’ for which there is as much of a natural order as there is for persons or foxes or trees.1 Jamake Highwater 1 Jamake Highwater, The Primal Mind: Vision and Reality in Indian America. (New York: Harper and Row, Publishers, Inc., 1981), 77-8. ii Abstract This thesis examines, via a feminist theoretical framework, the systems in existence that permit the ongoing exploitation of the environment; and the appropriateness of ceramics as a medium to reinvigorate dormant insights. I argue that the organic nuances expressed through clay; the earthy, phenomenological and historic ritual connotations of clay; and the tactile textured surfaces and undulating form, allows ceramics to conjure responses within the viewer that reinvigorates a sense of embedment in the Earth. -
The Changing Role of Leah Hirsig in Aleister Crowley's Thelema, 1919
Aries – Journal for the Study of Western Esotericism 21 (2021) 69–93 ARIES brill.com/arie Proximal Authority The Changing Role of Leah Hirsig in Aleister Crowley’s Thelema, 1919–1930 Manon Hedenborg White Södertörn University, Stockholm, Sweden [email protected] Abstract In 1920, the Swiss-American music teacher and occultist Leah Hirsig (1883–1975) was appointed ‘Scarlet Woman’ by the British occultist Aleister Crowley (1875–1947), founder of the religion Thelema. In this role, Hirsig was Crowley’s right-hand woman during a formative period in the Thelemic movement, but her position shifted when Crowley found a new Scarlet Woman in 1924. Hirsig’s importance in Thelema gradually declined, and she distanced herself from the movement in the late 1920s. The article analyses Hirsig’s changing status in Thelema 1919–1930, proposing the term proximal authority as an auxiliary category to MaxWeber’s tripartite typology.Proximal authority is defined as authority ascribed to or enacted by a person based on their real or per- ceived relational closeness to a leader. The article briefly draws on two parallel cases so as to demonstrate the broader applicability of the term in highlighting how relational closeness to a leadership figure can entail considerable yet precarious power. Keywords Aleister Crowley – Leah Hirsig – Max Weber – proximal authority – Thelema 1 Introduction During the reign of Queen Anne of Great Britain (1665–1714), Sarah Churchill, Duchess of Marlborough (1660–1744), was the second most powerful woman in the kingdom. As the queen’s favourite, the Duchess overcame many restrictions hampering women of the time. -
Acknowledgments P. Xi Encountering the Scarlet Goddess P. 1 Western Esotericism, Occultism, and Magic P
Acknowledgments p. xi Encountering the Scarlet Goddess p. 1 Western Esotericism, Occultism, and Magic p. 6 Notes on Methodology p. 8 Technicalities and Demarcations p. 10 Outline of the Book p. 12 Divine Women, Femmes, and Whores: The Theorization of Multiple Femininities p. 17 Feminism and Sex: Passion, Prostitution, and Pleasure p. 18 Difference, Divinity, and Multiple Femininities p. 19 Fem(me)ininity and Vulnerable Subversion p. 23 "The Sex That Is Not One": The Concept of Plural Femininities p. 26 The Scarlet Goddess and the Wine of Her Fornications: Crowley, Babalon, and the Femmep. 35 Fatale 1898-1909 Good, Bad, and Scarlet: Femininities of the Fin-de-Siècle p. 36 Scripture and Scourging: The King James Bible and Pariah Femininities before Babalon p. 39 "Fresh Blossoms from the Heart of Hell": Jezebel and the Influence of Decadence p. 39 "The Work of Wickedness": The Scarlet Woman in Liber AL vel Legis (1904) p. 43 "Into Unguessed Abysses": Lola of the Infernal Bliss p. 46 "I Was Really Being Married": Pain and Erotic Submission in Crowley's Early Work p. 49 The Dancing God and the Pyramid Gateway: Babalon in The Vision and the Voice p. 51 Dancers, Bulls, and Amphoras: Babalon below the Abyss p. 52 Enter the Mother of Abominations: Babalon above the Abyss p. 55 The Daughter and the Blasphemy: Babalon beyond the City of the Pyramids p. 58 Enthroned in Eternity: Babalon in the 2nd Aethyr p. 63 Erotic Destruction and Pariah Femininities: Blood, Receptivity, and Reframed p. 65 Whoredom Yielding Peaches and Women with Whips: Babalon, Crowley, and Magical Systematizationp. -
The Androgynous, Occult Age of Aleister Crowley: How Deep Is the Rabbit Hole and How Did It Begin?
The Androgynous, Occult Age of Aleister Crowley: How Deep is the Rabbit Hole and How Did it Begin? By Georgann Ryan August, 2016 At the 2016 Grammy’s, Lady Gaga’s performance was billed as a tribute to the late David Bowie, the preeminent rock musician who popularized the occult and androgyny. She did a medley of his songs, appearing as his androgynous counterpart. But despite the technological marvels, it was musically awful, and as much a tribute to Bowie’s magick that is, occult or ritual magic, and promotion of English occultist Aleister Crowley, as to his music. The rise of Luciferian occultism in Western culture can be attributed directly to Crowley. Crowley’s most famous maxim, from “The Book of the Law” Raised in a very wealthy but strict Christian home, Crowley adored his father and accompanied him on many preaching excursions. But at age 11 his father died suddenly, and his mother instituted a strict regime without toys, books or friends. She employed tutors of the faith, then sent him to a brutal boarding school, where he was abused and raped, ending his happy childhood forever. These heartbreaking experiences undoubtedly influenced his later career in occultism and sexual perversion, which since has spread worldwide through his “disciples.” And though he was raised in and inherited substantial wealth, he soon went through it. Before the First World War began it was gone; he was left scrambling for funds and living upon benefactors throughout his remaining life. Aleister Crowley founded the “religion” of Thelema, a Greek word for “willpower,” practicing sex magick and ritual sacrifice. -
A Token of Babalon
A Token of Babalon by Frater Apollonius 4°=7□ ATAT WARATAH BLOSSOMS Seven are the veils of the dancing girl in the harem of It. Seven are the names and seven are the lamps beside Her bed. Seven eunuchs guard Her with drawn sword; No man may come nigh unto Her. In Her wine-cup are seven streams of blood of the Seven Spirits of God. Seven are the heads of The Beast whereon She rideth. The head of an Angel: the head of a Saint: the head of a Poet: the head of an Adulterous woman: the head of a Man of Valour: the head of a Satyr: and the head of a Lion-Serpent. Seven letters hath Her holiest name; and it is This is the Seal upon the Ring that is on the Forefinger of IT: and it is the Seal upon the Tombs of them whom She hath slain. Here is Wisdom. Let Him that hath Understanding count the Number of Our Lady; for it is the Number of a Woman; and Her Number is An Hundred and Fifty and Six. Do what thou wilt shall be the whole of the Law. From the Book of Revelation 17:3-6 So he carried me away in the spirit into the wilderness: and I saw a womyn sit upon a scarlet coloured beast, full of names of blasphemy, having seven heads and ten horns. And the womyn was arrayed in purple and scarlet colour, and decked with gold and precious stones and pearls, having a golden cup in her hand full of abominations and filthiness of her fornication. -
(Title of the Thesis)*
Dionysian Semiotics: Myco-Dendrolatry and Other Shamanic Motifs in the Myths and Rituals of the Phrygian Mother by Daniel Attrell A thesis presented to the University of Waterloo in fulfillment of the thesis requirement for the degree of Master of Arts in Ancient Mediterranean Cultures Waterloo, Ontario, Canada, 2013 © Daniel Attrell 2013 Author’s Declaration I hereby declare that I am the sole author of this thesis. This is a true copy of the thesis, including any required final revisions, as accepted by my examiners. I understand that my thesis may be made electronically available to the public. ii Abstract The administration of initiation rites by an ecstatic specialist, now known to western scholarship by the general designation of ‗shaman‘, has proven to be one of humanity‘s oldest, most widespread, and continuous magico-religious traditions. At the heart of their initiatory rituals lay an ordeal – a metaphysical journey - almost ubiquitously brought on by the effects of a life-changing hallucinogenic drug experience. To guide their initiates, these shaman worked with a repertoire of locally acquired instruments, costumes, dances, and ecstasy-inducing substances. Among past Mediterranean cultures, Semitic and Indo-European, these sorts of initiation rites were vital to society‘s spiritual well-being. It was, however, the mystery schools of antiquity – organizations founded upon conserving the secrets of plant-lore, astrology, theurgy and mystical philosophy – which satisfied the role of the shaman in Greco-Roman society. The rites they delivered to the common individual were a form of ritualized ecstasy and they provided an orderly context for religiously-oriented intoxication. -
EUCLYDES LACERDA DE ALMEIDA MEMÓRIAS E Reflexõesi
1 Euclydes Lacerda de Almeida – Memórias e Reflexões EUCLYDES LACERDA DE ALMEIDA MEMÓRIAS E REFLEXÕESi por Marcio Beck Sumário Euclydes Lacerda de Almeida Memórias e Reflexões .................................................................................. 1 Apresentação ............................................................................................................................................ 2 Parte 1: O Enigma a se Decifrar ................................................................................................................ 5 Parte 2: um tipo de mágicka ...................................................................................................................... 9 A Recompensa do Gigante .................................................................................................................... 9 Simpatia pela Besta ............................................................................................................................. 10 Perguntas que nunca calam ................................................................................................................. 15 Parte 3: rumo à cidade das estrelas .......................................................................................................... 21 Mergulho nas memórias ...................................................................................................................... 21 Levante sua mão sedenta .................................................................................................................... -
The Complete System of Thelemic Magick
Thelemic Qabalah Volume I Publication in Class C by Frater Apollonius 4°=7□ ATAT Fable Once upon a time there was a Great Wild Beast whose mighty roar could be heard all over a sleepy kingdom. In this kingdom there were many lovely maidens. Each Maiden lived in a wonderful cottage by a lake or a stream or by the ocean or by an echoing valley. The Children of this kingdom knew no mother or father but rather sought sustenance and comfort in the house of one of the many Maidens. Each Maiden gathered about herself all of the beautiful Children that she came in contact with and taught them by the L.V.X. of Her Soul. Each Maiden could hear the roar of the Great Wild Beast and knew that with each roar, new Children would come seeking sustenance and shelter and knowledge. The maidens would leave on porch lights to guide the children to them for the Kingdom was enveloped in eternal darkness save in the presence of a Maiden. If a Child learned well, they became a Maiden and left the cottage, with a light of their own to build and light a cottage of their own. At intervals, a Great Wild Beast would be born and roar for a time. Each Great Wild Beast, nearing the time of His passing, would teach a Maiden how to roar like them and instruct them to pass the roar on until they heard another Great Wild Beast. One day, the Great Wild Beast died and his roar was not heard in the Kingdom for many a year. -
Israel Regardie
This torrent represents a work of LOVE All texts so far gathered, as well as aU future gatherings aim at exposing interested students to occult information. Future releases will include submissions from users like YOU. For some of us, the time has come to mobilize. U you have an in terest in assisting in this process - we aUhave strengths to brin g to the table - please email occu lt .d igital.mobilizalion~gtt\O.il.com Complacency serves the old go ds. A GARDEN OF POM\EGRANATES AN OUTLINE OF THE QABALAH By the author: The Tree of Life My Rosicrucian Adventure The Art of True Healing ISRAEL REGARDIE The Middle Pillar The Philosopher's Stone The Golden Dawn Second Edition The Romance of Metaphysics Revised and Enlarged The Art and Meaning of Magic Be Yourself, the Art of Relaxation New Wings for Daedalus Twelve Steps to Spiritual Enlightenment The Legend of Aleister Crowley (with P.R. Stephensen) The Eye in the Triangle 1985 Llewellyn Publications St. Paul, Minnesota, 55164-0383, U.S.A. INTRODUCTION TO THE SECOND EDITION It is ironic that a period of the most tremendous technological advancement known to recorded history should also be labeled the Age of Anxiety. Reams have been written about modern man's frenzied search for his soul-and. indeed, his doubt that he even has one at a time when, like castles built on sand, so many of his cherished theories, long mistaken for verities, are crumbling about his bewildered brain. The age-old advice, "Know thyself," is more imperative than ever. -
The OTO Phenomenon Peter-Robert König
Theosophical History A Quarterly Journal of Research Volume IV, No. 3 July 1992 ISSN 0951-497X THEOSOPHICAL HISTORY A Quarterly Journal of Research Founded by Leslie Price, 1985 Volume IV, No. 3, July 1992 The subscription fee for the journal is $14.00 (U.S., Mexico, EDITOR Canada), $16.00 (elsewhere), or $24.00 (air Mail) for four issues a year. single issues are $4.00. All inquiries should be sent to James James A. Santucci Santucci, Department of Religious Studies, California State Uni- California State University, Fullerton versity, Fullerton, CA 92634-9480 (U.S.A.). The Editors assume no responsibility for the views expressed by ASSOCIATE EDITORS authors in Theosophical History. Robert Boyd * * * * * * * * * * * * * * * * * * * John Cooper GUIDELINES FOR SUBMISSION OF MANUSCRIPTS University of Sydney 1 The final copy of all manuscripts must be submitted on 8 ⁄2 x11 April Hejka-Ekins 1 inch paper, double-spaced, and with margins of at least 1 ⁄4 inches California State University, Stanislaus on all sides. Words and phrases intended for italics output should be underlined in the manuscript. The submitter is also encouraged to Jerry Hejka-Ekins submit a floppy disk of the work in ASCII or WordPerfect 5 or 5.1, in Nautilus Books 1 an I.B.M. or compatible format. If possible, Macintosh 3 ⁄2 inch disk files should also be submitted, saved in ASCII (“text only with line Robert Ellwood breaks” format if in ASCII), Microsoft Word 4.0–5.0, or WordPerfect. University of Southern California We ask, however, that details of the format codes be included so that we do not have difficulties in using the disk. -
Liber Al Vel Legis
LIBER AL VEL LEGIS SUB FIGURA CCXX AS DELIVERED BY: XCIII = 418 TO DCLXVI Liber CCXX - Liber AL vel Legis A. A. Pubblication in Class A All rights reserved. Copyright © 2017 Ordo Templi Orientis, PO Box 2180, 40313 Gothenburg, Svezia. Liber CCXX - Liber AL vel Legis Chapter I 3 Liber AL vel Legis Sub Figurâ CCXX As delivered by XCIII = 418 to DCLXVI I 1. Had! The manifestation of Nuit. 2. The unveiling of the company of heaven. 3. Every man and every woman is a star. 4. Every number is infinite; there is no difference. 5. Help me, o warrior lord of Thebes, in my unveiling before the Children of men! 6. Be thou Hadit, my secret centre, my heart & my tongue! 7. Behold! it is revealed by Aiwass the minister of Hoor-paar-kraat. 8. The Khabs is in the Khu, not the Khu in the Khabs. 9. Worship then the Khabs, and behold my light shed over you! 10. Let my servants be few & secret: they shall rule the many & the known. 11. These are fools that men adore; both their Gods & their men are fools. 12. Come forth, o children, under the stars, & take your fill of love! 13. I am above you and in you. My ecstasy is in yours. My joy is to see your joy. 14. Above, the gemmèd azure is The naked splendour of Nuit; She bends in ecstasy to kiss Liber CCXX - Liber AL vel Legis Chapter I 4 The secret ardours of Hadit. The wingèd globe, the starry blue, Are mine, O Ankh-af-na-khonsu! 15.