Forgotten Masters: Indian Painting for the East India Company Guest Curated by William Dalrymple
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11 Indian Painting
MODULE - V Indian Painting Painting, Performing Arts and Architecture Notes 11 INDIAN PAINTING hen you go to the market or to a museum you will find many paintings, wall hangings or work done on terracotta. Do you know that these paintings have Wtheir origin in ouir ancient past. They depict the life and customs followed by the people of those times. They also show how the kings and queens dressed or how the courtiers sat in the royal assembly. Literacy records which had a direct bearing on the art of painting show that from very early times painting both secular and religious were considered an important form of artistic expression and was practised. This need for expression is a very basic requirement for human survival and it has taken various forms since prehistoric times. Painting is one such form with which you may have been acquainted in some way or the other. Indian painting is the result of the synthesis of various traditions and its development is an ongoing process. However while adapting to new styles, Indian painting has maintained its distinct character. “Modern Indian painting in thus a reflection of the intermingling of a rich traditional inheritance with modern trends and ideas”. OBJECTIVES After reading this lesson you will be able to: trace the origin of painting from the prehistoric times; describe the development of painting during the medieval period; recognise the contribution of Mughal rulers to painting in India; trace the rise of distinct schools of painting like the Rajasthani and the Pahari schools; assess -
Azadari in Lucknow
WEEKLY www.swapnilsansar.orgwww.swapnilsansar.org Simultaneously Published In Hindi Daily & Weekly VOL24, ISSUE 35 LUCKNOW, 07 SEPTEMBER ,2019,PAGE 08,PRICE :1/- Azadari in Lucknow Agency.Inputs With Sajjad Baqar- Lucknow is on the whole favourable to Madhe-Sahaba at a public meeting, and in protested, including prominent Shia Adeeb Walter -Lucknow.Azadari in Shia view." The Committee also a procession every year on the barawafat figures such as Syed Ali Zaheer (newly Lucknow is name of the practices related recommended that there should be general day subject to the condition that the time, elected MLA from Allahabad-Jaunpur), to mourning and commemoration of the prohibition against the organised place and route thereof shall be fixed by the Princes of the royal family of Awadh, district authorities." But the Government the son of Maulana Nasir a respected Shia failed to engage Shias in negotiations or mujtahid (the eldest son, student and inform them beforehand of the ruling. designated successor of Maulana Nasir Crowds of Shia volunteer arrestees Hussain), Maulana Sayed Kalb-e-Husain assembled in the compound of Asaf-ud- and his son Maulana Kalb-e-Abid (both Daula Imambada (Bara Imambara) in ulema of Nasirabadi family) and the preparation of tabarra, April 1939. brothers of Raja of Salempur and the Raja The Shias initiated a civil of Pirpur, important ML leaders. It was disobedience movement as a result of the believed that Maulana Nasir himself ruling. Some 1,800 Shias publicly Continue On Page 07 Imambaras, Dargahs, Karbalas and Rauzas Aasafi Imambara or Bara Imambara Imambara Husainabad Mubarak or Chhota Imambara Imambara Ghufran Ma'ab Dargah of Abbas, Rustam Nagar. -
The Gupta Empire: an Indian Golden Age the Gupta Empire, Which Ruled
The Gupta Empire: An Indian Golden Age The Gupta Empire, which ruled the Indian subcontinent from 320 to 550 AD, ushered in a golden age of Indian civilization. It will forever be remembered as the period during which literature, science, and the arts flourished in India as never before. Beginnings of the Guptas Since the fall of the Mauryan Empire in the second century BC, India had remained divided. For 500 years, India was a patchwork of independent kingdoms. During the late third century, the powerful Gupta family gained control of the local kingship of Magadha (modern-day eastern India and Bengal). The Gupta Empire is generally held to have begun in 320 AD, when Chandragupta I (not to be confused with Chandragupta Maurya, who founded the Mauryan Empire), the third king of the dynasty, ascended the throne. He soon began conquering neighboring regions. His son, Samudragupta (often called Samudragupta the Great) founded a new capital city, Pataliputra, and began a conquest of the entire subcontinent. Samudragupta conquered most of India, though in the more distant regions he reinstalled local kings in exchange for their loyalty. Samudragupta was also a great patron of the arts. He was a poet and a musician, and he brought great writers, philosophers, and artists to his court. Unlike the Mauryan kings after Ashoka, who were Buddhists, Samudragupta was a devoted worshipper of the Hindu gods. Nonetheless, he did not reject Buddhism, but invited Buddhists to be part of his court and allowed the religion to spread in his realm. Chandragupta II and the Flourishing of Culture Samudragupta was briefly succeeded by his eldest son Ramagupta, whose reign was short. -
Records of the Chicheley Plowdens A.D. 1590-1913; with Four
DUKE UNIVERSITY LIBRARY J ^e \°0 * \ RECORDS OF THE CHICHELEY PLOWDENS, a.d. 1590-1913 /{/w v » Digitized by the Internet Archive in 2018 with funding from hb Duke University Libraries https://archive.org/details/recordsofchichel01plow RECORDS it OF THE Chicheley Plowdens A.D. I59O-I9I3 With Four Alphabetical Indices, Four Pedigree Sheets, and a Portrait of Edmund, the great Elizabethan lawyer BY WALTER F. C. CHICHELEY PLOWDEN (Late Indian Army) PRINTED FOR PRIVATE CIRCULATION HEATH, CRANTON & OUSELEY LTD. FLEET LANE, LONDON, E. C. 1914 ?7 3AV CONTENTS PAGB Introduction ....... i PART I FIRST SERIES The Plowdens of Plowden ..... 6 SECOND SERIES The Chicheley Plowdens . .18 THIRD SERIES The Welsh Plowdens . .41 FOURTH SERIES The American Plowdens ..... 43 PART II CHAPTER I. Sir Edmund Plowden of Wanstead, Kt. (1590-1659) 51 II. Francis the Disinherited and his Descendants, the Plowdens of Bushwood, Maryland, U.S.A. 99 III. Thomas Plowden of Lasham .... 107 IV. Francis of New Albion and his Descendants in Wales . - .112 V. The first two James Plowdens, with some Account OF THE CHICHELEYS AND THE STRANGE WlLL OF Richard Norton of Southwick . .116 VI. The Rev. James Chicheley Plowden, and his Descendants by his Eldest Son, James (4), with an Account of some of his Younger Children . 136 v Contents CHAPTER PAGE VII. Richard and Henry, the Pioneers of the Family in India, and their Children . 151 VIII. The Grandchildren of Richard Chicheley, the H.E.I.C. Director . , . .176 IX. The Grandchildren of Trevor, by his Sons, Trevor (2) and George ..... 186 Conclusion . .191 VI EXPLANATION OF THE SHIELD ON COVER The various arms, twelve in number, in the Chicheley Plowden shield, reading from left to right, are : 1. -
Indian Art History from Colonial Times to the R.N
The shaping of the disciplinary practice of art Parul Pandya Dhar is Associate Professor in history in the Indian context has been a the Department of History, University of Delhi, fascinating process and brings to the fore a and specializes in the history of ancient and range of viewpoints, issues, debates, and early medieval Indian architecture and methods. Changing perspectives and sculpture. For several years prior to this, she was teaching in the Department of History of approaches in academic writings on the visual Art at the National Museum Institute, New arts of ancient and medieval India form the Delhi. focus of this collection of insightful essays. Contributors A critical introduction to the historiography of Joachim K. Bautze Indian art sets the stage for and contextualizes Seema Bawa the different scholarly contributions on the Parul Pandya Dhar circumstances, individuals, initiatives, and M.K. Dhavalikar methods that have determined the course of Christian Luczanits Indian art history from colonial times to the R.N. Misra present. The spectrum of key art historical Ratan Parimoo concerns addressed in this volume include Himanshu Prabha Ray studies in form, style, textual interpretations, Gautam Sengupta iconography, symbolism, representation, S. Settar connoisseurship, artists, patrons, gendered Mandira Sharma readings, and the inter-relationships of art Upinder Singh history with archaeology, visual archives, and Kapila Vatsyayan history. Ursula Weekes Based on the papers presented at a Seminar, Front Cover: The Ashokan pillar and lion capital “Historiography of Indian Art: Emergent during excavations at Rampurva (Courtesy: Methodological Concerns,” organized by the Archaeological Survey of India). National Museum Institute, New Delhi, this book is enriched by the contributions of some scholars Back Cover: The “stream of paradise” (Nahr-i- who have played a seminal role in establishing Behisht), Fort of Delhi. -
Indian Folk Paintings
Exhibition: September 28, 2014 –January 11, 2015 East-West Center Gallery, Honolulu, Hawai‘i The East-West Center Arts Program presents INDIAN FOLK COLORFUL STORIES PAINTINGS Curator: Michael Schuster | Installation: Lynne Najita | Artist-in-Residence and Consultant: Gita Kar SUSHAMA CHITRAKAR NARRATES SCROLL | W. BENGAL, 2013 | PHOTO: GAYLE GOODMAN. Narrative paintings tell stories, either great epics, local regional heroes, telling painting to be exhibited include as one episode or single moment in and contemporary issues important the scrolls of the Patua from West a tale, or as a sequence of events to villagers such as HIV prevention. Bengal and the Bhopa of Rajasthan, unfolding through time. The retelling Traditionally, scroll painters and the small portable wooden of stories through narrative painting and narrative bards wandered from temples of the Khavdia Bhat, also can be seen throughout India in village to village singing their own from Rajasthan. In addition, the various forms. This exhibition focuses compositions while unwinding their exhibition will highlight narrative folk on several unique folk art forms that scroll paintings or opening their story paintings from the states of Odisha, tell the stories of deities from the boxes. Examples of this type of story - Bihar and Andhra Pradesh. Kavad Bhopa and Phad The kavad is a small mobile wooden Phad , or par , a 400-year old picture temple, made in several sizes with story-telling tradition from the desert several doors. It is constructed and state of Rajasthan, illustrates a panoply painted in the village Basi, known for of characters and scenes from medieval its wood craftsmen (called Kheradi). -
HBA FINAL DRAFT Dec 7
HISTORIANS OF BRITISH ART FALL/WINTER 2013 Richard Earlom, 1743-1822, British; after Johan Zoffany, 1733-1810, German, active in Britain (from 1760), Colonel Mordaunt's Cock Match at Lucknow (detail), 1786, Mezzotint on medium, slightly textured, cream laid paper, Yale Center for British Art, Paul Mellon Collection a letter from the editor Dear HBA Members, Thank you to all of you who participated in our recent poll about the newsletter. In response to your feedback, the newsletter format will be evolving. In addition to reviews and HBA news, this issue includes a new section, the Member Profile. In coming issues we will introduce a section on British Art in American Collections. Each newsletter will also feature contents images from museums that have an open access policy, a trend we hope will continue. Our thanks to the Yale Center a letter from the President for British Art for the images seen in this issue. I would also like 2 to thank Amy Colombo, Ph.D. candidate in the Media, Art, & HBA @ CAA Text program at VCU, for her help designing the new layout. 3 Looking for calls for papers and fellowship information? In member profile 6 order to reach you in a timely manner, these items will now be distributed in e-blasts five times a year. Have an idea for a reviews 8 review, member profile, or short item on British art? Each of you is invited to contribute to the newsletter—please do not HBA publication grant hesitate to get in touch! I can be reached at: [email protected]. -
A Crisis Among the Patuas at Naya, West Bengal
Chitrolekha International Magazine on Art and Design (ISSN 2231-4822), Vol. 6, No. 2, 2016 DOI: http://dx.doi.org/10.21659/chitro.v6n2.10 www.chitrolekha.com © AesthetixMS Educational Marginality: a Crisis among the Patuas at Naya, West Bengal Thakurdas Jana1 Abstract This paper presents a survey on the educational condition of the Chitrkar community of Naya, West Bengal. Traditionally the Chitarkars are a community of both scroll painters and oral performances, who have been engaged in this profession for many centuries. In the age of popular mass media and more recently after the globalization both the community and their art are facing many challenges. One primary solution is spreading modern education among them. With this objective, a survey was made in order to understand their situation and find out some liable solution so that the artist and their art survive in the future. Keywords: Patachitra, Naya, higher education, communication. Introduction: Patachitrai, a primitive performing art form in Eastern India, is found at Dubrajpur in Odisha and also at Naya in West Bengal. The painting of 'Pattachitra' resemble the old murals of Odisha and Bengal dating back to the 5th century BC. According to Buddhaghosha, Gautama Buddha admired Charanachitra, a primitive form of Pata painting (Ray, 69). Patua songs are also mentioned in Patanjali’s Mahabhasya: “. Patanjali in his Mahabhasya has vividly described how the folk artists used to depict the episode of ... The picture was painted on a scroll, suspended from the left hand of the “Pattikara”, who in course of his demonstration was singing a song in connection with the Yamapatta. -
The Wolff Collection Master Drawings and Prints 401 - 536 the Wolff Collection International Auction 879
The Wolff Collection Master Drawings and Prints 401 - 536 The Wolff Collection International auction 879 AUCTION Wednesday 30 May 2018 3 pm PREVIEW Thursday 24 May 3 pm - 6 pm Friday 25 May 11 am - 5 pm Saturday 26 May 11 am - 4 pm Sunday 27 May 11 am - 4 pm Monday 28 May 11 am - 5 pm or by appointment Bredgade 33 · DK-1260 Copenhagen K · Tel +45 8818 1111 [email protected] · bruun-rasmussen.com 879_wolff_s014-xxx.indd 1 13/04/2018 16.10 Lot 2031 879_wolff_s014-xxx.indd 2 13/04/2018 16.10 DAYS OF SALE Tuesday 29 May 2 pm Asian art 6 pm Evening sale: Old Masters and Danish Golden Age paintings Wednesday 30 May 2 pm Paintings 3 pm The Wolff collection 401 - 536 Thursday 31 May 3 pm Jewellery 6 pm Wristwatches Friday 1 June 2 pm Silver and ceramics Furniture, clocks and bronzes Carpets Monday 4 June 4 pm Moderne design: Silver, ceramic and furniture Tuesday 5 June Constitution Day / closed Wednesday 6 June 4 pm Modern paintings and sculptures Thursday 7 June 2 pm Modern paintings and sculptures Prints Friday 8 June 2 pm Russian icons, art and antiques DEADLINE FOR CLAIMING ITEMS: WEDNESDAY 20 JUNI Items bought at Auction 879 must be paid no later than eight days from the date of the invoice and claimed on Bredgade 33 by Wednesday 20 Juni at the latest. Otherwise, they will be moved to Bruun Rasmussen’s storage facility at Baltikavej 10 in Copenhagen at the buyer’s expense and risk. -
Analysis of Indian Paintings
Analysis of Indian Paintings Indian paintings have always been attention grabbers. Its intriguing nature, explicit voluptuousness, connection to religion, and ornate style, has drawn art critics to view Indian paintings from different perspectives. As and when you go through this section on Analysis of Indian Paintings, you will realize that Indian Art has many forms. India being a diverse nation, boasts of different culture and traditions. As a result, Indian Paintings originating from different states exhibit their own unique characteristic. The mode of an Indian artist’s expression might differ according to the traditions and customs of his region, but the underlying concept of these paintings is closely associated with life and time it is made in. If we look at old and classical Indian paintings we can easily say that they very much exist in time. Like Western art, classical Indian art cannot be explained as timeless. While we discuss the evolution of Indian paintings through different eras we will know how the artworks of each era depicted the time and space it was created. Folk paintings that are the essence of Indian rural art speak eloquently of the rich vibrancy that Indian society speaks of. The use of natural colors and handmade dyes by Indian painters speak of their close association with mother earth. In order to have an end to end understanding of Indian Paintings we need to know the history and origin of paintings in India. History of Indian paintings is very old. Pre-historic rock paintings were the earliest specimen of paintings in India. In places like Bhimbetka some belong to the period even before 5500 BC. -
Luminously Between Eternities the Contemporary Miniature As Evolution
Luminously between Eternities The Contemporary Miniature as Evolution the icon’s frontal view, his graceful attire adorned with To understand this complex tradition of Indian an elegant turban, the shimmering golden cows and painting, many more stories are to be told, much more the aura of the painting transfers us into the original remains to be understood and we are perhaps only shrine at Nathdwara. In such paintings, one seldom beginning to see a whole new world in itself. The sees names of the artists. Perhaps it was because of tradition is a continuous Pravaah, or ‘flow’ of ideas in the artists’ choice to remain anonymous as this an ocean which seems to keep evolving. But Lallulal, in painting the lord was as much sacred as adorning or his Raj-niti concludes it better. worshipping him. कवि बासी गृहकूप कौ कथा अपार समंद तैसीयै कछु कहत हौं मति है जैसी मंद The poet dwells in his well-like house, yet his tale is as vast as the sea; I have said what little I could, within the limits of my intellect7. Much like the master artists of the past, many contemporary artists use elements, compositions and ideas from this ocean of Indian painting which, as I mentioned before, one needs to look and re-look to understand it. Murad Khan Mumtaz has argued how there was a distinct break in the long continuity of the painting tradition in India when the direct british rule was established in 19th century north India. Regarding the ‘contemporary miniature painting’ tradition, much more remains to be studied, this exhibition attempts to explore how the contemporary artists get inspired from the past, weaving their own narratives swimming swiftly in this enormous ocean of Indian painting. -
Painting: a Survey
Painting: A Survey Painting, citra kalā in Hindi and anciently called varṇana , evolved in India through a fusion of various cultures and traditions over centuries, if not millennia. The earliest paintings in India are rock paintings of prehistoric times, found all over India, especially in places like the Paleolithic Bhimbetka rock shelters in Madhya Pradesh whose almost 10,000-year-old rock paintings display the concerns of early man — food, survival in a difficult environment and struggle in subduing animals. The colours used are mostly of mineral origin and have survived because the paintings were deep inside the caves or on inner walls. Bhimbetka was declared a Unesco World Heritage Site in 2003. Various scenes on a few of the rock shelters of Bhimbetka (courtesy: Wikimedia). 1 KTPI Class XII – Painting Bhimbetka drawings and paintings can be classified under different periods: Upper Paleolithic : in green and dark red, of huge figures of animals such as bison, tigers and rhinoceroses. Mesolithic : smaller figures, with linear decorations on the body of both animals and human figures and of hunting scenes and communal dancing. Chalcolithic : drawings of the hunting cave dwellers, exchanging goods with food-producing communities. Early historic : figures painted mainly in red, white and yellow of horse riders and of religious symbols, figures of yakṣas (supernatural beings), and sky chariots. Medieval : linear and more schematic paintings that show a certain degeneration and crudeness of style in colours prepared by combining manganese, hematite and wooden coal. Classical Texts Early literary compositions of India such as Rāmāyaṇa and Mahābhārata , Kālidāsa’s Śakuntalā and Daṇḍin’s Daśakumārcarita make many references to art galleries or citraśālās.