Analysis of Indian Paintings
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11 Indian Painting
MODULE - V Indian Painting Painting, Performing Arts and Architecture Notes 11 INDIAN PAINTING hen you go to the market or to a museum you will find many paintings, wall hangings or work done on terracotta. Do you know that these paintings have Wtheir origin in ouir ancient past. They depict the life and customs followed by the people of those times. They also show how the kings and queens dressed or how the courtiers sat in the royal assembly. Literacy records which had a direct bearing on the art of painting show that from very early times painting both secular and religious were considered an important form of artistic expression and was practised. This need for expression is a very basic requirement for human survival and it has taken various forms since prehistoric times. Painting is one such form with which you may have been acquainted in some way or the other. Indian painting is the result of the synthesis of various traditions and its development is an ongoing process. However while adapting to new styles, Indian painting has maintained its distinct character. “Modern Indian painting in thus a reflection of the intermingling of a rich traditional inheritance with modern trends and ideas”. OBJECTIVES After reading this lesson you will be able to: trace the origin of painting from the prehistoric times; describe the development of painting during the medieval period; recognise the contribution of Mughal rulers to painting in India; trace the rise of distinct schools of painting like the Rajasthani and the Pahari schools; assess -
The Gupta Empire: an Indian Golden Age the Gupta Empire, Which Ruled
The Gupta Empire: An Indian Golden Age The Gupta Empire, which ruled the Indian subcontinent from 320 to 550 AD, ushered in a golden age of Indian civilization. It will forever be remembered as the period during which literature, science, and the arts flourished in India as never before. Beginnings of the Guptas Since the fall of the Mauryan Empire in the second century BC, India had remained divided. For 500 years, India was a patchwork of independent kingdoms. During the late third century, the powerful Gupta family gained control of the local kingship of Magadha (modern-day eastern India and Bengal). The Gupta Empire is generally held to have begun in 320 AD, when Chandragupta I (not to be confused with Chandragupta Maurya, who founded the Mauryan Empire), the third king of the dynasty, ascended the throne. He soon began conquering neighboring regions. His son, Samudragupta (often called Samudragupta the Great) founded a new capital city, Pataliputra, and began a conquest of the entire subcontinent. Samudragupta conquered most of India, though in the more distant regions he reinstalled local kings in exchange for their loyalty. Samudragupta was also a great patron of the arts. He was a poet and a musician, and he brought great writers, philosophers, and artists to his court. Unlike the Mauryan kings after Ashoka, who were Buddhists, Samudragupta was a devoted worshipper of the Hindu gods. Nonetheless, he did not reject Buddhism, but invited Buddhists to be part of his court and allowed the religion to spread in his realm. Chandragupta II and the Flourishing of Culture Samudragupta was briefly succeeded by his eldest son Ramagupta, whose reign was short. -
Indian Art History from Colonial Times to the R.N
The shaping of the disciplinary practice of art Parul Pandya Dhar is Associate Professor in history in the Indian context has been a the Department of History, University of Delhi, fascinating process and brings to the fore a and specializes in the history of ancient and range of viewpoints, issues, debates, and early medieval Indian architecture and methods. Changing perspectives and sculpture. For several years prior to this, she was teaching in the Department of History of approaches in academic writings on the visual Art at the National Museum Institute, New arts of ancient and medieval India form the Delhi. focus of this collection of insightful essays. Contributors A critical introduction to the historiography of Joachim K. Bautze Indian art sets the stage for and contextualizes Seema Bawa the different scholarly contributions on the Parul Pandya Dhar circumstances, individuals, initiatives, and M.K. Dhavalikar methods that have determined the course of Christian Luczanits Indian art history from colonial times to the R.N. Misra present. The spectrum of key art historical Ratan Parimoo concerns addressed in this volume include Himanshu Prabha Ray studies in form, style, textual interpretations, Gautam Sengupta iconography, symbolism, representation, S. Settar connoisseurship, artists, patrons, gendered Mandira Sharma readings, and the inter-relationships of art Upinder Singh history with archaeology, visual archives, and Kapila Vatsyayan history. Ursula Weekes Based on the papers presented at a Seminar, Front Cover: The Ashokan pillar and lion capital “Historiography of Indian Art: Emergent during excavations at Rampurva (Courtesy: Methodological Concerns,” organized by the Archaeological Survey of India). National Museum Institute, New Delhi, this book is enriched by the contributions of some scholars Back Cover: The “stream of paradise” (Nahr-i- who have played a seminal role in establishing Behisht), Fort of Delhi. -
Forgotten Masters: Indian Painting for the East India Company Guest Curated by William Dalrymple
The Wallace Collection - New Exhibition Announcement: Forgotten Masters: Indian Painting for the East India Company Guest Curated by William Dalrymple 4 December 2019 – 19 April 2020 Tickets on sale from 16 September 2019 In partnership with DAG New Delhi-Mumbai-New York In December 2019, the Wallace Collection presents Forgotten Masters: Indian Painting for the East India Company. Curated by renowned writer and historian William Dalrymple, this is the first UK exhibition of works by Indian master painters commissioned by East India Company officials in the late eighteenth and nineteenth centuries. It is an unprecedented opportunity to see these vivid and highly original paintings together for the first time, recognising them as among the greatest masterpieces of Indian painting. Comprising works from a wide variety of Indian traditions, the exhibition moves the emphasis from the Company commissioners onto the brilliance of the Indian creators. It belatedly honours historically overlooked artists including Shaikh Zain ud-Din, Bhawani Das, Shaikh Mohammad Amir of Karriah, Sita Ram and Ghulam Ali Khan and sheds light on a forgotten moment in Anglo-Indian history. Reflecting both the beauty of the natural world and the social reality of the time, these dazzling and often surprising artworks offer a rare glimpse of the cultural fusion between British and Indian artistic styles during this period. The exhibition highlights the conversation between traditional Indian, Islamic and Western schools and features works from Mughal, Marathi, Punjabi, Pahari, Tamil and Telugu artists. They were commissioned by a diverse cross-section of East India Company officials, ranging from botanists and surgeons, through to members of the East India Company civil service, diplomats, governors and judges, and their wives, as well as by more itinerant British artists and intellectuals passing through India for pleasure and instruction. -
Indian Folk Paintings
Exhibition: September 28, 2014 –January 11, 2015 East-West Center Gallery, Honolulu, Hawai‘i The East-West Center Arts Program presents INDIAN FOLK COLORFUL STORIES PAINTINGS Curator: Michael Schuster | Installation: Lynne Najita | Artist-in-Residence and Consultant: Gita Kar SUSHAMA CHITRAKAR NARRATES SCROLL | W. BENGAL, 2013 | PHOTO: GAYLE GOODMAN. Narrative paintings tell stories, either great epics, local regional heroes, telling painting to be exhibited include as one episode or single moment in and contemporary issues important the scrolls of the Patua from West a tale, or as a sequence of events to villagers such as HIV prevention. Bengal and the Bhopa of Rajasthan, unfolding through time. The retelling Traditionally, scroll painters and the small portable wooden of stories through narrative painting and narrative bards wandered from temples of the Khavdia Bhat, also can be seen throughout India in village to village singing their own from Rajasthan. In addition, the various forms. This exhibition focuses compositions while unwinding their exhibition will highlight narrative folk on several unique folk art forms that scroll paintings or opening their story paintings from the states of Odisha, tell the stories of deities from the boxes. Examples of this type of story - Bihar and Andhra Pradesh. Kavad Bhopa and Phad The kavad is a small mobile wooden Phad , or par , a 400-year old picture temple, made in several sizes with story-telling tradition from the desert several doors. It is constructed and state of Rajasthan, illustrates a panoply painted in the village Basi, known for of characters and scenes from medieval its wood craftsmen (called Kheradi). -
A Crisis Among the Patuas at Naya, West Bengal
Chitrolekha International Magazine on Art and Design (ISSN 2231-4822), Vol. 6, No. 2, 2016 DOI: http://dx.doi.org/10.21659/chitro.v6n2.10 www.chitrolekha.com © AesthetixMS Educational Marginality: a Crisis among the Patuas at Naya, West Bengal Thakurdas Jana1 Abstract This paper presents a survey on the educational condition of the Chitrkar community of Naya, West Bengal. Traditionally the Chitarkars are a community of both scroll painters and oral performances, who have been engaged in this profession for many centuries. In the age of popular mass media and more recently after the globalization both the community and their art are facing many challenges. One primary solution is spreading modern education among them. With this objective, a survey was made in order to understand their situation and find out some liable solution so that the artist and their art survive in the future. Keywords: Patachitra, Naya, higher education, communication. Introduction: Patachitrai, a primitive performing art form in Eastern India, is found at Dubrajpur in Odisha and also at Naya in West Bengal. The painting of 'Pattachitra' resemble the old murals of Odisha and Bengal dating back to the 5th century BC. According to Buddhaghosha, Gautama Buddha admired Charanachitra, a primitive form of Pata painting (Ray, 69). Patua songs are also mentioned in Patanjali’s Mahabhasya: “. Patanjali in his Mahabhasya has vividly described how the folk artists used to depict the episode of ... The picture was painted on a scroll, suspended from the left hand of the “Pattikara”, who in course of his demonstration was singing a song in connection with the Yamapatta. -
Luminously Between Eternities the Contemporary Miniature As Evolution
Luminously between Eternities The Contemporary Miniature as Evolution the icon’s frontal view, his graceful attire adorned with To understand this complex tradition of Indian an elegant turban, the shimmering golden cows and painting, many more stories are to be told, much more the aura of the painting transfers us into the original remains to be understood and we are perhaps only shrine at Nathdwara. In such paintings, one seldom beginning to see a whole new world in itself. The sees names of the artists. Perhaps it was because of tradition is a continuous Pravaah, or ‘flow’ of ideas in the artists’ choice to remain anonymous as this an ocean which seems to keep evolving. But Lallulal, in painting the lord was as much sacred as adorning or his Raj-niti concludes it better. worshipping him. कवि बासी गृहकूप कौ कथा अपार समंद तैसीयै कछु कहत हौं मति है जैसी मंद The poet dwells in his well-like house, yet his tale is as vast as the sea; I have said what little I could, within the limits of my intellect7. Much like the master artists of the past, many contemporary artists use elements, compositions and ideas from this ocean of Indian painting which, as I mentioned before, one needs to look and re-look to understand it. Murad Khan Mumtaz has argued how there was a distinct break in the long continuity of the painting tradition in India when the direct british rule was established in 19th century north India. Regarding the ‘contemporary miniature painting’ tradition, much more remains to be studied, this exhibition attempts to explore how the contemporary artists get inspired from the past, weaving their own narratives swimming swiftly in this enormous ocean of Indian painting. -
Painting: a Survey
Painting: A Survey Painting, citra kalā in Hindi and anciently called varṇana , evolved in India through a fusion of various cultures and traditions over centuries, if not millennia. The earliest paintings in India are rock paintings of prehistoric times, found all over India, especially in places like the Paleolithic Bhimbetka rock shelters in Madhya Pradesh whose almost 10,000-year-old rock paintings display the concerns of early man — food, survival in a difficult environment and struggle in subduing animals. The colours used are mostly of mineral origin and have survived because the paintings were deep inside the caves or on inner walls. Bhimbetka was declared a Unesco World Heritage Site in 2003. Various scenes on a few of the rock shelters of Bhimbetka (courtesy: Wikimedia). 1 KTPI Class XII – Painting Bhimbetka drawings and paintings can be classified under different periods: Upper Paleolithic : in green and dark red, of huge figures of animals such as bison, tigers and rhinoceroses. Mesolithic : smaller figures, with linear decorations on the body of both animals and human figures and of hunting scenes and communal dancing. Chalcolithic : drawings of the hunting cave dwellers, exchanging goods with food-producing communities. Early historic : figures painted mainly in red, white and yellow of horse riders and of religious symbols, figures of yakṣas (supernatural beings), and sky chariots. Medieval : linear and more schematic paintings that show a certain degeneration and crudeness of style in colours prepared by combining manganese, hematite and wooden coal. Classical Texts Early literary compositions of India such as Rāmāyaṇa and Mahābhārata , Kālidāsa’s Śakuntalā and Daṇḍin’s Daśakumārcarita make many references to art galleries or citraśālās. -
A Study of Patta Painting in Orissa
JASO 29/3 (1998): 197-211 FOLK ART AT THE CROSSROADS OF TRADITION AND MODERNITY: A STUDY OF PATTA PAINTING IN ORISSA MAMA TA TRIPA THY P ATTA painting, or patta chitra, is one of the typical regional arts of the coastal state of Orissa in eastern India. Like any other form of painting, irrespective of time and space, it possesses its own set of meanings and purposes. In particular, it expresses some of the religious and mythological aspects of Oriya culture, focus ing on the Hindu epics in general, the Mahabharata and the Ramayana, and the Jagannath cult in particular. Patta painting is of linear design, vegetable pigments being applied to a spe ciaJIy prepared cloth using a brush. Although overtly religious, it does not simpJy express a set of religious ideas or values and is much more than a merely visual art to be looked at and be appreciated: it expresses a whole set of beliefs and practices relating to life and death held by the artisans themselves. Traditionally it was prac tised only by the Chitrakara caste as their caste occupation. However, although it has retained its basic characteristics, it has been affected by the advent of science and technology as well as other aspects of modernization in the twentieth century. This has had an impact in terms of technology, the materials used, commercializa tion, and the use of the craft. To some extent, therefore, patta painting is at the 198 Mamata Tripathy crossroads of tradition and modernity, a situation that heralds a uncertain future for the craft. -
8 Pioneers of Contemporary Indian
Pioneers of Contemporary Indian Art MODULE - 3 Introduction Contemporary Indian Art 8 Notes PIONEERS OF CONTEMPORARY INDIAN ART At the beginning of 19th century under the influence of the British Raj, Indian art displayed a general decline. The craft and techniques of fresco and miniature paintings which were unique in the history of art, were nearly lost. Miniatures were ousted by European oil painting. Towards the turn of the century, traditional Indian painting faded out and it was the time for Indian artists to look at their heritage with positive approach and advance from the earlier European Colonial Art. Raja Ravi Varma of Kerala was famous for his paintings of mythological subjects and portraiture. His works showed western influence in his oil paintings. On the other hand, Abanindranath Tagore tried to recreate a new style in painting. Nandalal Bose, Benode Behari, and few others followed this newly awakened sense of nationalism. Thus emerged the Bengal School in the first half of 20th cen- tury. For subjects, they found their inspiration from Indian classics and mythology. They rejected the western realism and preferred to use idealism of Indian Art. Jamini Roy gave a modern form to folk art and Rabindranath Tagore intro- duced expression in his painting. These artists experimented with traditional water colour techniques using Indian and Chinese styles and also sought inspiration from miniatures, frescoes and folk art. Later, artists like Amrita Shergil drew on both Western and Indian traditions. Her contribution in the field of art retains her unique position as the first lady of the modern Indian art. -
Rita Dixit Indian Miniatures Gods and Gardens: Divinity, Magic and Faith
Rita Dixit Indian Miniatures Gods and Gardens: Divinity, Magic and Faith CONTACT FURTHER INFORMATION Rita Dixit Business Address Phone +44 (0)771 325 4677 By appointment only – Noting Hill, Email: [email protected] London W2. Gods And Gardens: Acknowledgement Divinit, Magic And Faith Dear Enthusiast, For my fiends I present my frst catalogue around the theme For those present and those in spirit of Gods and Gardens. I exhibit virtually artworks on three themes; the cosmic The hymns of the Vedas evoke an ever-present landscape of the Gods (India’s great legends), theme – religious awe of nature, scenery, tees the sacred spaces of forests and groves and and water: gardens in poety and design. In doing so, I hope to convey to you the wonderful breadth May Peace radiate in the whole sky in of stles and periods that is the The vast ethereal space, Indian miniature. May peace reign all over this earth, in water, In all herbs and the forests, A sentiment so eloquently expressed by the May peace fow over the whole universe, artist and collector Alice Bonner. “The most May peace be in the Supreme Being, perfectly formed Indian miniature contains the May peace exist in all creation, and peace quintessence of an entire world in an area no bigger alone, than the human hand. And if not an entire world, May peace fow into us. then at least a certain aspect of its mysterious, Aum- peace, peace, peace! hidden meaning….It is an inexhaustible fount of revelations, which gradually unfold fom the thoughts captured in the image. -
Indian Architecture Previous Year Questions
Indian Architecture Previous Year Questions www.laex.in Page No. 1 https://elearn.laex.in Indian Art & Culture UPSC Previous Year Questions INDIAN ART & CULTURE UPSC PREVIOUS YEAR QUESTIONS www.laex.in https://elearn.laex.in Indian Art & Culture UPSC Previous Year Questions INDIAN ART & CULTURE UPSC PREVIOUS YEAR QUESTIONS INDEX No. of Page No. S.No. Topic Qns From To 01. Indian Architecture, Sculpture and Pottery 27 1 14 02. Indian Paintings 2 14 16 03. Indian Music 2 16 16 04. Indian Dance Forms 5 17 20 05. Languages in India 2 20 21 06. Religions in India 7 21 27 07. Indian Literature 5 27 28 08. Schools of Philosophy 2 28 30 09. Calendars in India 1 31 31 10. Martial Arts in India 1 31 31 www.laexias.co https://elearn.laex.in Indian Art & Culture UPSC Previous Year Questions 1. Indian Architecture, Select the correct answer using the code given below. Sculpture and Pottery a) 1 and 2 only 1. Consider the following pairs : b) 3 only Famous place Region c) 1 and 3 only 1. Bodhgaya Baghelkhand d) 1, 2 and 3 2. Khajuraho Bundelkhand 4. With reference to the art and 3. Shirdi Vidarbha archaeological history of India, which one 4. Nasik (Nashik) Malwa among the following was made earliest? 5. Tirupati Rayalaseema a) Lingaraja Temple at Bhubaneswar b) Rock-cut Elephant at Dhauli Which of the pairs given above are correctly c) Rock-cut Monuments at Mahabalipuram matched? Codes d) Varaha Image at Udayagiri a) 1, 2 and 4 5. Consider the following pairs: b) 2, 3, 4 and 5 Place of Pilgrimage Location c) 2 and 5 only 1.