SR.NO Name of Candidate M/F ADDRESS ROLL NUMBER 1 PRAFULLA RAJENDRA PARVE M TIN NAL SQUARE, MATA MANDIR, KHATIKPURA, MACHHISATH
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Recently Noticed Inscription from Lohagadwadi Ancient Asia (Fort Lohagad), District Pune, Maharashtra, India
Pradhan, S, et al. 2020. Recently Noticed Inscription from Lohagadwadi Ancient Asia (Fort Lohagad), District Pune, Maharashtra, India. Ancient Asia, 11: 1, pp. 1–7. DOI: https://doi.org/10.5334/aa.187 RESEARCH PAPER Recently Noticed Inscription from Lohagadwadi (Fort Lohagad), District Pune, Maharashtra, India Shrikant Pradhan*, Abhinav Kurkute† and Vivek Kale‡ In 1969 an early Jaina inscription was discovered from Pale cave, Taluka Mawal, District Pune, Maharashtra, by H.D. Sankalia and Shobhana Gokhale, Pune (1971: 67–69). It was an important discovery of an early Jaina inscription in western India. While studying the Pale inscription, both the authors had cited that “There must be many more such inscriptions, which need to be discovered.” Recently an inscription is noticed in one of the small rock-cut excavations group in fort Lohogad, Lohagadwadi by a group of trekking and exploration enthusiasts. While observing this inscription, it proposes some early characteristics of Brāhmī script. It is significant to mention that the Lohagadwadi inscription starts with ‘Namo arahaṁtānaṁ’ and the donor’s name Idarakhita. Interestingly, the inscription shows close affinity to the Pale cave inscription and proposes to be an important early inscription of Jainism in Maharashtra by the same donor mentioned in the Pale inscription. Probably, a small cave complex of Lohagadwadi, as primarily described in this article, dates back to the early rock-cut activity of Jainism in Maharashtra. Introduction eastern precipice, though both are located a little distance The well-known medieval fort of Lohagad is located from the above-mentioned excavations. Earlier, Burgess approximately 25 km south of Pale Cave. -
Voliirw(People and Places).Pdf
Contents of Volume II People and Places Preface to Volume II ____________________________ 2 II-1. Perception for Shared Knowledge ___________ 3 II-2. People and Places ________________________ 6 II-3. Live, Let Live, and Thrive _________________ 18 II-4. Millennium of Mahaveer and Buddha ________ 22 II-5. Socio-political Context ___________________ 34 II-6. Clash of World-Views ____________________ 41 II-7. On the Ashes of the Magadh Empire _________ 44 II-8. Tradition of Austere Monks ________________ 50 II-9. Who Was Bhadrabahu I? _________________ 59 II-10. Prakrit: The Languages of People __________ 81 II-11. Itthi: Sensory and Psychological Perception ___ 90 II-12. What Is Behind the Numbers? ____________ 101 II-13. Rational Consistency ___________________ 112 II-14. Looking through the Parts _______________ 117 II-15. Active Interaction _____________________ 120 II-16. Anugam to Agam ______________________ 124 II-17. Preservation of Legacy _________________ 128 II-18. Legacy of Dharsen ____________________ 130 II-19. The Moodbidri Pandulipis _______________ 137 II-20. Content of Moodbidri Pandulipis __________ 144 II-21. Kakka Takes the Challenge ______________ 149 II-22. About Kakka _________________________ 155 II-23. Move for Shatkhandagam _______________ 163 II-24. Basis of the Discord in the Teamwork ______ 173 II-25. Significance of the Dhavla _______________ 184 II-26. Jeev Samas Gatha _____________________ 187 II-27. Uses of the Words from the Past ___________ 194 II-28. Biographical Sketches __________________ 218 II - 1 Preface to Volume II It's a poor memory that only works backwards. - Alice in Wonderland (White Queen). Significance of the past emerges if it gives meaning and context to uncertain world. -
Mahavir Thoughts | Jainism Though
Jain Thoughts | Jain quotes | Jain Vichar | Mahavir Wani | Mahavir Thoughts | Jainism Though Written by Admin Wednesday, 11 January 2012 07:09 - Jain Thoughts | Jain quotes | Jain Vichar | Mahavir Wani | Mahavir Thoughts | Jainism Though Jain Information , Jain , Jainism , Jain World , Jain Songs , Mahavira Thought - Jain Minority & Jain Scholarship - Jain GROUP - Jain Site,jain,jainism,jain university,jain job,jain information,jain news,jain stavan,jain songs,jain world - Ni-Shulka Bird's Shibir,Save Birds - Vidhi Of Poshdashmi | Parshwanath Bhagwan Kalyanak Vidhi - Jain maun Ekadashi | Jain Festival | Maun 11 - Jain Navgrah Shanti Mantra - ??????? ?? ??? - Jain GyanPanchami Tap Vidhi - What harm is caused by firing crackers? - More CRACKERS PHOTO CLICK HERE - Shree Parshwa-Padmavati Aaradhna Mahotsav,2011 - JAIN 3D IDOLS - JAIN IDOLS OF TRITHNKAR BHAGWAN FOUND DURING EXCRAVATION AT RESIDENCY PROJECT AT SHANTINAGAR, AHMEDABAD ON 9/21/2011 - SNATRAPUJA VIDHI IN ENGLISH - LIVE SAMVATSARI PRATIKRAMAN - Jain Aangi Photos - Jain Paryushan Recipes - live jain webcast - panyas chandra shekhar vijayji maharaj saheb Palkhi - 1 CALL=1 VOTE - Chaturmas 2011 & Jain Chaturmasik Kal Maryada - jain moorti - Rajmundri a.p.Me aaj 8am ko hua CHAMATKAR A.Hemendrasuriji m.s. Ka photo svatah divar par ankit hua, - Shocking news: UP Police has arrested the Jain Monk in deep night at 2 am - JAIN FREE SMS SEVA - Shree Navpad Oli Vidhi - Shree AanadDhanji Jain Pad(STAVAN) - Twelve Bhävanäs (Reflection on Soul) - JAINSITE ADVERSITISEMENT - Jain Tour - -
Seminars.Cdr
Seminar on Social Consciousness and Jainism INTERNATIONAL SCHOOL FOR JAIN STUDIES In association with Jaipur Rajasthan University Feb 15th 2010 Nagpur Nagpur University Feb 18th 2010 Mumbai Mumbai University Feb 21st 2010 Mumbai Somaiya Vidhya Vihar Feb 22nd 2010 Bangalore Jain University Feb 24th 2010 Chennai University of Madras Feb 26th 2010 Indore Kund Kund Jnanapith Feb 28th 2010 Varanasi Parshwanath Vidyapeeth Mar 5th 2010 Muradabad Teerthankar Mahavir University Mar 7th 2010 Delhi Lal Bahadur Shastri Sanskrit VP* Mar 8th 2010 Canada University of Ottawa Aug 2010 International School for Jain Studies D-28, Panchsheel Enclave, New Delhi-110 017 Tel: 011-2649 1228, 098181 39000, 099718 03638 email:[email protected] , [email protected] Website: www.jainstudies.org, Right vision knowledge conduct together is the path to salvation Academic guidance & coordinating organizations (Overseas) Academic Study of Jainism in North America ASJNA 261 Anapalau Place Honolulu Hawaii 96825 USA Email: [email protected] Principal US & Canada supporting organization Mahavira Vision Inc. MVI 4502 Saint Michaels Court Sugar Land Texas 77474 USA Email: [email protected] Other collaborating international organizations Jain academic Foundation of North America JAFNA 1520 South Dobson Road, Suite # 324 Bldg. III Mesa AZ 85202 USA Email: [email protected] University of Ottawa 70 Laurier E (102) Ottawa ON KIN ONJ Canada Email: [email protected] ISSJ UK Council c/o Diverse Ethics Ltd. 9 Redmill, Colchester, CO3 4RT UK Email: [email protected] ISJS -
Magical Jalore
magical jalore 1 magical jalore magical jalore On behalf of District Administration, Jalore, Tourism Department, Govt. of Rajasthan and Jalore Vikas Samiti, it is my pleasure to welcome you all to witness the magic foreword of Jalore highlighting the sights of this magnificent district which leave you spell bound. Famous as ‘The Granite City’ Jalore, the heart of Rajasthan was once known as the land of meditation. This kingdom of wonder which illuminates the Thar enriching the land with mesmerizing glimpses. Set on the foothills of Swarngiri mountain, just 140 km from Jodhpur and 340 km from Ahemdabad, prime attractions of the District are the “Jalore fort” (one of the nine castles of maru), ‘Sundamata temple’ (about 900 years old temple of mother 2 goddess), ‘72 Jinalaya’ (spreading itself across 80 acres of land made purely of mar- 3 ble). It is also a proud home to numerous mosques, Jain and Hindu temples. Also Jalore hosts the gateway of the sacred river Narmada to the State of Rajasthan. The land garners its centuries old traditions, mysterious religious culture and un- touched pure natural scenery that fills you with peace and serenity in contrast of the typical city life. Jalore grounds ethereal and timeless beauty which appears to have stepped straight out of a book of art. It is a miracle worth beholding. Finally I should not forget Jalore’s biggest attraction of all, its friendly and hospitable people. You can be assured of a warm welcome. We wish to see you soon. Dr. Jitendra Kumar Soni IAS District Collector & Chairman Jalore Vikas Samiti magical jalore magical jalore Jalore Vikas Samiti which excels itself in various spheres is now presenting From the the archaeologies, historical, economical and culture heritage of Jalore before the world through this Coffee table book ‘Magical Jalore’. -
Vol. No. 99 September, 2008 Print "Ahimsa Times "
AHIMSA TIMES - SEPTEMBER 2008 ISSUE - www.jainsamaj.org Page 1 of 22 Vol. No. 99 Print "Ahimsa Times " September, 2008 www.jainsamaj.org Board of Trustees Circulation + 80000 Copies( Jains Only ) Email: Ahimsa Foundation [email protected] New Matrimonial New Members Business Directory PARYUSHAN PARVA Paryushan Parva is an annual religious festival of the Jains. Considered auspicious and sacred, it is observed to deepen the awareness as a physical being in conjunction with spiritual observations Generally, Paryushan Parva falls in the month of September. In Jainisim, fasting is considered as a spiritual activity, that purify our souls, improve morality, spiritual power, increase knowledge and strengthen relationships. The purpose is to purify our souls by staying closer to our own souls, looking at our faults and asking for forgiveness for the mistakes and taking vows to minimize our faults. Also a time when Jains will review their action towards their animals, environment and every kind of soul. Paryashan Parva is an annual, sacred religious festivals of the Jains. It is celebrated with fasting reading of scriptures, observing silence etc preferably under the guidance of monks in temples Strict fasting where one has to completely abstain from food and even water is observed for a week or more. Depending upon one's capability, complete fasting spans between 8-31 days. Religious and spiritual discourses are held where tales of Lord Mahavira are narrated. The Namokar Mantra is chanted everyday. Forgiveness in as important aspect of the celebration. At the end of Fasting, al will ask for forgiveness for any violence or wrong- doings they may have imposed previous year. -
Gujarat No. Tirth Name Moolnayak Bhagwan Contact
Gujarat No. Tirth Name Moolnayak Bhagwan Contact No. Shree Aaglod Tirth Shree Sumtinath / Manibhadraveer 02763-283734/283615 1 Shree Agastu Tirth Shree Sankeshwar Parshwanath 02666-232225/234049 2 Shree Ajahara Tirth Shree Ajahara Parshwanath 02875-221628/269355 3 Shree Ajitshanti Tirth Shree Ajitnath / Shree Shantinath 02767-252801 4 Shree Alipaur Tirth Shree Godiji Parshwanath 02634-237973 5 Shree Ayodhyapuram Tirth Shree Adinath Bhagwan 02841-281516/281636 6 Shree Bagwanda Tirth Shree Ajitnath Bhagwan 0260-2342313 7 Shree Banej Tirth Shree Parshwanath Bhagwan 0286-2243247/2241470 8 Shree Bauter Tirth Shree Adinath Bhagwan 02834-284159/220984 9 Shree Bhabhar Tirth Shree Munisuvrat Swami 02735-222486 10 Shree Bhadreshwar Tirth Shree Mahavir Swami 02838-283361/283382 11 Shree Bharol Tirth Shree Neminath Bhagwan 02737-226321 12 Shree Bharuch Tirth Shree Munisuvrat Swami 02642-570641 13 Shree Bhavnagar Tirth Shree Adinath Bhagwan 0278-2427384 14 Shree Bhiladiya Tirth Shree Bhiladiya Parshwanath 02744 - 232516 / 233130 15 Shree Bhoyani Tirth Shree Mallinath Bhagwan 079 - 23550204 16 Shree Bhuj Tirth Shree Chintamani Parshwanath 02832-224195 17 Shree Bhujpur Tirth Shree Chintamani Parshwanath 02838-240023 18 Shree Bodoli Tirth Shree Mahavir Swami 02665-222067 19 Shree Botad Tirth Shree Adinath Bhagwan 02849-251411 20 Shree Chanasma Tirth Shree Bhateva Parshwanath 02734-282325/223296 21 Shree Chandraprabhas Patan Shree Chandraprabhu Swami 02876-231638 22 Shree Charup Tirth Shree Shyamla Parshwanath 02766-284609/2277562 23 Shree Darbhavati -
Socio-Economic Conditions of Jains in Karnataka: a Study of Divergence Between Digambar and Svethambar Jains
SOCIO-ECONOMIC CONDITIONS OF JAINS IN KARNATAKA: A STUDY OF DIVERGENCE BETWEEN DIGAMBAR AND SVETHAMBAR JAINS Dr R G Desai* Edited by Dr Abdul Aziz Chair Professor Chair on Religious Minorities Centre for Study of Social Exclusion and Inclusive Policy National Law School of India University (NLSIU) Bengaluru 1 Introduction: Jainism is an original and ancient Indian religion which goes back to the pre-Aryan period of primitive currents of religious and metaphysical speculation. The images, seals and other finds amongst the discoveries at Harappa and Mohenjo-Daro disclose splendid representative specimen like the images of Risabha, the bull, the first Tirthankara with his emblem, the swastika which is the emblem of Suparsva, the 7th Tirthankara and a seal containing a script deciphered as Jinesvara. Jainism does not recognize the authority of the Vedas, and its fundamental principles are different by nature from those in each of the systems of the Vedic school. The Rigveda and Yajurveda refer to Risabha, Suparsva and Neminatha, the first, the seventh and twenty-second Tirthankaras respectively. It is a Pre-Vedic religion which flourished in India even before the advent of Aryans to India. Inscriptions: It is an established fact of history that many rulers in ancient Bihar and the territories around were either patrons or followers of Jainism. Chetaka, the ruler of Lichhavi, was a Jain and he gave his sister to Siddhartha. Mahavira was born of this wedlock. Some of the members of the Nanda dynasty were Jains. So was Chandragupta Maurya who later followed Acharya Bhadrabahu to the south. The Kalinga territory was occupied by Jains since the time of Parsva. -
Registered Gaushalas in Rajasthan S.N
Registered Gaushalas in Rajasthan S.N. GaushalaName Address Region District TAHSIL Panchayat Samiti Gram Panchayat Gram 1 Kanji House Nagar Nigam Ajmer Panchshil Ajmer URBAN Ajmer AJMER AJMER RURAL 2 Shri Anand Gopal Goshala Anand Gopal Goshala Badi Nagfani Ajmer URBAN Ajmer AJMER SRINAGAR 3 Shri Dayanand Goushala Ajmer Shri Dayanand Goushala Ajmer URBAN Ajmer AJMER SRINAGAR Gopal Krishna Goshala Foy Sagar 4 Shri Gopal Krishna Goshala Foy Sagar Nodal_Office_Ajmer URBAN Ajmer AJMER SRINAGAR 5 Shri Gyanodya Goshala Nareli Gyanodya Goshala Nareli Ajmer URBAN Ajmer AJMER SRINAGAR 6 Shri Nrisingh Gopal Goshala Aradka Nrisingh Gopal Goshala Aradka URBAN Ajmer AJMER SRINAGAR Shri Pushkar Gau Adi Pashushala Lohagan Pushkar Gau Adi Pashushala Lohagal Road 7 ajmer Ajmer URBAN Ajmer AJMER SRINAGAR Shri Pushkar Gou Adi Pashushala Ramngar Pushkar Gou Adi Pashushala Ramngar 8 Pushkar road Pushkar road URBAN Ajmer AJMER SRINAGAR 9 Shri Sita Goshala Paharganj Ajmer Sita Goshala Ajmer URBAN Ajmer AJMER SRINAGAR 10 Shri Hari Goushala Bhamolav Arai Hari Goushala Bhamolav Anrai URBAN Ajmer ARAI ARAI Devnarayan Goshala Seva Samiti Beawar 11 Shri Devnarayan Goshala Seva Samiti Khas Beawar URBAN Ajmer BEAWAR JAWAJA 12 Shri Tijarti Chembers Sarrafan Goshala Tijarti Chembers Sarrafan Goshala Beawar URBAN Ajmer BEAWAR JAWAJA Shri Aacharya Shri Heera Laxmi Gurujain Aacharya Shri Heera Laxmi Gurujain 13 Goushala Devliyakalan Goushala Devliyakalan URBAN Ajmer BHINAY BHINAY 14 Shri Sawaria Seth Goshala Sawaria Seth Goshala Bandhanwara URBAN Ajmer BHINAY BHINAY 15 -
CONCEIVING the GODDESS an Old Woman Drawing a Picture of Durga-Mahishasuramardini on a Village Wall, Gujrat State, India
CONCEIVING THE GODDESS An old woman drawing a picture of Durga-Mahishasuramardini on a village wall, Gujrat State, India. Photo courtesy Jyoti Bhatt, Vadodara, India. CONCEIVING THE GODDESS TRANSFORMATION AND APPROPRIATION IN INDIC RELIGIONS Edited by Jayant Bhalchandra Bapat and Ian Mabbett Conceiving the Goddess: Transformation and Appropriation in Indic Religions © Copyright 2017 Copyright of this collection in its entirety belongs to the editors, Jayant Bhalchandra Bapat and Ian Mabbett. Copyright of the individual chapters belongs to the respective authors. All rights reserved. Apart from any uses permitted by Australia’s Copyright Act 1968, no part of this book may be reproduced by any process without prior written permission from the copyright owners. Inquiries should be directed to the publisher. Monash University Publishing Matheson Library and Information Services Building, 40 Exhibition Walk Monash University Clayton, Victoria 3800, Australia www.publishing.monash.edu Monash University Publishing brings to the world publications which advance the best traditions of humane and enlightened thought. Monash University Publishing titles pass through a rigorous process of independent peer review. www.publishing.monash.edu/books/cg-9781925377309.html Design: Les Thomas. Cover image: The Goddess Sonjai at Wai, Maharashtra State, India. Photograph: Jayant Bhalchandra Bapat. ISBN: 9781925377309 (paperback) ISBN: 9781925377316 (PDF) ISBN: 9781925377606 (ePub) The Monash Asia Series Conceiving the Goddess: Transformation and Appropriation in Indic Religions is published as part of the Monash Asia Series. The Monash Asia Series comprises works that make a significant contribution to our understanding of one or more Asian nations or regions. The individual works that make up this multi-disciplinary series are selected on the basis of their contemporary relevance. -
A Treatise on Jainism by - Shri Jayatilal S
JAIN PART2 Page 1 of 123 A Treatise On Jainism By - Shri Jayatilal S. Sanghvi (Title page, Forward, Preface, and Contents are mistakenly not computerized. It will be added later on.) CHAPTER I THE JAIN RELIGION The religion which enjoins adoration and worship of Jinas or the religion which is propounded by Jinas is knows as the Jain religion. Jina means one who has conquered the internal enemies and impurities of the soul like attachment (raga) and hatred (dwesha). He is known as Parmatma (the great soul), Sarvajna (omniscient), and Savadarshee (omnipotent). Such Jinas have been in existence from times immemorial. No beginning can be traced for them, and the Jain Religion has also no beginning. It is a very ancient religion. It teaches us to become Jina and those who follow it are called Jains. According to Jain conception the period of time consists of two cycles, ascending (utsarpinee) and descending (avasarpini). In each of these two cycles, twenty-four Tirthankaras (Jinas) came into existence. They are called Tirthankaras because they are to become the propounders of the sacred order of religion. The last Tirthankar was Lord Mahavir. Some say that Lord Mahavir was the founder of Jainism, but this is incorrect. Twenty-three Tirthankaras existed before Lord Mahavir flourished. In their times Jainism also flourished and before that also Jainism existed. By their extraordinary perception and knowledge, Tirthankaras who come from time to time, bring the fundamental principles into light again. They preach them, propound them, and also spread them. The souls of Tirthankaras, from the very moment of their births, are gifted with superb knowledge and are very highly meritorious. -
46519598.Pdf
AUCTIONING THE DREAMS: ECONOMY, COMMUNITY AND PHILANTHROPY IN A NORTH INDIAN CITY ROGER GRAHAM SMEDLEY A thesis submitted for a Ph.D. Degree, London School of Economics, University of London 199 3 UMI Number: U615785 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. Dissertation Publishing UMI U615785 Published by ProQuest LLC 2014. Copyright in the Dissertation held by the Author. Microform Edition © ProQuest LLC. All rights reserved. This work is protected against unauthorized copying under Title 17, United States Code. ProQuest LLC 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106-1346 Th e s e s F 722s The debate on Indian entrepreneurship largely revolves around Weber’s Protestant ethic thesis, its applicability to non-western countries and his comparative study of the sub continent’s religions. However, India historically possessed a long indigenous entrepreneurial tradition which was represented by a number of business communities. The major hypothesis of this dissertation is that the socio-cultural milieu and practices of certain traditional business communities generates entrepreneurial behaviour, and this behaviour is compatible with contemporary occidental capitalism. This involves an analysis of the role of entrepreneurship and business communities in the Indian economy; specifically, a Jain community in the lapidary industry of Jaipur: The nature of business networks - bargaining, partnerships, credit, trust and the collection of information - and the identity of the family with the business enterprise, concluding with a critique of dichotomous models of the economy.