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Charters: What Survives?
Banner 4-final.qxp_Layout 1 01/11/2016 09:29 Page 1 Charters: what survives? Charters are our main source for twelh- and thirteenth-century Scotland. Most surviving charters were written for monasteries, which had many properties and privileges and gained considerable expertise in preserving their charters. However, many collections were lost when monasteries declined aer the Reformation (1560) and their lands passed to lay lords. Only 27% of Scottish charters from 1100–1250 survive as original single sheets of parchment; even fewer still have their seal attached. e remaining 73% exist only as later copies. Survival of charter collectionS (relating to 1100–1250) GEOGRAPHICAL SPREAD from inStitutionS founded by 1250 Our picture of documents in this period is geographically distorted. Some regions have no institutions with surviving charter collections, even as copies (like Galloway). Others had few if any monasteries, and so lacked large charter collections in the first place (like Caithness). Others are relatively well represented (like Fife). Survives Lost or unknown number of Surviving charterS CHRONOLOGICAL SPREAD (by earliest possible decade of creation) 400 Despite losses, the surviving documents point to a gradual increase Copies Originals in their use in the twelh century. 300 200 100 0 109 0s 110 0s 111 0s 112 0s 113 0s 114 0s 115 0s 116 0s 1170s 118 0s 119 0s 120 0s 121 0s 122 0s 123 0s 124 0s TYPES OF DONOR typeS of donor – Example of Melrose Abbey’s Charters It was common for monasteries to seek charters from those in Lay Lords Kings positions of authority in the kingdom: lay lords, kings and bishops. -
THE CRUSADES Toward the End of the 11Th Century
THE MIDDLE AGES: THE CRUSADES Toward the end of the 11th century (1000’s A.D), the Catholic Church began to authorize military expeditions, or Crusades, to expel Muslim “infidels” from the Holy Land!!! Crusaders, who wore red crosses on their coats to advertise their status, believed that their service would guarantee the remission of their sins and ensure that they could spend all eternity in Heaven. (They also received more worldly rewards, such as papal protection of their property and forgiveness of some kinds of loan payments.) ‘Papal’ = Relating to The Catholic Pope (Catholic Pope Pictured Left <<<) The Crusades began in 1095, when Pope Urban summoned a Christian army to fight its way to Jerusalem, and continued on and off until the end of the 15th century (1400’s A.D). No one “won” the Crusades; in fact, many thousands of people from both sides lost their lives. They did make ordinary Catholics across Christendom feel like they had a common purpose, and they inspired waves of religious enthusiasm among people who might otherwise have felt alienated from the official Church. They also exposed Crusaders to Islamic literature, science and technology–exposure that would have a lasting effect on European intellectual life. GET THE INFIDELS (Non-Muslims)!!!! >>>> <<<“GET THE MUSLIMS!!!!” Muslims From The Middle East VS, European Christians WHAT WERE THE CRUSADES? By the end of the 11th century, Western Europe had emerged as a significant power in its own right, though it still lagged behind other Mediterranean civilizations, such as that of the Byzantine Empire (formerly the eastern half of the Roman Empire) and the Islamic Empire of the Middle East and North Africa. -
(12) Patent Application Publication (10) Pub. No.: US 2005/0250845 A1 Vermeersch Et Al
US 2005O250845A1 (19) United States (12) Patent Application Publication (10) Pub. No.: US 2005/0250845 A1 Vermeersch et al. (43) Pub. Date: Nov. 10, 2005 (54) PSEUDOPOLYMORPHIC FORMS OF A HIV (86) PCT No.: PCT/EP03/50176 PROTEASE INHIBITOR (30) Foreign Application Priority Data (75) Inventors: Hans Wim Pieter Vermeersch, Gent (BE); Daniel Joseph Christiaan May 16, 2002 (EP)........................................ O2O76929.5 Thone, Beerse (BE); Luc Donne O O Marie-Louise Janssens, Malle (BE) Publication Classification Correspondence Address: (51) Int. Cl." ............................................ A61K 31/353 PHILIP S. JOHNSON (52) U.S. Cl. ............................................ 514/456; 549/396 JOHNSON & JOHNSON ONE JOHNSON & JOHNSON PLAZA NEW BRUNSWICK, NJ 08933-7003 (US) (57) ABSTRACT (73) Assignee: Tibotec Parmaceuticeals New pseudopolymorphic forms of (3R,3aS,6aR)-hexahy (21) Appl. No.: 10/514,352 drofuro2,3-blfuran-3-yl (1S,2R)-3-(4-aminophenyl)sul fonyl(isobutyl)amino-1-benzyl-2-hydroxypropylcarbam (22) PCT Fed: May 16, 2003 ate and processes for producing them are disclosed. Patent Application Publication Nov. 10, 2005 Sheet 1 of 18 US 2005/0250845 A1 E. i Patent Application Publication Nov. 10, 2005 Sheet 2 of 18 US 2005/0250845 A1 e Patent Application Publication Nov. 10, 2005 Sheet 3 of 18 US 2005/0250845 A1 Patent Application Publication Nov. 10, 2005 Sheet 4 of 18 US 2005/0250845 A1 92 NO C12S)-No S. C19 Se (Sb so woSC2 AS27 SN22 C23 Figure 4 Patent Application Publication Nov. 10, 2005 Sheet 5 of 18 US 2005/0250845 A1 -- 1800 1600 1400 1200 1000 800 soc wavenumbers (cm) Figure 5 - P1 : - P8'i P19 .. -
Charlemagne's Road, God's Threshing Floor
HStud 32(2018)1, 1–26 DOI: 10.1556/044.2018.32.1.1 CHARLEMAGNE’S ROAD, GOD’S THRESHING FLOOR; COMPREHENDING THE ROLE OF HUNGARY IN THE FIRST CRUSADE JAMES PLUMTREE American University of Central Asia (AUCA)1 [email protected] The violence that occurred in the medieval Kingdom of Hungary at the start of the First Crusade in the medieval Kingdom of Hungary appears in several of the works produced in the outpouring of literature that followed the capture of Jerusalem. Ex- amination of these writings reveals ecclesiastic authors inserting exegesis, exempla, allusion, and aff abulation into their retellings. These inclusions countered criticism of those who fl ed, stressed communal Benedictine values, and crafted an under- standing of the events and the new Crusade movement. Study of these depictions of the chaotic events in the semi-Christianized territory on the periphery of the Latin West reveals the development in presentation and reception of the crusade. Keywords: First Crusade, Kingdom of Hungary, narrative history, Peter the Hermit, Rule of St. Benedict In their accounts of the First Crusade, monastic authors inserted theological ex- egesis into their retellings of the outbreak of violence in the medieval Kingdom of Hungary.2 The bloodshed in Hungary provided them with the opportunity to counter criticism from those who had fl ed and to craft an understanding of the events and the new Crusade movement for their audiences. Since scholarly fi ndings and answers are shaped by questions and aims, the textual constructions of Hungary have gone unnoticed. An aim for a chronol- ogy of the First Crusade meant these sources were mined for details. -
Jewish Persecutions and Weather Shocks: 1100-1800⇤
Jewish Persecutions and Weather Shocks: 1100-1800⇤ § Robert Warren Anderson† Noel D. Johnson‡ Mark Koyama University of Michigan, Dearborn George Mason University George Mason University This Version: 30 December, 2013 Abstract What factors caused the persecution of minorities in medieval and early modern Europe? We build amodelthatpredictsthatminoritycommunitiesweremorelikelytobeexpropriatedinthewake of negative income shocks. Using panel data consisting of 1,366 city-level persecutions of Jews from 936 European cities between 1100 and 1800, we test whether persecutions were more likely in colder growing seasons. A one standard deviation decrease in average growing season temperature increased the probability of a persecution between one-half and one percentage points (relative to a baseline probability of two percent). This effect was strongest in regions with poor soil quality or located within weak states. We argue that long-run decline in violence against Jews between 1500 and 1800 is partly attributable to increases in fiscal and legal capacity across many European states. Key words: Political Economy; State Capacity; Expulsions; Jewish History; Climate JEL classification: N33; N43; Z12; J15; N53 ⇤We are grateful to Megan Teague and Michael Szpindor Watson for research assistance. We benefited from comments from Ran Abramitzky, Daron Acemoglu, Dean Phillip Bell, Pete Boettke, Tyler Cowen, Carmel Chiswick, Melissa Dell, Dan Bogart, Markus Eberhart, James Fenske, Joe Ferrie, Raphäel Franck, Avner Greif, Philip Hoffman, Larry Iannaccone, Remi Jedwab, Garett Jones, James Kai-sing Kung, Pete Leeson, Yannay Spitzer, Stelios Michalopoulos, Jean-Laurent Rosenthal, Naomi Lamoreaux, Jason Long, David Mitch, Joel Mokyr, Johanna Mollerstrom, Robin Mundill, Steven Nafziger, Jared Rubin, Gail Triner, John Wallis, Eugene White, Larry White, and Ekaterina Zhuravskaya. -
Peter the Hermit and Ther First Crusade Vler 1990-5
VICTORIA LODGE OF EDUCATION AND RESEARCH 650 Fisgard Street, Victoria, B.C. V8W 1R6 1990 - 5 Nov. 20/90 PETER THE HERMIT AND THER FIRST CRUSADE. by W.Bro. Frank P. Merritt, Chemainus Lodge No. 114, B.C.R. These were the best of times; these were the worst of times. This was a period in the history of Christendom in which the idealism and imagination of Mankind was exalted to the highest degree; this was the period in which the bestiality and cruelty of Mankind was very evident. This was the period of recorded history which is now referred to as the Crusades. In particular, this was the time of the First Crusade. To say the least, it is very difficult for us to deal with a period of time such as the Crusades. In all there were eight Crusades lasting just over 200 years. It must be observed that the First Crusade created the pace for the Crusades that followed. The stage of history was set by Charlemagne in 800 A.D. in his consolidated empire that encompassed most of what is now modern Europe. The empire of Charlemagne was dynamic only so long as there was a pattern of conquest and addition to the empire. At the end of the period of Charlemagne or as it is referred to as the Carolingian period the empire was threatened by invasions of Magyars, Saracens and Vikings. One of the interesting perspectives is that Charlemagne brought to his conquered lands the religion of Jesus. Christianity and the Muslin religion represented very dynamic forces that were in total opposition. -
According to the Liber De Unitate Ecclesiae Conservanda
CHAPTER SIX THE ‘RIGHT ORDER OF THE WORLD’ ACCORDING TO THE LIBER DE UNITATE ECCLESIAE CONSERVANDA Introduction “No one ascends to heaven except for those who come from heaven, the son of man who is in heaven.” With these words, found in the holy gospel, the Lord commanded the unity of the church; united through love and through the unity of its saver, the head of the church, who leads it to heaven.1 This passage, stressing the theme of unity, opens one of the most famous and important tracts in the polemical literature,2 the Liber de unitate ecclesiae conservanda (Ldu) from the early 1090s. By this time, the ponti cate of Urban II (1088–1099) had experienced some rough times.3 The royal side had emerged victorious from the erce struggles of the closing years of Pope Gregory VII’s reign, manifested in the enthronisa- tion of anti-pope Guibert of Ravenna, the sacking of Rome,4 and the crowning of King Henry IV as emperor in 1084.5 Moreover, the death 1 Nemo ascendit in caelum, nisi qui descendit de caelo, lius hominis, qui est in caelo. Per haec sancti euangelii verba commendat Dominus unitatem ecclesiae, quae per caritatem concordans membrorum unitate colligit se in caelum in ipso redemptore, qui est caput ecclesiae (Ldu, 273). 2 Wattenbach and Holtzmann 1967b: 406; Affeldt 1969: 313; Koch 1972: 45; Erdmann 1977: 260. Boshof 1979b: 98; Cowdrey 1998a: 265. 3 The papacy of Urban II has been seen as a continuation of the Gregorian reform project; see Schmale 1961a: 275. -
Peter the Hermit: Straddling the Boundaries of Lordship, Millennialism, and Heresy Stanley Perdios Iowa State University
Iowa State University Capstones, Theses and Graduate Theses and Dissertations Dissertations 2012 peter the hermit: straddling the boundaries of lordship, millennialism, and heresy Stanley Perdios Iowa State University Follow this and additional works at: https://lib.dr.iastate.edu/etd Part of the European History Commons, and the Religion Commons Recommended Citation Perdios, Stanley, "peter the hermit: straddling the boundaries of lordship, millennialism, and heresy" (2012). Graduate Theses and Dissertations. 12431. https://lib.dr.iastate.edu/etd/12431 This Thesis is brought to you for free and open access by the Iowa State University Capstones, Theses and Dissertations at Iowa State University Digital Repository. It has been accepted for inclusion in Graduate Theses and Dissertations by an authorized administrator of Iowa State University Digital Repository. For more information, please contact [email protected]. Peter the Hermit: Straddling the boundaries of lordship, millennialism, and heresy by Stelios Vasilis Perdios A thesis submitted to the graduate faculty in partial fulfillment of the requirements for the degree of MASTER OF ARTS Major: History Program of Study Committee: Michael D. Bailey, Major Professor John W. Monroe Jana Byars Kevin Amidon Iowa State University Ames, Iowa 2012 Copyright © Stelios Vasilis Perdios, 2012. All Rights reserved. ii Table of Contents Chapter Page Chapter One: Introduction 1 Chapter Two: The Crisis of Secular Lordship 7 Chapter Three: The Crisis of Spiritual Lordship 35 Chapter Four: Lordship on the Eve of the Millennium 65 Chapter Five: Conclusion 95 Bibliography 99 1 Chapter One: Introduction When is a hermit not a hermit? When he is Peter the Hermit who led the Popular Crusade in the year 1096. -
The Christianization of the Dome of the Rock the Early Years of the Eleventh
CHAPTER FIVE THE CHRISTIANIZATION OF THE DOME OF THE ROCK The early years of the eleventh century have been described as the only period to witness official persecution of Jews and Christians by Muslims during Arab rule in Jerusalem.1 The Fatimid caliph Al-Hakim (996–1021), responsible for the persecution, terrorized Muslims as well. Al-Hakim, known to be deranged, called for the destruction of synagogues and churches, and had the Holy Sepulcher in Jerusalem razed in 1009.2 How- ever, one year before his death in 1021, this madman changed his attitude and allowed Jews and Christians to rebuild their churches and synagogues. The Jews did not find it easy to rebuild; even the Christians did not com- plete the reconstruction of the Holy Sepulcher until 1048, and then only with the help of Byzantine emperors.3 The destruction initiated by the mad caliph was cited by Pope Urban II decades later when, in 1096, he rallied his warring Frankish knights to avenge the “ruination” of the Christian altars by Muslims in the Holy Land. Though by the 1090s al-Hakim was long dead, and the Holy Sepulcher rebuilt and once again in Christian hands, Urban used the earlier events in service of his desire to quell the civil strife among the western knights. Some months after receiving a plea from Emperor Alexius I to help defend Byzantium from the Seljuk Turks, Urban called upon his knights to cease their greedy, internecine feuds and fight instead to regain control over the Holy Land—to remove the “pollution of paganism” that stained the holy city. -
Women in the First Crusade and the Kingdom of Jerusalem
Western Washington University Western CEDAR WWU Honors Program Senior Projects WWU Graduate and Undergraduate Scholarship Spring 2019 Women in the First Crusade and the Kingdom of Jerusalem Maria Carriere Western Washington University Follow this and additional works at: https://cedar.wwu.edu/wwu_honors Part of the Higher Education Commons, and the Medieval History Commons Recommended Citation Carriere, Maria, "Women in the First Crusade and the Kingdom of Jerusalem" (2019). WWU Honors Program Senior Projects. 120. https://cedar.wwu.edu/wwu_honors/120 This Project is brought to you for free and open access by the WWU Graduate and Undergraduate Scholarship at Western CEDAR. It has been accepted for inclusion in WWU Honors Program Senior Projects by an authorized administrator of Western CEDAR. For more information, please contact [email protected]. Women in the First Crusade and the Kingdom of Jerusalem Maria Carriere 2 Women’s participation in the crusades has been attributed mainly to ambiguity in Pope Urban II’s preaching and framing of the First Crusade as a kind of pilgrimage rather than a military excursion. A comparison between ranks of women during the People’s Crusade and the First Crusade has been lacking in the historiography of these crusade expeditions. By analyzing attitudes and perceptions toward women, we can connect women’s ability to participate in crusading to their economic status. A comparison between chroniclers and contemporaries’ attitudes toward and descriptions of women in the People’s and the First Crusades can provide insight into women’s economic status, religious affiliation, and actions and how these factors influenced the crusades themselves. -
History of the Crusades. Episode 4. the Peasants' Crusade. Hello
History of the Crusades. Episode 4. The Peasants' Crusade. Hello again. Last week we saw Pope Urban II call upon the “princes” or nobility of Europe to march to the Holy Lands and take Jerusalem in the name of Christianity. At the same time that Pope Urban was appealing to the aristocrats of Europe, there was another man traveling around France, calling for participants in a Crusade to the Holy Lands. His name was Peter the Hermit, and his target audience was not the nobility of Europe, but the people on the opposite end of the social scale, the peasants. Edward Gibbon, in “The Decline and Fall of the Roman Empire”, reports that Peter the Hermit was from a good French family, and had received military training in the French county of Boulogne. After visiting the Church of the Holy Sepulchre in Jerusalem as a pilgrim, Peter had then renounced the sword and the world, dedicating his life to the sole purpose of driving the Muslim occupiers out of the Holy Lands. Except that may not have been the case. Peter certainly preached that he had been to Jerusalem, but in his impassioned speeches that were designed to whip up religious fervor, he made lots of claims which weren't exactly true, as we will see. So, what do we know about Peter the Hermit? He was a short, energetic, persuasive religious man with a knack for preaching to crowds. He was one of those quaint figures of the Middle Ages. He was short, skinny, unwashed and rode a donkey. -
Missing the Apocalypse in Preaching the Crusades
Chapter 7 Missing the Apocalypse in Preaching the Crusades Charles W. Connell Among the reports of the speech of Pope Urban ii at Clermont in 1095 calling for the implementation of an armed pilgrimage to Jerusalem, that of Guibert of Nogent (c. 1055–1124) gave special attention to the need for Christian war- riors to establish Christian kings in the East in order to fulfill the prophecy that foretold their destruction as the Antichrist occupied the Holy Land.1 In Guibert’s account the prophecy indicates that: …it is clear that Antichrist is to do battle not with the Jews, not with the Gentiles, but, according to the etymology of his name, he will attack Christians … And according to the same prophet, he will first kill three kings of Egypt, Africa, and Ethiopia, without doubt for their Christian faith. This could not be done unless Christianity was established where now is paganism.2 As Penny Cole noted in her study of the preaching of the crusades, the various chroniclers of the First Crusade attempted to establish a broader context for 1 Guibert of Nogent, Gesta Dei per Francos, rhc. occ. 4:117–263, here 138H to 139C. For an over- view on the role of the Antichrist in Christian history, see Bernard McGinn, Antichrist: Two Thousand Years of the Human Fascination with Evil (New York, 2000). On the apocalyptic tra- dition in the Middle Ages, idem, Visions of the End: Apocalyptic Traditions in the Middle Ages (New York, 1998); Richard K. Emmerson and Bernard McGinn, eds., The Apocalypse in the Middle Ages (Ithaca, NY, 1992); Brett Edward Whalen, Dominion of God: Christendom and the Apocalypse in the Middle Ages (Cambridge, MA, 2009).