UCLA Electronic Theses and Dissertations
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
The Call of the Siren: Bod, Baútisos, Baîtai, and Related Names (Studies in Historical Geography II)
The Call of the Siren: Bod, Baútisos, Baîtai, and Related Names (Studies in Historical Geography II) Bettina Zeisler (Universität Tübingen) 1. Introduction eographical or ethnical names, like ethnical identities, are like slippery fishes: one can hardly catch them, even less, pin them G down for ever. The ‘Germans’, for example, are called so only by English speakers. The name may have belonged to a tribe in Bel- gium, but was then applied by the Romans to various tribes of North- ern Europe.1 As a tribal or linguistic label, ‘German (ic)’ also applies to the English or to the Dutch, the latter bearing in English the same des- ignation that the Germans claim for themselves: ‘deutsch’. This by the way, may have meant nothing but ‘being part of the people’.2 The French call them ‘Allemands’, just because one of the many Germanic – and in that case, German – tribes, the Allemannen, settled in their neighbourhood. The French, on the other hand, are called so, because a Germanic and, in that case again, German tribe, the ‘Franken’ (origi- nally meaning the ‘avid’, ‘audacious’, later the ‘free’ people) moved into France, and became the ruling elite.3 The situation is similar or even worse in other parts of the world. Personal names may become ethnic names, as in the case of the Tuyu- hun. 4 Names of neighbouring tribes might be projected onto their overlords, as in the case of the Ḥaža, who were conquered by the Tuyuhun, the latter then being called Ḥaža by the Tibetans. Ethnic names may become geographical names, but then, place names may travel along with ethnic groups. -
Transfer of Buddhism Across Central Asian Networks (7Th to 13Th Centuries)
Transfer of Buddhism Across Central Asian Networks (7th to 13th Centuries) Edited by Carmen Meinert LEIDEN | BOSTON For use by the Author only | © 2016 Koninklijke Brill NV Contents Acknowledgements vii List of Illustrations, Maps and Tables viii General Abbreviations xi Bibliographical Abbreviations xii Notes on Contributors xiv Introduction—Dynamics of Buddhist Transfer in Central Asia 1 Carmen Meinert Changing Political and Religious Contexts in Central Asia on a Micro-Historical Level 1 Changing Relations between Administration, Clergy and Lay People in Eastern Central Asia: A Case Study according to the Dunhuang Manuscripts Referring to the Transition from Tibetan to Local Rule in Dunhuang, 8th–11th Centuries 19 Gertraud Taenzer Textual Transfer 2 Tibetan Buddhism in Central Asia: Geopolitics and Group Dynamics 57 Sam van Schaik 3 The Transmission of Sanskrit Manuscripts from India to Tibet: The Case of a Manuscript Collection in the Possession of Atiśa Dīpaṃkaraśrījñāna (980–1054) 82 Kazuo Kano Visual Transfer 4 The Tibetan Himalayan Style: Considering the Central Asian Connection 121 Linda Lojda, Deborah Klimburg-Salter and Monica Strinu For use by the Author only | © 2016 Koninklijke Brill NV vi contents 5 Origins of the Kashmiri Style in the Western Himalayas: Sculpture of the 7th–11th Centuries 147 Rob Linrothe Transfer Agents 6 Buddhism in the West Uyghur Kingdom and Beyond 191 Jens Wilkens 7 Esoteric Buddhism at the Crossroads: Religious Dynamics at Dunhuang, 9th–10th Centuries 250 Henrik H. Sørensen Bibliography 285 Index 320 For use by the Author only | © 2016 Koninklijke Brill NV Chapter 2 Tibetan Buddhism in Central Asia: Geopolitics and Group Dynamics Sam van Schaik 1 Introduction1 Tibetan Buddhism has played an important role in Asian politics from the 8th century to the present day. -
Karl E. Ryavec, a Historical Atlas of Tibet. Chicago / London: the University of Chicago Press, 2015. 202 Pages, 49 Maps, $45.00
Book Reviews 137 time, to reach out to the social, religious and ritual practices of public spheres and of ‘marginal’ communities which constituted the reality of the monarch’s domain” (p. 140). The strength of these ritual events was their wide social participation. Chattopadhyaya aptly calls them “ritual subversion”. And one can plainly agree with him to define these social ritual events as the result of the convergence of Brahmanical orthodoxy and popular tradition (laukika, derived from loka, “people”). This ritual convergence of orthodoxy and lauki- ka indicates a successful facet of “Unity in Diversity”, although mostly only at the subregional level of early kingdoms. As a rare example at the regional level Chattopadhyaya refers to Puri’s famous Jagannath cult. His seventh essay, “Accommodation and Negotiation in a Culture of Ex- clusivism. Some Early Indian Perspectives”, begins with a critical observation on the notion of “composite culture”, an expression conceived “in the context of a fast-paced growth of nationalist ideology”. According to Chattopadhyaya’s interpretation, this stands in direct contradiction to the early Indian, particular- ly Brahmanical, thinkers and their exclusivism. He reiterates the fact that no- tions such as the “fundamental unity of India” and “composite culture” are recent accomplishments. But he also emphasises the need to “understand how India as we observe it today, evolved with variations, contradictions and con- frontations as a continuum” (p. 164). He concludes his essay with a statement that directly leads up to his address to the Indian History Congress. India’s cultural development was based not on “homogenization from a hegemonic source but [on] interpenetration in diversity and of emergence of symbols of universal recognition” (p. -
VEIL of KASHMIR Poetry of Travel and Travail in Zhangzhungpa’S 15Th-Century Kāvya Reworking of the Biography of the Great Translator Rinchen Zangpo (958- 1055 CE)
VEIL OF KASHMIR Poetry of Travel and Travail in Zhangzhungpa’s 15th-Century Kāvya Reworking of the Biography of the Great Translator Rinchen Zangpo (958- 1055 CE) by Dan Martin n November of 1987, I visited Samten G. Karmay at his office, then on Rue du Président Wilson in Paris. With over twenty I years’ distance, and indeed that many years older, it is difficult to recall exactly what words were spoken during that meeting. As you get older you tend to look back on your past and identify particular turning points, discerning paths both taken and not taken. You are forced to become a historian of your own life. Suspended as I was in a veritable bardo between the incipient stages of that dreaded academic disease known as dissertationitis at a North American university and my second and longest sojourn in South Asia, I do not believe I was aware at the time just how important this meeting would be for setting me steadily on a course of research into 11th- and 12th-century Tibetan history, and especially the history of the Bon religion. In a word, it was inspirational. In 1996, the last week of June, I attended a conference in the Spiti valley, quite near the border with Tibet, in Himachal Pradesh. It was a very long and tiring but eventful three-day bus trip from Delhi via Simla and Kinnaur. This conference was intended as a millennial cele- bration for Tabo Monastery’s founding by Rinchen Zangpo in 996 CE. So needless to say, many of the papers were devoted to the Great Translator. -
KK GIS Network Analysis of Historical Socioeconomic Relations Between Muslims and Buddhists in Northwest China
KK GIS Network Analysis of Historical Socioeconomic Relations between Muslims and Buddhists in Northwest China Karl E. Ryavec Associate Professor Geography/Geology Dept. University of Wisconsin at Stevens Point Distribution of Mosques Across Core and Peripheral Zones of Qing Period China Establishment of Mosques by dynastic era and core-periphery status 0 25 50 75 100 125 Tang (618-906) Wuchao/Shiguo (907-959) Song (960-1278) Core Yuan (1279-1367) Near periphery Early Ming (1368-1486) Far periphery High Ming (1487-1571) Beyond periphery Late Ming (1572-1643) Early Qing (1644-1721) High Qing (1722-1795) Late Qing (1796-1911) Republic (1912-1948) People's Republic (1949--1) (Watershed boundaries For Macro‐regions?) World System History and Religion Some Interesting questions: ‐How to map/study economically autonomous sections of the world system (Braudel, Skinner)? ‐How to model the world system during the political and cultural peak of Muslims c. 1500s – 1600s? ‐How to model changes wrought by growth of the modern capitalist world system (Wallerstein)? ‐Mapping the growth and spread of religious establishments as indicators of economic development Cultural Relations on the Kansu‐Tibetan border by Robert B. Ekvall (1939, The University of Chicago Press). (note: Cultural relations defined in terms of economic trade patterns between different religious groups) Regional Socioeconomic Systems Classic Approach: Indeed the economic conditions of the …whole country improved only when the Qing dynasty secured peace (i.e. after 1723 in Amdo), and this improvement depended on the vitality of commerce. No trade of real importance had been able to coexist with insecurity on the roads, since trade requires normal and regular transportation facilities and a safe access to the outlets of commerce. -
Tibet: Why It Is Important to China? a Geographic Perspective by Paul Kaliszewski Cranbrook Kingswood Boys Middle School
Unit Plan Tibet: Why it is Important to China? A Geographic Perspective By Paul Kaliszewski Cranbrook Kingswood Boys Middle School Introduction The following five day unit plan focuses on the importance of the Plateau of Tibet, generally, and the Tibetan Autonomous Republic (TAR), specifically, to the People’s Republic of China from a geographical perspective. While there has been much recent scholarship on Tibet at the university level, Tibet remains an area either largely ignored in K-12 curricula or, if covered, is presented in a very romantic, biased (usually, anti-Chinese) manner. The purpose of this unit is to demonstrate the importance of the TAR to China in geo-political terms in order to better understand China’s stance on this often highly contentious area. The unit will comprise five, 45 minute class periods, designed for use in grades 6 or 7. However, at the teacher’s discretion, the lesson could be modified for any secondary (6-12) curriculum. Standards are based on the State of Michigan’s Proposed Social Studies Content Expectations for Grade 6. Objective: To use skills of geographic inquiry and analysis to answer important questions about relationships between people, their cultures, and their environment, in their community and within the larger world context. Day 1 Activities: Hand out KWLQ chart (see attached) and conduct a KWLQ activity, asking students to list in column 1 as many facts as they can about what they know about the physical and human geography of Tibet and the Tibetan Plateau. Review with students, creating a master list that will be saved. -
Educating the Heart
Approaching Tibetan Studies About Tibet Geography of Tibet Geographical Tibet Names: Bod (Tibetan name) Historical Tibet (refers to the larger, pre-1959 Tibet, see heavy black line marked on Tibet: A Political Map) Tibet Autonomous Region or Political Tibet (refers to the portion of Tibet named by People’s Republic of China in 1965, see bolded broken line on Tibet: A Political Map) Khawachen (literary Tibetan name meaning “Abode of Snows”) Xizang (the historical Chinese name for meaning “Western Treasure House”) Land of Snows (Western term) Capital: Lhasa Provinces: U-Tsang (Central & Southern Tibet) Kham (Eastern Tibet) Amdo (Northeastern Tibet) Since the Chinese occupation of Tibet, most of the Tibetan Provinces of Amdo and Kham have been absorbed into the Chinese provinces of Qinghai, Sichuan, and Yunnan Main Towns: Llasa, Shigatse, Gyantse, Chamdo Area: 2,200,000 Sq. kilometers/850,000 sq. miles Elevation: Average 12-15,000 feet Tibet is located on a large plateau called the Tibetan Plateau. Borders: India, Nepal, Bhutan, Burma (south) China (west, north, east) Major Mountains Himalaya (range to south & west) and Ranges Kunlun (range to north) Chomolungma (Mt. Everest) 29,028 ft. Highest peak in the world Kailas (sacred mountain in western Tibet to Buddhists, Hindus & Jains) The Tibetan Plateau is surrounded by some of the world’s highest mountain ranges. Major Rivers: Ma Chu (Huzng He/Yellow Dri Chu (Yangtze) Za Chu (Mekong) Ngul Chu (Salween) Tsangpo (Bramaputra) Ganges Sutlej Indus Almost all of the major rivers in Asia have their source in Tibet. Therefore, the ecology of Tibet directly impacts the ecology of East, Southeast and South Asia. -
Buddhist Philosophy in Depth, Part 3
WISDOM ACADEMY Buddhist Philosophy in Depth, Part 3 JAY GARFIELD Lessons 6: The Transmission of Buddhism from India to Tibet, and the Shentong-Rangtong Debate Reading: The Crystal Mirror of Philosophical Systems "Introduction to Tibetan Buddhism," pages 71-75 "The Nyingma Tradition," pages 77-84 "The Kagyu Tradition," pages 117-124 "The Sakya Tradition," pages 169-175 "The Geluk Tradition," pages 215-225 CrystalMirror_Cover 2 4/7/17 10:28 AM Page 1 buddhism / tibetan THE LIBRARY OF $59.95US TIBETAN CLASSICS t h e l i b r a r y o f t i b e t a n c l a s s i c s T C! N (1737–1802) was L T C is a among the most cosmopolitan and prolific Tspecial series being developed by e Insti- Tibetan Buddhist masters of the late eighteenth C M P S, by Thuken Losang the crystal tute of Tibetan Classics to make key classical century. Hailing from the “melting pot” Tibetan Chökyi Nyima (1737–1802), is arguably the widest-ranging account of religious Tibetan texts part of the global literary and intel- T mirror of region of Amdo, he was Mongol by heritage and philosophies ever written in pre-modern Tibet. Like most texts on philosophical systems, lectual heritage. Eventually comprising thirty-two educated in Geluk monasteries. roughout his this work covers the major schools of India, both non-Buddhist and Buddhist, but then philosophical large volumes, the collection will contain over two life, he traveled widely in east and inner Asia, goes on to discuss in detail the entire range of Tibetan traditions as well, with separate hundred distinct texts by more than a hundred of spending significant time in Central Tibet, chapters on the Nyingma, Kadam, Kagyü, Shijé, Sakya, Jonang, Geluk, and Bön schools. -
Challenging Central Tibet's Dominance
! CHALLENGING CENTRAL TIBET’S DOMINANCE OF HISTORY: THE OCEANIC BOOK, A 19TH-CENTURY POLITICO-RELIGIOUS GEOGRAPHIC HISTORY GRAY TUTTLE This article considers how the northeastern part of the Tibetan plateau, called A mdo (now in Qinghai, Gansu, and northern Sichuan) came to be seen as part of Tibet, focusing mainly on a mid-nineteenth-century text but also examining pre-modern sources.1 Explicitly geographic texts dealing in detail with most of the territory of what we now consider Tibet only date from the eighteenth century.2 These relatively late geographic sources share a distinctively early modern conception of a plateau-wide Tibetan region, and are quite different from earlier histories of ‘Tibet,’ which tended to pay little attention to most of eastern Tibet. But rather than merely focusing on such texts, I have expanded my focus to include all historical works that are dominated by any suggestion of ‘cartographic’ narratives. By this I mean texts that focus on broad regions of Tibet and especially how particular regions are politically and religiously controlled. This is what Julia Thomas has called “the 1 I want to thank the late Gene Smith, Dan Martin, Kurtis Schaeffer and Jann Ronis for all their bibliographic work on Tibetan histories, on which I have relied in this present study. For an introduction to Gene Smith’s work see www.tbrc.org and Gene Smith 2001 Among Tibetan Texts: History and Literature of the Himalayan Plateau. Kurtis R. Schaeffer (ed.) Boston: Wisdom Publications. For Dan Martin, see his 1997 Tibetan Histories: A Bibliography of Tibetan-Language Historical Works. -
The Life and Scholarship of the Eighteenth- Century Amdo Scholar Sum Pa Mkhan Po Ye Shes Dpal ’Byor (1704-1788)
Renaissance Man From Amdo: the Life and Scholarship of the Eighteenth- Century Amdo Scholar Sum Pa Mkhan Po Ye Shes Dpal ’Byor (1704-1788) The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters Citable link http://nrs.harvard.edu/urn-3:HUL.InstRepos:40050150 Terms of Use This article was downloaded from Harvard University’s DASH repository, and is made available under the terms and conditions applicable to Other Posted Material, as set forth at http:// nrs.harvard.edu/urn-3:HUL.InstRepos:dash.current.terms-of- use#LAA Renaissance Man From Amdo: The Life and Scholarship of the Eighteenth-Century Amdo Scholar Sum pa Mkhan po Ye shes dpal ’byor (1704-1788) ! A dissertation presented by Hanung Kim to The Department of East Asian Languages and Civilizations in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the subject of History and East Asian Languages Harvard University Cambridge, Massachusetts April, 2018 © 2018 – Hanung Kim All rights reserved. ! Leonard W. J. van der Kuijp Hanung Kim Renaissance Man From Amdo: The Life and Scholarship of the Eighteenth- Century Amdo Scholar Sum pa Mkhan po Ye shes dpal ’byor (1704-1788) Abstract! This dissertation examines the new cultural developments in eighteenth-century northeastern Tibet, also known as Amdo, by looking into the life story of a preeminent monk- scholar, Sum pa Mkhan po Ye shes dpal ’byor (1708-1788). In the first part, this study corroborates what has only been sensed by previous scholarship, that is, the rising importance of Amdo in Tibetan cultural history. -
Tibetan Timeline
Information provided by James B. Robinson, associate professor, world religions, University of Northern Iowa Events (Tibetan Calendar Date) 17 Dec 1933 - Thirteenth Dalai Lama Passes Away in Lhasa at the age of 57 (Water-Bird Year, 10th month, 30th day) 6 July 1935 - Future 14th DL born in Taktser, Amdo, Tibet (Wood-Pig Year, 5th month, 5th day) 17 Nov 1950 - Assumes full temporal (political) power after China's invasion of Tibet in 1949 (Iron-Tiger Year, 10th month, 11th day) 23 May 1951 - 17-Point Agreement signed by Tibetan delegation in Peking under duress 1954 Confers 1st Kalachakra Initiation in Norbulingka Palace, Lhasa July 1954 to June 1955 - Visits China for peace talks, meets with Mao Zedong and other Chinese leaders, including Chou En-Lai and Deng Xiaoping 10 March 1959 - Tens of thousands of Tibetans gathered in front of Norbulingka Palace, Lhasa, to prevent His Holiness from going to a performance at the Chinese Army Camp in Lhasa. Tibetan People's Uprising begins in Lhasa March 1959 - Tibetan Government formally reestablished at Lhudup Dzong. 17-Point Agreement formally repudiated by Tibetan Government 17 March 1959 - DL escapes at night from Norbulingka Palace in Lhasa 30 March 1959 - Enters India from Tibet after a harrowing 14-day escape 1963 - Presents a draft democratic constitution for Tibet. First exile Tibetan Parliament (assembly of Tibetan People’s Deputies) established in Dharamsala. 21 Sept 1987 - Delivers historic Five Point Peace Plan for Tibet in Washington, D.C. to members of the U.S. Congress 10 Dec 1989 - Awarded Nobel Prize for Peace in Oslo, Norway 1992 - Initiates a number of additional major democratic steps, including direct election of Kalons (Ministers) by the Assembly of Tibetan People’s Deputies and establishment of a judiciary branch. -
High Peaks, Pure Earth
BOOK REVIEW HIGH PEAKS, PURE EARTH COLLECTED WRITINGS ON TIBETAN HISTORY AND CULTURE BY HUGH RICHARDSON A COMPILATION OF A SERIES OF PROGRAMS ON RADIO FREE ASIA TIBETAN SERVICE BY WARREN W. SMITH 1 HIGH PEAKS, PURE EARTH High Peaks, Pure Earth is the title of the collected works on Tibetan history and culture by Hugh Richardson, a British diplomat who became a historian of Tibet. He was British representative in Lhasa from 1936 to 1940 and again from 1946 to 1950, during which time he did many studies on ancient and modern Tibetan history. He wrote numerous articles on Tibetan history and culture, all of which have been published in this book of his collected writings. Hugh Richardson was born in Scotland, a part of Great Britain that bears some similarities to Tibet, both in its environment and in its politics. Scotland has long had a contentious relationship with England and was incorporated only by force into Great Britain. Richardson became a member of the British administration of India in 1932. He was a member of a 1936 British mission to Tibet. Richardson remained in Lhasa to become the first officer in charge of the British Mission in Lhasa. He was in Lhasa from 1936 to 1940, when the Second World War began. After the war he again represented the British Government in Lhasa from 1946 to 1947, when India became independent, after which he was the representative of the Government of India. He left Tibet only in September 1950, shortly before the Chinese invasion. Richardson lived in Tibet for a total of eight years.