Feminism and Intercultural Information Ethics
Total Page:16
File Type:pdf, Size:1020Kb

Load more
Recommended publications
-
Ethics, Politics and Feminist Organizing: Writing Feminist Infrapolitics and Affective Solidarity Into Everyday Sexism
Vachhani, S. J., & Pullen, A. (2019). Ethics, politics and feminist organizing: Writing feminist infrapolitics and affective solidarity into everyday sexism. Human Relations, 72(1), 23-47. https://doi.org/10.1177/0018726718780988 Peer reviewed version Link to published version (if available): 10.1177/0018726718780988 Link to publication record in Explore Bristol Research PDF-document This is the author accepted manuscript (AAM). The final published version (version of record) is available online via SAGE at https://journals.sagepub.com/doi/10.1177/0018726718780988 . Please refer to any applicable terms of use of the publisher. University of Bristol - Explore Bristol Research General rights This document is made available in accordance with publisher policies. Please cite only the published version using the reference above. Full terms of use are available: http://www.bristol.ac.uk/red/research-policy/pure/user-guides/ebr-terms/ Ethics, politics and feminist organizing: Writing feminist infrapolitics and affective solidarity into everyday sexism Sheena J. Vachhani University of Bristol, UK Email: [email protected] Alison Pullen Macquarie Universtiy, Australia Email: [email protected] Abstract This paper critically examines a twenty-first century online, social movement, The Everyday Sexism Project (referred to as the ESP), to analyse resistance against sexism that is systemic, entrenched and institutionalised in society, including organizations. Our motivating questions are: what new forms of feminist organizing are developing to resist sexism and what are the implications of thinking ethico-politically about feminist resistance which has the goals of social justice, equality and fairness? Reading the ESP leads to a conceptualisation of how infrapolitical feminist resistance emerges at grassroots level and between individuals in the form of affective solidarity, which become necessary in challenging neoliberal threats to women’s opportunity and equality. -
History of Feminist Bioethics
PHL 870 Seminar in Philosophy of Health Care A History of Feminist Bioethics Hilde Lindemann Wednesdays, 7:00-9:50 516 South Kedzie Hall Office hours: W 3-5 or as you need me [email protected] 353-3981 In Canada and the U.S., the bioethics movement and second-wave feminism both began in the late 1960s, but the two discourses had little to say to one another for the better part of two decades. The few essays by feminists published up to that time in the premier journal in bioethics, the Hastings Center Report, dealt solely with ethical issues surrounding women’s reproductive functions. All that has changed. The 1990s saw a steady stream of conferences, monographs, anthologies, and essays in learned journals that examine bioethical issues through a feminist lens, and now there is a burgeoning literature. In this seminar we will read some of this literature, to get a better idea of what feminist theory has to offer bioethics—and vice-versa. Texts for the course include Susan Sherwin’s No Longer Patient; Susan M. Wolf, ed., Feminism and Bioethics: Beyond Reproduction, Dorothy Roberts’s Killing the Black Body, and Rebecca Kukla’s Mass Hysteria. Seminar participants will do a presentation of one of the readings and lead the discussion for that meeting, for a fourth of their final grade. The seminar paper counts toward the other three-fourths of the grade. Calendar Aug. 29. What is feminist bioethics? Sept. 5. Sherwin, No Longer Patient, Intro., “Understanding Feminism,” “Ethics, ‘Feminine Ethics,’ and Feminist Ethics,” “Feminism and Moral Relativism,” “Toward a Feminist Ethics of Health Care.” Sept. -
Rethinking Feminist Ethics
RETHINKING FEMINIST ETHICS The question of whether there can be distinctively female ethics is one of the most important and controversial debates in current gender studies, philosophy and psychology. Rethinking Feminist Ethics: Care, Trust and Empathy marks a bold intervention in these debates by bridging the ground between women theorists disenchanted with aspects of traditional ‘male’ ethics and traditional theorists who insist upon the need for some ethical principles. Daryl Koehn provides one of the first critical overviews of a wide range of alternative female/ feminist/feminine ethics defended by influential theorists such as Carol Gilligan, Annette Baier, Nel Noddings and Diana Meyers. She shows why these ethics in their current form are not defensible and proposes a radically new alternative. In the first section, Koehn identifies the major tenets of ethics of care, trust and empathy. She provides a lucid, searching analysis of why female ethics emphasize a relational, rather than individualistic, self and why they favor a more empathic, less rule-based, approach to human interactions. At the heart of the debate over alternative ethics is the question of whether female ethics of care, trust and empathy constitute a realistic, practical alternative to the rule- based ethics of Immanuel Kant, John Stuart Mill and John Rawls. Koehn concludes that they do not. Female ethics are plagued by many of the same problems they impute to ‘male’ ethics, including a failure to respect other individuals. In particular, female ethics favor the perspective of the caregiver, trustor and empathizer over the viewpoint of those who are on the receiving end of care, trust and empathy. -
Feminism & Philosophy Vol.5 No.1
APA Newsletters Volume 05, Number 1 Fall 2005 NEWSLETTER ON FEMINISM AND PHILOSOPHY FROM THE EDITOR, SALLY J. SCHOLZ NEWS FROM THE COMMITTEE ON THE STATUS OF WOMEN, ROSEMARIE TONG ARTICLES MARILYN FISCHER “Feminism and the Art of Interpretation: Or, Reading the First Wave to Think about the Second and Third Waves” JENNIFER PURVIS “A ‘Time’ for Change: Negotiating the Space of a Third Wave Political Moment” LAURIE CALHOUN “Feminism is a Humanism” LOUISE ANTONY “When is Philosophy Feminist?” ANN FERGUSON “Is Feminist Philosophy Still Philosophy?” OFELIA SCHUTTE “Feminist Ethics and Transnational Injustice: Two Methodological Suggestions” JEFFREY A. GAUTHIER “Feminism and Philosophy: Getting It and Getting It Right” SARA BEARDSWORTH “A French Feminism” © 2005 by The American Philosophical Association ISSN: 1067-9464 BOOK REVIEWS Robin Fiore and Hilde Lindemann Nelson: Recognition, Responsibility, and Rights: Feminist Ethics and Social Theory REVIEWED BY CHRISTINE M. KOGGEL Diana Tietjens Meyers: Being Yourself: Essays on Identity, Action, and Social Life REVIEWED BY CHERYL L. HUGHES Beth Kiyoko Jamieson: Real Choices: Feminism, Freedom, and the Limits of the Law REVIEWED BY ZAHRA MEGHANI Alan Soble: The Philosophy of Sex: Contemporary Readings REVIEWED BY KATHRYN J. NORLOCK Penny Florence: Sexed Universals in Contemporary Art REVIEWED BY TANYA M. LOUGHEAD CONTRIBUTORS ANNOUNCEMENTS APA NEWSLETTER ON Feminism and Philosophy Sally J. Scholz, Editor Fall 2005 Volume 05, Number 1 objective claims, Beardsworth demonstrates Kristeva’s ROM THE DITOR “maternal feminine” as “an experience that binds experience F E to experience” and refuses to be “turned into an abstraction.” Both reconfigure the ground of moral theory by highlighting the cultural bias or particularity encompassed in claims of Feminism, like philosophy, can be done in a variety of different objectivity or universality. -
Feminist Metaphysics Feminist Philosophy Collection
Feminist Metaphysics Feminist Philosophy Collection Editor Elizabeth Potter Alice Andrews Quigley Professor of Women’s Studies, Mills College, Oakland, CA, USA Over the past 40 years, philosophy has become a vital arena for feminists. Recent feminist work has challenged canonical claims about the role of women and has developed new methods of analysis and critique, and in doing so has reinvigorated central areas of philosophy. The Feminist Philosophy Collection presents new work representative of feminist contributions to the six most significant areas of philosophy: Feminist Ethics and Political and Social Philosophy; Feminist Philosophy of Religion; Feminist Aesthetics and Philosophy of Art; Feminist Metaphysics; Feminist History of Philosophy; and Feminist Epistemology and Philosophy of Science. Feminist work in some fields, notably ethics and social theory, has been going on for four decades, while feminist philosophy of art and aesthetics, as well as feminist metaphysics, are still young. Thus, some volumes will contain essays that build upon established feminist work as they explore new territory, while others break exciting new ground. Charlotte Witt Editor Feminist Metaphysics Explorations in the Ontology of Sex, Gender and the Self 123 Editor Prof. Charlotte Witt University of New Hampshire Durham, NH, USA [email protected] ISBN 978-90-481-3782-4 e-ISBN 978-90-481-3783-1 DOI 10.1007/978-90-481-3783-1 Springer Dordrecht Heidelberg London New York © Springer Science+Business Media B.V. 2011 No part of this work may be reproduced, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, microfilming, recording or otherwise, without written permission from the Publisher, with the exception of any material supplied specifically for the purpose of being entered and executed on a computer system, for exclusive use by the purchaser of the work. -
The Relevance of Feminist Epistemology and Feminist Ethics
The Relevance of Feminist Epistemology and Feminist Ethics Gatien Laurol Florida Atlantic University Introduction Initially, I was hesitant to engage in the task of writing this essay. In my academic career, I have never studied feminist theory and felt it was not advisable for someone who has such limited knowledge to engage in any philosophical theorizing about feminist theory. Patriarchy, as I understand it, refers to the social, political and economic dominance of male power. Considering that I am a male who is the recipient of the social and political benefits of patriarchy, I was left to wonder if there was any way in which I can contribute to the recent studies of feminist epistemology in academia. It was not until after I was given the task of presenting a critical presentation on naturalized epistemology and feminist ethics that I was able to see that there are elements of feminist critiques that warrant critical recognition. Feminist theory is a misconceived topic in academia. Feminist theory is an intellectual movement that challenges the ways in which gender norms and values are sustained and the methodological and critical inquiry into the social and political structures that maintain them. It is through collaborative scholarship that feminist philosophers aim not only to understand the ways in which these norms subordinate women but also derive ways to overcome them. In essence, feminist theory repudiates traditional methods of philosophic inquiry that rely on detachment and distant engagement. Rather, feminist theory engages with various specialized fields of philosophy that recognizes the salience of the interconnected relationships that constitute our social, political, and ethical life. -
Liberal Feminism Since Alison's Jaggar's Influential Work In
Liberal Feminism Since Alison’s Jaggar’s influential work in constructing a taxonomy of feminist positions, “liberal feminists” have been taken to support a fundamentally libertarian political agenda based on the assumption that formal equality under the law suffices to eliminate male-female inequality and that additional state-supported programs which serve women’s interests, including affirmative action, the provision of child-care, family leave and the like, are unwarranted. In addition, some feminist philosophers suggest that liberal feminists "valorize" masculinity, are indifferent to the devaluation of female-identified work and that one of our fundamental goals is to establish, by a priori methods if necessary, that there are no gender-based psychological differences. These assumptions are false. In fact, many of us who are liberal feminists to the extent that we believe that women’s interests are best served by working toward a state of affairs where the expectations and opportunities for men and women are the same, do not hold these views. I shall argue that the real fault line between liberal feminists and the majority of feminist philosophers who are unsympathetic to this view marks a divergence in our understanding of the causes of gender inequality and, consequently, disagreement about the priorities of feminist political action. Male-Female Differences I recently discovered, to my surprise, that my work was cited as an example of the anti- feminist backlash, in paper by Keith Burgess-Jackson that appeared in Keith Burgess-Jackson misconstrues my position on two counts. First, he suggests that, ignoring empirical data, I dogmatically assert that there are no innate psychological differences between men and women. -
Remembering Liberal Feminism in Radical Ways: Locating Conservative Strategies in the Narratives of Dr
University of Denver Digital Commons @ DU Electronic Theses and Dissertations Graduate Studies 1-1-2009 Remembering Liberal Feminism in Radical Ways: Locating Conservative Strategies in the Narratives of Dr. Christina Hoff Sommers, Tammy Bruce, and Dr. Laura Schlessinger Jenni Marie Simon University of Denver Follow this and additional works at: https://digitalcommons.du.edu/etd Part of the Communication Commons Recommended Citation Simon, Jenni Marie, "Remembering Liberal Feminism in Radical Ways: Locating Conservative Strategies in the Narratives of Dr. Christina Hoff Sommers, Tammy Bruce, and Dr. Laura Schlessinger" (2009). Electronic Theses and Dissertations. 929. https://digitalcommons.du.edu/etd/929 This Dissertation is brought to you for free and open access by the Graduate Studies at Digital Commons @ DU. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of Digital Commons @ DU. For more information, please contact [email protected],[email protected]. REMEMBERING LIBERAL FEMINISM IN RADICAL WAYS: LOCATING CONSERVATIVE STRATEGIES IN THE NARRATIVES OF DR. CHRISTINA HOFF SOMMERS, TAMMY BRUCE, AND DR. LAURA SCHLESSINGER __________ A Dissertation Presented to the Faculty of Social Sciences University of Denver __________ In Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy __________ by Jenni M. Simon November 2009 Advisor: Dr. Christina Foust Author: Jenni M. Simon Title: REMEMBERING LIBERAL FEMINISM IN RADICAL WAYS: LOCATING CONSERVATIVE STRATEGIES IN THE NARRATIVES OF DR. CHRISTINA HOFF SOMMERS, TAMMY BRUCE, AND DR. LAURA SCHLESSINGER Advisor: Dr. Christina R. Foust Degree Date: November, 2009 ABSTRACT This dissertation identifies and challenges post-feminist narratives that remember the second wave or 1960s and 1970s liberal feminism as a radical form of activism. -
Ethical Trans-Feminism: Berlin's Transgender Individuals' Narratives As Contributions to Ethics of Vegetarian Eco- Feminism
ETHICAL TRANS-FEMINISM: BERLIN’S TRANSGENDER INDIVIDUALS’ NARRATIVES AS CONTRIBUTIONS TO ETHICS OF VEGETARIAN ECO- FEMINISMS By Anja Koletnik Submitted to Central European University Department of Gender Studies In partial fulfilment of the requirements for the degree of Master of Arts in Gender Studies Supervisor: Assistant Professor Eszter Timár CEU eTD Collection Second Reader: Professor Allaine Cerwonka Budapest, Hungary 2014 Abstract This thesis will explore multi-directional ethical and political implications of meat non- consumption and cisgender non-conformity. My argument will present how applying transgender as an analytical category to vegetarian eco-feminisms, can be contributive in expanding ethical and political solidarity within feminist projects, which apply gender identity politics to their conceptualizations and argumentations. I will outline the potential to transcend usages of gender identity politics upon a cisnormative canon of vegetarian eco-feminisms lead by Carol J. Adams’ The Sexual Politics of Meat (1990). Adams’s canon of vegetarian eco-feminisms appropriates diet as a central resource of their political projects, which contest speciesism and cis-sexism. Like Adams’ canon, my analysis will consider diet as always having political connotations and implications, both for individuals and their embodiments, within broader socio-political realms. Alongside diet, transgender as an analytical category will be employed within analysis, due to its potential of exposing how genders as social categories and constructs are re-formed. My analysis will be based on narrative interviews, which will explore the multi-directional ethical and political implications of meat non-consumption and cisgender non-conformity among members of Berlin’s transgender / cisgender non-conforming and meat non-consuming subcultures. -
Feminist Ethics of Care and Its Importance for Some Normative Questions in International Politics
FEMINIST ETHICS OF CARE AND ITS IMPORTANCE FOR SOME NORMATIVE QUESTIONS IN INTERNATIONAL POLITICS Fatma Armağan TEKE LLOYD ABSTRACT This article reviews some of the contributions that the feminist ethics of care framework has made to the study of ethics. Although ethics of care framework has raised a successful critique of the masculunist bias inhering within the prominent Western moral theories, some feminist scholars have maintained a critical attitude towards care ethics because of its tendency to essentialize emotions of feminine caring. In reviewing these different feminist approaches to the study of ethics, the article argues that in thinking about the questions of war and justice in international realm, both care ethicists and its critique could be utilized for a more fruitful understanding of the ethical dimensions of our actions. Key Words: feminist ethics of care, ethnics of justice, ethics in International Politics BAKIM/ÖZEN ETİĞİ VE ULUSLARARASI SİYASETİN BAZI NORMATİF SORULARI İÇİN ÖNEMİ ÖZ Bu makale, feminist bakım/özen etiğinin ahlak felsefesi alanına yaptığı katkılardan bazılarını gözden geçirmektedir. Her ne kadar bakım/özen etiği, Batılı ahlak teorilerinin eril bakış açılarının başarılı bir eleştirisini ortaya koymuş olsa da, bazı feminist düşünürler, bakım/özen etiğine karşı dişil bakıma olan özcül yaklaşımları nedeniyle mesafeli durmuşlardır. Makale etik alanına bu farklı feminist yaklaşımları gözden geçirirken, uluslararası siyasette savaş ve adalet sorularının etik boyutlarını kavramada, iki yaklaşımdan da faydalanabileceğini tartışmaktadır. Anahtar Kelimeler: bakım/özen etiği; adalet etiği; uluslararası siyasette etik Abdullah Gül Üniversitesi Siyset Bilimi ve Uluslararası İlişkiler Bölümü öğretim üyesi. FLSF (Felsefe ve Sosyal Bilimler Dergisi), http://flsfdergisi.com/ 2018 Bahar/Spring, sayı/issue: 25, s./pp.: 255-271. -
Presidential Address FEMINIST ETHICS and the CHALLENGE of CULTURES
• CTSA PROCEEDINGS 48 (1993): 65-83 • Presidential Address FEMINIST ETHICS AND THE CHALLENGE OF CULTURES INTRODUCTION Feminist theology is thoroughly particular and historical: its beginning point is the experience of women. The increasing variety of feminist theologies emerging in North America and around the globe intensifies the particularity of feminist ethics (and of all ethics). Indeed, even the term "feminist" has its own particular point of origin the concerns of white, educated, middle class, North American women. Women's theology, even if designated "feminist," actually takes shape in the Americas in multiple varieties—mujerista, womanist, and Latina—and Asian and African women are bringing their own cultures to the conversation. Yet, for all its concreteness, feminist ethics issues a universal moral impera- tive: Justice for women! The agenda of feminist ethics is the recognition of our humanity, our dignity, and our equality with men. Women's basic human needs are the same as those of men; women's potential contributions to the common good are equal to those of men; therefore women's full social participation is as important as that of men; and women's human rights are the same also.1 The primary challenge I want to address is not the perhaps most obvious one implied by my title: making feminist theology more accountable to the differenc- es among women's situations worldwide. This is an important task, of whose indispensability to the integrity of the feminist perspective we have been made vastly more aware by other participants at this convention. Maria Pilar Aquino, for instance, has insisted that, although varieties of women's theology converge on a similar agenda and goals, an ethic of the fiill humanity of women must always come out of women's situation as women. -
Ecological Feminism and Ecosystem Ecology1
Hypatia, Inc. Ecological Feminism and Ecosystem Ecology Author(s): Karen J. Warren and Jim Cheney Source: Hypatia, Vol. 6, No. 1, Ecological Feminism (Spring, 1991), pp. 179-197 Published by: Wiley on behalf of Hypatia, Inc. Stable URL: http://www.jstor.org/stable/3810040 Accessed: 30-09-2015 22:24 UTC Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at http://www.jstor.org/page/ info/about/policies/terms.jsp JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Hypatia, Inc. and Wiley are collaborating with JSTOR to digitize, preserve and extend access to Hypatia. http://www.jstor.org This content downloaded from 131.156.157.78 on Wed, 30 Sep 2015 22:24:03 UTC All use subject to JSTOR Terms and Conditions EcologicalFeminism and EcosystemEcology1 KARENJ. WARRENand JIMCHENEY Ecologicalfeminism is a feminismwhich attempts to unite the demandsof the women'smovement with those of theecological movement. Ecofeminists often appeal to "ecology"in supportof theirclaims, particularly claims about the importanceof feminismto environmentalism.What is missingfrom the literature is any sustained attemptto showrespects in whichecological feminism and thescience of ecologyare engagedin complementary,mutually supportive