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Traditional Owners and Sea Country in the Southern Great Barrier Reef – Which Way Forward?
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by ResearchOnline at James Cook University Final Report Traditional Owners and Sea Country in the Southern Great Barrier Reef – Which Way Forward? Allan Dale, Melissa George, Rosemary Hill and Duane Fraser Traditional Owners and Sea Country in the Southern Great Barrier Reef – Which Way Forward? Allan Dale1, Melissa George2, Rosemary Hill3 and Duane Fraser 1The Cairns Institute, James Cook University, Cairns 2NAILSMA, Darwin 3CSIRO, Cairns Supported by the Australian Government’s National Environmental Science Programme Project 3.9: Indigenous capacity building and increased participation in management of Queensland sea country © CSIRO, 2016 Creative Commons Attribution Traditional Owners and Sea Country in the Southern Great Barrier Reef – Which Way Forward? is licensed by CSIRO for use under a Creative Commons Attribution 4.0 Australia licence. For licence conditions see: https://creativecommons.org/licenses/by/4.0/ National Library of Australia Cataloguing-in-Publication entry: 978-1-925088-91-5 This report should be cited as: Dale, A., George, M., Hill, R. and Fraser, D. (2016) Traditional Owners and Sea Country in the Southern Great Barrier Reef – Which Way Forward?. Report to the National Environmental Science Programme. Reef and Rainforest Research Centre Limited, Cairns (50pp.). Published by the Reef and Rainforest Research Centre on behalf of the Australian Government’s National Environmental Science Programme (NESP) Tropical Water Quality (TWQ) Hub. The Tropical Water Quality Hub is part of the Australian Government’s National Environmental Science Programme and is administered by the Reef and Rainforest Research Centre Limited (RRRC). -
Many Voices Queensland Aboriginal and Torres Strait Islander Languages Action Plan
Yetimarala Yidinji Yi rawarka lba Yima Yawa n Yir bina ach Wik-Keyangan Wik- Yiron Yam Wik Pa Me'nh W t ga pom inda rnn k Om rungu Wik Adinda Wik Elk Win ala r Wi ay Wa en Wik da ji Y har rrgam Epa Wir an at Wa angkumara Wapabura Wik i W al Ng arra W Iya ulg Y ik nam nh ar nu W a Wa haayorre Thaynakwit Wi uk ke arr thiggi T h Tjung k M ab ay luw eppa und un a h Wa g T N ji To g W ak a lan tta dornd rre ka ul Y kk ibe ta Pi orin s S n i W u a Tar Pit anh Mu Nga tra W u g W riya n Mpalitj lgu Moon dja it ik li in ka Pir ondja djan n N Cre N W al ak nd Mo Mpa un ol ga u g W ga iyan andandanji Margany M litja uk e T th th Ya u an M lgu M ayi-K nh ul ur a a ig yk ka nda ulan M N ru n th dj O ha Ma Kunjen Kutha M ul ya b i a gi it rra haypan nt Kuu ayi gu w u W y i M ba ku-T k Tha -Ku M ay l U a wa d an Ku ayo tu ul g m j a oo M angan rre na ur i O p ad y k u a-Dy K M id y i l N ita m Kuk uu a ji k la W u M a nh Kaantju K ku yi M an U yi k i M i a abi K Y -Th u g r n u in al Y abi a u a n a a a n g w gu Kal K k g n d a u in a Ku owair Jirandali aw u u ka d h N M ai a a Jar K u rt n P i W n r r ngg aw n i M i a i M ca i Ja aw gk M rr j M g h da a a u iy d ia n n Ya r yi n a a m u ga Ja K i L -Y u g a b N ra l Girramay G al a a n P N ri a u ga iaba ithab a m l j it e g Ja iri G al w i a t in M i ay Giy L a M li a r M u j G a a la a P o K d ar Go g m M h n ng e a y it d m n ka m np w a i- u t n u i u u u Y ra a r r r l Y L a o iw m I a a G a a p l u i G ull u r a d e a a tch b K d i g b M g w u b a M N n rr y B thim Ayabadhu i l il M M u i a a -
Western Australia
115°0'E 120°0'E 125°0'E Application/Determination boundaries compiled by NNTT based on data Native Title Claims (RNTC), if a registered application. © Commonwealth of Australia 2017 sourced from and used with the permission of DLP (NT), The applications shown on the map include: While the National Native Title Tribunal (NNTT) and the Native Title Registrar DoR (NT), DNRM (Qld) and Landgate (WA). © The State of Queensland - registered applications (i.e. those that have complied with the registration (Registrar) have exercised due care in ensuring the accuracy of the information (DNRM) for that portion where their data has been used. test), provided, it is provided for general information only and on the understanding Topographic vector data is © Commonwealth of Australia (Geoscience - new and/or amended applications where the registration test is being applied, that neither the NNTT, the Registrar nor the Commonwealth of Australia is Australia) 2003. - unregistered applications (i.e. those that have not been accepted for providing professional advice. Appropriate professional advice relevant to your Coastline/state borders (1998) data and Towns (1997) sourced from registration), circumstances should be sought rather than relying on the information Geoscience Australia (1998). - non-claimant and compensation applications. provided. In addition, you must exercise your own judgment and carefully Western Australia As part of the transitional provisions of the amended Native Title Act in 1998, all Determinations shown on the map include: evaluate the information provided for accuracy, currency, completeness and applications were taken to have been filed in the Federal Court. - registered determinations as per the National Native Title Register (NNTR), relevance for the purpose for which it is to be used. -
Aboriginal & Torres Strait Islander Commission
Submission to the House of Representatives Standing Committee into The Needs of Urban* Dwelling Aboriginal and Torres Strait Islander Peoples By the Aboriginal and Torres Strait Islander Commission October 2000 * Population centres of more than 1000 people and includes peoples living in or near country towns of this size. Contents Executive Summary 3 Involvement in Decision Making 11 Maintenance of Cultural and Intellectual Property Rights 20 Education, Training, Employment & Opportunities for 26 Economic Independence Indigenous Health Needs 40 Aboriginal & Torres Strait Islander Youth 52 Mainland Torres Strait Islander Issues 69 The Role of Other Agencies & Spheres of Government 75 ATSIC Programs & Services 110 Statistical Overview 189 Acronyms & Abbreviations 204 References & Bibliography 207 EXECUTIVE SUMMARY The role of the Aboriginal and Torres Strait Islander Commission The Aboriginal and Torres Strait Islander Commission was established in 1990 to be the main Commonwealth agency in Aboriginal and Torres Strait Islander affairs. Our Act gives us a variety of functions including the responsibility to: • develop policy proposals to meet national, State, Territory and regional needs and priorities, • advise the Minister on legislation, and coordination of activities of other Commonwealth bodies, • protect Aboriginal and Torres Strait Islander cultural material and information, and • formulate and implement programs. In exercising these responsibilities ATSIC has given Aboriginal peoples and Torres Strait Islanders a stronger political voice. On the one hand, the most prominent Indigenous agency, ATSIC is often blamed for the fact that our people remain gravely disadvantaged. On the other hand it is not widely understood that ATSIC’s budget is meant to supplement the funding provided by the Government to other Commonwealth, State, Territory and Local Government agencies. -
Phd. Thesis Understanding Indigenous
PhD. Thesis Understanding Indigenous Entrepreneurship: A Case Study Analysis. A paper presented for the degree of Doctor of Philosophy at the University of Queensland October 2004. Dennis Foley School of Business THE UNIVERSITY OF QUEENSLAND Accepted for the award of Supervisors: Dr. Maree Boyle Griffith university Dr. Judy Drennan Queensland university of Technology Dr. Jessica Kennedy university of central Queensland CONTENTS ACKNOWLEDGEMENTS 6 STATEMENT OF AUTHENTICITY 8 ACRONYMS 9 LIST OF FIGURES 10 LIST OF ATTACHMENTS/APPENDIX 11 ABSTRACT 12 1. INTRODUCTION 14 1.1 THE RESEARCH PROJECT 14 1.2 NEED FOR THE DEVELOPMENT OF INDIGENOUS AUSTRALIAN BUSINESSES 15 1.3 THE RESEARCH CONCEPTS 17 1.4 OUTLINE OF THE CHAPTERS: THE RESEARCH PROJECT. 19 2 INDIGENOUS AUSTRALIA & HAWAII 22 2.1 DEFINITION OF AN INDIGENOUS AUSTRALIAN AND INDIGENOUS AUSTRALIAN ECONOMIC ACTIVITY 22 2.2 AN AUSTRALIAN CULTURAL CONSIDERATION 24 2.3 DEFINITION OF A NATIVE HAWAIIAN AND NATIVE HAWAIIAN ECONOMIC ACTIVITY 25 2.4 AN HAWAIIAN CULTURAL CONSIDERATION 27 2.5 WHO IS AN INDIGENOUS ENTREPRENEUR? 30 2.6 PRE-COLONIAL ENTREPRENEURSHIP 34 2.7 CONCLUSION 37 3 LITERATURE REVIEW 40 3.1 INTRODUCTION 40 3.2 INDIGENOUS SMALL BUSINESS THEORY 41 3.3 ETHNIC THEORIES 42 3.3.1 CULTURAL THEORY 42 3.3.2 ETHNIC ENCLAVE THEORY 44 3.3.3 MIDDLEMEN MINORITY/RESPONSE TO CULTURAL ANTAGONISM THEORY 46 3.3.4 OPPORTUNITY/ECOLOGICAL SUCCESSION THEORY 47 3.3.5 INTERACTIVE THEORIES 49 3.4 CONCLUSION AND SUMMARY OF ETHNIC SMALL BUSINESS THEORIES IN AUSTRALIA 50 3.5 SOCIAL IDENTITY THEORY 50 3.6 CO-CULTURAL -
Ancestral Modern: Australian Aboriginal Art from the Kaplan & Levi Collection
ANCESTRAL MODERN: AUSTRALIAN ABORIGINAL ART FROM THE KAPLAN & LEVI COLLECTION EDUCATOR RESOURCE GUIDE HOW TO USE THIS GUIDE This guide is designed as a resource for educators visiting the exhibition Ancestral Modern: Australian Aboriginal Art from the Kaplan & Levi Collection or the Australian and Oceanic Art Permanent Collection Galleries on a guided or self-guided visit. Educators are encouraged to develop open-ended discussions that ask for a wide range of opinions and expressions from students. The projects in this guide connect to core curriculum subject areas and can be adapted for a variety of grade levels to meet Washington State Standards of Learning. Related images for each project are included at the end of this guide. If you would like additional assistance modifying these projects to fit your classroom, please email SAM’s Wyckoff Teacher Resource Center (TRC) at [email protected]. Additional exhibition information can be found at seattleartmuseum.org/ancestralmodern. For more information about bringing a group to SAM please visit seattleartmuseum.org/educators or email [email protected]. INTRODUCTION TO THE EXHIBITION An enduring visual language that speaks to the culture, ceremony and history of the Australian Aboriginal is communicated in this exhibition. This language is comprised of a complex set of lines and dots that represent elements such as the intricate root system of a yam which is made up of sinuous interconnected lines. These visual elements are also used to represent the flora, fauna, landscape, sea and sky. Featuring over 100 artworks created within the last 40 years, using a variety of media; canvas, natural pigments on bark, carved wood sculptures, intricate woven fiber works along with detailed bronze castings, Ancestral Modern expresses an innate art making activity that conveys stories of food, laws, life and people. -
“An Audience with the Queen”: Indigenous Australians and the Crown, 1854-2017
2018 V “An audience with the Queen”: Indigenous Australians and the Crown, 1854-2017 Mark McKenna Article: “An audience with the Queen”: Indigenous Australians and the Crown, 1954-2017 “An audience with the Queen”: Indigenous Australians and the Crown, 1954- 2017 Mark McKenna Abstract: This article is the first substantial examination of the more recent historical relationship between Indigenous Australians and the Crown. While the earlier tradition of perceiving the Queen as benefactress has survived in Indigenous communities, it now co- exists with more critical and antagonistic views. After the High Court’s Mabo decision (1992), the passage of the Native Title Act (1993), and the federal government’s Apology to the Stolen Generations (2008), it is clear that the only avenues for seriously redressing Indigenous grievances lie within the courts and parliaments of Australia. The Australian monarch—either as a supportive voice, or as a vehicle for highlighting the failure of Australian governments— no longer holds any substantial political utility for Indigenous Australians. Monarchy has become largely irrelevant to the fate of future Indigenous claims for political and social justice. Keywords: monarchy, republic, Indigenous Australia n October 1999, a delegation of Indigenous leaders from Australia visited Queen Elizabeth II at Buckingham Palace. The ‘audience,’ which lasted for little more than an hour and was widely reported in the British and Australian press, was claimed to Ibe the first granted to Indigenous Australians by a reigning British monarch since 24 May 1793, when Bennelong, who had been captured by Governor Arthur Phillip in Sydney and later sailed with him to England, was presented to King George III.1 The 206-year hiatus was telling for more than one reason. -
FIGHTING OVER COUNTRY: Anthropological Perspectives
FIGHTING OVER COUNTRY: Anthropological Perspectives Edited by D.E. Smith and J. Finlayson Centre for Aboriginal Economic Policy Research The Australian National University, Canberra Research Monograph No. 12 1997 First published in Australia 1997. Printed by Instant Colour Press, Canberra, Australia. © Centre for Aboriginal Economic Policy Research, The Australian National University. This book is copyright Apart from any fair dealings for the purpose of private study, research, criticism or review as permitted under the Copyright Act 1968, no part may be reproduced by any process without written permission. Inquiries should be directed to the publisher, Centre for Aboriginal Economic Policy Research, The Australian National University, Canberra ACT 0200, Australia. National Library of Australia. Cataloguing-in-publication entry. Fighting over country: anthropological perspectives ISBN 07315 2561 2. 1. Aborigines, Australian - Land tenure. 2. Native title - Australia. 3. Torres Strait Islanders - Land tenure. 4. Land use - Australia. I. Finlayson, Julie, n. Smith, Diane (Diane Evelyn). ID. The Australian National University. Centre for Aboriginal Economic Policy Research. (Series: Research monograph (The Australian National University. Centre for Aboriginal Economic Policy Research); no. 12). 306.320899915 Acknowledgments A number of people assisted in the organisation and conduct of the workshop Fighting Over Country: Anthropological Perspectives held in Canberra in late September 1996. The workshop was the latest in a series sponsored by the Australian Anthropological Society focusing on land rights and native title issues. Diane Smith, Julie Finlayson, Francesca Merlan, Mary Edmunds and David Trigger formed the organising committee, and ongoing administrative support was provided by the Centre for Aboriginal Economic Policy Research (CAEPR). The Native Titles Research Unit of the Australian Institute of Aboriginal and Torres Strait Islander Studies (AIATSIS) provided modest but very helpful financial assistance towards catering for the workshop. -
Capturing Culture
Collecting seeds and capturing culture For 600 generations, the Spinifex people have maintained and fostered their spiritual and cultural connection to their traditional lands in the heart of the Great Victoria Desert. For many Spinifex women this has meant passing their rich bio-cultural knowledge of plants and seeds down through generations. Now, thanks to the creation of the Aboriginal Ranger Program, the Spinifex women will be supported to combine their traditional knowledge with modern plant biology to ensure this knowledge is protected, and to provide positive opportunities for all those involved. by Mitzi Vance eep in the heart of Western Australia’s spinifex country, within the arid, remote, rugged D ● Great Victoria and beautiful Great Victoria Desert, is the Desert traditional land of the Spinifex people. This group of hunter-gatherers only returned to their land in 1984, following years of displacement and relocation caused by the Maralinga Atomic Testing Opposite page in the 1950s. A group of Spinifex people Inset top Debbie Hansen travelled to Perth to are regarded as the last known Indigenous visit the WA Herbarium. Photo – Andrew Crawford/DBCA people to emerge from the desert in Australia, when a family of seven emerged Main The Spinifex people have maintained a in 1986. connection to their land for 600 generations. Today, in their community of Photo – Marie Lochman/Lochman Tjuntjuntjara, some 700 kilometres east of Transparencies Kalgoorlie, and in one of the most remote communities in the State, they continue to live a largely traditional hunter-gatherer sheoaks, as well as varieties of sennas, lifestyle. They have vowed to “never leave emu bushes, and spinifex. -
Lost Cause, Broken Promise Or New Challenge?
REGIONAL AUTONOMY: LOST CAUSE, BROKEN PROMISE OR NEW CHALLENGE? Connecting Government and Aboriginal and Torres Strait Islander people Sam Jeffries, Chairman, Murdi Paaki Regional Council. 1. Summary This paper presents the experience of the Murdi Paaki Regional Council in charting a course towards regional autonomy for Aboriginal and Torres Strait Islander people in the Region. Our approach followed the government’s election commitment at the time to explore ways of achieving greater regional autonomy within the existing ATSIC structure. Just as we thought we were getting somewhere, the Government announced its decision to abolish the Aboriginal and Torres Strait Islander Commission and, in due course, regional councils constituted under the Aboriginal and Torres Strait Islander Commission Act l989. In one single act, the government choked all that has been achieved in the decade since ATSIC was established. Regional autonomy in the form in which it was meant to function no longer exists. There has been a surprisingly muted reaction to the government’s decision. One reason for this is that we are still in “recovery mode” after the announcement. This may change as the implications of the government’s decision to disperse Indigenous decision-making throughout seven different agencies with their own jurisdictional interests come to be fully appreciated. Because Regional Councils were at the core of regional autonomy under the ATSIC Act, the Murdi Paaki experience makes its own statement about the new arrangements and gives Aboriginal and Torres Strait Islander people an opportunity to make their own assessment of them. It may help in re- focusing our agenda. -
Handbook of Western Australian Aboriginal Languages South of the Kimberley Region
PACIFIC LINGUISTICS Series C - 124 HANDBOOK OF WESTERN AUSTRALIAN ABORIGINAL LANGUAGES SOUTH OF THE KIMBERLEY REGION Nicholas Thieberger Department of Linguistics Research School of Pacific Studies THE AUSTRALIAN NATIONAL UNIVERSITY Thieberger, N. Handbook of Western Australian Aboriginal languages south of the Kimberley Region. C-124, viii + 416 pages. Pacific Linguistics, The Australian National University, 1993. DOI:10.15144/PL-C124.cover ©1993 Pacific Linguistics and/or the author(s). Online edition licensed 2015 CC BY-SA 4.0, with permission of PL. A sealang.net/CRCL initiative. Pacific Linguistics is issued through the Linguistic Circle of Canberra and consists of four series: SERIES A: Occasional Papers SERIES c: Books SERIES B: Monographs SERIES D: Special Publications FOUNDING EDITOR: S.A. Wurm EDITORIAL BOARD: T.E. Dutton, A.K. Pawley, M.D. Ross, D.T. Tryon EDITORIAL ADVISERS: B.W.Bender KA. McElhanon University of Hawaii Summer Institute of Linguistics DavidBradley H.P. McKaughan La Trobe University University of Hawaii Michael G. Clyne P. Miihlhausler Monash University University of Adelaide S.H. Elbert G.N. O'Grady University of Hawaii University of Victoria, B.C. KJ. Franklin KL. Pike Summer Institute of Linguistics Summer Institute of Linguistics W.W.Glover E.C. Polome Summer Institute of Linguistics University of Texas G.W.Grace Gillian Sankoff University of Hawaii University of Pennsylvania M.A.K Halliday W.A.L. Stokhof University of Sydney University of Leiden E. Haugen B.K T' sou Harvard University City Polytechnic of Hong Kong A. Healey E.M. Uhlenbeck Summer Institute of Linguistics University of Leiden L.A. -
Visitor Responses to Palm Island in the 1920S and 1930S1
‘Socialist paradise’ or ‘inhospitable island’? Visitor responses to Palm Island in the 1920s and 1930s1 Toby Martin Tourists visiting Queensland’s Palm Island in the 1920s and 1930s followed a well-beaten path. They were ferried there in a launch, either from a larger passenger ship moored in deeper water, or from Townsville on the mainland. Having made it to the shallows, tourists would be carried ‘pick a back’ by a ‘native’ onto a ‘palm-shaded’ beach. Once on the grassy plains that stood back from the beach, they would be treated to performances such as corroborees, war dances and spear-throwing. They were also shown the efforts of the island’s administration: schools full of happy children, hospitals brimming with bonny babies, brass band performances and neat, tree-fringed streets with European- style gardens. Before being piggy-backed to their launches, the tourist could purchase authentic souvenirs, such as boomerangs and shields. As the ship pulled away from paradise, tourists could gaze back and reflect on this model Aboriginal settlement, its impressive ‘native displays’, its ‘efficient management’ and the ‘noble work’ of its staff and missionaries.2 By the early 1920s, the Palm Island Aboriginal reserve had become a major Queensland tourist destination. It offered tourists – particularly those from the southern states or from overseas – a chance to see Aboriginal people and culture as part of a comfortable day trip. Travellers to and around Australia had taken a keen interest in Aboriginal culture and its artefacts since Captain Cook commented on the ‘rage for curiosities amongst his crew’.3 From the 1880s, missions such as Lake Tyers in Victoria’s Gippsland region had attracted 1 This research was undertaken with the generous support of the State Library of NSW David Scott Mitchell Fellowship, and the ‘Touring the Past: History and Tourism in Australia 1850-2010’ ARC grant, with Richard White.