Blavatsky pdf

Continue For Morgan Lefai's album, see Secret Doctrine (album). Secret Doctrine, Synthesis of Science, Religion and Philosophy First EditionAutoor Elena Blavatastublished1888 Part of the series on the themes of the theosophySophical Society Founders Elena Blavatsky (en) William Kuan Judge Henry Steele Alcott Theosophists (en) Robert Crosby Abner Doubledeis (ru) Jeffrey Hodson W. Leadbeater G. R.S. Mead Arthur E. 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The first volume is called Cosmogenesis, the second anthropogenesis. It was an influential example of a renewed interest in esoteric and ideas in the modern era, in particular because of his statement about the reconciliation of ancient Eastern wisdom with modern science. Blavatsky believed that the contents of the Privy Doctrine had been revealed to her by mahatms who had preserved knowledge of the spiritual history of mankind, knowing that it was now possible, in particular, to reveal. (not tested in the body) Tom the first (Cosmogenesis) In volume the first Blavatsky details her interpretation of the origin and evolution of the universe itself, in terms derived from the Hindu concept of cyclical development. Peace and everything in it is said to alternate between periods of activity (manvantaras) and periods of passivity (praaya). Each manvantara lasts many millions of years and consists of a number of Yugas, according to the Hindu Blavatsky tried to demonstrate that the discoveries of materialistic science were expected in the works of ancient sages and that materialism would be proved wrong. Cosmic Evolution: Elements of Cosmogony In this recapitulation of the Secret Doctrine, Blavatsky gave a summary of the central points of its cosmogony system. These central points are as follows: The first paragraph repeats Blavatsky's position that the Secret Doctrine is the accumulated Wisdom of the Ages, a system of thought that is a continuous record spanning thousands of generations of Proies whose respective experiences were made to test and validate traditions transmitted orally by one early race by another, the teachings of higher and higher beings who observed the childhood of mankind. The second paragraph repeats the first fundamental sentence (see above), calling this principle the fundamental law in this system. Here Blavatsky speaks about this principle that it is a homogeneous divine Substance-Principle, one radical reason. ... It is called the Principle Substance, for it becomes a matter on the plane of the manifested universe, an illusion, while it remains a principle in an impassive and infinite abstract, visible and invisible space. It's the ubiquitous Reality: impersonal, because it contains everything and everything. Its facelessness is a fundamental concept of the System. It is hidden in every atom in the universe and is the universe itself. The third paragraph repeats the second fundamental sentence (see above), once again impressing by the fact that the universe is a periodic manifestation of this unknown Absolute Essence and also concerning the complex Sanskrit ideas of Parabrachma and Mulaprakriti. In this paragraph, the idea that the One unconditional and absolute principle is covered with a veil, Mulaprakriti, that the spiritual essence is forever covered with material essence. The fourth point is the common eastern idea of the Maya. Blavatsky claims that the whole universe is called an illusion, because everything in it is temporary, i.e. has a beginning and an end, and therefore is unrealistic in comparison with the eternal unrealization of the One Principle. The fifth paragraph repeats the third fundamental sentence (see above), which states that everything in the universe is conscious, in its own way and on its own perception plan. Because of this, the occult philosophy states that there are no unconscious or blind laws of Nature, that everything is governed by consciousness and consciousness. The sixth paragraph gives a basic insight into the theosophical philosophy that is both above and below. This is known as the law of correspondence, its basic premise is that everything in the universe works and manifests itself from the outside, or from the highest to the lowest, and that, thus, below, is a copy of the higher, macrocosm. Just as a person experiences every action preceded by the inner impulse of thought, emotion or will, so the universe is preceded by impulses from divine thought, feeling, and will. This paragraph gives rise to the notion of an almost infinite series of hierarchies of sentient beings, which in itself becomes the central idea of many theosophyists. The law of correspondence also becomes central to the methodology of many theosophyists, as they seek similar correspondence between different aspects of reality, such as the correspondence between the earth seasons and the process of one human life, through birth, growth, adulthood, and then decline and death. Tom II (Anthropogenesis) The second half of the book describes the origin of humanity through an account of the Root Races, said to date back millions of years. The first indigenous race was, she said, ethereal; the second root had more physical bodies and lived in Hyperborea. The third indigenous race, the first truly human, is said to have existed on the lost continent of , and the fourth indigenous race is said to have developed in Atlantis. According to Blavatsky, the fifth is about a million years old, overlapping the fourth root race, and the first beginnings of the fifth root race were around the middle of the fourth root race. (quote needed) The real line of evolution is different from Darwinian, and the two systems are irreconcilable, says Blavatsky, except when the latter is separated from the dogma of natural selection. She explained that by man means divine Monad, not thinking Essence, much less his physical body. The occult rejects the idea that nature developed humans from a monkey, or even from an ancestor in common with both, but traces, conversely, of some of the most anthropoid species in the third race of man. In other words, the ancestor of the current anthropoid animal, the monkey, is the direct production of another thoughtless man who has desecrated his human dignity by placing himself physically at the level of an animal. Volumes three and four Blavatsky wanted to publish the third and fourth volume of the Secret Doctrine. After Blavatsky's death, the controversial third volume of Secret Doctrine was published by Annie Besant. Three fundamental sentences Blavatsky explained the basic ideas of the component of her cosmogony in her magnum opus, the Secret Doctrine. She started with three main sentences, of which she said: Before the reader continues... it is imperative that he familiarize himself with the few fundamental concepts that underlie and permeate the entire system of thought to which his attention is invited. These basic ideas are few in number, and their clear fears depend Of all that follows ... The first assumption is that there is one basic, substandard, indivisib Truth, differently called Absolute, Unknown Root, One Reality, One Reality, etc. However, the transient states of matter and consciousness are manifested in IT, in the unfolding gradation from the subtlest to the densest, the end of which is the physical plan. According to this view, explicit existence is a change of state and therefore is neither the result of creation nor a random event. Everything in the universe has become familiar with the potentials present in the Unknown Root and manifests itself with varying degrees of life (or energy), Consciousness and Matter. The second sentence is the absolute universality of this law of frequency, flow and reflux, ebb and flow. Accordingly, explicit existence is an ever-again recurring event on the limitless plane: The site of the immeasurable universes, constantly manifesting and disappearing, each of which stands against the effect of its predecessor and is the reason for the attitude of his successor, doing so during huge but finite periods of time. In connection with the above there is a third sentence: The fundamental identity of all souls with the Universal Supers sincere... and a mandatory pilgrimage for each soul - the spark of the first - through the Cycle of Incarnation (or Necessity) in accordance with the Cyclical and Karmic Law, for the duration. Individual souls are treated as units of consciousness (Monads) that are an integral part of the universal oculus, just as different sparks are parts of fire. These Monadas undergo a process of evolution where consciousness unfolds and matter develops. This evolution is not accidental, but informed by intelligence and purpose. Evolution goes in different ways in accordance with certain immutable laws, aspects of which are perceived on the physical level. One such law is the law of frequency and cyclicality; the other is the law of karma or cause and effect. Theories of human evolution and race In the second volume of the Secret Doctrine on anthropogenesis, Blavatsky presents the theory of the gradual evolution of physical humanity over millions of years. The steps in this evolution are called rootraces, seven in all. Previously, root vegetables showed completely different characteristics: physical bodies first appeared in the second root and sexual characteristics in the third. Some of them emphasize passages and footnotes that claim that some peoples are less human or spiritual than Aryans. For example, Humanity is obviously divided into god- informed people and lower human beings. Intellectual difference between Aryan and other civilized nations such savage savages islands of the south sea, inexplicably on any other grounds. No culture, nor generation of training among civilization, could raise such human patterns as the Bushmen, the Weddhi Ceylon and some African tribes, to the same intellectual level as the Ari people, the Semites and the Turans, the so-called. The sacred spark is absent from them, and they are the only lower races on the globe, now happily - because of the wise adjustment of nature that ever works in this direction - quickly dying out. Indeed humanity is the same blood, but not the same essence. We are hot, artificially truncated in nature, having in us a spark that is hidden in them (Secret Doctrine, 2, p. 421). Discussing the sterility between two human races, as Darwin observed, Blavatsky notes: Of these semi-precious creatures, the only remnants known to ethnology were Tasmanians, some Australians and a mountain tribe in China whose men and women are completely covered with hair. They were the last descendants in a straight line of semi-animals of the last days the Lemuriana called. There are, however, a significant number of mixed Lemuro-Atlantean peoples produced by various intersections with such semi-human stocks - for example, the wild people of Borneo, the Veddhas Ceylon, classified by Professor Flower among Aryans (!), most of the remaining Australians, Bushman, Negritos, Andaman Islanders, etc. .. Blavatsky also argues that the occult doctrine does not allow such divisions as aryan and Semitic, accepting even turanians with sufficient reservations. Semites, especially Arabs, were later Aryans , degenerate in spirituality and perfect in materiality (Secret Doctrine, 2, p. 200). It also connects the physical race with spiritual attributes constantly throughout her work: Esoteric history teaches that idols and their worship are extinct with the Fourth Race until survivors of the latter's hybrid races (Chinese, African Negroes, OK) gradually brought worship back. Vedas face are not idols; all modern Hindu writings are made (Secret Doctrine, Volume 2, p. 723). According to Blavatsky, MONADY's lower specimens of humanity (narrow-thinking wild South Sea islanders, African, Australian) had no karma to work with when first born as humans, as their more favored brothers in exploration (Secret Doctrine, Volume 2, p. 168). It also prophecies the destruction of the racial failures of nature as the highest race rises: Thus, humanity, race by race, perform the designated cycle of pilgrimage. The climate will be, and have already begun to change, each tropical year after another dropping one under-race, but only to generate another higher race on the upward cycle; while a number of other less favoured groups nature will disappear, like some individuals, from the human family without even leaving a trace behind (Secret Doctrine, Volume 2, p. 446). In Secret Doctrine, Blavatsky declares, Indeed, humanity is one blood, but not the same entity. However, she also said: The truth is, again, that if the characteristics are taken literally. (Secret Doctrine, Volume 1, p. 255). Studying the secret doctrine According to PGB Bowen, Blavatsky gave the following instructions regarding the study of the secret doctrine: Reading SD page by page as one reads any other book (she says) only end us in confusion. The first thing to do, even if it takes years to get some insight into the Three Fundamental Principles given in Proem. Follow that by studying Recapitulation - moderated points in Summing up to Vol. I (Part 1.) Then take preliminary notes (Vol. II) and Conclusion (Vol. II) and the theosophical writings about Alice Bailey's Secret Doctrine: But those of us who have really studied it and come to some understanding of its inner meaning have a basic understanding of truth that no other book seems to give. HPB said that the next interpretation of Ageless Wisdom will be a psychological approach, and the treatise on cosmic fire, which I published in 1925, is the psychological key to secret doctrine. None of my books would have been possible if I had not done a very close study of the Secret Doctrine. Blavatsky and The Secret Doctrine by Max Heindel (1933; from the works of Max Geindel - with the introduction of Manly Palmer Hall): Secret doctrine is one of the most remarkable books in the world... Behind her were the real teachers, the guardians of the Secret Wisdom of the Ages, who taught her all the occult knowledge she had conveyed in her writings. (Full quote needed) Critical reception Historian Ronald H. Fritze wrote that the Secret Doctrine is a series of far-fetched ideas not supported by any reliable historical or scientific research. Fritz: Unfortunately, the actual basis of Blavatsky's book is missing. She claimed to have received her information during trances in which the Lords of Mahatma of Tibet communicated with her and allowed her to read the ancient Book of Jian. Jian's book was supposedly written in Atlantis using Senzar's lost language, but the difficulty is that no scholar of ancient languages in the 1880s or since has encountered the slightest fleeting reference to the Book of Jian or the Sensory language. Scientists and skeptics criticized the Secret Doctrine for plagiarism. It is said that he was strongly influenced by occult and oriental works. L. Sprague de Camp wrote in his book The Lost Continents that blavatsky's main sources were H.H. Wilson's Translation of the Ancient Vishnu Purana; World life of Alexander Winchell; Or comparative geology; Atlantis Donnelly; and other modern scientific, pseudo-scientific and occult work, plagiarism without credit and used in a blunder manner that showed but the skin is deeply familiar with the subjects, is being discussed . Camp described the book as a mass of plagiarism and forgery. The book has also been accused of anti-Semitism and has been criticised for focusing on race. Historian Hannah Newman noted that the book denigrates the Jewish faith as harmful to human spirituality. Historian Michael Marrus wrote that Blavatsky's racial ideas could be easily exploited and that her book contributed to the development of anti-Semitism in during World War II. See also the book Dzyan Causeless Cause of Christianity and theosophy Esoteric Buddhism Isis unveiled Itchasakti Mahatma Letters Man: Where, As well as the sketches of Wither Max Beckman to the Secret Doctrine of the New Age Spirituality New Thought of the Rosencrecian Cosmo-Conception Round (Theosophy) Theosophy Triple Manifestation Notes : The Omnipresent, Eternal, Limitless, and Immutable PRINSIVE, on which all speculation is impossible, as it goes beyond the power of human conception and can only be a dwarf. Expansion from within without ... does not hint at expansion from a small center or focus, but, without reference to size or limitation or scope, means the development of boundless subjectivity as boundless objectivity. ... This means that this extension, not the increase in size, for infinite expansion allows for no expansion - there was a change in conditions. Explicit existence is often referred to as the illusion in theosophy, due to its conceptual and factual differentiation from the only Reality. Everything in the Universe, in all its kingdoms, IS CONSCIOUS: that is, endowed with consciousness of a kind and on its own sense of perception. We humans must remember that since we do not perceive any signs that we can recognize, consciousness, say, in stones, we have no right to say that there is no consciousness there. There is no such thing as a dead or blind question as there is no blind or unconscious law. Blavatsky claims that each full cycle lasts 311,040,000,000 years. Inquiries : Blavatsky 1888a, page 272-274. Blavatsky 1888b, page 185-187. and b Blavatsky 1888a, page 14. Blavatsky 1888a, page 35-85. Blavatsky 1888a, page 62-63. Blavatsky 1888a, page 274. Blavatsky 1888a, page 17. Blavatsky 1888a, page 43. Blavatsky 1888a, page 206. Blavatsky 1888a, page 274-275. Bowen 1988. Bailey, Alice A., Chapter VI, Unfinished Autobiography, Lucis Trust and b Fritze, Ronald H. (2009). Invented knowledge: false history, fake science and pseudo-religions. Books on over-re-inflating. 43-44. Floyd, E. Randall. Good, bad and crazy: Some strange people in American history. Fallai River Press. page 23. ISBN 978-0760766002 Scholars and critics quickly claim that much of the work was stolen from the books of other occultists and crank scholars, like Loyola Donnelly's book about Atlantis. Cohen, Daniel. (1989). Encyclopedia of Strange. Marborough Books. page 108. ISBN 978-0380702688 When the book was finally published, critics giggled, oriental scholars were outraged, and other scholars noted that the work was largely stolen from books by other occultists and crank scientists like Ignatius Donnelly's book on Atlantis. - Sedgwick, Mark. (2004). Against the modern world: traditionalism and the secret intellectual history of the twentieth century. Oxford University Press. page 44. ISBN 0-19-515297-2 The Secret Doctrine relies heavily on John Dawson's Classic Dictionary of Hindu Mythology and Religion, annotated translation of Horace Wilson by Vishnu Purana, and other similar works. (1970). Dover Publications. page 57. ISBN 0-486-22668-9 The Secret Doctrine, alas, is neither as ancient, so erudite, nor as authentic as it pretends. When she appeared, an elderly Californian scholar named William Emmett Coleman, outraged by Ms. Blavatsky's false claims to eastern education, made an exegesis of her work. He testified that its main sources were the translation of H. H. Wilson by the ancient Indian Vishnu Puran; World life of Alexander Winchell; Or comparative geology; Atlantis Donnelly; and other modern scientific, pseudo-scientific and occult work, plagiarism without credit and used in a blunder manner that showed but skin deeply familiarity with subjects under discussion . L. Sprague de camp. The Edge of the Unknown. Prometheus Books. page 193. ISBN 0-87975-217-3 Three years later, she published her chef d'oeuvre, The Secret Doctrine, in which her credo took a permanent, if wildly confused, form. This work, in six volumes, is a mass of plagiarism and forgery, based on modern scientific, pseudo-scientific, mythological and occult works, cribbed without credit and used in a blundering manner that showed only the skin deeply familiarity with the subjects discussed. Newman, Hannah. Blavatsky, Elena. (1831-1891). Anti-Semitism: A Historical Encyclopedia of Prejudice and Persecution. ABC-CLIO. page 73. ISBN 1-85109-439-3 - Marrus, Michael. The origins of the Holocaust. Meckler. 85-87. ISBN 0-88736-253-2 In her esoteric work, especially the Secret Doctrine, originally published in 1888, Blavatsky emphasized the concept of race as a paramount priority in the development of human history... Blavatsky herself did not equate the Aryan races with the Germanic peoples. And while her racial doctrine has clearly led to in the higher and lower races and therefore can easily be wrong, it has not placed emphasis on the dominance of one race over another ... Nevertheless, Blavatsky's work contributed to the development of anti-Semitism, which is perhaps one of the reasons why her esoteric work was so quickly accepted in German circles. Blavatsky bibliography, HP (1888a), Secret Doctrine. Blavatsky, HP (1888b), First message to Judge VA, Secretary General of the American Section of the Theosophical Society. Blavatsky, HP, Key to theology. Bowen, PGB (15 November 2010), The Secret Doctrine and her study, Pasadena: Society Check date values in: year/date inconsistency (help). Heindel, Max (1933), Blavat and The Secret Doctrine (essay), Rosenkrestian magazine, introduction of Manly Palmer Hall. Kightly, Archibald account of writing the Secret Doctrine. , Alvin Boyd (1930) Theosophy: A Modern Revival of Ancient Wisdom, Ph.D. Thesis. Whitefish, Montana: Kessinger Publishing. Chap. viii Secret Doctrine, page 193-230. ISBN 9781564591753. Watchmaster, Constance Memories of G.P. Blavatsky and The Secret Doctrine. Senkevich, Alexander (2012) Elena Blavatskaya. Between light and darkness - M.: Algorithm. Hl. Secret Doctrine, page 455-462. ISBN 9785443802374. Wikiquote's external references have quotes related to: The Secret Doctrine of the Secret Doctrine, Volume 1 and Vol.2 online version of the Third Volume of the Secret Doctrine Secret Doctrine Pure Secret Doctrine on Blavatsky.Net The Research Reports by David Reigly extracted from the blavatsky the secret doctrine pdf. helena petrovna blavatsky the secret doctrine. the secret doctrine audiobook. helena blavatsky the secret doctrine summary. the secret doctrine blavatsky pdf free download. blavatsky and the secret doctrine by max heindel

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