Christianity in Essence As Explained by Sri Rajiv Malhotra; in the Words of Suresh Vyas with Comments in Footnotes

Total Page：16

File Type：pdf, Size：1020Kb

Christianity In Essence As explained by Sri Rajiv Malhotra; In the words of Suresh Vyas With comments in footnotes 1. God first created Adam and Eve the first humans, and an apple tree1 2. God told them to not eat the apple2 3. Adam could not resist, and ate the apple. This is the original sin3 4. God cursed them that they and their generations all will be sinners4. Therefore, Christians believe all humans are sinners5 5. Then God felt sorry for cursing, and figured a way to free mankind from the sin.6 Therefore, he got birth from virgin marry as Jesus.7 That way, Jesus is sin-free because he is not born from sinner parents 6. Then Jesus took all the sins of mankind and suffered all pain on the cross, but with a condition 7. The condition is: Whoever believes in Jesus, that he was born sin-free from virgin Marry, and took the sins of mankind, is saved. This is salvation. This is called Good News by Christians.8 8. Those who do not believe in Jesus are sinners and they will go to hell.9 9. Jesus is the only way to haven.10 1 The god enticed Adam and Eve for no good reason. Adam could not think like Hindus to fee grateful to god for creating apple, else he may have served the apple to god before eating it as prasaadam. An apple is created only for eating, and god forbade Adam to eat apple. Additionally, if god created Adam and Eve, then god is their father/mother too, so why god does no show love to Adam and Eve. 2 So, then why god created apple if it is to be wasted/not to be eaten? 3 If eating appl is sin, then how big sin it is to eat cow and run slaughterhouses? 4 Adam apparently had no devotion for god, or he might be very hungry, as probably there was no other food. 5 How can all become sinners if only one person commits a sin? This is very different from the Vedic theory of Karma. If one’s sin goes down the generations, then one’s becoming sin-free also should make one’s generations sin-free, but Christians do not think that way. 6 So, this god makes mistakes. The god described in the Veda is perfect, and makes no mistakes or acts he would feel sorry for. Though, during incarnations He may make lilaa as if he is sorry or made mistake. 7 Ganesh is born of Parvati w/o Shiva’s mating. Kunti got pregnant by Sun god w/o physical contact with Sun god. A few years ago, there was a news that a whale got pregnant w/o contact with male whale or whale sperm. 8 Jesus was a nice/pious person. So then why Christians (or any human) would want to transfer his/her sin on Jesus? It is very cruel. Should not one take the responsibility for one’s karma? What kind of mentality it is that one wants to transfers one’s sins on an innocent person? 9 That means that the ancestors of the Christians who were born before Jesus are in hell. Christians have hard time to believe it. The Vedic dharma says that some of the ancestors could be in haven also because of their good karma. Meaning, there are and were ways to go to haven. Jesus is not the only way (if it is). 10 Per the Vedic dharma, no one has monopoly over haven or hell. One’s accumulated karma will force one to go to heaven or to hell. .

Copy Link

Recommended publications

Destroying Krishna Imagery. What Are the Limits of Academic and Artistic Freedom? Maruška Svašek
Destroying Krishna Imagery. What are the Limits of Academic and Artistic Freedom? Maruška Svašek [ f i g . 1 ] Pramod Pathak: Wendy’s Unhistory making History, screenshot A photograph published in by Organiser, a weekly magazine based in New Delhi, shows a group of Indian demonstrators holding up various placards. »Don’t insult Hindu Lords« is printed on one of them; »Stop Prejudice Hate Talk Discriminating against Hindus« and »Abuse is not intelligent discourse« are written on others. Another placard addresses the target of the demonstra- tion: »Wendy Doniger Please don’t insult our Hindu Lords.« (Fig. ). An Internet search for »Wendy Doniger« leads to the other side of the globe, to the prestigious University of Chicago Divinity School. The Uni- versity website states that Professor Doniger specializes in Hinduism and Maruška Svašek - 9783846763452 Downloaded from Brill.com10/04/2021 01:19:58AM via free access [ f i g . 2 ] Wendy Doniger’s home page on the University of Chicago’s website, screenshot mythology, has published over forty books on related topics in these ﬁelds, and received her postgraduate degrees from Harvard University and the Uni- versity of Oxford. In Chicago, Doniger holds the position of Mircea Eliade Distinguished Service Professor of the History of Religions and is associated with the Department of South Asian Languages and Civilizations and to the Committee on Social Thought (Fig. ). Clearly, she is a highly successful, inter- nationally renowned scholar who is considered an expert in her ﬁeld. So why the accusations of blasphemy and prejudice? What compelled a group of Hindus to gather and protest against her? Maruška Svašek - 9783846763452 Downloaded from Brill.com10/04/2021 01:19:58AM via free access In Organiser, this photograph was used to illustrate an article by Pramod Pathak, a Vedic scholar based in Goa, entitled »Wendy’s unhistory making history.« The piece was highly critical of Doniger’s latest book, The Hindus.
[Show full text]
Introduction and Background to the Article on the Future of Yoga in the West
Introduction and background to the article on the future of Yoga in the West **updated version from 03.12.16, since first publishing** I began this project (which is now much more of a process) on a (seemingly) simple request to write an article on the future of Yoga in the west for Hindu Human Rights. Knowing yet another firstperson “State of the (Yoga) Union” address would essentially have zero value in light of the bigger issues in western Yoga world, I decided to base the project around a series of interviews with different people who had been involved in the discussion of how we got to where we are, i.e., this “Wild West, anything goes” concept of Yoga. Suffice it to say, as the conversations began, the project became infinitely more complex. Each one of the interviews highlighted something specific to framing the issues; each of the voices provided a myriad of “jumping off” points for further investigation and research. And with many other key collaborators besides the interviewees also involved, the depth and complexity of the topic expanded incredibly. Really, the “digging into” the topic could go on forever, but at a certain point the “getting it out” needs to take precedence in light of all that is at stake here. All that said, given the extensive subject matter and all of the nuance and information involved as well as all that has arisen throughout the process of interviews and related research the future of Yoga in the west article will be published in a series of three parts: Part I (as follows herein), “Adharmic Alliance: How the ivory tower helped Yoga Alliance “certify” Yoga as secular and detach it from its Hindu roots”: ● The first part frames the issues of Yoga in the west, and specifically the westernization of Yoga, around a case study of “Sedlock v.
[Show full text]
A Study of Advaita Vedanta with Factors of Affecting Perceptions
Vol-4 Issue-6 2018 IJARIIE-ISSN(O)-2395-4396 A Study of Advaita Vedanta with Factors of Affecting Perceptions Ranjan Kumar Mishra1, Dr. Rajeev Kumar Awasthi2 1Research Scholar, OPJS University Churu Rajasthan 2Associate Professor, OPJS University Churu Rajasthan Abstract Advaita Vedanta is one of Indian classical thought's most learned and influential schools. It became the highest of Indian religious philosophies even in the medieval period, a trend enhanced in modern times due to the western interests in Advaita Vedanta, and the subsequent influence on western perceptions of Indian Hinduism. Advaita Vedanta is considered an idealistic monism most commonly. The Buddhist Madhyamaka and Yogacara were highly influenced, and he further developed monistic concepts, which are already present in the Uppanishads, to their extreme end. Gaudapada Gaudapadakarika is associated, according to Dandekar, with Buddhist ideas that are Upanishadic and "greatly impressed" that these ideas are mutually compatible. According to Milne, advaita is a negative word that means the' negation of a discrepancy' between the object and the subject or the perceiver. Milne argues that the word "monistic" is misleading because it confuses "denial of distinction" with "conflation into one." German then teaches monistic unity, but with the different assumptions of various theories regarding monisms. It is also misleading to call advaina vedanta "monistic." Jacqueline Hirst says that Adi Shankara puts a strong focus on "one's" mindset, as applied to all Upanishads, in his Brahma-sutra Bhasya. Nicholson points out that Advaita Vedanta includes rational elements of thought, both in its most ancient sources and in the writings of Shankara.
[Show full text]
Rajiv Malhotra
28 RAJIV MALHOTRA:AUNIQUE EXPONENT OF THE HINDU WORLDVIEW ASHOK MODAK We Indians must, according to me, find some time not only to read but also to contemplate over writings of Rajiv Malhotra because they inform us of the uniqueness of Hinduism. I intend to elaborate through the present paper contents of two books penned by Rajiv Malhotra as both of them highlight with apt evidences the distinctiveness of the Hindu worldview. First half of this paper is devoted to elucidate Being Different and the second half is meant to present analytical appreciation of another book . As for the book Being Different, the title itself catches the attention of readers. The present world trend is in favour of globalization; no wonder, The Flat World has earned good popularity. Demolition of walls based on social, economic, cultural and national differences has thus received a hearty welcome from the people at large. It is against this setting that Rajiv the European and American paradigm leaves us astonished! Rajiv Malhotra has, of course taken cognizance of this impression and offered a very logical defense or a rationale behind writing this book. He thus accepts in the first chapter of his book that at present elites and masses as well are deeply fascinated by phrases such as young people is accepted by Rajiv Malhotra, who, however points out in the same -Americans opt for isolating and inculturating Asians and Africans. Rajiv Malhotra, in short wants us to note that those who dominated the world for the past 500 years continue to consolidate their own identities in the shadows of globalization.
[Show full text]
Jan-Mar 2020
JAN-MAR 2020 Discussion with Esther Dhanraj In this fascinating discussion, eminent environmentalist Dr. Vandana Shiva reveals to Rajiv Malhotra the truth about biopiracy and the digestion of Indian agricultural science. She explains how an international agrochemical cartel led by Monsanto, and the American Patent Office, is trying to manipulate the agricultural industry across Europe, India and the rest of the world. She explains her Esther Dhanraj, born into a conservative pioneering role in taking Vedic ideas of Telugu Hindu Brahmin family, converted to Ecofeminism to the West. Unfortunately these Christianity when she was seventeen after her ideas have become digested into the Western parents switched faiths. After marriage, she feminism movement. They also discuss the went to the USA and studied Christianity Vedic origins of organic farming and how the formally at a reputed American University. In indigenous Indore method got digested into this series, she describes her own journey from western organic farming. Video: 1, 2, 3, 4 a blind faith Christian to an investigator, to an Cambridge Hinduphobia intellectual who discovered the hypocrisy of the pastors proselytizing in India. She reveals what she discovered that caused her to become an ex-Christian. She emphasizes the need for Indian Christians to be courageous and raise rational questions about their faith. She discusses her vision to create a support system for Indian ex-Christians to provide help to them. Video: 1, 2, 3 Rajiv Malhotra interviews Dr. Mrittunjoy Guha Discussion with Vandana Shiva Majumdar, a young Postdoctoral Scholar who shares his extraordinarily courageous journey of battling Hinduphobia at Cambridge University, United Kingdom.
[Show full text]
Defending Hinduism's Philosophical Unity
BOOK REVIEW Defending Hinduism’s Philosophical Unity Indra’s Net explores and debunks eight myths about Hindu tradition that are widespread in the Western academic world Eminent author and scholar Rajiv monolithic religion. To his surprise, Malhotra has worked vigorously the critics at the panel “barely for decades to counter the tsunami engaged with the ideas in the book. of misconceptions about India and Instead they were fixated on argu- Hinduism propounded by Western ing against the very existence of academia. This misinformation suf- any unified Hindu tradition. What fuses the media, fills our textbooks, I knew as Hinduism was now is echoed by Western-influenced being rebranded as ‘ne0-Hindu- intellectuals in India and confounds ism,’ a false ideology. I was shocked the minds of Hindu youth in univer- by the allegation that my reference sities worldwide. What is the source to the notion of Hinduism marked of these ideas? Find out in the au- me as a dangerous person. I won- thor’s book, Indra’s Net, which we dered: ‘What could be the basis of summarize and excerpt from below. such an attack? Why was it being represented thus by respected ajiv malhotra writes: scholars?’ ” “Indra’s Net is about the Malhotra describes his subse- ongoing battle over Hindu- quent research into the roots of R ism’s positioning on par with these allegations. He exposes the the world’s major religions. It rebuts history and characters behind an increasingly powerful academic the flawed conclusions that have school which posits that Hinduism, become pervasive assumptions as such, has never existed.
[Show full text]
India Is a Hindu Nation It Should Be Officially Declared a Hindu State
India is a Hindu nation It should be officially declared a Hindu State From Left: Devendra Singh, Director, HindiUSA; Dr. Rajiv Malhotra; and Narain Kataria Narain Kataria, President of Indian American Intellectuals Forum (IAIF) is being presented a plaque for his services to Hindu cause by Dr. Rajiv Malhotra, an internationally known scholar and author of several books. India was partitioned in 1947 on the basis of two-nation theory as propounded by the Muslim League party. Pakistan was immediately declared as an Islamic state. The corollary of that action was that India should have been declared a Hindu State. But that did happen. It was a monumental blunder committed by India’s first Prime Minister, Jawaharlal Nehru and his governing Congress Party. As a result of that one blunder, Hindus have been suffering the injustices, inequalities and barbarities for the last 64 years in India, Pakistan and Bangladesh. The secularism, as practiced in India, has become synonymous with the Hindu-bashing, while the Hinduism has become a dirty word in the lexicon of country’s ‘secular’ fundamentalists. Fortunately, the ever shrinking Hindu population in India is still near 83%. “By traditions and by culture, India is still a Hindu nation. And, for the survival of that Hindu nation, it is absolutely essential that the blunder from the partition time is rectified and India declared a Hindu State,” proclaimed Narain Kataria who was being honored by HindiUSA in New Jersey on May 20, 2012 for his great services to the Hindu cause. India is shrinking Earlier, tracing the history of India, Mr.
[Show full text]
Being Different: an Indian Challenge to Western Universalism
Psychol Stud (April–June 2013) 58(2):201–205 DOI 10.1007/s12646-013-0189-7 BOOK REVIEW Being Different: An Indian Challenge to Western Universalism. Rajiv Malhotra Harper Collins Publishers India, 2011, 474 pp. Hardback, Rs. 599 Rishabh Rai & Anand Prakash Received: 10 November 2012 /Accepted: 24 January 2013 /Published online: 21 May 2013 # National Academy of Psychology (NAOP) India 2013 “I have travelled across the length and breadth of India West and East. The emphasis on cultural side of behavior is and I have not seen one person who is a beggar, who is attributed to two major factors: one is political and the other is a thief. Such wealth I have seen in this country, such intellectual. While the former focuses on the aggressive con- high moral values, people of such calibre, that I do not trol and subjugation of Asian and African countries by the think that we would ever conquer this country, unless imperial forces, the later deals with attempt by the Western we break the very backbone of this nation, which is scholars and thinkers to trivialize the beliefs, rituals, and faiths her cultural and spiritual heritage, and, therefore, I of the people. Both these factors are linked with a common propose that we replace her old and ancient education base, i.e., perceived superiority and civilizational value of system, her culture, for if the Indians think that all that West over the rest. Such an approach is argued to be inspired is foreign and English is good and greater than their by certain inherent philosophical and religious assumptions of own, they will lose their self esteem, their native the West.
[Show full text]
Hv Dec 1.Qxd
October-December 2016 HINDU VISHWA 1 WORLD HINDU COUNCIL OF AMERICA (VHPA) National Headquarter: Tel.: (281)496-5676 P. 0. Box 441505, www.vhp-america.org [email protected] Houston, TX 77244-1505 Volume XXXXVI No. 4 October-December 2016 meJe&Üejs<eg osnsçeqmceved ÒekeÀeMe GHepee³eles~ %eeveb ³eoe leoe efJeÐeeod efJeJe=×b meÊJeefcel³egle~~ Þeerceod YeieJeod ieerlee 14-11 sarva-dvaresu dahesmin prakasa upjayate Jnanam yada tada vidyad vivrddham sattvam ityuta Shri Mad Bhagavad Gita 14-11 When through the perceptual senses of the body illuminating knowledge manifests; know that certainly the mode of goodness predominates To all the readers of Hindu Vishwa, I am privileged to be your Editor in the USA. In the shortest introduction I can provide, my name is Rajranee Jaipershad, aka Ronica. I was born and raised as a Hindu in Guyana, South America; migrated to Canada in 1973, where I studied for a degree in Computer Science at Queens University in Kingston, Ontario; and graduated in 1978. I worked at IBM Canada from 1974 till 1994 and then migrated to Florida where I now reside. I have worked with several IT firms in the USA, owned IT and Media businesses in the past, and served in several local hindu/indian organizations in Canada and Tampa. I am a co-founder of the Indo-Caribbean Golden Age Association in Toronto, an organization designed to provide seniors an opportunity to meet up, learn from each other, and spend quality social time with each other, at least once a month. By interacting with these seniors over two decades ago, and experiencing all their growing pains and problems associated with 'old age', or growing old, I vowed that I would do everything possible to become and always be a healthy senior citizen.
[Show full text]
The Rise of the Hindu Religious Factor in Indian Politics and State Theory Pp
C.C. DE GOURDON. THE RISE OF THE HINDU RELIGIOUS FACTOR IN INDIAN POLITICS AND STATE THEORY PP. 219–232 The Rise of the Hindu Religious Factor in Indian Politics and State Theory Côme Carpentier de GOURDON Convener of the International Board of WORLD AFFAIRS – The Journal of International Issues (India). Address: D-322, Defence Colony, New Delhi, 110 024, India. E-mail: [email protected] CITATION: de Gourdon C.C. (2018) The Rise of the Hindu Religious Factor in Indian Politics and State Theory. Outlines of Global Transformations: Politics, Economics, Law, vol. 11, no 4, pp. 219–232. DOI: 10.23932/2542-0240-2018-11-4-219-232 ABSTRACT� We are living in an age of re- er and they usually reject the ‘secular’ view affirmation and revival of religious/nation- that India is the home of a composite cul- al and cultural identities as a reaction to the ture forged out of many domestic and for- sweeping onslaught of socio-economic, cul- eign elements and consisting of diverse eth- tural and technological globalization. In In- nic groups which were brought together as dia the demand for a definition of national a nation by British colonization. This paper identity based on Hinduism or on Hindut- succinctly retraces the evolution and expan- va (Hinduness) predates the achievement of sion of Hindu nationalism in the politics of independence in 1947 and it was gradually the country and distinguishes between the reinforced by successive political crises, such various nuances of the ideology which is as the partition between India and Paki- now the source of inspiration for the Nation- stan, successive wars with Pakistan, the con- al Democratic Alliance led by Prime Minis- tinuing separatist agitation in the Kashmir ter Narendra Modi.
[Show full text]
Grand Narrative) for the 21St Century
Weaving India's MAHAKATHA (Grand Narrative) for the 21st Century By Rajiv Malhotra Radhakrishnan Memorial Lecture Indian Institute of Advanced Studies Delivered on March 20, 2018 © 2018 Infinity Foundation 1 TABLE OF CONTENTS What is a Grand Narrative?............................................................................................................. 4 A brief overview of some Grand Narratives ................................................................................... 6 The United States of America ..................................................................................................... 6 China ............................................................................................................................................ 7 Pan-Islam ..................................................................................................................................... 8 Other countries such as Japan, France and Britain ................................................................... 11 Pakistan ..................................................................................................................................... 12 Does India presently have a Grand Narrative? ............................................................................. 14 Our Shastras’ view of who we are ................................................................................................ 16 Vedas and Upanishads .............................................................................................................
[Show full text]
CNN's Hinduphobic Documentary “Believers” CNN
CNN’s Hinduphobic documentary “Believers” Swadeshi Indology Conference Series – SI-2 CNN recently aired a documentary titled ‘Believers’ The second edition of the Swadeshi Indology hosted by Reza Aslan who claimed he was helping Conference Series, an initiative of Infinity Foundation remove the misconceptions regarding world religions, India was held in February at IGNCA, New Delhi. The Hinduism being the focus of this particular episode. conference ran for three days and was a continuation However, Reza Aslan, far from bringing in an objective, of the critique of the Neo-Orientalism school of positive, respectful commentary on the religion thought which defined India based on its own followed by at least a billion people worldwide, interpretative lens which is neo-orientalist. Both SI-1 decided to portray Hinduism using the same ‘caste, held in July 2016 and the recently concluded SI-2 took cows, curry’ lens that Rajiv Malhotra often speaks on Prof. Sheldon Pollock, the chief protagonist of the about. His program focused on a marginal, fringe sect Neo-orientalist school of Indology. There were 35 called the Aghoris, alleged cannibals, who according to papers interspersed with plenary talks and a traditional him seemed to represent the sum total of what format of debate called Vakyartha sadas. Many themes constituted Hinduism’s much maligned caste system. ranging from critiques of the neo-orientalist school’s The whole episode was shot on the banks of the Ganga, considered to be holy for Hindus, which however did not faze Aslan who deemed it courteous to call it a ‘giant toilet’. Rajiv Malhotra, deeply pained by this extreme distortion of a non-violent, highly idealistic, pluralistic faith took to the air waves doing a Facebook Live event with two representatives Nikunj Trivedi and Parth Parihar from the Hindu Student Council in America.
[Show full text]