Sharir's Psalms
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Psalm 45 Title: a Royal Wedding Song Author and Date: the Sons of Korah Key Verses
Psalm 45 Title: A Royal Wedding Song Author and Date: The Sons of Korah Key Verses: Psalm 45:1, 17 Type: Royal / Messianic Outline A. The king’s messenger (verse 1). B. The king’s majesty (verses 2-9). C. The king’s marriage (verses 10-15). D. The king’s memorial (verses 16-17). Notes Title: “For the Chief Musician; set to Shoshannim. A Psalm of the sons of Korah. Maschil. A song of loves.” See the notes on Psalm 42. The following psalms have something similar to this title: Psalm 42, 44-49, 84-85, and 87-88. “Shoshannim” means “lilies” and it may refer to a particular instrument (lilly-shaped cymbals?) or tune of the day to which this song was sung. This was a musical instruction given to the chief musician to direct the song “after” or “in the manner of” Shoshannim. “A song of loves” (also called an epithalamium) refers to a song that describes the love between a king (verse 1) and his queen (verse 9) who are about to marry. Summary: Psalm 45 is a royal psalm (see Psa. 2) describing the king and his marriage to the queen. It is a song celebrating the majesty (verses 2-9) and the marriage (verses 10- 15) of one of the king’s of Israel. The marriage of Solomon to the daughter of Pharaoh is one example that would fit this occasion (1 K. 3:1). First, the psalmist describes the king’s physical features (verses 2-5, 8-9) and then his spiritual qualities (verses 4, 6-7). -
Bach Festival the First Collegiate Bach Festival in the Nation
Bach Festival The First Collegiate Bach Festival in the Nation ANNOTATED PROGRAM APRIL 1921, 2013 THE 2013 BACH FESTIVAL IS MADE POSSIBLE BY: e Adrianne and Robert Andrews Bach Festival Fund in honor of Amelia & Elias Fadil DEDICATION ELINORE LOUISE BARBER 1919-2013 e Eighty-rst Annual Bach Festival is respectfully dedicated to Elinore Barber, Director of the Riemenschneider Bach Institute from 1969-1998 and Editor of the journal BACH—both of which she helped to found. She served from 1969-1984 as Professor of Music History and Literature at what was then called Baldwin-Wallace College and as head of that department from 1980-1984. Before coming to Baldwin Wallace she was from 1944-1969 a Professor of Music at Hastings College, Coordinator of the Hastings College-wide Honors Program, and Curator of the Rinderspacher Rare Score and Instrument Collection located at that institution. Dr. Barber held a Ph.D. degree in Musicology from the University of Michigan. She also completed a Master’s degree at the Eastman School of Music and received a Bachelor’s degree with High Honors in Music and English Literature from Kansas Wesleyan University in 1941. In the fall of 1951 and again during the summer of 1954, she studied Bach’s works as a guest in the home of Dr. Albert Schweitzer. Since 1978, her Schweitzer research brought Dr. Barber to the Schweitzer House archives (Gunsbach, France) many times. In 1953 the collection of Dr. Albert Riemenschneider was donated to the University by his wife, Selma. Sixteen years later, Dr. Warren Scharf, then director of the Conservatory, and Dr. -
Psalms Psalm
Cultivate - PSALMS PSALM 126: We now come to the seventh of the "Songs of Ascent," a lovely group of Psalms that God's people would sing and pray together as they journeyed up to Jerusalem. Here in this Psalm they are praying for the day when the Lord would "restore the fortunes" of God's people (vs.1,4). 126 is a prayer for spiritual revival and reawakening. The first half is all happiness and joy, remembering how God answered this prayer once. But now that's just a memory... like a dream. They need to be renewed again. So they call out to God once more: transform, restore, deliver us again. Don't you think this is a prayer that God's people could stand to sing and pray today? Pray it this week. We'll pray it together on Sunday. God is here inviting such prayer; he's even putting the very words in our mouths. PSALM 127: This is now the eighth of the "Songs of Ascent," which God's people would sing on their procession up to the temple. We've seen that Zion / Jerusalem / The House of the Lord are all common themes in these Psalms. But the "house" that Psalm 127 refers to (in v.1) is that of a dwelling for a family. 127 speaks plainly and clearly to our anxiety-ridden thirst for success. How can anything be strong or successful or sufficient or secure... if it does not come from the Lord? Without the blessing of the Lord, our lives will come to nothing. -
Origen on the Christological Significance of Psalm 45 (44) Ronald E
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Wilfrid Laurier University Consensus Volume 23 Article 2 Issue 1 Essays in the History of Interpretation 5-1-1997 Origen on the Christological Significance of Psalm 45 (44) Ronald E. Heine Follow this and additional works at: http://scholars.wlu.ca/consensus Recommended Citation Heine, Ronald E. (1997) "Origen on the Christological Significance of Psalm 45 (44)," Consensus: Vol. 23 : Iss. 1 , Article 2. Available at: http://scholars.wlu.ca/consensus/vol23/iss1/2 This Articles is brought to you for free and open access by Scholars Commons @ Laurier. It has been accepted for inclusion in Consensus by an authorized editor of Scholars Commons @ Laurier. For more information, please contact [email protected]. Origen on the Christological Significance of Psalm 45 (44) Ronald E. Heine Director, Institut zur Erforschung des Urchristentums, Tubingen, Germany The book of Psalms was an important source for early Christian thinking about Christ. Some of the Psalms, such as Psalms 2 and 110, were frequently cited in the New Testa- ment, and contributed key concepts to the doctrine of Christ. Others, less noticed in the New Testament, nevertheless played significant roles in the development of Christological doctrine. Not everyone agreed, however, on what should, or should not, be applied to Christ in the Psalms. This study looks at one of these lesser known psalms, and attempts to show how the greatest exegete of the early church carefully distinguished be- tween what is, and what is not, applicable to Christ in it. -
VOL I Salvation on the Line the Nature of Yeshua and His Divinity
VOL I Salvation on the Line The Nature of Yeshua and His Divinity Psalm 45 “The King Enthroned Forever” “For the choir director; according to the Shoshannim. A Maskil of the sons of Korah. A Song of Love. My heart overflows with a good theme; I address my verses to the King; my tongue is the pen of a ready writer. You are fairer than the sons of men; grace is poured upon Your lips; therefore God has blessed You forever. Gird Your sword on Your thigh, O Mighty One, in Your splendor and Your majesty! And in Your majesty ride on victoriously, for the cause of truth and meekness and righteousness; let Your right hand teach You awesome things. Your arrows are sharp; the peoples fall under You; your arrows are in the heart of the King's enemies. Your throne, O God, is forever and ever; a scepter of uprightness is the scepter of Your kingdom. You have loved righteousness and hated wickedness; therefore God, Your God, has anointed You with the oil of joy above Your fellows. All Your garments are fragrant with myrrh and aloes and cassia; out of ivory palaces stringed instruments have made You glad. Kings' daughters are among Your noble ladies; at Your right hand stands the queen in gold from Ophir. Listen, O daughter, give attention and incline your ear: Forget your people and your father's house; then the King will desire your beauty. Because He is your Lord, bow down to Him. The daughter of Tyre will come with a gift; the rich among the people will seek your favor. -
MADE HERSELF READY REVELATION 19:5 5 ¶ and a Voice
MADE HERSELF READY REVELATION 19:5 5 ¶ And a voice came out of the throne, saying, Praise our God, all ye his servants, and ye that fear him, both small and great. REVELATION 19:6 6 And I heard as it were the voice of a great multitude, and as the voice of many waters, and as the voice of mighty thunderings, saying, Alleluia: for the Lord God omnipotent reigneth. Hallelujah is taken directly from the Hebrew and is made up of two words hallel, meaning "praise," and jah, a basic word for God. REVELATION 19:7 7 Let us be glad and rejoice, and give honour to him: for the marriage of the Lamb is come, and his wife hath made herself ready. REVELATION 19:8 8 And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints. REVELATION 19:4 4 And the four and twenty elders and the four beasts fell down and worshipped God that sat on the throne, saying, Amen; Alleluia. REVELATION 19:5 5 ¶ And a voice came out of the throne, saying, Praise our God, all ye his servants, and ye that fear him, both small and great. REVELATION 19:6 6 And I heard as it were the voice of a great multitude, and as the voice of many waters, and as the voice of mighty thunderings, saying, Alleluia: for the Lord God omnipotent reigneth. REVELATION 19:7 7 Let us be glad and rejoice, and give honour to him: for the marriage of the Lamb is come, and his wife hath made herself ready. -
Agpeya English Ereader Test
The Agpeya 1 The Agpeya Book of the Hours Table of contents 2 Table of contents The Agpeya .............................................................................. 1 Table of contents ..................................................................... 2 Introduction to Every Hour ...................................................... 6 The Lord’s Prayer ..................................................................... 6 The Prayer of Thanksgiving ...................................................... 7 Psalm 50 .................................................................................. 9 PRIME .................................................................................... 11 Prime Psalms ....................................................................... 14 Prime Holy Gospel (St. John) ............................................... 34 Prime Litany ......................................................................... 36 The Gloria .............................................................................. 37 THE TRISAGION ...................................................................... 38 Intercession of the Most Holy Mother of God ...................... 40 Introduction to the Creed ...................................................... 41 The Creed .............................................................................. 41 Holy Holy Holy ..................................................................... 43 The Concluding Prayer of Every Hour .................................... 45 Table -
Weekly Spiritual Fitness Plan” but the Basic Principles of Arrangement Seem to Be David to Provide Music for the Temple Services
Saturday: Psalms 78-82 (continued) Monday: Psalms 48-53 81:7 “I tested you.” This sounds like a curse. Yet it FAITH FULLY FIT Psalm 48 This psalm speaks about God’s people, is but another of God’s blessings. God often takes the church. God’s people are symbolized by Jerusa- something from us and then waits to see how we My Spiritual Fitness Goals for this week: Weekly Spiritual lem, “the city of our God, his holy mountain . will handle the problem. Will we give up on him? Mount Zion.” Jerusalem refers to the physical city Or will we patiently await his intervention? By do- where God lived among his Old Testament people. ing the latter, we are strengthened in our faith, and But it also refers to the church on earth and to the we witness God’s grace. Fitness Plan heavenly, eternal Jerusalem where God will dwell among his people into eternity. 82:1,6 “He gives judgment among the ‘gods.’” The designation gods is used for rulers who were to Introduction & Background 48:2 “Zaphon”—This is another word for Mount represent God and act in his stead and with his to this week’s readings: Hermon, a mountain on Israel’s northern border. It authority on earth. The theme of this psalm is that was three times as high as Mount Zion. Yet Zion they debased this honorific title by injustice and Introduction to the Book of Psalms - Part 3 was just as majestic because the great King lived corruption. “God presides in the great assembly.” within her. -
Master Index 2021 This Master Index 2021 Provides Information and Indexes to Assist Liturgy Preparation
Edition MX-211 MASTER INDEX 2021 This Master Index 2021 provides information and indexes to assist liturgy preparation. Except where noted, numbers refer to the accompaniment numbers used in the Keyboard Accompaniment Book (Edition 30143697), Guitar Accompaniment Book (Edition 30143698) and Solo Instrument Book (Edition 30143699). TABLE OF CONTENTS I. New Songs in 2021 ������������������������������������������������������������������������������������������������������������������������2 II. Index of Supplemental Sources . 3 Psalms and Canticles . 13 Rites . 14 Liturgy of the Hours . 14 Service Music for Mass . 14 Title (Mass name, hymn tune and/or composer or textwriter listed in parentheses) Breaking Bread/Music Issue Song Number (BB/MI#) Accompaniment Number (Keyboard, Guitar and Solo Instrument) (Accomp. #) Solo Instrument part available ( ) e Choral Settings available III. Additional Indexes Index of Text and Music Sources ��������������������������������������������������������������������������������������������������17 Language Index . 20 Musical Style Index ��������������������������������������������������������������������������������������������������������������������������21 Metrical Index of Hymn Tunes ������������������������������������������������������������������������������������������������������22 Alphabetical Index of Hymn Tunes . 23 Scriptural Index ��������������������������������������������������������������������������������������������������������������������������������24 Topical Index . 38 Index of Suggested -
Copyright by Gary Dean Beckman 2007
Copyright by Gary Dean Beckman 2007 The Dissertation Committee for Gary Dean Beckman Certifies that this is the approved version of the following dissertation: The Sacred Lute: Intabulated Chorales from Luther’s Age to the beginnings of Pietism Committee: ____________________________________ Andrew Dell’ Antonio, Supervisor ____________________________________ Susan Jackson ____________________________________ Rebecca Baltzer ____________________________________ Elliot Antokoletz ____________________________________ Susan R. Boettcher The Sacred Lute: Intabulated Chorales from Luther’s Age to the beginnings of Pietism by Gary Dean Beckman, B.A.; M.A. Dissertation Presented to the Faculty of the Graduate School of the University of Texas at Austin in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy The University of Texas at Austin December 2007 Acknowledgments I would like to acknowledge Dr. Douglas Dempster, interim Dean, College of Fine Arts, Dr. David Hunter, Fine Arts Music Librarian and Dr. Richard Cherwitz, Professor, Department of Communication Studies Coordinator from The University of Texas at Austin for their help in completing this work. Emeritus Professor, Dr. Keith Polk from the University of New Hampshire, who mentored me during my master’s studies, deserves a special acknowledgement for his belief in my capabilities. Olav Chris Henriksen receives my deepest gratitude for his kindness and generosity during my Boston lute studies; his quite enthusiasm for the lute and its repertoire ignited my interest in German lute music. My sincere and deepest thanks are extended to the members of my dissertation committee. Drs. Rebecca Baltzer, Susan Boettcher and Elliot Antokoletz offered critical assistance with this effort. All three have shaped the way I view music. -
Psalms & Proverbs 31 Day Reading Plan
Psalms & Proverbs 31 Day Reading Plan This plan is designed to increase your worship and wisdom. You will read through the books of Psalms and Proverbs in one month. Each day you will read five Psalms and one Proverb coordinating with the date of the month. 1 2 3 4 5 6 7 Psalm 1 Psalm 2 Psalm 3 Psalm 4 Psalm 5 Psalm 6 Psalm 7 Psalm 31 Psalm 32 Psalm 33 Psalm 34 Psalm 35 Psalm 36 Psalm 37 Psalm 61 Psalm 62 Psalm 63 Psalm 64 Psalm 65 Psalm 66 Psalm 67 Psalm 91 Psalm 92 Psalm 93 Psalm 94 Psalm 95 Psalm 96 Psalm 97 Psalm 121 Psalm 122 Psalm 123 Psalm 124 Psalm 125 Psalm 126 Psalm 127 Proverbs 1 Proverbs 2 Proverbs 3 Proverbs 4 Proverbs 5 Proverbs 6 Proverbs 7 8 9 10 11 12 13 14 Psalm 8 Psalm 9 Psalm 10 Psalm 11 Psalm 12 Psalm 13 Psalm 14 Psalm 38 Psalm 39 Psalm 40 Psalm 41 Psalm 42 Psalm 43 Psalm 44 Psalm 68 Psalm 69 Psalm 70 Psalm 71 Psalm 72 Psalm 73 Psalm 74 Psalm 98 Psalm 99 Psalm 100 Psalm 101 Psalm 102 Psalm 103 Psalm 104 Psalm 128 Psalm 129 Psalm 130 Psalm 131 Psalm 132 Psalm 133 Psalm 134 Proverbs 8 Proverbs 9 Proverbs 10 Proverbs 11 Proverbs 12 Proverbs 13 Proverbs 14 15 16 17 18 19 20 21 Psalm 15 Psalm 16 Psalm 17 Psalm 18 Psalm 19 Psalm 20 Psalm 21 Psalm 45 Psalm 46 Psalm 47 Psalm 48 Psalm 49 Psalm 50 Psalm 51 Psalm 75 Psalm 76 Psalm 77 Psalm 78 Psalm 79 Psalm 80 Psalm 81 Psalm 105 Psalm 106 Psalm 107 Psalm 108 Psalm 109 Psalm 110 Psalm 111 Psalm 135 Psalm 136 Psalm 137 Psalm 138 Psalm 139 Psalm 140 Psalm 141 Proverbs 15 Proverbs 16 Proverbs 17 Proverbs 18 Proverbs 19 Proverbs 20 Proverbs 21 22 23 24 25 26 27 28 Psalm 22 Psalm 23 Psalm 24 Psalm 25 Psalm 26 Psalm 27 Psalm 28 Psalm 52 Psalm 53 Psalm 54 Psalm 55 Psalm 56 Psalm 57 Psalm 58 Psalm 82 Psalm 83 Psalm 84 Psalm 85 Psalm 86 Psalm 87 Psalm 88 Psalm 112 Psalm 113 Psalm 114 Psalm 115 Psalm 116 Psalm 117 Psalm 118 Psalm 142 Psalm 143 Psalm 144 Psalm 145 Psalm 146 Psalm 147 Psalm 148 Proverbs 22 Proverbs 23 Proverbs 24 Proverbs 25 Proverbs 26 Proverbs 27 Proverbs 28 29 30 31 Psalm 29 Psalm 30 Psalm 59 Psalm 60 Psalm 89 Psalm 90 Psalm 119 Psalm 120 Psalm 149 Psalm 150 Proverbs 29 Proverbs 30 Proverbs 31. -
Psalm 55:1-23 Casting All on the Lord It Doesn't Take Long for The
Psalm 55:1-23 Casting All On The Lord It doesn’t take long for the people of God to figure out that the Lord’s way runs counter to the ways of the world. Nietzsche got it right when he described the essence of the world as the will to power. He contended, “In real life it is only a matter of strong and weak wills.”1 Nietzsche argued that the Christian Faith was a myth created out of fear of “an incurable pessimism;” the avoidance of a deep down unteachable, unyielding spiritual fate that “life itself is the will to power.”2 “The cardinal instinct of an organic being,” Nietzsche reasoned was self-preservation. All talk of motive, purpose, freedom, and morality is meaningless. “I shall repeat a hundred times; we really ought to free ourselves from the seduction of words!”3 To be “kept in the holy name of God” requires commitments to be made that lie “outside the comprehension of the world.”4 “If the Church does not rest on a point outside the world it has no leverage with the world.” Missionary statesman Lesslie Newbigin continues, “The Church is marked off from the world by the fact that it has received and must witness to the word of God which is the truth and which calls in question all the so-called axioms, absolutes, and self-evident propositions which are the stock-in-trade of the world’s life.”5 In the upper room on the night he was betrayed, Jesus insisted on preparing his disciples for the animosity of the world.