Radical Black Women of Harlem Walking Tour
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Lesser Feasts and Fasts 2018
Lesser Feasts and Fasts 2018 Conforming to General Convention 2018 1 Preface Christians have since ancient times honored men and women whose lives represent heroic commitment to Christ and who have borne witness to their faith even at the cost of their lives. Such witnesses, by the grace of God, live in every age. The criteria used in the selection of those to be commemorated in the Episcopal Church are set out below and represent a growing consensus among provinces of the Anglican Communion also engaged in enriching their calendars. What we celebrate in the lives of the saints is the presence of Christ expressing itself in and through particular lives lived in the midst of specific historical circumstances. In the saints we are not dealing primarily with absolutes of perfection but human lives, in all their diversity, open to the motions of the Holy Spirit. Many a holy life, when carefully examined, will reveal flaws or the bias of a particular moment in history or ecclesial perspective. It should encourage us to realize that the saints, like us, are first and foremost redeemed sinners in whom the risen Christ’s words to St. Paul come to fulfillment, “My grace is sufficient for you, for my power is made perfect in weakness.” The “lesser feasts” provide opportunities for optional observance. They are not intended to replace the fundamental celebration of Sunday and major Holy Days. As the Standing Liturgical Commission and the General Convention add or delete names from the calendar, successive editions of this volume will be published, each edition bearing in the title the date of the General Convention to which it is a response. -
COMING MARCH 30! WOMEN's HISTORY TRIP to Cambridge
COMING MARCH 30! WOMEN’S HISTORY TRIP to Cambridge, Maryland, on the Eastern Shore, to see the Harriet Tubman Museum and the Annie Oakley House. Call 301-779-2161 by Tuesday, March 12 to reserve a seat. CALL EARLY! Limited number of seats on bus - first ones to call will get available seats. * * * * * * * MARCH IS WOMEN’S HISTORY MONTH – AND HERE ARE SOME WOMEN FROM MARYLAND’s AND COTTAGE CITY’s PAST! By Commissioner Ann Marshall Young There are many amazing women in Maryland and Cottage City’s history. These are just a few, to give you an idea of some of the “greats” we can claim: Jazz singer Billie Holiday (1915 – 1959) was born Eleanora Fagan, but took her father’s surname, Holiday, and “Billie” from a silent film star. As a child she lived in poverty in East Baltimore, and later gave her first performance at Fell’s Point. In 1933 she was “discovered” in a Harlem nightclub, and soon became wildly popular, with a beautiful voice and her own, truly unique style. Her well-known song, “Strange Fruit,” described the horrors of lynchings in Jim Crow America. Through her singing, she raised consciousness about racism as well as about the beauties of African-American culture. Marine biologist and conservationist Rachel Carson (1907-1964) wrote the book Silent Spring, which, with her other writings, is credited with advancing the global environmental movement. Although opposed by chemical companies, her work led to a nationwide ban on DDT and other pesticides, and inspired a grassroots environmental movement that led to the creation of the U.S. -
Black Women As Activist Intellectuals: Ella Baker and Mae Mallory Combat Northern Jim Crow in New York City's Public Schools During the 1950S
City University of New York (CUNY) CUNY Academic Works Publications and Research Hostos Community College 2019 Black Women as Activist Intellectuals: Ella Baker and Mae Mallory Combat Northern Jim Crow in New York City's Public Schools during the 1950s Kristopher B. Burrell CUNY Hostos Community College How does access to this work benefit ou?y Let us know! More information about this work at: https://academicworks.cuny.edu/ho_pubs/93 Discover additional works at: https://academicworks.cuny.edu This work is made publicly available by the City University of New York (CUNY). Contact: [email protected] £,\.PYoo~ ~ L ~oto' l'l CILOM ~t~ ~~:t '!Nll\O lit.ti t~ THESTRANGE CAREERS OfTHE JIMCROW NORTH Segregation and Struggle outside of the South EDITEDBY Brian Purnell ANOJeanne Theoharis, WITHKomozi Woodard CONTENTS '• ~I') Introduction. Histories of Racism and Resistance, Seen and Unseen: How and Why to Think about the Jim Crow North 1 Brian Purnelland Jeanne Theoharis 1. A Murder in Central Park: Racial Violence and the Crime NEW YORK UNIVERSITY PRESS Wave in New York during the 1930s and 1940s ~ 43 New York www.nyupress.org Shannon King © 2019 by New York University 2. In the "Fabled Land of Make-Believe": Charlotta Bass and All rights reserved Jim Crow Los Angeles 67 References to Internet websites (URLs) were accurate at the time of writing. Neither the author nor New York University Press is responsible for URLs that may have expired or John S. Portlock changed since the manuscript was prepared. 3. Black Women as Activist Intellectuals: Ella Baker and Library of Congress Cataloging-in-Publication Data Mae Mallory Combat Northern Jim Crow in Names: Purnell, Brian, 1978- editor. -
The Crusader Monthll,J Nelijsletter
THE CRUSADER MONTHLL,J NELIJSLETTER ROBERT F. WILLIAMS, EDITOR -IN EXILE- VoL . ~ - No. 9 MAY 1968 Afro-Americans & Slick John Kennedy Government of the United States is no government T~E of the Afro-Americans at all. The slick John Ken- nedy gang is operating one of the greatest sham govern- ment in the entire world. Afro-Americans and fair minded Od > ~- O THE wN«< /l~USL . lF Yov~Re EyER IN NE60, CALL ME AT whites must be gullible indeed to believe that the racist, KKK dominated so-called U.S. Government is concerned with the welfare and human rights of colored people. The colored people of the USA must bring themselves to realize that taken integration is a slick manuever to check the restlessness of an oppressed people fast becoming infect ed with the germ of total resistance policy developing among all of the oppressed peoples of the world. Token integration means nothing to the masses. Even an idiot should be able to see that so-called Token integration is no more than window dressing designed to lull the poor downtrodden Afro-American to sleep and to make the out side world think that the racist, savage USA is a fountainhead of social justice and democracy. The Afro-American in the USA is facing his greatest crisis since chattel slavery. All forms of violence and underhanded methods o.f extermination are being stepped up against our people. Contrary to what the "big daddies" and their "good nigras" would have us believe about all of the phoney progress they claim the race is making, the True status of the Afro-Ameri- can is s#eadily on the down turn. -
Radical Pacifism, Civil Rights, and the Journey of Reconciliation
09-Mollin 12/2/03 3:26 PM Page 113 The Limits of Egalitarianism: Radical Pacifism, Civil Rights, and the Journey of Reconciliation Marian Mollin In April 1947, a group of young men posed for a photograph outside of civil rights attorney Spottswood Robinson’s office in Richmond, Virginia. Dressed in suits and ties, their arms held overcoats and overnight bags while their faces carried an air of eager anticipation. They seemed, from the camera’s perspective, ready to embark on an exciting adventure. Certainly, in a nation still divided by race, this visibly interracial group of black and white men would have caused people to stop and take notice. But it was the less visible motivations behind this trip that most notably set these men apart. All of the group’s key organizers and most of its members came from the emerging radical pacifist movement. Opposed to violence in all forms, many had spent much of World War II behind prison walls as conscientious objectors and resisters to war. Committed to social justice, they saw the struggle for peace and the fight for racial equality as inextricably linked. Ardent egalitarians, they tried to live according to what they called the brotherhood principle of equality and mutual respect. As pacifists and as militant activists, they believed that nonviolent action offered the best hope for achieving fundamental social change. Now, in the wake of the Second World War, these men were prepared to embark on a new political jour- ney and to become, as they inscribed in the scrapbook that chronicled their traveling adventures, “courageous” makers of history.1 Radical History Review Issue 88 (winter 2004): 113–38 Copyright 2004 by MARHO: The Radical Historians’ Organization, Inc. -
New Pathways in Civil Rights Historiography
Jeanne Theoharris, Komozi Woodard, eds.. Freedom North: Black Freedom Struggles Outside the South, 1940-1980. New York: Palgrave Macmillan, 2001. vii + 326 pp. $26.95, paper, ISBN 978-0-312-29468-7. Reviewed by Patrick Jones Published on H-1960s (June, 2005) A few weeks into my "Civil Rights Movement" point. I want to contest my students' ready no‐ seminar, I place a series of images on the over‐ tions of the movement as they think they know it. head projector. One shows a long, inter-racial pro‐ Over the remainder of the semester, we set off on cession of movement activists marching down a an academic adventure to develop a more compli‐ street lined with modest homes, lifting signs and cated understanding of white supremacy and singing songs. Another depicts a sneering young struggles for racial justice. white man stretching a large confederate fag. Yet Admittedly, this brief exercise is a bit cheap another portrays three angry white men, faces and gimmicky, but the visual trickery conveys an contorted in rage, holding a crudely scrawled sign important point that is not soon lost on my stu‐ with the words "white power." I ask my students dents: most of us have been taught to accept, un‐ to scan these images for clues that might unlock critically, a certain narrative of the civil rights their meaning. Of course, they have seen such movement. This narrative focuses mainly on the photos before, from Montgomery and Little Rock, South and privileges well-known leaders, non-vio‐ Birmingham and Selma, and invariably it is these lent direct action, integration, and voting rights. -
Great Cloud of Witnesses.Indd
A Great Cloud of Witnesses i ii A Great Cloud of Witnesses A Calendar of Commemorations iii Copyright © 2016 by The Domestic and Foreign Missionary Society of The Protestant Episcopal Church in the United States of America Portions of this book may be reproduced by a congregation for its own use. Commercial or large-scale reproduction for sale of any portion of this book or of the book as a whole, without the written permission of Church Publishing Incorporated, is prohibited. Cover design and typesetting by Linda Brooks ISBN-13: 978-0-89869-962-3 (binder) ISBN-13: 978-0-89869-966-1 (pbk.) ISBN-13: 978-0-89869-963-0 (ebook) Church Publishing, Incorporated. 19 East 34th Street New York, New York 10016 www.churchpublishing.org iv Contents Introduction vii On Commemorations and the Book of Common Prayer viii On the Making of Saints x How to Use These Materials xiii Commemorations Calendar of Commemorations Commemorations Appendix a1 Commons of Saints and Propers for Various Occasions a5 Commons of Saints a7 Various Occasions from the Book of Common Prayer a37 New Propers for Various Occasions a63 Guidelines for Continuing Alteration of the Calendar a71 Criteria for Additions to A Great Cloud of Witnesses a73 Procedures for Local Calendars and Memorials a75 Procedures for Churchwide Recognition a76 Procedures to Remove Commemorations a77 v vi Introduction This volume, A Great Cloud of Witnesses, is a further step in the development of liturgical commemorations within the life of The Episcopal Church. These developments fall under three categories. First, this volume presents a wide array of possible commemorations for individuals and congregations to observe. -
Africa Latin America Asia 110101101
PL~ Africa Latin America Asia 110101101 i~ t°ica : 4 shilhnns Eurnna " fi F 9 ahillinnc Lmarica - .C' 1 ;'; Africa Latin America Asia Incorporating "African Revolution" DIRECTOR J. M . Verg6s EDITORIAL BOARD Hamza Alavi (Pakistan) Richard Gibson (U .S.A.) A. R. Muhammad Babu (Zanzibar) Nguyen Men (Vietnam) Amilcar Cabrera (Venezuela) Hassan Riad (U.A .R .) Castro do Silva (Angola) BUREAUX Britain - 4. Leigh Street, London, W. C. 1 China - A. M. Kheir, 9 Tai Chi Chang, Peking ; distribution : Guozj Shudian, P.O . Box 399, Peking (37) Cuba - Revolucibn, Plaza de la Revolucibn, Havana ; tel. : 70-5591 to 93 France - 40, rue Franqois lei, Paris 8e ; tel. : ELY 66-44 Tanganyika - P.O. Box 807, Dar es Salaam ; tel. : 22 356 U .S.A. - 244 East 46th Street, New York 17, N. Y. ; tel. : YU 6-5939 All enquiries concerning REVOLUTION, subscriptions, distribution and advertising should be addressed to REVOLUTION M6tropole, 10-11 Lausanne, Switzerland Tel . : (021) 22 00 95 For subscription rates, see page 240. PHOTO CREDITS : Congress of Racial Equality, Bob Adelman, Leroy McLucas, Associated Press, Photopress Zurich, Bob Parent, William Lovelace pp . 1 to 25 ; Leroy LcLucas p . 26 ; Agence France- Presse p . 58 ; E . Kagan p . 61 ; Photopress Zurich p . 119, 122, 126, 132, 135, 141, 144,150 ; Ghana Informa- tion Service pp . 161, 163, 166 ; L . N . Sirman Press pp . 176, 188 ; Camera Press Ltd, pp . 180, 182, 197, 198, 199 ; Photojournalist p . 191 ; UNESCO p . 195 ; J .-P . Weir p . 229 . Drawings, cartoons and maps by Sine, Strelkoff, N . Suba and Dominique and Frederick Gibson . -
Senate the Senate Met at 10:31 A.M
E PL UR UM IB N U U S Congressional Record United States th of America PROCEEDINGS AND DEBATES OF THE 115 CONGRESS, SECOND SESSION Vol. 164 WASHINGTON, THURSDAY, MARCH 22, 2018 No. 50 Senate The Senate met at 10:31 a.m. and was from the State of Missouri, to perform the It will confront the scourge of addic- called to order by the Honorable ROY duties of the Chair. tion head-on and help save lives. For BLUNT, a Senator from the State of ORRIN G. HATCH, rural communities, like many in my Missouri. President pro tempore. home State of Kentucky, this is a big Mr. BLUNT thereupon assumed the deal. f Chair as Acting President pro tempore. The measure is also a victory for PRAYER f safe, reliable, 21st century infrastruc- The Chaplain, Dr. Barry C. Black, of- RECOGNITION OF THE MAJORITY ture. It will fund long overdue improve- fered the following prayer: LEADER ments to roads, rails, airports, and in- Let us pray. land waterways to ensure that our O God, our Father, may life’s seasons The ACTING PRESIDENT pro tem- pore. The majority leader is recog- growing economy has the support sys- teach us that You stand within the tem that it needs. shadows keeping watch above Your nized. own. We praise You that You are our f Importantly, the bill will also con- tain a number of provisions to provide refuge and strength, a very present OMNIBUS APPROPRIATIONS BILL help in turbulent times. more safety for American families. It Lord, cultivate within our lawmakers Mr. -
Robert F. Williams, Negroes with Guns, Ch. 3-5, 1962
National Humanities Center Resource Toolbox The Making of African American Identity: Vol. III, 1917-1968 Robert F. Williams R. C. Cohen Negroes With Guns *1962, Ch. 3-5 Robert F. Williams was born and raised in Monroe, North Carolina. After serving in the Marine Cops in the 1950s, he returned to Monroe and in 1956 assumed leadership of the nearly defunct local NAACP chapter; within six months its membership grew from six to two-hundred. Many of the new members were, like him, military veterans trained in the use of arms. In the late 1950s the unwillingness of Southern officials to address white violence against blacks made it increasingly difficult for the NAACP to keep all of its local chapters committed to non-violence. In 1959, after three white men were acquitted of assaulting black women in Monroe, Williams publicly proclaimed the right of African Americans to armed self-defense. The torrent of criticism this statement brought down on the NAACP prompted its leaders — including Thurgood Marshall, Roy Wilkins, and Martin Luther King, Jr. — to denounce Williams. The NAACP eventually suspended him, but he continued to make his case for self-defense. Williams in Tanzania, 1968 Chapter 3: The Struggle for Militancy in the NAACP Until my statement hit the national newspapers the national office of the NAACP had paid little attention to us. We had received little help from them in our struggles and our hour of need. Now they lost no time. The very next morning I received a long distance telephone call from the national office wanting to know if I had been quoted correctly. -
Advocate, Vol. 24, Spring No. 3
City University of New York (CUNY) CUNY Academic Works The Advocate Archives and Special Collections 5-2013 Advocate, May 2013, Vol. [24], No. [5] How does access to this work benefit ou?y Let us know! More information about this work at: https://academicworks.cuny.edu/gc_advocate/10 Discover additional works at: https://academicworks.cuny.edu This work is made publicly available by the City University of New York (CUNY). Contact: [email protected] Finding McAlary May 2013 http://gcadvocate.com [email protected] (page 42) He Is Ready ALSO INSIDE Anger over Professor Petraeus (page 17) The Evolution of Radical Environmentalism (page 12) May 2013 http://gcadvocate.com [email protected] CUNY Graduate Center Room 5396 365 Fifth Avenue New York, NY 10016 (212) 817-7885 EDITor-in-ChiEF Michael Busch MANAGING EDITOR Christopher Silsby LAYOUT EDITOR Mark Wilson CONTRIBUTORS Never Submit. Reethee Anthony Meredith Benjamin Anne Donlon Contribute! Arun Gupta James Hoff The GC Advocate newspaper, the only newspaper Clay Matlin dedicated to the needs and interests of the CUNY J.A. Myerson Graduate Center community, is looking for new writers Mike Stivers for the upcoming academic year. We publish six issues per year and reach thousands of Graduate Center Jennifer Tang students, faculty, staff, and guests each month. Dan Venning Currently we are seeking contributors for PUB LICATION INFO the following articles and columns: The GC Advocate is the student newspaper of the CUNY Gradu- u Investigative articles covering CUNY news and ate Center. Publication is subsi- issues (assignments available on request) dized by Student Activities Fees u First Person essays on teaching at CUNY for our and the DSC. -
Social Bonds, Sexual Politics, and Political Community on the U.S. Left, 1920S-1940S' Kathleen A
Social Bonds, Sexual Politics, and Political Community on the U.S. Left, 1920s-1940s' Kathleen A. Brown and Elizabeth Faue William Armistead Nelson Collier, a sometime anarchist and poet, self- professed free lover and political revolutionary, inhabited a world on the "lunatic fringe" of the American Left. Between the years 1908 and 1948, he traversed the legitimate and illegitimate boundaries of American radicalism. After escaping commitment to an asylum, Collier lived in several cooperative colonies - Upton Sinclair's Helicon Hall, the Single Tax Colony in Fairhope, Alabama, and April Farm in Pennsylvania. He married (three times legally) andor had sexual relationships with a number of radical women, and traveled the United States and Europe as the Johnny Appleseed of Non-Monogamy. After years of dabbling in anarchism and communism, Collier came to understand himself as a radical individualist. He sought social justice for the proletariat more in the realm of spiritual and sexual life than in material struggle.* Bearded, crude, abrupt and fractious, Collier was hardly the model of twentieth century American radicalism. His lover, Francoise Delisle, later wrote of him, "The most smarting discovery .. was that he was only a dilettante, who remained on the outskirts of the left wing movement, an idler and loafer, flirting with it, in search of amorous affairs, and contributing nothing of value, not even a hard day's work."3 Most historians of the 20th century Left would share Delisle's disdain. Seeking to change society by changing the intimate relations on which it was built, Collier was a compatriot, they would argue, not of William Z.