DOCSLIB.ORG

Une Vieille Seigneurie, Boucherville

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Une Vieille Seigneurie, Boucherville ^' >L ,,-ssp. •-»>•:-,• _^-:.-- ;- ^ UNE VIEILLE SEIGNEURIE UOUCUEKVILLE IMPRIMERIE DE '•L'ÉTKKDARD", 37, R,, SAINT-JAOîta PIERRE BOUCHER SEIGNEUR DE BOUCHERVILLE /.1335 V UNE VIEILLE SEIGNEURIE BOUCHERVILLE CHRONIQUES PORTRAITS ET SOUVENIRS de yo« ooMuJU. •»«c «ota »• mtoolM too» Inutnilront- ptm. «t eux-méme* JOB, VIII. MONTUfiAl. UIBRAIRF.S-ÉOITEORfl CADlF.rX * DKROMK, 1603, ru« NotreDnini'. MM 18'» s£^ Sa (SraRdeur I^S'" >j:?(le?caRdre.^RloriiR îacKd v^Hrchevêquc de Saial.^oniface jroos dédions Celle ^Esquisse Kisloriqoe Se sa cK^re p&roisse de BoucKerville. LETTRE DE Mgr TACHÉ A L'AUTEUR. Mon Cher • • • Vous avez bien \(m\u me flwlicr vctre histoire de la Seigneurie de BoiirhervilU : je vous remercie de cott«î att<'ntion. Elit; nie jirouve «pie vous savez coml)ien inV-Ht chère la pandas^! dans la<(Ucllc j'ai jnus.sé les ann^s de mou onfanee, cldnnt les voftU^s de l'église ont offert un asile supW>me aux restes do ma mère et de s<;s ancêtres pendant six g«^n«'rations. Je ne me permettrai aucune réflexion sur votre travail. Vous m'en avez nmdu l'appréciation im- possible, par la manière dont vous parlez, et de moi et de tant de p«'r»onne8 qui me sont chères. 2 Boucherville évoque Je puis néanmoins dire qm- pour que Ihistoire en assez de souvenirs religieux, veulent edific^xtion, à ceux qui soit un juste sujet d l'étudier. mé«litée: Puiase 1 œuvre Puiase-t-elle être lue et de la Sainte-Famille, du fondateur de la paroisse qui ont puissent les nobles sentiment être connue ; continuer à se perpétuer parmi inspiré M. Boucher, ville Bou- œuvre ! Que la ceux qui jouissent de son Heu cher à ceux qui prati- cher reste toujours un sur les traces du héros quent la vertu, en n.archant nom à sa seigneurie et a canadien qui a donné son sa paroisse. j-vo^u la detli C'est dans ces sentiment-s .lu,- m. Je vous offre en retour cace de votre livre. et les plus affectueux. souhaits les plus sincères Arch. de .S.unt-H"Nika. k t Alex., 1889. Montréal, 16 novenihre AVANTPROPOS •• MAIoii«-iioim df <ilr« rc quV•• tAient IcH tiKPiirH. Ich rrxitiiinoM. IcM Iravniix. Ir« viirtiiK du noH |>*rrt«. iivani que li'« InniiviilliiiiK du pr*ïKi*H nKMlonin ne Un* nient fuit <Jiill<T«iiU'nt ilii<iMirnlln\" M. do aAKi-r- La bonne simplicité de nos anciennes famil- les canadiennes s'en va chaque jour, et avec elle s'en vont de belles et pieuses traditions qu'il importait de conserver. Bien que simples jusqu'à la naïveté, les mœurs de nos pères étaient empreintes d'une vigueur toute antique et d'un esprit de foi digne des âges très chrétiens. Le moment vint où cette simplicité d'antan n'a plus été de AVAXT-PBOPOS mise, et l'engouement pour les innovations la simplicité fit passer de mode. Sous cette d'une vie primitive s'abritaient de solides détruire l'abri, sans vertus : on n'a pas pu porter atteinte aux vertus elles-mêmes. de Si, sur la route, l'on n'eût laissé tomber nos coutumes que ce qui pouvait nous arriérer, pour adopter ce qui était bien et mieux, l'é- change n'eût pas laissé d'être avantageux et conforme aux bonnes traditions. La marche aurait paru trop lente à quelques progres- ascendantes le sistes,— toutes les marches sont— mais à la fin nous nous serions trouvés plus haut. Le mouvement s'est opéré souvent nos habitants des en sens contraire ; et pour campagnes surtout, cette route du nouveau est devenue une pente, où ils se sont laissés ils glisser. Il est arrivé ce qui est naturel : se sont trouvés plus bas. Le génie inventeur de notre temps a créé une prospérité matérielle incontestable : per- sonne ne refuse de le reconnaître. Mais en procurant un travail plus facile, il a laissé des AVAXT-PROJHIS et un bun- loisirs plus lonj^s, des amusements luxe qui être qui ne sont pas étrangers au En envahit de plus en plus notre population. con- disparaissant, les habitudes d'un travail gai, ont laissé la tinuel, rude il est vrai, mais cortège. porte ouverte à l'oisiveté et à son * * * faire l'écho des Il ne faut pas cependant se plus des pessimistes, et dire que rien n'existe un mal t«!mps d'autrefois. On ne guérit pas et du en l'exagérant. L'amour du travail polie et cha- devoir, l'esprit de foi, l'hospitalité enseignements ritable, la docilité à suivre les entièrement bannis de la religion, ne sont pas catho- du sein de nos paroisses franchement liques. caractères Ces pages, avec leurs faits et les maintes preuves qui y sont dessinés, offrent de cette conservation. parois- Boucherville, plus que bien d'autres jusque dans ses, a eu l'avantage de garder nés sur leur extrême vieillesse, des hommes 4 AVANT-PROPOS siècle, travail- les terres où, il y a plus d'un laient leurs pères et leurs aïeuls. Après avoir vécu avec eux, quelques-uns de ces octogénai- res vivent encore aujourd'hui avec leurs enfants. de Ils ont reçu sans mélange et transmettent même sans interruption à leurs fils, leurs vieilles traditions. On a bien pu quelque- et le fois changer, en les améliorant, les goûts qu'il mode d'action de ces vieillards : ce y avait de solide dans leur foi et leurs mœurs canadiennes est resté, comme reste la soli- dité du tronc et des racines d'un arbre, quand et de nouveaux il pousse un nouveau feuillage rameaux. Ces champions de l'âge et de la culture ont eu, jusqu'à aujourd'hui, contre toute funeste innovation, une influence marquée. Les nobles familles qui ont fondé et sans cesse habité Boucherville, ont aussi puissamment contribué à maintenir en partie cet esprit primitif, aussi religieux que national. 11 importe de garder intact ce qui en reste. C'est dans l'intention de contribuer à cette AVANT-PROPOS œuvre que nous publions l'esquisse historique de la paroisse de Boucherville. études Le désir de faire diversion à des unique plus abstraites a été d'abord notre dans motif. Mais on a bien voulu découvrir ces chapitres sans art quelques enseignements facilement utiles au public. Cet argument est eu la faiblesse de n'y vain(iueur ; nous avons en pas contredire. Tout auteur est toujours dit fonds de complaisance pour ses ouvrages, préface. un écrivain, je ne sais plus dans quelle Sur une invitation, qui nous honore, nou avons donc sorti ces feuilles de notre tiroir, nous contentant, par respect pour nos lecteurs, abréger de les revoir, de les façonner, de les d'une loupe ni un peu. Il n'est pas besoin d'une grande modestie pour voir qu'elles simple auraient encore besoin de l'Ctre. Le rudiment, par exemple, peut dire que le nar- long- rateur ne doit pas trop souvent ni trop temps surtout, (juitter son rôle pour celui de pour passer du fpit moraliste ; (ju'il lui faut r- aux réflexions certains détours adroits, r< 6 AVANT-PROPOS taines douces transitions pour arriver aux conseils. A cela,— ne nous sentant nulle envie de rompre en visière au rudiment- nous n'avons rudiment a rien à répondre, si ce n'est : le raison, mais nous avons suivi d'autres exi- gences que celles de ses lois. Au lieu du chemin de détour, nous avons souvent poussé est plus sauvage, à travers champs ; la route mais elle est plus courte. C'est un titre au pardon de ceux qui voudront arriver vite au but. Les citations occupent une large place dans ces pages. Elles entraient dans notre plan, répondant à une des fins principales que nous avions en vue. Plusieurs de ceux que Bou- cherville appelle avec fierté ses entants, ont assisté à ses fêtes, ont prononcé en plus d'une circonstance des discours, ou laissé des écrits, dont peut se glorifier à bon droit, non seu- lement cette paroisse, mais notre patrie ca- tholique. Il convenait de conserver, fût-ce dans le plus modeste écrin, ces peries que A VA NT- PROPOS 7 train d'en- l'oubli d'un âge insouciant était en fouir à jamais. carac- Du reste, rien ne met plus en relief le écrits. tère d'un homme que ses paroles et ses plus Rien, non plus, ne pouvait reproduire les vivement les impressions de ces fêtes, que paroles qu'elles ont inspirées à ceux qui en ont nous été les héros ou les organisateurs. Elles transforment presque en témoins de ces jours historiques. BOLCHhkviLi.i-: i:r son pondatf.ur •• JitnWU ma H«i(fn''<irl<' <lo Iknirlicrvlllc, IK»ir avoir un lieu ort ilniiH '! iialB <onwuT<* a I)lc<i, vivre le* KcnH lie bien |iui>«cnt en repiM cl Icw halillaii» faln' pro- fc«>lon<r«<tm* !>l<-u «l'une façon toute pnr11c;ulli^rc." PIKIIKK HorcilKB. SITE,- ÉTENDUE,- POPULATION. neuf inilleH Sur la rive sud du Saiiit-Laun-nt, à et Varonnes, sur une d.- Montréal, entre ly.nfrweuil sept longueur et une largeur variant entre cin(| et Saint«;-Fan>ille de milles, sy't<-nil la pai-oissc de la Jésus, Marie et Joseph de Boucherville. après,— Fondée en 1668, elle conipUit, treize ans recensement de 1681— trente- comme il appert parle en neuf familles et trois cent vingt arpents de terre sept mvgs, culture. Elle se c<mipose aujourd'hui de '. population, »ur une superficie de 21,064 acres 1^ âmes. exclusivement catholique, est d'environ 2,000 Autour de Le village est situé sur le fleuve.
Load more

Recommended publications
  • Advice for Those Coming to New France Habitants’ Daily Life in Excerpt from a Document Written by Pierre Boucher, the New France Governor of Trois Riviére, in 1664
    #9 Advice for those coming to New France Habitants’ daily life in Excerpt from a document written by Pierre Boucher, the New France governor of Trois Riviére, in 1664. Comments in brackets are not part of the original document. They have been added to assist the reader with difficult words. Comments in brackets are not part of the original document. They have been added to assist the reader with difficult words. Advice for those coming to New France The people best fitted for this country are those who can work with their own hands in making clearings, putting up buildings and otherwise; for as men’s wages are very high here, a man who does not take care and prac- tice economy will be ruined; but the best way is always to begin by clear- ing land and making a good farm, and to attend to other things only after that has been done, and not to do like some whom I have seen, who paid out all their money for the erection of fine buildings which they had to sell afterwards for less than the cost. […] Most of our settlers are persons who came over in the capacity of ser- vants, and who, after serving their masters for three years, set up for themselves …. If they are fairly hard working people you see them in four or five years in easy circumstances and well fitted out for persons of their conditions in life. Poor people would be much better off here than they are in France, pro- vided they are not lazy … in one word, no people are wanted, either men or women, who cannot turn their hands to some work, unless they are very rich.
    [Show full text]
  • History of the Ojibways
    Library of Congress History of the Ojibways 21 HISTORY OF THE OJIBWAYS, BASED UPON TRADITIONS AND ORAL STATEMENTS. BY WILLIAM W. WARREN. 23 PREFACE.1 1 Written in 1852, before the emancipation of negroes in the Southern States of the Republic.—E. D. N. The red race of North America is fast disappearing before the onward resistless tread of the Anglo-Saxon. Once the vast tract of country lying between the Atlantic sea-board and the broad Mississippi, where a century since roamed numerous tribes of the wild sons of Nature, but a few—a very few, remnants now exist. Their former domains are now covered with the teeming towns and villages of the ”pale face“ and millions of happy free-men now enjoy the former home of these unhappy and fated people. The few tribes and remnants of tribes who still exist on our western frontiers, truly deserve the sympathy and attention of the American people. We owe it to them as a duty, for are we not now the possessors of their former inheritance? Are not the bones of their ancestors sprinkled through the soil on which are now erected our happy homesteads? The red man has no powerful friends (such as the enslaved negro can boast), to rightly represent his miserable, sorrowing condition, his many wrongs, his wants and wishes. In fact, so feebly is the voice of philanthropy raised in his favor, that his existence appears to History of the Ojibways http://www.loc.gov/resource/lhbum.0866b_0025_0398 Library of Congress be hardly known to a large portion of the American people, or his condition and character has been so misrepresented 24 that it has failed to secure the sympathy and help which he really deserves.
    [Show full text]
  • Subjugation and Autonomy
    Subjugation and Autonomy: Images of Aboriginal Women, Imagery by Aboriginal Women, A Comparative Study by Anne de Stecher School for Studies in Art and Culture Thesis submitted to the Faculty of Graduate Studies and Research, in the partial fulfillment of the requirement for the Degree of Master of Arts Faculty of Arts and Social Sciences Carleton University Ottawa, Canada June, 2006 © Anne de Stecher Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. Library and Bibliotheque et Archives Canada Archives Canada Published Heritage Direction du Branch Patrimoine de I'edition 395 Wellington Street 395, rue Wellington Ottawa ON K1A 0N4 Ottawa ON K1A 0N4 Canada Canada Your file Votre reference ISBN: 978-0-494-26929-9 Our file Notre reference ISBN: 978-0-494-26929-9 NOTICE: AVIS: The author has granted a non­ L'auteur a accorde une licence non exclusive exclusive license allowing Library permettant a la Bibliotheque et Archives and Archives Canada to reproduce,Canada de reproduire, publier, archiver, publish, archive, preserve, conserve,sauvegarder, conserver, transmettre au public communicate to the public by par telecommunication ou par I'lnternet, preter, telecommunication or on the Internet,distribuer et vendre des theses partout dans loan, distribute and sell theses le monde, a des fins commerciales ou autres, worldwide, for commercial or non­ sur support microforme, papier, electronique commercial purposes, in microform,et/ou autres formats. paper, electronic and/or any other formats. The author retains copyright L'auteur conserve la propriete du droit d'auteur ownership and moral rights in et des droits moraux qui protege cette these.
    [Show full text]
  • Economic Status and Reproductive Success in New France
    ECONOMIC STATUS AND REPRODUCTIVE SUCCESS IN NEW FRANCE Gregory Clark, University of California, Davis and Gillian Hamilton, University of Toronto. Early Draft. Introduction It is often reported that at least in developing countries “fertility typically falls with education”1 Recently, macroeconomists in particular have taken note of this stylized fact and posited a relationship between this fertility gap and inequality and growth. For example, Kremer and Chen (1999 and 2000) illustrate that this type of fertility differential may compound inequality, assuming that the uneducated are less likely to invest in their children’s education. The uneducated population will grow more quickly than the educated and as a result the wage of the unskilled will fall. Because the opportunity cost of children falls for the uneducated, they have even more children. Hence the degree of inequality rises.2 Consistent with their model, they note that empirical evidence indicates that the fertility gap between the educated and uneducated is larger in countries with higher degrees of inequality.3 Dahan and Tsiddon (1998) have a similar approach but focus on the demographic transition. In their model, they also assume that the uneducated will have more children than the educated and the educated will be more likely to educate their children. As a result, the uneducated population experiences relatively rapid growth (hence a rising fertility rate overall and growing income inequality—the first phase of the demographic transition). This will eventually increase the return to skill, causing some unskilled to educate their children. This transition will lead to lower overall fertility rate (as more young are educated and 1 Kremer and Chen (1999: 155).
    [Show full text]
  • Indian Battlefield Tactics in the Late Eighteenth Century
    9AKindof:Running Fight': Indian Battlefield Tactics in the Late Eighteenth Century Leroy V.Eid often disagree on whether defeating a large Indian military group was an inherently difficult task. Indians WRITERSwere then, and often are today, viewed as having been amateur soldiers who lacked discipline, easily ignored orders of their officers and who essentially followed, at best, the simplest of plans ina battle. 1 That armies commanded by Europeans like Braddock and Americans like St. Clair lost is obvious; what is often not admitted is Leroy V.Eidis Professor of History at the University ofDayton. This is the ninth in a series of articles that attempts to show the importance of understanding Indians in war. 1 Perhaps the most explicitly important academic work for assuring writers that the "Indians [werel virtually without discipline" would be an article by John K. Mahon, "Anglo-American Methods of Indian Warfare, 1676-1794/' Mississippi Valley Historical Review 45 (1958), 254-275. A 1979 popularizer faithfully captured the as- sumptions of his authorities when he wrote that although the main occupation of the Indian males was war, nevertheless, "the Indian had no feeling for grand strat- egy, was a sketchy tactician, and was nothing more than a primitive warrior." Jon M. White, Everyday Lifeof the North American Indian (New York:1979), 114-115. A number of modern writers have, of course, approached the subject quite dif- ferently. George Snyderman's Behind the Tree of Peace (Philadelphia: 1948) covers a great number of important aspects
    [Show full text]
  • Rivalry and Alliance Among the Native Communities of Detroit, 1701--1766 Andrew Keith Sturtevant College of William & Mary - Arts & Sciences
    W&M ScholarWorks Dissertations, Theses, and Masters Projects Theses, Dissertations, & Master Projects 2011 Jealous neighbors: Rivalry and alliance among the native communities of Detroit, 1701--1766 andrew Keith Sturtevant College of William & Mary - Arts & Sciences Follow this and additional works at: https://scholarworks.wm.edu/etd Part of the Canadian History Commons, Indigenous Studies Commons, and the United States History Commons Recommended Citation Sturtevant, andrew Keith, "Jealous neighbors: Rivalry and alliance among the native communities of Detroit, 1701--1766" (2011). Dissertations, Theses, and Masters Projects. Paper 1539623586. https://dx.doi.org/doi:10.21220/s2-crtm-ya36 This Dissertation is brought to you for free and open access by the Theses, Dissertations, & Master Projects at W&M ScholarWorks. It has been accepted for inclusion in Dissertations, Theses, and Masters Projects by an authorized administrator of W&M ScholarWorks. For more information, please contact [email protected]. JEALOUS NEIGHBORS: RIVALRY AND ALLIANCE AMONG THE NATIVE COMMUNITIES OF DETROIT, 1701-1766 Andrew Keith Sturtevant Frankfort, Kentucky Master of Arts, The College of William & Mary, 2006 Bachelor of Arts, Georgetown College, 2002 A Dissertation presented to the Graduate Faculty of the College of William and Mary in Candidacy for the Degree of Doctor of Philosophy Lyon G. Tyler Department of History The College of William and Mary August, 2011 Copyright 2011, Andrew Sturtevant APPROVAL PAGE This Dissertation is submitted in partial fulfillment
    [Show full text]
  • "A Little Flesh We Offer You": the Origins of Indian Slavery in New France Author(S): Brett Rushforth Source: the William and Mary Quarterly, Vol
    "A Little Flesh We Offer You": The Origins of Indian Slavery in New France Author(s): Brett Rushforth Source: The William and Mary Quarterly, Vol. 60, No. 4 (Oct., 2003), pp. 777-808 Published by: Omohundro Institute of Early American History and Culture Stable URL: https://www.jstor.org/stable/3491699 Accessed: 28-12-2018 20:47 UTC REFERENCES Linked references are available on JSTOR for this article: https://www.jstor.org/stable/3491699?seq=1&cid=pdf-reference#references_tab_contents You may need to log in to JSTOR to access the linked references. JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at https://about.jstor.org/terms Omohundro Institute of Early American History and Culture is collaborating with JSTOR to digitize, preserve and extend access to The William and Mary Quarterly This content downloaded from 141.217.20.120 on Fri, 28 Dec 2018 20:47:44 UTC All use subject to https://about.jstor.org/terms "A Little Flesh We Offer You": The Origins of Indian Slavery in New France Brett Rushforth It is well known the advantage this colony would gain if its inhabitants could securely purchase and import the Indians called Panis, whose country is far dis- tant from this one.
    [Show full text]
  • Frenchification, Mixed Marriages and Métis As Shaped by Social and Political Agents and Institutions 1508-1886
    Department of History and Civilization Métissage in New France: Frenchification, Mixed Marriages and Métis as Shaped by Social and Political Agents and Institutions 1508-1886 Devrim Karahasan Thesis submitted for assessment with a view to obtaining the degree of Doctor of History and Civilization of the European University Institute Florence, July 2006 Karahasan, Devrim (2008), Métissage in New France: Frenchification, Mixed Marriages and Métis as Shaped by Social and Political Agents and Institutions 1508-1886 European University Institute DOI: 10.2870/11337 EUROPEAN UNIVERSITY INSTITUTE Department of History and Civilization Métissage in New France: Frenchification, Mixed Marriages and Métis as Shaped by Social and Political Agents and Institutions 1508-1886 Devrim Karahasan Thesis submitted for assessment with a view to obtaining the degree of Doctor of History and Civilization of the European University Institute Examining Board: Prof. Laurence Fontaine, EHESS Paris/EUI Florence Prof. Heinz-Gerhard Haupt, EUI Florence/Universität Bielefeld Prof. Tamar Herzog, Stanford University Prof. Wolfgang Reinhard, Universität Erfurt © 2008, Devrim Karahasan No part of this thesis may be copied, reproduced or transmitted without prior permission of the author Karahasan, Devrim (2008), Métissage in New France: Frenchification, Mixed Marriages and Métis as Shaped by Social and Political Agents and Institutions 1508-1886 European University Institute DOI: 10.2870/11337 Acknowledgments This thesis has been written with the facilities of the European University Institute in Florence (EUI), the generous support of the German Academic Exchange Service (DAAD) and the encouragement of many individuals. My supervisors in Paris and Stanford, Laurence Fontaine and Tamar Herzog, have assisted my work at every stage of its creation.
    [Show full text]
  • France and the St. Lawrence Mission Villages in War and Peace, 1630-1730
    IN EACH OTHER’S ARMS: FRANCE AND THE ST. LAWRENCE MISSION VILLAGES IN WAR AND PEACE, 1630-1730. by JEAN-FRANÇOIS LOZIER A thesis submitted in conformity with the requirements for the degree of Doctor of Philosophy. Graduate Department of History University of Toronto © Copyright by Jean-François Lozier (2012) In Each Other’s Arms: France and the St. Lawrence Mission Villages in War and Peace, 1630-1730 Jean-François Lozier Doctor of Philosophy Department of History University of Toronto 2012 Abstract Beginning in the late 1630s, a diversity of Algonquian and Iroquoian peoples established under the auspices of Jesuit and, later, Sulpician missionaries a string of village communities in the St. Lawrence Valley. A diversity of peoples, whom the French lumped under the rubrics of “Algonquins”, “Montagnais”, “Hurons”, “Iroquois”, “Abenakis” and “Loups”, migrated to these villages in the hope of bettering their lives in trying times. This dissertation retraces the formation and the early development of these communities, exploring the entangled influence of armed conflict, diplomacy, kinship, and leadership on migration, community-building, and identity formation. The historiography of the St. Lawrence Valley – the French colonial heartland in North America – has tended to relegate these Aboriginal communities to the margins. Moreover, those scholars who have considered the formation of mission villages have tended to emphasize missionary initiative. Here, these villages are reimagined as a joint creation, the result of intersecting French and Aboriginal desires, needs, and priorities. The significance of these villages as sites of refuge becomes readily apparent, the trajectories of individual communities corresponding with the escalation of conflict or with ii its tense aftermath.
    [Show full text]
  • TROIS - RIVIERES Jtrefoir
    ^M.éLmges Instoriques Volume 18 TROIS - RIVIERES JTREFOir PREMIÈRE SÉRIE Etudes éparses et inédites de BENJAMIN SU LTE Compilées, annotées et publiées par GERARD MALCHELOSSE EDITIONS EDOUARD GARAND 1423-1425-1427, rue Ste-Elisabeth Montréal 1931 TROIS RIVIÈRES D'AUTREFOIS Tous droits réservés, Canada, 1931. jM-élanges historiques Volume 18 TROIS-RIVIERES D'AUTREFOIS PREMIÈRE SÉRIE Etudes éparses et inédites de BENJAMIN SULTE Compilées, annotées et publiées par GERARD MALCHELOSSE EDITIONS EDOUARD GARAND 1423-1425-1427, rue Ste-Elisabeth Montréal 1931 errams des .Premiers JLemps Gilles Rageot, notaire, de Québec, est envoyé aux Trois-Rivières, en 1668, pour dresser une sor­ te de cadastre. Devant lui Mathurin Gouin, marié à Madeleine Vien, fille et héritière en partie de feu Etienne Vien, et de plus légataire de Marie Denot, sa mère, déclare un emplacement « en cet­ te ville » de vingt toises en carré joignant Philippe Estienne, et d'autre part la rue Saint-Jean, d'autre part Lavallée-Jutras,1 d'autre part la rue Saint- Pierre, avec maison, étable, etc. Le 1er avril 1655, dans l'inventaire des biens de feu Mathieu Labat, le mot «ville» des Trois- Rivières est employé pour la première fois. On vient de le rencontrer en 1668. Je le retrouve en 1676 dans le titre de la seigneurie de Gentilly, ac­ cordé à Michel Pelletier par l'intendant Duches- neau et daté de « la ville des Trois-Rivières». Nous avons ici une rue Saint-Jean qui avoisi- ne la rue Saint-Pierre. Je regarde la carte de M. Nqiseux, de 1825, et je vois « rue Saint-Jean » là où nous la voyons de nos jours.2 Elle portait donc ce nom dès 1668.
    [Show full text]
  • Plants and Peoples: French and Indigenous Botanical Knowledges in Colonial North America, 1600 – 1760
    Plants and Peoples: French and Indigenous Botanical Knowledges in Colonial North America, 1600 – 1760 by Christopher Michael Parsons A thesis submitted in conformity with the requirements for the degree of Doctor of Philosophy Department of History University of Toronto © Copyright by Christopher Michael Parsons 2011 Plants and Peoples: French and Indigenous Botanical Knowledge in Colonial North America, 1600 - 1760 Christopher Michael Parsons Doctor of Philosophy Department of History University of Toronto 2011 Abstract As North American plants took root in Parisian botanical gardens and regularly appeared in scientific texts in the seventeenth and eighteenth centuries, they retained their connections to networks of ecological and cultural exchange in colonial North America. In this dissertation I study the history of French botany and natural history as it became an Atlantic enterprise during this time, analyzing the production of knowledge about North American flora and the place of this knowledge in larger processes of colonialism and imperial expansion in the French Atlantic World. I focus particular attention on recovering the role of aboriginal peoples in the production of knowledge about colonial environments on both sides of the Atlantic. Rather than integrating aboriginal collectors, chefs and healers into traditional histories of western science, I integrate familiar histories of science into larger histories of cultural contact in an Atlantic World with multiple centres of knowledge production and exchange. This dissertation develops two closely related arguments. First, I argue that French encounters with American environments and Native cultures were inseparable. Jesuit missionaries, for example, called both a plant and a native culture ―wild rice,‖ ii iii conflating descriptions of local ecological and morphological features of the Great Lakes plant with accounts of indigenous cultural and moral attributes.
    [Show full text]
  • A Description of New England A
    Orirign 5.2.4 A Description of New England a Our neighbours, the English, laid out a great deal of money at the outset on the settlements they made; they threw great numbers of people into them; so that now there are computed to be in them fifty thousand men capable of bearing arms; it is a wonder to see their country now; one finds all sorts of things there, the same as in Europe, and for half the price. They build numbers of ships, of all sorts and sizes; they work iron mines, they have beautiful cities; they have stagecoaches and mail from one to the other; they have carriages like those in France; those who laid out money there, are now getting good returns from it; that country is not different from this; what has been done there could be done here. Source: This passage is a description of the thirteen colonies of New England. It is taken from the journal of Pierre Boucher, who came to Canada from France in 1635, and became Governor of Trois-Rivières and the seigneurial founder of Boucherville in Québec. His journal, Histoire véritable et naturelle des moeurs et productions du pays de la Nouvelle-France, was published in 1664. This extract from the English version is from Edward Louis Montizambe, Canada in the 17th Century, From the French of Pierre Boucher. Montreal, 1883 and is reprinted in Who Speaks for Canada? (Morton and Weinfeld, 1998). After reading this passage, discuss the following questions with a partner. 1. Is this a primary source or a secondary source? Explain your answer.
    [Show full text]