From Babine to Yakima: Academic Libraries and Endangered Language Preservation
Total Page:16
File Type:pdf, Size:1020Kb

Load more
Recommended publications
-
Language Development and Language Revitalization in Asia1
Language development and language revitalization in Asia1 Suwilai Premsrirat Institute of Language and Culture for Rural Development, Mahidol University—Salaya (Thailand Dennis Malone SIL International—Asia Abstract Language revitalization and minority language education programs face serious obstacles when the minority language has not yet been developed beyond its traditional oral state. Language development activities, therefore, must precede and contribute to the literacy and mother tongue education components of a language revitalization program. The minority community faces a serious challenge when, for example, no writing system exists for the ethnic language, or when, for whatever reasons, an existing writing system is no longer appropriate for the language. However, practitioners in applied linguistics and minority language education are developing participatory ways of assisting such communities in the process of language development. These include collaborations in designing or revising appropriate writing systems for the languages and for promoting mother tongue literature. This paper presents, in two parts, (I) an overview of language development efforts around the world, emphasizing the interactive aspects of language development and the facilitation of minority language literature development; and (II) a description of the Chong language development and language revitalization project in Thailand. Part I. Language development and language revitalization around the world The world’s linguistic diversity is under siege. That is certain. Whether the numbers are linguist Michael Krauss’s vision of catastrophic loss at 90 percent or some of the more optimistic projections that see “only” half of the world’s language dead or dying by the end of the century, no one is suggesting that the danger is a hoax. -
Machine Translation for Language Preservation
Machine translation for language preservation Steven BIRD1,2 David CHIANG3 (1) Department of Computing and Information Systems, University of Melbourne (2) Linguistic Data Consortium, University of Pennsylvania (3) Information Sciences Institute, University of Southern California [email protected], [email protected] ABSTRACT Statistical machine translation has been remarkably successful for the world’s well-resourced languages, and much effort is focussed on creating and exploiting rich resources such as treebanks and wordnets. Machine translation can also support the urgent task of document- ing the world’s endangered languages. The primary object of statistical translation models, bilingual aligned text, closely coincides with interlinear text, the primary artefact collected in documentary linguistics. It ought to be possible to exploit this similarity in order to improve the quantity and quality of documentation for a language. Yet there are many technical and logistical problems to be addressed, starting with the problem that – for most of the languages in question – no texts or lexicons exist. In this position paper, we examine these challenges, and report on a data collection effort involving 15 endangered languages spoken in the highlands of Papua New Guinea. KEYWORDS: endangered languages, documentary linguistics, language resources, bilingual texts, comparative lexicons. Proceedings of COLING 2012: Posters, pages 125–134, COLING 2012, Mumbai, December 2012. 125 1 Introduction Most of the world’s 6800 languages are relatively unstudied, even though they are no less im- portant for scientific investigation than major world languages. For example, before Hixkaryana (Carib, Brazil) was discovered to have object-verb-subject word order, it was assumed that this word order was not possible in a human language, and that some principle of universal grammar must exist to account for this systematic gap (Derbyshire, 1977). -
Considerations for Non-Dominant Language Education in the Global South
FIRE: Forum for International Research in Education Vol. 5, Iss. 3, 2019, pp. 12-28 LANGUAGE-IN-EDUCATION POLICIES AND INDIGENOUS LANGUAGE REVITALIZATION EFFORTS IN CANADA: CONSIDERATIONS FOR NON-DOMINANT LANGUAGE EDUCATION IN THE GLOBAL SOUTH Onowa McIvor1 University of Victoria, Canada Jessica Ball University of Victoria, Canada Abstract Indigenous languages are struggling for breath in the Global North. In Canada, Indigenous language medium schools and early childhood programs remain independent and marginalized. Despite government commitments, there is little support for Indigenous language-in-education policy and initiatives. This article describes an inaugural, country- wide, federally-funded, Indigenous-led language revitalization research project, entitled NE OL EW̱ (one mind-one people). The project brings together nine Indigenous partners to build a country-wide network and momentum to pressure multi-levels of government to honourȾ agreementsṈ enshrining the right of children to learn their Indigenous language. The project is documenting approaches to create new Indigenous language speakers, focusing on adult language learners able to keep the language vibrant and teach their language to children. The article reflects upon how this Northern emphasis on Indigenous language revitalization and country-wide networking initiative is relevant to mother tongue-based education and policy examples in the Global South. The article underscores the need for both community level initiatives (top-down) and government level policy and funding (bottom up) to support child and adult Indigenous language learning. Keywords: Indigenous language practices, language-in-education policies, policy reform, First Nations, Indigenous, Canada, Global North, Global South 1 Correspondence: Dr. Onowa McIvor, C/O Dept. of Indigenous Education, University of Victoria, PO Box 1700 STN CSC, Victoria BC V8W 2Y2; Email: [email protected] O. -
Youth, Technology and Indigenous Language Revitalization in Indonesia
Youth, Technology and Indigenous Language Revitalization in Indonesia Item Type text; Electronic Dissertation Authors Putra, Kristian Adi Publisher The University of Arizona. Rights Copyright © is held by the author. Digital access to this material is made possible by the University Libraries, University of Arizona. Further transmission, reproduction, presentation (such as public display or performance) of protected items is prohibited except with permission of the author. Download date 24/09/2021 19:51:25 Link to Item http://hdl.handle.net/10150/630210 YOUTH, TECHNOLOGY AND INDIGENOUS LANGUAGE REVITALIZATION IN INDONESIA by Kristian Adi Putra ______________________________ Copyright © Kristian Adi Putra 2018 A Dissertation Submitted to the Faculty of the GRADUATE INTERDISCIPLINARY PROGRAM IN SECOND LANGUAGE ACQUISITION AND TEACHING In Partial Fulfillment of the Requirements For the Degree of DOCTOR OF PHILOSOPHY In the Graduate College THE UNIVERSITY OF ARIZONA 2018 THE UNIVERSITY OF ARIZONA GRADUATE COLLEGE As members of the Dissertation Committee, we certify that we have read the dissertation prepared by Kristian Adi Putra, titled Youth, Technology and Indigenous Language Revitalization in Indonesia and recommend that it be accepted as fulfilling the dissertation requirement for the Degree of Doctor of Philosophy. -~- ------+-----,T,___~-- ~__ _________ Date: (4 / 30/2018) Leisy T Wyman - -~---~· ~S:;;;,#--,'-L-~~--~- -------Date: (4/30/2018) 7 Jonath:2:inhardt ---12Mij-~-'-+--~4---IF-'~~~~~"____________ Date: (4 / 30 I 2018) Perry Gilmore Final approval and acceptance of this dissertation is contingent upon the candidate' s submission of the final copies of the dissertation to the Graduate College. I hereby certify that I have read this dissertation prepared under my direction and recommend that it be accepted as fulfilling the dissertation requirement. -
Language Endangerment: Problems and Solutions
Language Endangerment: Problems and Solutions Author(s): Julia Sallabank Source: eSharp , Special Issue: Communicating Change: Representing Self and Community in a Technological World (2010), pp. 50-87 URL: http://www.gla.ac.uk/esharp ISSN: 1742-4542 Copyright in this work remains with the author. _______________________________________________________ eSharp is an international online journal for postgraduate research in the arts, humanities, social sciences and education. Based at the University of Glasgow and run by graduate students, it aims to provide a critical but supportive entry to academic publishing for emerging academics, including postgraduates and recent postdoctoral students. [email protected] eSharp Special Issue: Communicating Change Language Endangerment: Problems and Solutions Dr. Julia Sallabank (Endangered Languages Academic Programme, School of Oriental and African Studies, London) How do we count languages? Overviews of the study of language endangerment usually start with a list of statistics about the number of languages in the world, the proportion considered endangered, etc. The usual source of statistics concerning the number of languages and their users is Ethnologue , subtitled ‘An encyclopaedic reference work cataloguing all of the world’s 6,909 known living languages’ (Lewis 2009). Many people are surprised to hear that there are so many languages in the world. However, this headline figure masks inherent problems in the counting of languages, as the Introduction to Ethnologue itself recognises. Many linguists use the criterion of mutual comprehensibility to distinguish languages: if users of two language varieties cannot understand each other, the varieties are considered to be different languages. If they can understand each other, the varieties are considered mutually comprehensible dialects of the same language. -
Increasing Cultural Compatibility for Native American Communities
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by ScholarSpace at University of Hawai'i at Manoa Vol. 10 (2016), pp. 458–479 http://nflrc.hawaii.edu/ldc http://hdl.handle.net/10125/24715 Revised Version Received: 2 May 2016 Series: Emergent Use and Conceptualization of Language Archives Michael Alvarez Shepard, Gary Holton & Ryan Henke (eds.) The Value-Added Language Archive: Increasing Cultural Compatibility for Native American Communities Michael Alvarez Shepard Goucher College Language archives represent a complicated theoretical and practical site of con- vergence for Native American language communities. In this article, I explore how functionality and operation of language archives are misaligned with core sociopolitical priorities for Native American tribes. In particular, I consider how the concept of cultural and political self-determination contextualizes lack of use or resistance to participation in language archiving projects. In addition to critical evaluation, I envision a dramatically expanded role for language archives, with the goal of increasing their cultural and political compatibility for Native American groups and beyond. I use the term, ‘value-added language archive’ to describe an archive with features and support services that address emergent needs of a diverse stakeholder community. 1. Introduction1 The archive as an institution occupies a contested discourse for scholars and members of Native language origin communities alike (Manoff 2004; Mawani 2012). Etymology of the term ‘archive’ stems from a Greek word meaning a place of convergence, where things commence and where authority is commanded (Derrida 1995). Modern archives, including those specific to Native languages, area convergence of power and possibility. -
Vidunda (G38) As an Endangered Language?
Vidunda (G38) as an Endangered Language? Karsten Legère University of Gothenburg 1. The position of Swahili and other Tanzanian languages Tanzania is a multi-ethnic and, as a consequence, multi-lingual country. This fact is reflected in the existence of approximately 120 ethnonyms according to the 1967 population census (Tanzania 1971). The most recent edition of Ethnologue (Gordon 2005) lists 128 languages (of which one is extinct) and glossonyms accordingly. This number recently grew even bigger when the results of a country-wide survey under the auspices of LoT1 were released (LoT 2006). Thus, the survey added approximately 80 more glossonyms to the existing lists published by, for example, Polomé & Hill (1980) and Ethnologue. As known, many glossonyms refer to language varieties which are mutually intelligible with those spoken mainly by neighboring ethnic groups or nationalities. People who claim to speak a language of their own frequently understand that of their neighbors, although the latter’s variety is terminologically distinct from the former.2 Hence, the high number of glossonyms is linguistically not relevant for adequately describing the factual situation, which is often characterized by a dialect continuum. In other words, dialect clusters which are comprised of “languages” (as expressed by particular glossonyms) may definitely reduce the number of Tanzanian languages. However, to which number a necessary linguistic and terminological recategorization may ultimately lead is still an open question. The informal and formal spread of Swahili (henceforth called L2) as a language of wider distribution/lingua franca (the national and co-official3 language; see Legère 2006b for discussion) has increasingly limited the use of all other Tanzanian languages (henceforth referred to as L1s). -
On Endangered Languages and the Safeguarding of Diversity
(QGDQJHUHGODQJXDJHV2QHQGDQJHUHGODQJXDJHVDQGWKHVDIHJXDUGLQJ RIGLYHUVLW\ .HQ+DOH /DQJXDJH9ROXPH1XPEHU0DUFKSS $UWLFOH 3XEOLVKHGE\/LQJXLVWLF6RFLHW\RI$PHULFD '2,ODQ )RUDGGLWLRQDOLQIRUPDWLRQDERXWWKLVDUWLFOH KWWSVPXVHMKXHGXDUWLFOH Access provided by National University of Singapore (14 Aug 2016 08:04 GMT) ENDANGERED LANGUAGESt On endangered languages and the safeguarding of diversity* Ken Hale Massachusetts Institute of Technology Like most people who have done linguistic field work for thirty years or so, I have worked on languages which are now extinct, eight of them in my case, and I have studied, and continue to study, many languages which are seriously imperiled. My experience is far from unusual, and the testimony of field work- ers alone would amply illustrate the extent of language loss in the world of the present era. It is reasonable, I suppose, to ask what difference it makes. On the one hand, one might say, language loss has been a reality throughout history; and on the other, the loss of a language is of no great moment either for science or for human intellectual life. I think, personally, that these ideas are wrong and that language loss is a serious matter. Or, more accurately, it is part of a process which is itself very serious. From what I have been able to learn, based on the model of early-modern and contemporary hunting and gathering and mobile agricultural peoples, the process of language loss throughout most of human history, i.e. the period prior to the development of large states and empires, has been attended by a period of grammatical merger in situations of multilingualism, in geographically con- fined areas, and among quite small communities—as, for example, in parts of Arnhem Land and Cape York Peninsula, Australia, and in the bilingual Sumu and Miskitu communities of Central America. -
Inuktut Uqausiit (Inuit Languages) in Canada – History and Contemporary Developments by Nadine C
Inuktut Uqausiit (Inuit Languages) in Canada – History and Contemporary Developments by Nadine C. Fabbi, Canadian Studies Center, Henry M. Jackson School of International Studies, University of Washington, Seattle. The author would like to thank Heather Campbell, Language and Culture Coordinator, Inuit Tapiriit Kanatami; Toni White and Catharyn Andersen from the Torngâsok Cultural Centre, Nunatsiavut; and Jay Arnakak, Qikiqtani Inuit Association, Nunavut for their expert advice. Written for the Arctic Indigenous Languages Symposium, Sustainable Development Working Group, Arctic Council, coordinated by the Inuit Circumpolar Council (Canada), and hosted by the Saami Council, Norway, October 2008, www.arcticlanguages.com. Language not only communicates, it defines culture, nature, history, humanity and ancestry. Preserving endangered languages is a vital part of securing the culture and heritage of our rich human landscape. Language keeps traditions alive, it inspires knowledge and respect about our past and the planet on which we live, and it links communities across borders and beyond time. Quoted from the United Nations web site “The UN Works for Cultural Diversity: Endangered Languages” The scientific community has warned that such historical assimilation campaigns—combined with declining Indigenous populations, increased mobility, economic pressures, as well as exposure to television and other communications technologies—could lead to the loss of half of the world’s 6,000 to 7,000 languages by 2050. With such a decline, they warn, will come the demise of local knowledge, mentalities, creativity and heritage, as well as specialized information such as unique survival skills and traditional medicines. from Canada World View, Fall 2004 Language is a cultural mosaic of communication. -
Indigenous and Regional Language Preservation in the U.S. and France By: Aurora Margarita-Goldkamp
Indigenous and Regional Language Preservation in the U.S. and France By: Aurora Margarita-Goldkamp Aurora Margarita - Goldkamp COMPARATIVE INTERNATIONAL EDUCATION November 23, 2014, Monterey Institute of International Studies Aurora Margarita-Goldkamp FRANCE & US LANGUAGE PRESERVATION Personal Note What if the phrase “I love you” was outlawed? Tammy De Couteau, Director of the Association of American Indian Affairs’ Native Language Program asked this question in 2004 in the Tribal College Journal. This analogy made perfect sense to her audience of self-identified American Indians whose families have lived through a history of systematic language repression. The Dakotah language presents an example of language loss; “mitakuy owasin” is now translated as “all my relatives” to those who do not understand the language very well. Yet to native speakers, this phrase actually literally represents a lost way of acknowledging that every pebble and blade of grass in the universe is a relative (AAIA). A threat much worse than losing a single meaning is the loss of a whole language. As a child, I created my own languages, so I cannot picture a world where a child is beaten for speaking its native tongue; a tongue that holds secrets, meanings, and perspectives that should be treasured and taught to others. Yet, I live in a country that has historically oppressed many cultures’ ways and tongues. When I taught English in France, I was introduced to the uncomfortable idea that I was perpetuating a lingua franca instead of revitalizing endangered tongues that are native to France. The need to research the history and recent preservation efforts of indigenous and regional languages in both the U.S. -
Language Revitalization Grade 4
Language Revitalization Grade 4 HEALTH Language Revitalization Overview ESSENTIAL UNDERSTANDINGS • Language This lesson explores the preservation and revital- ization of Indigenous languages—why it’s import- LEARNING OUTCOMES ant and what tribes in Oregon are doing to keep • Students can describe language their ancestral languages alive. This is important for revitalization and identify one or many Native American tribes, who are attempting more revitalization tools or practices. to save their languages from “linguicide” caused • Students can describe why tribes by decades of colonialism and forced assimila- in Oregon want to revitalize and or tion. Language revitalization can help restore and maintain their ancestral languages. strengthen cultural connections and pride, which • Students can connect language revital- in turn can promote well-being for both tribes and ization to restoring cultural pride and the benefits of that pride for group and their members. individual well-being. Background for teachers ESSENTIAL QUESTIONS • What is language revitalization, Language is an essential part of human identity and what are some ways people and shapes how we view the world. For many revitalize languages? Native American tribes, however, language is a • Why do the nine federally recognized complicated and even painful subject. Euro-Amer- tribes in Oregon feel it is important ican government officials, teachers, and other to revitalize and/or maintain their ancestral languages? authorities discouraged Native American and Alaska Native people -
A Brief History of Archiving in Language Documentation, with an Annotated Bibliography
Vol. 10 (2016), pp. 411–457 http://nflrc.hawaii.edu/ldc http://hdl.handle.net/10125/24714 Revised Version Received: 19 April 2016 Series: Emergent Use and Conceptualization of Language Archives Michael Alvarez Shepard, Gary Holton & Ryan Henke (eds.) A Brief History of Archiving in Language Documentation, with an Annotated Bibliography Ryan E. Henke University of Hawai‘i at Mānoa Andrea L. Berez-Kroeker University of Hawai‘i at Mānoa We survey the history of practices, theories, and trends in archiving for the pur- poses of language documentation and endangered language conservation. We identify four major periods in the history of such archiving. First, a period from before the time of Boas and Sapir until the early 1990s, in which analog materials were collected and deposited into physical repositories that were not easily acces- sible to many researchers or speaker communities. A second period began in the 1990s, when increased attention to language endangerment and the development of modern documentary linguistics engendered a renewed and redefined focus on archiving and an embrace of digital technology. A third period took shape in the early twenty-first century, where technological advancements and efforts to develop standards of practice met with important critiques. Finally, in the cur- rent period, conversations have arisen toward participatory models for archiving, which break traditional boundaries to expand the audiences and uses for archives while involving speaker communities directly in the archival process. Following the article, we provide an annotated bibliography of 85 publications from the literature surrounding archiving in documentary linguistics. This bibliography contains cornerstone contributions to theory and practice, and it also includes pieces that embody conversations representative of particular historical periods.