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Yoga Sudha Oct 2015.Pdf 2 Yoga Sudha Yoga YIC (Yoga Instructors’ Course) - 161st Batch, September, 2015 t< iv*aÊ>os<yaegivyaeg< yaegs<i}tm! Vol.XXXI No.10 October, 2015 CONTENTS SUBSCRIPTION Editorial 2 RATES 8 Annual (New) Division of Yoga-Spirituality ` 500/- $ 50/- Brahmasutra - ÄSmåtyanavakäçadoñaprasaìga iti - Prof. Ramachandra G Bhat 8 Three Years cennäanyasmåtyanavakäçadoñaprasaìgät 3 ¥ÁvÀAd® AiÉÆÃUÀ±Á¸ÀÛç (16): ªÀÈwÛ ±ÀÆ£ÀåvÉ - «gÁªÀiÁ£ÀĨsÀªÀ - ²æà gÁeÉñÀ JZï.PÉ. 4 ` 1400/- $ 150/- Krishna Janmashtami celebrations 5 8 Ten Years (Life) Consciousness - Science and Vedanta - Part II - Sri Atul Sinha 6 ` 4000/- $ 500/- Division of Yoga & Life Sciences Madhumeha Mukta Bharat Abhiyan Subscription in favour - Nationawide Stop Diabetes Movement 9 of ‘Yoga Sudha’, Arogyadhama Success Stories 10 Bangalore by Yoga for Doctors - Dr. Hemanth Bhargav 13 DD/Cheque/MO only Division of Yoga & Physical Sciences Readiness Potential - is there free will? - Prof. T M Srinivasan 15 ADVERTISEMENT Major Paper on the Mind-Body Connection TARIFF: Complete Color Published by S-VYASA - Prof. Alex Hankey 18 Front Inner - ` 1,20,000/- Evidence Based Benefits of Pranayama on Cardiovascular and Autonomic Functions - Dr Mooventhan A 21 Back Outer - ` 1,50,000/- Back Inner - ` 1,20,000/- Division of Yoga & Management Studies Front First Inner Page - Recent MoUs of S-VYASA 24 ` 1,20,000/- Back Last Inner Page - Division of Yoga & Humanities ` 1,20,000/- Yoga for Physical Fitness in Adolescents - Dr. Vikas Rawat 25 Full Page - ` 60,000/- Half Page - ` 30,000/- VYASA, National Page Sponsor - ` 1,000/- Seminar on Neural Networks at S-VYASA, News from Ernakulam & Mysore 28 News from Pune 29 Printed at: Gowri Ganesha celebrations 30 Sharadh Enterprises, Celebrations & Programs in Prashanti 31 Car Street, Halasuru, News from VYASA - Kolkata 32 Bangalore - 560 008 ph: (080) 2555 6015 VYASA, International e-mail: sharadhenterprises@ Glimpses of Guruji's US Tour 33 st gmail.com 21 INCOFYRA 35 The Sixth Sense - Rajeeva Kumar 40 S-VYASA Yoga University Editor: Dr. H R Nagendra ‘Eknath Bhavan’, # 19, Gavipuram Circle, Asst. Editor: Dr. Aarti Jagannathan Kempegowda Nagar, Bengaluru - 560 019 Publisher: Subhadra Devi ph: (08110) 3092 2900, (080) 2661 2669 e-mail: [email protected] telefax: (080) 2660 8645 websites: www.yogasudha.com www.svyasa.edu.in Disclaimer: The information and opinions expressed in this magazine reflect Oct 2015 3 the views of the authors and not of the publisher or the institution. © Copyrighted material. EDITORIAL It was fascinating to see the tremendous response their efforts in this direction. The readers can from all quarters about Yoga in general and visit the web www.vivekanandayoga.com for IDY in particular during our tour to USA. The further details. After successful launch of our Global Dharma Foundation in Edison attracted Shanghai Centre, which is doing very well, and top thinkers such as Rajiv Malhotra to elaborate are planning for establishing the second centre on all dimensions of Dharma, enshrined in our in other part of Shanghai and it is also planned Sanatana Dharma which was an eye opener to to setup nearly 40 centres in next two years, says most delegates. Yoga as a correlation to Dharma Tony, the coordinator of these VYGs. Three such was presented by me with the suggestion, that centres are also coming up in Eastern part of the tremendous boost given to Yoga, by our USA and many such centres across other parts PM through IDY should be used to spread the of the globe. essentials of Dharma. As an action plan to train A Boys hostel for accommodating 300 students teachers of yoga in its holistic way, in most of is coming up in Prashanti, and supported by the universities and temples has been worked ONGC and even the first instalment is released out. and the work is fast progressing. Similarly the After the incorporation of Vivekananda Yoga construction of girls hostel is on. Many such University (VAYU) in Los Angeles, we have projects are shaping up under the leadership of prepared all the documents for getting approval Sri Veerendra Nath, Director, (for infrastructural by the BPPE in the state of California and are developments in Prashanti Kutiram). We are now soon submitting it. We hope to get the same done hastening all these to make the 21st INCOFYRA in a few months. Meanwhile, we are planning to (for details, refer last pages of Yoga Sudha) as the start YIC in various universities and a suitable biggest and the most impressive in the history plan for the same is being worked out. The SDM of Prashanti Kutiram. Many conferences are follow up is going on in Los Angeles and other shaping up all over the world. We hereby invite places of USA, where the camps were organised. all to participate in this unique 21st INCOFYRA, With good results accruing, the participants are as delegates to make it a grand success. practicing regularly. It has become mandatory for us to standardise all the courses and make suitable modifications to the existing YIC g to suit international scenario. Thanks to Dr. Dr H R Nagendra Manjunath N K, Vivekananda Yoga Global for he dyamy AanNd Aimt AnNt tum inj Svêp me< ÷@ smaiht kr surimt kaeiq kaeiq jn tv sumn sm inj tn ! kre< smipRt Ab hm ye Apna AiNtm nmn !! g qI maehn 42 Yoga Sudha äüsUÇm! (Brahmasütram) g Prof. Ramachandra G. Bhat Vice Chancellor S-VYASA Yoga University, Bengaluru Sm&Tynvkazdae;às¼ #it ceÚaNySm&Tynvkazdae;às¼at! (äüsUÇm!-2-1-1) ÄSmåtyanavakäçadoñaprasaìga iti cennäanyasmåtyanavakäçadoñaprasaìgät (Brahmasütram-2-1–1) Meaning: If it be objected that (from the doctrine of Brahman being the cause of the world) there would result the defect of there being no room for certain Smritis (we say) no, because (by the rejection of that doctrine) there would result the defect of want of room for some other Smriti. The first chapter, in Çäréraka Mémäàsä Brahmasütra, is meant also very well presented by Veda Vyasa himself in different for Samanvayädhyäya (chapter of harmony). The second aphorisms. Now the first Adhikaranam is chapter is called Avirodhädhyäya (chapter of incontestable). Småtyanavakäçadoñaprasaìgät Bra. Sü. 2|1|1 Names of the chapters provide very insight about intended . subject core of the chapter. This sutra deals with the school of philosophy projected by Säìkhya. “The Mantra from Çvetäçvatara Upaniçat – Sutras are threads like connective substance to bring flower like Upanishad sentences to present how they are connected Åñià prasütam kapilam... ca paçyet. each other. A reader would appreciate the harmony between . Shvetashvatara Upanishat. Upanishad sentences presented by Rishi Veda Vyasa in first Refers Kapila, great preceptor of Säìkhya philosophy is chapter of Çäréraka Mémäàsä Bhäçym (Great commentary one of the great Rishis of yore. Therefore it is mandatory to on Brahmasutras) followed by Acharya Shankara. Säìkhya accept Prakåti – Puruña väda as an authentic one, because school of thought is main oppose (Pradhana Malla – main it has references from Çruti and Småti is Pürvapakña (to be wrestler) in first section of second chapter, because Säìkhya defeated)” says Acharya Shankara. Mémäàsakäs advocated got its own very strong philosophical base chronologically, a theory of considering Çruti to be very much authentic logically also. ‘Other schools of thoughts starting from completely and all other scriptures should support, which is Vaiçeçika (Indian physics) to Cärväka will be defeated by also accepted by other schools of thoughts. Any Småti backs defeating Säìkhya alone’ says Acharya Shankara in his Çruti will be taken as an authentic. When Çruti and Småti commentary, establishing Brahma to be the inherent and are at logger head Småti will be kept away. If Småtis talk in material cause for creation in last Sutra of first chapter. different voice, wise have to examine very carefully. If the The main subject domain here is Srishti Shastra (cosmology), sentences from Småtis contradict each other, the Småti with about cosmic structure, where is it originated from? How is backing from Çruti is there that is to be taken. So that Småti it manifested? How and whereabouts creation of the worlds. is not an independent proof, Brahmakäraëaväda is taken in Orthodox and heterodox philosophical thoughts are projected. this context of two vädas projected, Brahmakäraëaväda and First chapter already “Janmädyasya Yataù”, “Prakåtiçca Prakåtikäraëaväda. Çruti sanctions Brahmakäraëaväda, but Pratijïä Dåñöäntänuparodhät” had focus on Såñöi Çästra Prakåtikäraëaväda got only Småti. That is what Veda Vyasa (cosmology) and Brahmakäraëaväda (Theory of Brahma to says, Småti such as Manusmriti and others. ManuSmriti projects both Brahma and Prakåti as cause of creation. Finally be root cause of all) is very well projected. The wonderful Manu also quotes from Shruti “Sarvabhüteñu Cätmänaà... world in which we are all living is Sat – Chit – Anandam. Svaräjyamadhigacchati” and highlighted by other The existence of the world is perceived through perception. Bhashyakaras. “Bahünäà parañunäà yathä sukham”, these Existing perceiver perceives existing objects. World is of two verses are quoted here. Thus all major works support Brahma substances, perceiver and perceived (Drañöä and Dåçyam). to be the cause of creation. Tarka (logical understanding) Perception makes proof, Caitra perceives objects such as Ghata has limitation in itself, but in this particular Pada Smriti is (pot) and Pata (cloth). Perceiver is established correspondingly the main proof. In second chapter only Tarka will be taken, along with objects. Sankhya and Naiyyäyika (Indian Logical presently cacophony with reference to småti is taken for system) are called Anuvädés (theory of establishing atoms to examination. That is how this Avirodhädhyäya starts with be the cause of creation). While other schools Prakåtiväddés, present Adikaraëa. Anuvädés,Çünyavädés, Éçvaravädés etc… will also be defeated step by step in this chapter. Thoughts of other schools are to be continued... Oct 2015 53 ¥ÁvÀAd®16 AiÉÆÃUÀ±Á¸ÀÛç ªÀÈwÛ ±ÀÆ£ÀåvÉ «gÁªÀiÁ£ÀĨsÀªÀ g ²æà gÁeÉñÀ JZï.PÉ.
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