Tribes of Oklahoma – Request for Information for Teachers
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Talking Stone: Cherokee Syllabary Inscriptions in Dark Zone Caves
University of Tennessee, Knoxville TRACE: Tennessee Research and Creative Exchange Masters Theses Graduate School 12-2017 Talking Stone: Cherokee Syllabary Inscriptions in Dark Zone Caves Beau Duke Carroll University of Tennessee, [email protected] Follow this and additional works at: https://trace.tennessee.edu/utk_gradthes Recommended Citation Carroll, Beau Duke, "Talking Stone: Cherokee Syllabary Inscriptions in Dark Zone Caves. " Master's Thesis, University of Tennessee, 2017. https://trace.tennessee.edu/utk_gradthes/4985 This Thesis is brought to you for free and open access by the Graduate School at TRACE: Tennessee Research and Creative Exchange. It has been accepted for inclusion in Masters Theses by an authorized administrator of TRACE: Tennessee Research and Creative Exchange. For more information, please contact [email protected]. To the Graduate Council: I am submitting herewith a thesis written by Beau Duke Carroll entitled "Talking Stone: Cherokee Syllabary Inscriptions in Dark Zone Caves." I have examined the final electronic copy of this thesis for form and content and recommend that it be accepted in partial fulfillment of the requirements for the degree of Master of Arts, with a major in Anthropology. Jan Simek, Major Professor We have read this thesis and recommend its acceptance: David G. Anderson, Julie L. Reed Accepted for the Council: Dixie L. Thompson Vice Provost and Dean of the Graduate School (Original signatures are on file with official studentecor r ds.) Talking Stone: Cherokee Syllabary Inscriptions in Dark Zone Caves A Thesis Presented for the Master of Arts Degree The University of Tennessee, Knoxville Beau Duke Carroll December 2017 Copyright © 2017 by Beau Duke Carroll All rights reserved ii ACKNOWLEDGMENTS This thesis would not be possible without the following people who contributed their time and expertise. -
(Summer 2018) John Filson's Kentucke
Edward A. Galloway Published in Manuscripts, Vol. 70, No. 3 (Summer 2018) John Filson’s Kentucke: Internet Search Uncovers “Hidden” Manuscripts In 2010 the University Library System (ULS) at the University of Pittsburgh embarked on an ambitious mission: to digitize the content of the Darlington Memorial Library. Presented to the university via two separate gifts, in 1918 and 1925, the Darlington library has become the anchor of the Archives and Special Collections Department within the university library. Comprised of thousands of rare books, manuscripts, maps, broadsides, atlases, lithographs, and artwork, the library showcased the collecting passions of the Darlington family who lived in Pittsburgh during the nineteenth and early-twentieth centuries. The patriarch, William M. Darlington (1815-1889), was born in Pittsburgh and practiced law in Allegheny County. A passionate collector, William M. Darlington found his equal in Mary Carson O’Hara (1824- 1915), whom he married in 1845.1 They subsequently moved into a newly-constructed Italianate home just a few miles up the Allegheny River from Downtown Pittsburgh. Here, they raised three children, O’Hara, Mary, and Edith, all recipients of their parents’ love of history and bibliophiles to the core. Having married into a wealthy family, Mr. Darlington retired from his law career in 1856 to manage the estate of his wife’s grandfather, James O’Hara, whose land holdings encompassed a major portion of Pittsburgh.2 He would devote most of his adult life to collecting works of Americana, especially that which documented western Pennsylvania. Even the land upon which he built his estate, passed down to his wife, dripped with history having been the last home of Guyasuta, a Seneca chief.3 The Darlingtons eventually amassed the “largest private library west of the Alleghenies” containing nearly 14,000 volumes. -
Indigenous People of Western New York
FACT SHEET / FEBRUARY 2018 Indigenous People of Western New York Kristin Szczepaniec Territorial Acknowledgement In keeping with regional protocol, I would like to start by acknowledging the traditional territory of the Haudenosaunee and by honoring the sovereignty of the Six Nations–the Mohawk, Cayuga, Onondaga, Oneida, Seneca and Tuscarora–and their land where we are situated and where the majority of this work took place. In this acknowledgement, we hope to demonstrate respect for the treaties that were made on these territories and remorse for the harms and mistakes of the far and recent past; and we pledge to work toward partnership with a spirit of reconciliation and collaboration. Introduction This fact sheet summarizes some of the available history of Indigenous people of North America date their history on the land as “since Indigenous people in what is time immemorial”; some archeologists say that a 12,000 year-old history on now known as Western New this continent is a close estimate.1 Today, the U.S. federal government York and provides information recognizes over 567 American Indian and Alaskan Native tribes and villages on the contemporary state of with 6.7 million people who identify as American Indian or Alaskan, alone Haudenosaunee communities. or combined.2 Intended to shed light on an often overlooked history, it The land that is now known as New York State has a rich history of First includes demographic, Nations people, many of whom continue to influence and play key roles in economic, and health data on shaping the region. This fact sheet offers information about Native people in Indigenous people in Western Western New York from the far and recent past through 2018. -
Articulating Culturally Sensitive Knowledge Online: a Cherokee Case Study*
Articulating Culturally Sensitive Knowledge Online: A * Cherokee Case Study Robert Leopold Abstract: This article examines the online management of culturally sensitive knowledge through a discussion of a collaboration between the Museum of the Cherokee Indian and the Smithsonian Institution. It discusses the roles of the two institutions in a digital repatriation project involving an extensive body of 19th and 20th century manuscripts as well as the assumptions that informed their respective decisions regarding the online presentation of traditional cultural expressions. The case study explores some challenges involved in providing online access to culturally sensitive materials: first, by probing disparate senses of the term community, and then through a close examination of a particular class of heritage materials about which many Cherokee feel deeply ambivalent and for which notions of collective ownership are especially problematic. The Cherokee knowledge repatriation project offers a novel model for the circulation of digital heritage materials that may have wider applicability. The success of the project suggests that collaboration between tribal and non-tribal institutions may lead to more creative solutions for managing traditional cultural expressions than either alone can provide. [Keywords: Access Restrictions, Digital Repatriation, Culturally Sensitive Materials, Ethnographic Archiving, Knowledge Management. Keywords in italics are derived from the American Folklore Society Ethnographic Thesaurus, a standard nomenclature for the ethnographic disciplines.] Not long ago, I was giving a behind-the-scenes tour of the Smithsonian’s National Anthropological Archives when a member of the group asked me how our archives deals with culturally sensitive collections. Coincidentally, we were standing in front of a recent acquisition: the papers of Frederica de Laguna (1906-2004), an eminent anthropologist who conducted research among the Tlingit people of the Pacific Northwest Coast between 1949 and 1954. -
Daniel Boone Homestead Visitor Guide
Pennsylvania Daniel Boone Daniel Boone in Pennsylvania After the Boones The name Daniel Boone will forever be In Pennsylvania, Daniel’s boyhood home Trails of History synonymous with the saga of the American changed to reflect the growth, prosperity and Homestead frontier. Born on November 2, 1734, and raised cultural diversity of the Oley Valley. In Pennsylvania, all roads lead to history. here, Boone was the inveterate wayfarer who Squire Boone moved his family from To help find your path, the Pennsylvania achieved lasting fame guiding land-hungry Pennsylvania in 1750 and sold his house and Historical and Museum Commission (PHMC) Birdsboro, Berks County settlers to the Kentucky frontier and fighting part of his homestead to his cousin William has blazed several special-interest trails to defend them against attack. Maugridge. Maugridge, also born in Devon- leading to some of Pennsylvania’s most Daniel’s father, Squire Boone, was an Eng- shire, worked as a shipwright in Philadelphia historic sites. We invite you to explore one lish Quaker born in Devonshire in 1696. While prior to 1750 and later served as a magistrate site at a time, travel an entire trail or create still a youth, Squire, his brother George and sister and judge for Berks County from 1752 until his your own road trip to Pennsylvania’s past. Sarah embarked for Philadelphia to appraise the death in 1766. The Maugridges were not Quakers No matter whether you choose one of our possibilities of settlement for their father’s family, who but leaders among the local Anglicans. classic trails, a trail based on PHMC’s annual immigrated finally in 1717. -
BROKEN PROMISES: Continuing Federal Funding Shortfall for Native Americans
U.S. COMMISSION ON CIVIL RIGHTS BROKEN PROMISES: Continuing Federal Funding Shortfall for Native Americans BRIEFING REPORT U.S. COMMISSION ON CIVIL RIGHTS Washington, DC 20425 Official Business DECEMBER 2018 Penalty for Private Use $300 Visit us on the Web: www.usccr.gov U.S. COMMISSION ON CIVIL RIGHTS MEMBERS OF THE COMMISSION The U.S. Commission on Civil Rights is an independent, Catherine E. Lhamon, Chairperson bipartisan agency established by Congress in 1957. It is Patricia Timmons-Goodson, Vice Chairperson directed to: Debo P. Adegbile Gail L. Heriot • Investigate complaints alleging that citizens are Peter N. Kirsanow being deprived of their right to vote by reason of their David Kladney race, color, religion, sex, age, disability, or national Karen Narasaki origin, or by reason of fraudulent practices. Michael Yaki • Study and collect information relating to discrimination or a denial of equal protection of the laws under the Constitution Mauro Morales, Staff Director because of race, color, religion, sex, age, disability, or national origin, or in the administration of justice. • Appraise federal laws and policies with respect to U.S. Commission on Civil Rights discrimination or denial of equal protection of the laws 1331 Pennsylvania Avenue, NW because of race, color, religion, sex, age, disability, or Washington, DC 20425 national origin, or in the administration of justice. (202) 376-8128 voice • Serve as a national clearinghouse for information TTY Relay: 711 in respect to discrimination or denial of equal protection of the laws because of race, color, www.usccr.gov religion, sex, age, disability, or national origin. • Submit reports, findings, and recommendations to the President and Congress. -
The Cherokee Removal and the Fourteenth Amendment
MAGLIOCCA.DOC 07/07/04 1:37 PM Duke Law Journal VOLUME 53 DECEMBER 2003 NUMBER 3 THE CHEROKEE REMOVAL AND THE FOURTEENTH AMENDMENT GERARD N. MAGLIOCCA† ABSTRACT This Article recasts the original understanding of the Fourteenth Amendment by showing how its drafters were influenced by the events that culminated in The Trail of Tears. A fresh review of the primary sources reveals that the removal of the Cherokee Tribe by President Andrew Jackson was a seminal moment that sparked the growth of the abolitionist movement and then shaped its thought for the next three decades on issues ranging from religious freedom to the antidiscrimination principle. When these same leaders wrote the Fourteenth Amendment, they expressly invoked the Cherokee Removal and the Supreme Court’s opinion in Worcester v. Georgia as relevant guideposts for interpreting the new constitutional text. The Article concludes by probing how that forgotten bond could provide the springboard for a reconsideration of free exercise and equal protection doctrine once courts begin exploring the meaning of this Cherokee Paradigm of the Fourteenth Amendment. Copyright © 2003 by Gerard N. Magliocca. † Assistant Professor, Indiana University School of Law—Indianapolis. J.D., Yale Law School, 1998; B.A., Stanford University, 1995. Many thanks to Bruce Ackerman, Bill Bradford, Daniel Cole, Kenny Crews, Brian C. Kalt, Robert Katz, Mary Mitchell, Allison Moore, Amanda L. Tyler, George Wright, and the members of the Northwestern University School of Law Constitutional Colloquium for their insights. Special thanks to Michael C. Dorf, Gary Lawson, Sandy Levinson, and Michael Klarman, who provided generous comments even though we had never met. -
A Requiem for Indigenous Treaty Rights
University of Richmond UR Scholarship Repository Jepson School of Leadership Studies articles, book chapters and other publications Jepson School of Leadership Studies 1999 The Reinvigoration of the Doctrine of Implied Repeals: A Requiem for Indigenous Treaty Rights David E. Wilkins University of Richmond, [email protected] Follow this and additional works at: https://scholarship.richmond.edu/jepson-faculty-publications Part of the Indian and Aboriginal Law Commons, and the Leadership Studies Commons Recommended Citation Wilkins, David E. “The Reinvigoration of the Doctrine of Implied Repeals: A Requiem for Indigenous Treaty Rights.” The American Journal of Legal History 43, no. 1 (January 1999), 1-26. https://doi.org/10.2307/ 846128 This Article is brought to you for free and open access by the Jepson School of Leadership Studies at UR Scholarship Repository. It has been accepted for inclusion in Jepson School of Leadership Studies articles, book chapters and other publications by an authorized administrator of UR Scholarship Repository. For more information, please contact [email protected]. The Reinvigoration of the Doctrine of 'Implied Repeals:' A Requiem for Indigenous Treaty Rights by DAVID E. WILKINS* INTRODUCTION America's indigenous nations occupy a distinctive political/legal sta- tus within the United States as separate sovereigns whose rights are based in the doctrine of inherent tribal sovereignty, affirmed in hundreds of rati- fied treaties and agreements, acknowledged in the Commerce Clause of the U.S. Constitution, and recognized in ample federal legislation and case law. Ironically, while indigenous sovereignty is neither constitution- ally defined or delimited, it may be restricted or enhanced by federal law. -
POSTAL BULLET7N PUMJSWD SINM MARCH 4,1880 PB 21850-Svnmhii 16,1993 OCT 1 11993
P 1.3: 21850 POSTAL BULLET7N PUMJSWD SINM MARCH 4,1880 PB 21850-SvnMHii 16,1993 OCT 1 11993 CONTENTS f«^e I |i pr-s«s Risip^/f^? y M ^&k fiip^fE^rl |! I! H |Nft Wif Treasury Department Checks Administrative Services ^^^OO^S^D October Social Security benefit checks nor- 1994 Year Type for Hand Stamp and Canceling Machines 2 ' Credit Card Policies and Procedures (Handbook AS-709 Revision) 2 mal|Y delivered on the third of the month are Issuance of Management Instructions 1 scheduled for delivery on Friday, October 1. The Customer Services envelopes will bear the legend: AIDS Awareness Postage Stamp 6 Postmaster: Requested delivery date is Customer Satisfaction Posters and Standup Talks 9 ^ _»u Mai) A|ert ;, 8 tne 1st daY of tne month. Missing Children Poster 37 Civil Service annuity and Railroad Retirement National Consumers Week 3 checks are scheduled for delivery on the normal Treasury Department Checks 1 . ,. x _.. _ A . * , Domestic Mail delivery date, Friday, October 1. The envelopes Authorizations to Prepare Mail on Pallets (Correction) 15 wil1bea r the legend: Conditions Applied to Mail Addressed to Military Post Offices Overseas 16 Postmaster: Requested delivery date is Express Mail Security Measures,(DMMT Correction) 12 the 1 st day of the month or Flat Mail Barcodmg—85 Percent Qualification 13 ' Metered Stamp Barcode Errors 13 the first delivery date there- Postage Stamp Conversions (DMM Revision) 11 after. Revised Post Office to Addressee Express Mail Label 14 Soda| Securjt benefjt checks are ^^^^ Special Cancellations 13 ' United States Navy: Change in Mailing Status 10 for delivery on the normal delivery date, Fnday, Fraud Alerts October 1. -
Seal of the Cherokee Nation
Chronicles of Ohhorna SEAL OF THE CHEROKEE NATION A reproduction in colors of the Seal of the Cherokee Nation appears on the front coyer of this summer number of The Chronicles, made from the original painting in the Museum of the Oklahoma Historical Society.' The official Cherokee Seal is centered by a large seven-pointed star surrounded by a wreath of oak leaves, the border encircling this central device bearing the words "Seal of the Cherokee Nation" in English and seven characters of the Sequoyah alphabet which form two words in Cherokee. These seven charactem rspresenting syllables from Sequoyah's alphabet are phonetically pronounced in English ' ' Tw-la-gi-hi A-ye-li " and mean " Cherokee Nation" in the native language. At the lower part of the circular border is the date "Sept. 6, 1839," that of the adoption of the Constitution of the Cherokee Nation, West. Interpretation of the de~icein this seal is found in Cherokee folklore and history. Ritual songs in certain ancient tribal cere- monials and songs made reference to seven clans, the legendary beginnings of the Cherokee Nation whose country early in the historic period took in a wide area now included in the present eastern parts of Tennessee and Kentucky, the western parts of Virginia and the Carolinas, as well as extending over into what are now northern sections of Georgia and Alabama. A sacred fire was kept burning in the "Town House" at a central part of the old nation, logs of the live oak, a hardwood timber in the region, laid end to end to keep the fire going. -
Challenge Bowl 2020
Notice: study guide will be updated after the December general election. Sponsored by the Muscogee (Creek) Nation Challenge Bowl 2020 High School Study Guide Sponsored by the Challenge Bowl 2020 Muscogee (Creek) Nation Table of Contents A Struggle To Survive ................................................................................................................................ 3-4 1. Muscogee History ......................................................................................................... 5-30 2. Muscogee Forced Removal ........................................................................................... 31-50 3. Muscogee Customs & Traditions .................................................................................. 51-62 4. Branches of Government .............................................................................................. 63-76 5. Muscogee Royalty ........................................................................................................ 77-79 6. Muscogee (Creek) Nation Seal ...................................................................................... 80-81 7. Belvin Hill Scholarship .................................................................................................. 82-83 8. Wilbur Chebon Gouge Honors Team ............................................................................. 84-85 9. Chronicles of Oklahoma ............................................................................................... 86-97 10. Legends & Stories ...................................................................................................... -
United Keetoowah Band of Cherokee Indians in Oklahoma Hosts Keetoowah Cherokee Language Classes Throughout the Tribal Jurisdictional Area on an Ongoing Basis
OKLAHOMA INDIAN TRIBE EDUCATION GUIDE United Keetoowah Band of Cherokee Indians in Oklahoma (Oklahoma Social Studies Standards, OSDE) Tribe: United Keetoowah (ki-tu’-wa ) Band of Cherokee Indians in Oklahoma Tribal website(s): www.keetoowahcherokee.org 1. Migration/movement/forced removal Oklahoma History C3 Standard 2.3 “Integrate visual and textual evidence to explain the reasons for and trace the migrations of Native American peoples including the Five Tribes into present-day Oklahoma, the Indian Removal Act of 1830, and tribal resistance to the forced relocations.” Oklahoma History C3 Standard 2.7 “Compare and contrast multiple points of view to evaluate the impact of the Dawes Act which resulted in the loss of tribal communal lands and the redistribution of lands by various means including land runs as typified by the Unassigned Lands and the Cherokee Outlet, lotteries, and tribal allotments.” Original Homeland Archeologists say that Keetoowah/Cherokee families began migrating to a new home in Arkansas by the late 1790's. A Cherokee delegation requested the President divide the upper towns, whose people wanted to establish a regular government, from the lower towns who wanted to continue living traditionally. On January 9, 1809, the President of the United States allowed the lower towns to send an exploring party to find suitable lands on the Arkansas and White Rivers. Seven of the most trusted men explored locations both in what is now Western Arkansas and also Northeastern Oklahoma. The people of the lower towns desired to remove across the Mississippi to this area, onto vacant lands within the United States so that they might continue the traditional Cherokee life.