Chareidi- . Chiloni Religious- Secular
Total Page:16
File Type:pdf, Size:1020Kb

Load more
Recommended publications
-
Evreiskiye Uroki: Resources, Contacts, and Strategies in Jewish Education for Russian-Speaking Jews
Evreiskiye Uroki: Resources, Contacts, and Strategies in Jewish Education for Russian-Speaking Jews October 2003 UJA-Federation Leadership President Secretary Larry Zicklin* Esther Treitel Chair of the Board Executive Committee at Large Morris W. Offit* Froma Benerofe* Roger W. Einiger* Executive Vice President & CEO Matthew J. Maryles* John S. Ruskay Merryl Tisch* Chair, Caring Commission Marc A. Utay* Cheryl Fishbein* Erika Witover* Roy Zuckerberg* Chair Commission on Jewish Identity and Renewal Vice President for Strategic Planning Scott A. Shay* and Organizational Resources Alisa Rubin Kurshan Chair, Commission on the Jewish People Liz Jaffe* Vice President for Agency and External Relations Chair Louise B. Greilsheimer Jewish Communal Network Commission Stephen R. Reiner* Senior Vice President Paul M. Kane General Campaign Chair Jerry W. Levin* Chief Financial Officer Irvin A. Rosenthal Campaign Chairs Philip Altheim Executive Vice Presidents Emeriti Marion Blumenthal* Ernest W. Michel Philip L. Milstein Stephen D. Solender Daniel S. Och Managing Director of the Commission on Jodi J. Schwartz Jewish Identity and Renewal Lynn Tobias* Rabbi Deborah Joselow Treasurer *Executive Committee member Paul J. Konigsberg* EVREISKIYE UROKI: RESOURCES, CONTACTS, AND STRATEGIES IN JEWISH EDUCATION FOR RUSSIAN-SPEAKING JEWS ABBY KNOPP AND NADYA STRIZHEVSKAYA THE COMMISSION ON JEWISH IDENTITY AND RENEWAL UJA-FEDERATION OF NEW YORK 2003 Table of Contents Introduction __________________________________________________________ 1 A Brief Survey of Jewish -
Talk About the Passion Yehudah Mirsky Yehudah Mirsky Talk About the Passion
February_shma.qxd:Layout 1 1/22/07 12:48 PM Page 1 37/638 February 2007/Adar 5767 A publication of Inside Haredi Judaism Talk About the Passion Yehudah Mirsky Yehudah Mirsky Talk About the Passion ....... 1 h’ma’s readers, it seems safe to say, share a number of characteristics. University-edu - S cated; economically middle class or better; broadly liberal-minded in outlook and pol - Samuel C. Heilman itics, pluralist with regards to their understandings of Jewish tradition and community; at The Changing Face of Orthodoxy ............................ 2 the very least respectful and regularly outright devoted, passionately, to Jewish tradition and Jewish continuity; spiritually curious and at times adventurous; at home, at least to Nosson Scherman some extent, perhaps conversant with the world of Jewish texts, and the texture of Jewish & Shmuel Goldin rituals; appreciative of the many genuine intellectual, ethical and political benefits of sec - A Conversation on Haredi Life ..................... 4 ular modernity, though not unaware of its fraught relationship with Jewish life; people for whom their Jewish identity is a vital, perhaps the central component in an ongoing process Simon Jacobson of self-creation and expression, by the lights of their understanding of morals, community Divine Sparks ..................... 6 and spirituality, a process they share with other families of humanity, and with concerned Online Diaries ......................... 8 individuals everywhere. This is of course a broadly Sima Zalcberg Who are these people who The Many Shades schematic (though I think roughly ac - of Black ................................ 9 curate) picture. There are, however, choose not to act according some very different pictures of Jewish to the liberal narrative? Asya Vaisman life in our time, deeply at variance Women’s Voice and Song ........................... -
Certified School List MM-DD-YY.Xlsx
Updated SEVP Certified Schools January 26, 2017 SCHOOL NAME CAMPUS NAME F M CITY ST CAMPUS ID "I Am" School Inc. "I Am" School Inc. Y N Mount Shasta CA 41789 ‐ A ‐ A F International School of Languages Inc. Monroe County Community College Y N Monroe MI 135501 A F International School of Languages Inc. Monroe SH Y N North Hills CA 180718 A. T. Still University of Health Sciences Lipscomb Academy Y N Nashville TN 434743 Aaron School Southeastern Baptist Theological Y N Wake Forest NC 5594 Aaron School Southeastern Bible College Y N Birmingham AL 1110 ABC Beauty Academy, INC. South University ‐ Savannah Y N Savannah GA 10841 ABC Beauty Academy, LLC Glynn County School Administrative Y N Brunswick GA 61664 Abcott Institute Ivy Tech Community College ‐ Y Y Terre Haute IN 6050 Aberdeen School District 6‐1 WATSON SCHOOL OF BIOLOGICAL Y N COLD SPRING NY 8094 Abiding Savior Lutheran School Milford High School Y N Highland MI 23075 Abilene Christian Schools German International School Y N Allston MA 99359 Abilene Christian University Gesu (Catholic School) Y N Detroit MI 146200 Abington Friends School St. Bernard's Academy Y N Eureka CA 25239 Abraham Baldwin Agricultural College Airlink LLC N Y Waterville ME 1721944 Abraham Joshua Heschel School South‐Doyle High School Y N Knoxville TN 184190 ABT Jacqueline Kennedy Onassis School South Georgia State College Y N Douglas GA 4016 Abundant Life Christian School ELS Language Centers Dallas Y N Richardson TX 190950 ABX Air, Inc. Frederick KC Price III Christian Y N Los Angeles CA 389244 Acaciawood School Mid‐State Technical College ‐ MF Y Y Marshfield WI 31309 Academe of the Oaks Argosy University/Twin Cities Y N Eagan MN 7169 Academia Language School Kaplan University Y Y Lincoln NE 7068 Academic High School Ogden‐Hinckley Airport Y Y Ogden UT 553646 Academic High School Ogeechee Technical College Y Y Statesboro GA 3367 Academy at Charlemont, Inc. -
Below Are Recommendations of Non-Fiction Books of Jewish Content from a Small Group of People Involved in Jewish Engagement and Education
Below are recommendations of non-fiction books of Jewish content from a small group of people involved in Jewish engagement and education. The authors of these books span most of the range of Jewish practice and ideology. The list may look extensive, but there is much more to choose from. Feel free to ask your friends, neighbors and clergy for recommendations. Ports of Entry: Introductory Jewish Books Shimon Apisdorf, Judaism in a Nutshell (series: Passover, Israel, G-D etc.) Thomas Cahill, The Gifts of the Jews Arthur Green, Judaism's 10 Best Ideas: A Guide for Seekers Esther Jundgreis, The Committed Life Kerry M. Olitzky, Introducing My Faith and My Community: The Jewish Outreach Institute Guide for the Christians in a Jewish Interfaith Relationship Dennis Prager and Joseph Telushkin, Nine Questions People Ask About Judaism Mayer Schiller, The Road Back Joseph Telushkin, Jewish Literacy Shmuel Waldman, Beyond A Reasonable Doubt American Jewish Experience Stephen Birmingham, “Our Crowd:” The Great Jewish Families of New York Arnold Eisen, The Chosen People in America Arnold Eisen & Steve Cohen , The Jew Within: Self, Family, and Community in America Eli N. Evans, Judah P. Benjamin: The Jewish Confederate Irving Howe, World of Our Fathers: The Journey of the East European Jews to America and the Life They Found and Made Michael Krasny, Let There Be Laughter: A Treasury of Great Jewish Humor And What It All Means Jonathan Sarna, American Judaism: A History Ron Wolfson, The Spirituality of Welcoming: How to Transform Your Congregation into -
Reviewed by Zev Leff
SumFnl07 6/5/07 1:55 PM Page 76 Books The Limits of Orthodox Theology: Even Shisiya on the Maimonides’ Thirteen Thirteen Principles of the Rambam Principles Reappraised By Rabbi Yochanan Meir Bechhofer By Marc B. Shapiro Yefe Nof-Y. Pozen The Littman Library Jerusalem, 5765 of Jewish Civilization 124 pages Oxford, 2004 221 pages Reviewed by Zev Leff lthough The Limits of Orthodox Theology: Maimonides’ Thirteen A Principles Reappraised by Marc B. Shapiro and Even Shisiya on the Thirteen Principles of the Rambam (Hebrew) by Rabbi Yochanan Meir Bechhofer are both dedicated to dis- cussing Rambam’s Thirteen Principles of Faith, as formulated in his commentary to the Mishnah, they do so from very different perspectives. Rabbi Bechhofer presents scholar- Rabbi Bechhofer cites Rabbi and Revelation rather than on philo- ly/halachic and hashkafic explanations Weinberg’s opinion that the Thirteen sophical investigation. Rabbi Bechhofer for each principle, which are largely Principles do not define the Jewish reli- therefore limits his discussion of these based on the insights of his mentor, gion. That purpose would be served by Principles to sources that are within Rabbi Shmuel Yaakov Weinberg, the three basic principles, as Rabbi Yosef Torah tradition. late rosh yeshivah of Ner Israel Albo writes in Sefer Ha’ikarim: belief Dr. Shapiro also examines each of Rabbinical College in Baltimore. in God, belief in the Divine source of the Thirteen Principles in a comprehen- The author is mainly concerned the Torah and the concept of reward sive and scholarly manner. He informs with demonstrating the role the and punishment. -
Posmvist Rhetoric and Its Functions in Haredi Orthodoxy
posmviST rhetoric and its functions in haredi orthodoxy AlanJ. Yuter Haredi, or so-called "ultra-Orthodox/ Jewry contends that it is the most strictand thereforethe most authenticexpression of JewishOrtho doxy. Its authenticity is insured by the devotion and loyalty of its adherents to its leading sages or gedolim, "great ones." In addition to the requirementsof explicit Jewish law, and, on occasion, in spite of those requirements, theHaredi adherent obeys theDaas Torah, or Torah views ofhis or hergedolim. By viewingDaas Torah as a normwithin theJewish legal order,Haredi Judaismreformulates the Jewish legal order inorder to delegitimize thosehalakhic voiceswhich believe thatJewish law does not a require radical countercultural withdrawal from the condition ofmoder nity.According toHaredi Judaism,the culture which Eastern European Jewryhas createdto safeguardthe Torah must beguarded so thatthe Torah observance enshrined in that culture is not violated. Haredi Judaism, often called "ultra-Orthodox Judaism,"1 projects itself as the most strict and most authentic expression in contempo as rary Jewish life. This strictness is expressed in behavior patterns well as in the ideology which supports these patterns. Since Haredi as in culture regards itself the embodiment of the Judaism encoded canon the "Book," or the sacred literary of Rabbinic Judaism, the JewishPolitical Studies Review 8:1-2 (Spring 1996) 127 This content downloaded by the authorized user from 192.168.72.231 on Tue, 20 Nov 2012 06:41:14 AM All use subject to JSTOR Terms and Conditions 128 Alan /. Yuter canon explication of the Haredi reading of Rabbinic Judaism's yields a definition of Haredi Judaism's religious ideology. -
Burden Sharing and the Haredim
8 Burden Sharing and the Haredim On March 12, 2014 the Knesset passed, on its which scholars should remain exempt, but also third reading, Amendment 19 to the Military states that draft evaders will be subject to arrest if Service Law, which aims to widen the participation quotas are unmet. !e comprehensive exemption of Ultra-Orthodox young men and yeshiva granting all Haredi yeshiva students aged 22 students in military and civilian national service. and over who join the workforce is of particular !is amendment also aims to promote their significance. integration into the working population. On April 17, 2014, the Ministerial Committee on Background: !e History of Burden Sharing in Military Service set concrete steps for the amendment’s implementation the Exemption (!e Arrangement and follow up. !ese were given the force of a for Deferral of Army Service Cabinet resolution. Under the new arrangement, by Yeshiva Students) the amendment will take full e"ect on July 1, Compulsory military service applies under the 2017, following an adjustment period. When in Security Service Law (Combined Version) of 1986. full force, the military or civilian national service According to this law, Israeli citizens are subject inductees will number 5,200 a year (two thirds to conscription at age 18 unless granted an of the age cohort according to current figures). exemption. Exemption was the subject of lively Until then, yeshiva students will be able to defer debates between yeshiva heads and the political their enlistment and receive an exemption at age leadership in the early days of the state. !e 22, as long as the yeshivot meet their recruitment executive committee of the Center for Service targets, which will be implemented according to to the People considered the conscription of the mandated schedule: in 2014, a total of 3,800 yeshiva students, and in March 1948 authorized Haredim are expected to join the IDF or national a temporary army service deferment for yeshiva service; in 2015, 4,500; and 5,200 in the years that students whose occupation was Torah study.1 follow. -
Alabama Arizona Arkansas California
ALABAMA ARKANSAS N. E. Miles Jewish Day School Hebrew Academy of Arkansas 4000 Montclair Road 11905 Fairview Road Birmingham, AL 35213 Little Rock, AR 72212 ARIZONA CALIFORNIA East Valley JCC Day School Abraham Joshua Heschel 908 N Alma School Road Day School Chandler, AZ 85224 17701 Devonshire Street Northridge, CA 91325 Pardes Jewish Day School 3916 East Paradise Lane Adat Ari El Day School Phoenix, AZ 85032 12020 Burbank Blvd. Valley Village, CA 91607 Phoenix Hebrew Academy 515 East Bethany Home Road Bais Chaya Mushka Phoenix, AZ 85012 9051 West Pico Blvd. Los Angeles, CA 90035 Shalom Montessori at McCormick Ranch Bais Menachem Yeshiva 7300 N. Via Paseo del Sur Day School Scottsdale, AZ 85258 834 28th Avenue San Francisco, CA 94121 Shearim Torah High School for Girls Bais Yaakov School for Girls 6516 N. Seventh Street, #105 7353 Beverly Blvd. Phoenix, AZ 85014 Los Angeles, CA 90035 Torah Day School of Phoenix Beth Hillel Day School 1118 Glendale Avenue 12326 Riverside Drive Phoenix, AZ 85021 Valley Village, CA 91607 Tucson Hebrew Academy Bnos Devorah High School 3888 East River Road 461 North La Brea Avenue Tucson, AZ 85718 Los Angeles, CA 90036 Yeshiva High School of Arizona Bnos Esther 727 East Glendale Avenue 116 N. LaBrea Avenue Phoenix, AZ 85020 Los Angeles, CA 90036 Participating Schools in the 2013-2014 U.S. Census of Jewish Day Schools Brandeis Hillel Day School Harkham Hillel Hebrew Academy 655 Brotherhood Way 9120 West Olympic Blvd. San Francisco, CA 94132 Beverly Hills, CA 90212 Brawerman Elementary Schools Hebrew Academy of Wilshire Blvd. Temple 14401 Willow Lane 11661 W. -
Clarifications of Previous Posts,Marc B. Shapiro –
Marc B. Shapiro – Clarifications of Previous Posts Clarifications of Previous Posts by Marc B. Shapiro [The footnote numbers reflects the fact this is a continuation of this earlier post.] 1. I was asked to expand a bit on how I know that R. Barukh Epstein’s story with Rayna Batya is contrived. In this story we see her great love of Torah study and her difficulty in accepting a woman’s role in Judaism. Certainly, she must have been a very special woman, and I assume that she was, for a woman, quite learned. When Mekor Barukh was published there were still plenty of people alive who had known her and it would have been impossible to entirely fabricate her personality. The same can be said about Epstein’s report of the Netziv reading newspapers on Shabbat. This is not the sort of thing that could be made up. Let’s not forget that the Netziv’s widow, son (R. Meir Bar-Ilan) and many other family members and close students were alive, and Epstein knew that they would not have permitted any improper portrayal. It is when recording private conversations that one must always be wary of what Epstein reports. A good deal has been written about the Rayna Batya story, and Dr. Don Seeman has referred to it as “the only record which has been preserved of a woman’s daily interactions with her male interlocutor over several months.”[15] When challenged about the historical accuracy of Epstein’s recollections, Seeman replied “that there is no evidence to indicate that R. -
Prof. Marc B. Shapiro Response to Rabbi Chaim Rapoport,Rabbi Chaim Rapoport on Prof. Marc B. Shapiro and Rabbi Zev Leff,Marc B
Prof. Marc B. Shapiro response to Rabbi Chaim Rapoport In response to Rabbi Chaim Rapoport’s recent response to Prof. Marc B. Shapiro’s response to Rabbi Zev Leff (see original review), Prof. Marc B. Shapiro has shared with the Seforim blog his original response to Rabbi Chaim Rapoport from several years ago. ועש”ק פרשת בא תשס”ד לכבוד ידידי אהובי הרה”ג החסיד המפואר, איש חמודות ונדיב לב, אוצר בלום לתורה ולחכמה, מוה”ר חיים ראפפורט שליט”א, אב”ד דק”ק אילפורד יע”א אחדשה”ט באהבה נאמנה תחילה אני מודה למע”כ על טירחתו לכתוב לי ולהעיר על דבריי הפעוטים . וכעת אבא לעיקר הנידן במכתבו, וטרם אתייחס לטענתו במישרין, הנני מצהיר שדבריי בזה הם כיהודה ועוד לקרא, שהרי רבנו הגר”א, אשר כל רז לא אניס ליה, כתב בפירוש שהרמב”ם מכחיש את הקמיעות והשמות, ואנן מה נענה אבתריה. וכל הנידון אינו אלא האם אפשר למצוא את זה במפורש בדברי הרמב”ם. ויאמין לי ידידי, כי אני זהיר מאד בכל לשונותי, ולפני שאני כותב דבר בשם הנשר הגדול יושב אני שבעה נקיים, ורק אח”כ הנני מעלה את הדיו על הנייר. וכמובן, מוכן אני להודות שטעיתי, כי אין אדם תחת השמש שיכול לומר שלא שגה, ולא אפונה כי יש בספרי דברים הצריכים תיקון, ושגיאות מי יבין, כל קבל דנא מחזיקנא טיבותא לך אם יעמידני על האמת, ואת .הצריך תיקון אשוב ואתקן, אבל בנידון דידן, אינני חושב שטעיתי כתב האג”מ שהרמב”ם מודה שאיכא שמירה בשמות מלאכים ושמות קדושים ופסוקים, ובפירושו לסוטה ז, ד כתב הרמב”ם נגד אלה הטפשים שכותבים קמיעות ושמים בתוכם שמות קדושים ושמותיהם של מלאכים. -
How Should Shir Hashirim Be Translated?
1 שיר השירים רבה "ישקני מנשיקות פיהו" - היכן נאמרה? ר' חיננא בר פפא אמר: על דעתיה דרבי חיננא בר פפא דאמר בים נאמרה בים נאמרה ישרי עלינו רוח הקדש ונאמר לפניו שירות הרבה המד"א לסוסתי ברכבי פרעה ועל דעתיה דרבן גמליאל דאמר מלאכי ר' יודא ברבי סימון אמר: השרת אמרוהו בסיני נאמרה . יתן לנו מנשיקות שנשק לבניו תני משום ר' נתן: על דעתיה דרבי מאיר דאמר באהל מועד נאמרה הקב"ה בכבוד גדולתו אמרה יוריד לנו האש ויקבל קרבנותיו שנא' שיר השירים אשר לשלמה על דעתיה דרבי יוחנן דאמר בסיני נאמרה למלך שהשלום שלו יוציא לנו נשיקות מתוך פיהו רבן גמליאל אומר: הה"ד ישקני מנשיקות פיהו . מלאכי השרת אמרוהו . שיר השירים רבי יהושע אומר שיר שאמרוהו שרים של מעלה ב' דברות שמעו ישראל מפי הקב"ה: ר' יוחנן אמר אנכי ולא יהיה לך בסיני נאמרה: הה"ד ישקני מנשיקות פיהו - ולא כל הנשיקות; שנאמר ישקני מנשיקות פיהו . רבי מאיר אומר: באהל מועד נאמרה, . רבנין אמרין: בבית עולמים . Shir haShirim Rabbah ?Where was this said – ישקני מנשיקות פיהו R. Chinena bar Pappa said: At the sea, as Scriptures says: “To the horses in Pharaoh’s chariots” R. Yuda the son of R. Simon said: At Sinai . A beraita in the name of R. Natan: The Holy Blessed One in His honored greatness said it, asher liShlomoh” – to the King to Whom peace belongs שיר השירים“ :as Scripture says Rabban Gamliel says: The ministering angels said it Shir haShirim – the song said by the sarim above R. Yochanan said: At Sinai, as Scripture says: “Let Him kiss me with the kisses of His mouth” R. -
Israel Report Is a Student Publication of Reconciliation Efforts Between the Rival Palestinian Factions
To provide greater exposure to primary Israeli news sources and opinions in order to become better informed on the issues, and to gain a better understanding of the wide range of perspectives that exist in Israeli society and politics. Issue 1129 • November 2, 2018 • 24 Marcheshvan 5779 IN DRAMATIC MOVE, PLO PULLS OUT OF ALL AGREEMENTS WITH and let his followers vote for Berkovitch or not vote at all. ISRAEL (Israel Hayom 10/30/18) Ger is the largest and most influential hassidic sect. Alter is not expected to The Palestine Liberation Organization's Central Council declared that it was issue a ruling until just ahead of the runoff race. The religious Zionist Bayit suspending its recognition of Israel until Israel agrees to acknowledge an Yehudi Party and Meuhadim leader Aryeh King are expected to endorse independent Palestinian state within the 1967 borders and with east Lion, but many of their supporters will back Berkovitch. Jerusalem as its capital, Ramallah's Wafa news agency reported Monday. Berkovitch came to the Kedma Restaurant that overlooks the Old City walls The council further decided to suspend all security and economic ties with from the Mamilla Shopping Center to thank his supporters, while Lion’s party Israel, as outlined in the 1994 Paris Economic Protocol. was held at the Pavilion Hall in the capital’s Talpiot neighborhood. The decision, announced after a two-day meeting in Ramallah, is declarative “We proved that we can run positive and optimistic campaigns,” Berkovitch and nonbinding, the report said. According to the report, the PLO essentially told Army Radio Wednesday.