The Internal Connection Between Chinese Excellent Traditional
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The CPC Its Mission and Contributions
The CPC Its Mission and Contributions The Publicity Department of the CPC Central Committee Contents Preamble I.Serving the People Wholeheartedly 1.Putting the People First 2.From Victory to Victory with the People 3.The People as Masters of the Country 4.A Good Life for the People II.Realizing the Ideals of the Party 1.Upholding Marxism 2.Firm Ideals and Convictions 3.Breaking New Ground 4.Defusing Risks and Overcoming Challenges III.Robust Leadership and Strong Governance 1.A Strong Central Committee 2.Sound Guidelines and Strategies 3.Effective Implementation of Decisions and Plans 4.Pooling the Efforts of All Sectors 5.Fostering High-Caliber Party Officials IV.Maintaining Vigor and Vitality 1.Upholding Intra-Party Democracy 2.Correcting Mistakes 3.Protecting the Party's Health 4.Promoting Study and Review V.Contributing to World Peace and Development 1.Safeguarding World Peace 2.Pursuing Common Development 3.Following the Path of Peaceful Development 4.Building a Global Community of Shared Future Conclusion Preamble The Communist Party of China (CPC), founded in 1921, has just celebrated its centenary. These hundred years have been a period of dramatic change – enormous productive forces unleashed, social transformation unprecedented in scale, and huge advances in human civilization. On the other hand, humanity has been afflicted by devastating wars and suffering. These hundred years have also witnessed profound and transformative change in China. And it is the CPC that has made this change possible. The Chinese nation is a great nation. With a history dating back more than 5,000 years, China has made an indelible contribution to human civilization. -
Tiktok and Wechat Curating and Controlling Global Information Flows
TikTok and WeChat Curating and controlling global information flows Fergus Ryan, Audrey Fritz and Daria Impiombato Policy Brief Report No. 37/2020 About the authors Fergus Ryan is an Analyst working with the International Cyber Policy Centre at ASPI. Audrey Fritz is a Researcher working with the International Cyber Policy Centre at ASPI. Daria Impiombato is an Intern working with the International Cyber Policy Centre at ASPI. Acknowledgements We would like to thank Danielle Cave and Fergus Hanson for their work on this project. We would also like to thank Michael Shoebridge, Dr Samantha Hoffman, Jordan Schneider, Elliott Zaagman and Greg Walton for their feedback on this report as well as Ed Moore for his invaluable help and advice. We would also like to thank anonymous technically-focused peer reviewers. This project began in 2019 and in early 2020 ASPI was awarded a research grant from the US State Department for US$250k, which was used towards this report. The work of ICPC would not be possible without the financial support of our partners and sponsors across governments, industry and civil society. What is ASPI? The Australian Strategic Policy Institute was formed in 2001 as an independent, non-partisan think tank. Its core aim is to provide the Australian Government with fresh ideas on Australia’s defence, security and strategic policy choices. ASPI is responsible for informing the public on a range of strategic issues, generating new thinking for government and harnessing strategic thinking internationally. ASPI’s sources of funding are identified in our Annual Report, online at www.aspi.org.au and in the acknowledgements section of individual publications. -
Political Thoughtyuri Pinespolitical Thought
13 POLITICAL THOUGHTYURI PINESPOLITICAL THOUGHT Yuri Pines* The three centuries that preceded the establishment of the Chinese empire in 221 bce were an age of exceptional intellectual flourishing. No other period in the history of Chinese thought can rival these centuries in creativity, boldness, ideological diversity, and long-term impact. Val- ues, perceptions, and ideals shaped amid intense intellectual debates before the imperial unifi- cation contributed decisively to the formation of the political, social, and ethical orientations that we identify today with traditional Chinese culture. More broadly, the ideas of rival thinkers formed an ideological framework within which the Chinese empire functioned from its incep- tion until its very last decades. These ideas stand at the focus of the present chapter. The centuries under discussion are often dubbed the age of the “Hundred Schools of Thought.” The school designations were developed primarily by the Han (206/202 bce–220 ce) literati (Smith 2003; Csikszentmihalyi and Nylan 2003) as a classificatory device for the variety of pre-imperial texts. This classification, even if belated, may be heuristically convenient insofar as it groups the texts according to their distinct ideological emphases, distinct vocabulary, and distinct argumentative practices. For instance, followers of Confucius (551–479 bce) and Mozi 墨子 (ca. 460–390 bce) were prone to prioritize morality over pure political considerations, in distinction from those thinkers who are – quite confusingly (Goldin 2011a) – dubbed Legalists (fa jia 法家). Confucians (Ru 儒) and Legalists also differed markedly with regard to the nature of elite belonging (see later). This said, it is fairly misleading to imagine “schools” as coherent ideological camps, as was often done through the twentieth century and beyond. -
Speech at a Ceremony Marking the Centenary of the Communist Party of China July 1, 2021
Speech at a Ceremony Marking the Centenary of the Communist Party of China July 1, 2021 Xi Jinping Comrades and friends, Today, the first of July, is a great and solemn day in the history of both the Communist Party of China (CPC) and the Chinese nation. We gather here to join all Party members and Chinese people of all ethnic groups around the country in celebrating the centenary of the Party, looking back on the glorious journey the Party has traveled over 100 years of struggle, and looking ahead to the bright prospects for the rejuvenation of the Chinese nation. To begin, let me extend warm congratulations to all Party members on behalf of the CPC Central Committee. On this special occasion, it is my honor to declare on behalf of the Party and the people that through the continued efforts of the whole Party and the entire nation, we have realized the first centenary goal of building a moderately prosperous society in all respects. This means that we have brought about a historic resolution to the problem of absolute poverty in China, and we are now marching in confident strides toward the second centenary goal of building China into a great modern socialist country in all respects. This is a great and glorious accomplishment for the Chinese nation, for the Chinese people, and for the Communist Party of China! Comrades and friends, The Chinese nation is a great nation. With a history of more than 5,000 years, China has made indelible contributions to the progress of human civilization. -
Democracy in Confucianism Sor-Hoon TAN Singapore Management University, [email protected] DOI
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Institutional Knowledge at Singapore Management University Singapore Management University Institutional Knowledge at Singapore Management University Research Collection School of Social Sciences School of Social Sciences 5-2012 Democracy in Confucianism Sor-hoon TAN Singapore Management University, [email protected] DOI: https://doi.org/10.1111/j.1747-9991.2012.00481.x Follow this and additional works at: https://ink.library.smu.edu.sg/soss_research Part of the Arts and Humanities Commons Citation TAN, Sor-hoon.(2012). Democracy in Confucianism. Philosophy Compass, 7(5), 293-303. Available at: https://ink.library.smu.edu.sg/soss_research/2546 This Journal Article is brought to you for free and open access by the School of Social Sciences at Institutional Knowledge at Singapore Management University. It has been accepted for inclusion in Research Collection School of Social Sciences by an authorized administrator of Institutional Knowledge at Singapore Management University. For more information, please email [email protected]. Published in Philosophy Compass, Vol. 7, Issue 5, May 2012, page 292-303Philosophy Compass 7/5 (2012): 293–303, 10.1111/j.1747-9991.2012.00481.x Democracy in Confucianism Sor-hoon Tan* National University of Singapore Abstract Confucianism’s long historical association with despotism has cast doubts on its compatibility with democracy, and raise questions about its relevance in contemporary societies increasingly domi- nated by democratic aspirations. ‘‘Confucian democracy’’ has been described as a ‘‘contradiction in terms’’ and Asian politicians have appropriated Confucianism to justify resistance to liberaliza- tion and democratization. -
The Catholic Church in Contemporary China: How Does the New Regulation on Religious Affairs Influence the Catholic Church?
religions Article The Catholic Church in Contemporary China: How Does the New Regulation on Religious Affairs Influence the Catholic Church? Magdaléna Masláková * and Anežka Satorová China Studies Seminar, Faculty of Arts, Masaryk University, 60200 Brno, Czech Republic * Correspondence: [email protected] Received: 13 June 2019; Accepted: 19 July 2019; Published: 23 July 2019 Abstract: The Chinese government has regulated all religious activity in the public domain for many years. The state has generally considered religious groups as representing a potential challenge to the authority of the Chinese Communist Party (CCP), which sees one of its basic roles as making sure religion neither interferes with the state’s exercise of power nor harms its citizens. A revised Regulation on Religious Affairs (Zongjiao shiwu tiaoli 宗Y事¡a例) took effect in 2018, updating the regulation of 2005. This paper aims to introduce and examine the content of the regulation, especially how it differs from its predecessor and how the changes are likely to affect religious groups in China. The Catholic church in China has historical links to the worldwide Catholic church, so articles in the new regulation which seek to curb foreign influence on Chinese religious groups may have more of an effect on Chinese Catholics than on other groups. The paper addresses two main questions: How dose the new regulation affect the Catholic church and what strategies are employed by the Catholic church in order to comply with the regulation? The research is based on textual analysis of the relevant legal documents and on field research conducted in the People Republic of China (PRC). -
Dai Zhen's Ethical Philosophy of the Human Being
Dai Zhen’s Ethical Philosophy of the Human Being By Ho Young Lee Thesis submitted for the Degree of Doctor of Philosophy in the Department of the Study of Religions School of Oriental and African Studies University of London 2006 ProQuest Number: 10672979 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 10672979 Published by ProQuest LLC(2017). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States Code Microform Edition © ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 4 8 1 0 6 - 1346 Abstract The moral philosophy of Dai Zhen can be summarised as “fulfil desires and express feelings”. Because he believed that life is the most cherished thing for all man and thing, he maintains that “whatever issues from desire is always for the sake of life and nurture.” He also claimed that “caring for oneself, and extending this care to those close to oneself, are both aspects of humanity" He set up a strong monastic moral philosophy based on individual human desire and feeling. As the title ‘Dai Zhen’s philosophy of the ethical human being’ demonstrate, human physical body and activities of life is ethical base of philosophy of Dai Zhen. -
Artificial Intelligence, China, Russia, and the Global Order Technological, Political, Global, and Creative Perspectives
AIR UNIVERSITY LIBRARY AIR UNIVERSITY PRESS Artificial Intelligence, China, Russia, and the Global Order Technological, Political, Global, and Creative Perspectives Shazeda Ahmed (UC Berkeley), Natasha E. Bajema (NDU), Samuel Bendett (CNA), Benjamin Angel Chang (MIT), Rogier Creemers (Leiden University), Chris C. Demchak (Naval War College), Sarah W. Denton (George Mason University), Jeffrey Ding (Oxford), Samantha Hoffman (MERICS), Regina Joseph (Pytho LLC), Elsa Kania (Harvard), Jaclyn Kerr (LLNL), Lydia Kostopoulos (LKCYBER), James A. Lewis (CSIS), Martin Libicki (USNA), Herbert Lin (Stanford), Kacie Miura (MIT), Roger Morgus (New America), Rachel Esplin Odell (MIT), Eleonore Pauwels (United Nations University), Lora Saalman (EastWest Institute), Jennifer Snow (USSOCOM), Laura Steckman (MITRE), Valentin Weber (Oxford) Air University Press Muir S. Fairchild Research Information Center Maxwell Air Force Base, Alabama Opening remarks provided by: Library of Congress Cataloging-in- Publication Data Brig Gen Alexus Grynkewich (JS J39) Names: TBD. and Lawrence Freedman (King’s College, Title: Artificial Intelligence, China, Russia, and the Global Order : Techno- London) logical, Political, Global, and Creative Perspectives / Nicholas D. Wright. Editor: Other titles: TBD Nicholas D. Wright (Intelligent Biology) Description: TBD Identifiers: TBD Integration Editor: Subjects: TBD Mariah C. Yager (JS/J39/SMA/NSI) Classification: TBD LC record available at TBD AIR UNIVERSITY PRESS COLLABORATION TEAM Published by Air University Press in October -
LL4375 / LL5375 / LL6375 Traditional Chinese Legal Thought This Course
LL4375 / LL5375 / LL6375 Traditional Chinese Legal Thought This course is an introduction to the major themes and issues in traditional Chinese legal thought. A basic premise and argument of this course is that Chinese legal thought should not, and indeed cannot, be studied in a vacuum. As such, we will also make reference to Chinese political and moral philosophy, as well as historical context. We will focus our attention on the close reading and analysis of selected works by various philosophers and various philosophical schools, including Confucius and later Confucian thinkers (including, but not limited to, Mencius, Xunzi, and Dong Zhongshu), the Legalists, and the Daoists. Attention will also be placed on understanding these thinkers and philosophical schools in historical context and gaining an understanding of how law was applied in premodern Chinese society. No prior knowledge of Chinese history or Chinese philosophy is assumed or required. All required readings are in English. At the end of the course participants should be able to: 1. Demonstrate awareness and understanding of the important norms, themes, principles, and concerns of traditional Chinese legal thought. 2. Describe and explain the key ideas of Confucian (including pre-Qin Confucianism, Han dynasty Confucianism, Tang dynasty Confucianism, and Neo-Confucianism), Daoist, and Legalist legal and political thought. 3. Develop an awareness and understanding of how traditional Chinese legal thought is enmeshed in traditional Chinese moral and political thought. 4. Develop an awareness and understanding of how ideas and norms in traditional Chinese legal thought were applied (or not applied) in premodern Chinese jurisprudence. 5. Develop an awareness and understanding of how traditional Chinese legal thought compares and contrasts to Western legal thought. -
China's Propensity for Innovation in the 21St Century
C O R P O R A T I O N STEVEN W. POPPER, MARJORY S. BLUMENTHAL, EUGENIU HAN, SALE LILLY, LYLE J. MORRIS, CAROLINE S. WAGNER, CHRISTOPHER A. EUSEBI, BRIAN CARLSON, ALICE SHIH China's Propensity for Innovation in the 21st Century Identifying Indicators of Future Outcomes For more information on this publication, visit www.rand.org/t/RRA208-1 Library of Congress Cataloging-in-Publication Data is available for this publication. ISBN: 978-1-9774-0596-8 Published by the RAND Corporation, Santa Monica, Calif. © Copyright 2020 RAND Corporation R® is a registered trademark. Cover: Blackboard/Adobe Stock; RomoloTavani/Getty Images Limited Print and Electronic Distribution Rights This document and trademark(s) contained herein are protected by law. This representation of RAND intellectual property is provided for noncommercial use only. Unauthorized posting of this publication online is prohibited. Permission is given to duplicate this document for personal use only, as long as it is unaltered and complete. Permission is required from RAND to reproduce, or reuse in another form, any of its research documents for commercial use. For information on reprint and linking permissions, please visit www.rand.org/pubs/permissions. The RAND Corporation is a research organization that develops solutions to public policy challenges to help make communities throughout the world safer and more secure, healthier and more prosperous. RAND is nonprofit, nonpartisan, and committed to the public interest. RAND’s publications do not necessarily reflect the opinions -
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125 Member News Tang Prize Winner The 2016 Tang Prize in Sinology was awarded to William Theodore de Bary for his tremendous aca- demic and educational achievements. Born in 1919, Professor de Bary fi nished his doctoral degree in 1953 at Columbia Uni- versity. He remains at his alma mater for the follow- ing decades and there he has established one of the Wiiliam Theodore de Bary leading centers of Chinese studies in the West. The enterprise continues even after his retirement in 1990. Professor de Bary specializes in Chinese intellectual history, particu- larly Confucianism, and he has written and edited over 30 books, many of which have made groundbreaking contributions to Confucian studies. He chaired the Department of East Asian Languages and Culture between 1960 and 1966 and served as Executive Vice President of Academic Aff airs and Provost from 1971 to 1978. He was also President of the Association of Asian Studies from 1969 to 1970. Even now in his nineties, he continues to publish works that address key questions of humanity, including his 2013 publication The Great Civilized Conversation: Education for a World Community.1 Professor de Bary’s exploration of Confucianism began with his study of Huang Zongxi’s (黃宗羲; 1610‒1695) Waiting for the Dawn (明夷待訪錄). He strove to understand China’s ideals, traditions, as well as internal problems faced throughout history, without the shackles of Western values and theories. With this insight, Professor de Bary went on to pioneer the fi eld of Neo-Confucian studies with his 1953 article, “A Reappraisal of 1 Wm. -
Democracy with Chinese Characteristics: a Political Proposal for the Post-Communist Era
Democracy with Chinese Characteristics: A Political Proposal for the Post-Communist Era Daniel A. Bell Philosophy East and West, Vol. 49, No. 4. (Oct., 1999), pp. 451-493. Stable URL: http://links.jstor.org/sici?sici=0031-8221%28199910%2949%3A4%3C451%3ADWCCAP%3E2.0.CO%3B2-8 Philosophy East and West is currently published by University of Hawai'i Press. Your use of the JSTOR archive indicates your acceptance of JSTOR's Terms and Conditions of Use, available at http://www.jstor.org/about/terms.html. JSTOR's Terms and Conditions of Use provides, in part, that unless you have obtained prior permission, you may not download an entire issue of a journal or multiple copies of articles, and you may use content in the JSTOR archive only for your personal, non-commercial use. Please contact the publisher regarding any further use of this work. Publisher contact information may be obtained at http://www.jstor.org/journals/uhp.html. Each copy of any part of a JSTOR transmission must contain the same copyright notice that appears on the screen or printed page of such transmission. JSTOR is an independent not-for-profit organization dedicated to and preserving a digital archive of scholarly journals. For more information regarding JSTOR, please contact [email protected]. http://www.jstor.org Wed May 23 02:28:49 2007 DEMOCRACY WITH CHINESE CHARACTERISTICS: A POLITICAL PROPOSAL FOR THE POST-COMMUNIST ERA Daniel A. Bell Department of Philosophy, University of Hong Kong SCENE I. The Discussion Begins Beijing University, June 3, 2007. SAM DEMO, program officer for a US.-based pro- democracy think tank, steps into the office of PROFESSOR WANC to begin a prearranged interview.