Lives of St. Francis, by Thomas of Celano

Total Page:16

File Type:pdf, Size:1020Kb

Lives of St. Francis, by Thomas of Celano DECEMBER 2012 LIVES OF ST. FRANCIS, BY THOMAS OF CELANO Chapter XXX Of the manger Francis made on the day of the Lord's birth Francis´ highest intention, his chief desire, his uppermost exalted, humility was commended, and Greccio was made, as it purpose was to observe the holy Gospel in all things and were, a new Bethlehem. The night was lighted up like the day, through all things and, with perfect vigilance, with all zeal, with and it delighted men and beasts. The people came and were all the longing of his mind and all the fervor of his heart, "to filled with new joy over the new mystery. The woods rang with follow the teaching and the footsteps of our Lord Jesus Christ." the voices of the crowd and the rocks made answer to their He would recall Christ´s word through persistent meditation and jubilation. The brothers sang, paying their debt of praise to the bring to mind his deeds through the most penetrating Lord, and the whole night resounded with their rejoicing. The consideration. The humility of the incarnation and the charity of saint of God stood before the manger, uttering sighs, overcome the passion occupied his memory particularly, to the extent that with love, and filled with a wonderful happiness. The solemnities he wanted to think of hardly anything else. of the Mass were celebrated over the manger and the priest experienced a new consolation. What he did on the birthday of our Lord Jesus Christ near the little town called Greccio in the third year before his glorious The saint of God was clothed with the vestments of the deacon, death should especially be noted and for he was a deacon, and he sang recalled with reverent memory. In that the holy Gospel in a sonorous voice. place there was a certain man by the And his voice was a strong voice, a name of John, of good reputation and sweet voice, a clear voice, a an even better life, whom blessed sonorous voice, inviting all to the Francis loved with a special love, for in highest rewards. Then he preached the place where he lived he held a to the people standing about, and noble and honorable position in as he spoke charming words much as he had trampled upon the concerning the nativity of the poor nobility of his birth and pursued king and the little town of nobility of soul. Bethlehem. Blessed Francis sent for this man, as Frequently too, when he wished to he often did, about fifteen days before call Christ Jesus, he would call him the birth of the Lord, and he said to simply the Child of Bethlehem, him: "If you want us to celebrate the aglow with overflowing love for him; present fast of our Lord at Greccio, go with haste and diligently and speaking the word Bethlehem, his voice was more like the prepare what I tell you. For I wish to do something that will bleating of a sheep, His mouth was filled more with sweet recall to memory the little Child who was born in Bethlehem and affection than with words. Besides, when he spoke the name set before our bodily eyes in some way the inconveniences of his Child of Bethlehem or Jesus, his tongue licked his lips, as it infant needs, how he lay in a manager, how, with an ox and an were, relishing and savoring with pleased palate the sweetness ass standing by, he lay upon the hay where he had been placed. of the word. "When the good and faithful man heard these things, he ran with haste and prepared in that place att the things the saint The gifts of the Almighty were multiplied there, and a wonderful had told him. vision was seen by a certain virtuous man. For he saw a little child lying in the manger lifeless, and he saw the holy man of But the day of joy drew near, the time of great rejoicing came. God go up to it and rouse the child as from a deep sleep. This The brothers were called from their various places. Men and vision was not unfitting, for the Child Jesus had been forgotten women of that neighborhood prepared with glad hearts, in the hearts of many; but, by the working of his grace, he was according to their means, candles and torches to light up that brought to life again through his servant St. Francis and night that has lighted up all the days and years with its gleaming stamped upon their fervent memory. At length the solemn night star. At length the saint of God came, and finding all things celebration was brought to a close, and each one returned to his prepared, he saw it and was glad. home with holy joy. The manger was prepared, the hay had been brought, the ox The hay that had been placed in the manger was kept, so that and ass were led in. There simplicity was honored, poverty was the Lord might save the beasts of burden and other animals 1 through it as he multiplied his holy mercy. And in truth it so was built, so that where once the animals had eaten the hay, happened that many animals throughout the surrounding region there in the future men would eat unto health of soul and body that had various illnesses were freed from their illnesses after the flesh of the lamb without blemish and without spot, our Lord eating of this hay. Indeed, even women laboring for a long time Jesus Christ, who in highest and ineffable love gave himself to in a difficult birth, were delivered safely when some of this hay us, who lives and reigns with the Father and the Holy Spirit, was placed upon them; and a large number of persons of both God, eternally glorious, forever and ever. Amen. Alleluja, sexes of that place, suffering from various illnesses, obtained Alleluja. the health they sought. Here ends the first book about the life and acts of Blessed Later, the place on which the manger had stood was made FRANCIS." sacred by a temple of the Lord, and an altar was built in honor of the most blessed father Francis over the manger and a church Thomas of Celano, First Life VISITOR'S MESSAGE Homily by Fr. Robert Altier... A shoot will sprout from the stump of Jesse... Reading (Isaiah 11:1-10) we have the Word of God, we have the teaching of the Gospel (St. Luke 10:21-24) Church—we have everything. In the first reading today from We can also look at it from another perspective and the the Book of the Prophet Isaiah, we are told that a shoot time in which we live to think about what the Fathers of will sprout from the stump of Jesse, telling us very the Church said: that the most blessed people of all time clearly that what is going to happen is that the house of are going to be the ones who are alive when the Church Jesse is going to be humbled. It is going to be destroyed, is crucified. And I truly believe that is us. It is not going in essence, cut down, if you will. But what happens with to be a fun time, but it is going to be a very blessed an olive tree if you cut it down, it starts sending shoots time: the grace that is going to be available to us and up out of the stump that remains and the whole thing just the gift to be united with Our Lord in His passion and grows up all over again. And so what we are being told is in His crucifixion. There is no price that can be put on that when the Messiah comes, the place that He is going such a gift and we need to be able to rejoice in it. All of to rise up from is going to be completely cut down. That the saints longed for that day and they did not see it. All is precisely what happened. The house of David was of the saints longed to hear about the work that the Lord completely destroyed; it was the laughingstock at the is doing but they did not hear it. But you do, because the time of Jesus. All of the promises that were made to Lord has chosen you for this time. For whatever reason, David about a son being seated on his throne and all of in His providence from all eternity, knowing the time and these glorious things that God had promised appeared to the place in which we live, He has chosen each one of us be a complete farce because there had not been a king in to be here and He is giving each one of us the grace to Israel for quite some time at the time of the Lord, and do the work that He has called us to do. He has given us the house of David really did not have a whole lot of the faith to be willing to say “yes” to whatever it is that authority or clout or anything glorious about it by the He is going to ask of us. time that the Lord came. So again, we see how God fulfills everything that He promised. At the same time, as So there is no reason to fear. There is no reason even to one would look at the house of David at that time, they be concerned.
Recommended publications
  • Prayer in the Life of Saint Francis by Thomas of Celano
    PRAYER IN THE LIFE OF SAINT FRANCIS BY THOMAS OF CELANO J.A. Wayne Hellmann Brother Thomas of Celano,1 upon the request of Pope Gregory IX,2 shortly after the 1228 canonization of Francis of Assisi, wrote The Life of St. Francis.3 In the opening lines, Thomas describes the begin- nings of Francis’s conversion. Thomas writes that Francis, secluded in a cave, prayed that “God guide his way.”4 In the closing lines at the end of The Life, Thomas accents the public prayer of the church in the person of pope. After the canonization Pope Gregory went to Francis’s tomb to pray: “by the lower steps he enters the sanc- tuary to offer prayers and sacrifices.”5 From beginning to end, through- out the text of The Life of St. Francis, the author, Brother Thomas, weaves Francis’s life together through an integrative theology of prayer. To shape his vision of Francis, Thomas, as a hagiographer, moves with multiple theological and literary currents, old and new. At the core of his vision, however, Thomas presents the life of a saint that developed from beginning to end in prayer. To do this, he employs 1 Brother Thomas of Celano was born into the noble family of the Conti dei Marsi sometime between the years of 1185–1190. Celano, the place of his birth, is a small city in the Abruzzi region southeast of Aquila. Thomas may have included himself a reference in number 56 of his text that “some literary men and nobles gladly joined” Francis after his return from Spain in 1215.
    [Show full text]
  • Lectio Divina
    Go Deep! Session 6 “Fiat voluntas tua…” Luke 18: 9 – 14 “He then addressed this parable to those who were convinced of their own righteousness and despised everyone else – "Two people went up to the temple area to pray; one was a Pharisee and the other was a tax collector. The Pharisee took up his position and spoke this prayer to himself, 'O God, I thank you that I am not like the rest of humanity--greedy, dishonest, adulterous--or even like this tax collector. I fast twice a week, and I pay tithes on my whole income.' Luke 18: 9 – 14 But the tax collector stood off at a distance and would not even raise his eyes to heaven but beat his breast and prayed, 'O God, be merciful to me a sinner.' I tell you, the latter went home justified, not the former; for everyone who exalts himself will be humbled, and the one who humbles himself will be exalted.” #2. Avoiding Self-Reliance “Our blessed father [Francis] would say: "Too much confidence makes one guard too little against the enemy. If the devil can get but one hair from a man, he will soon make it grow into a beam. Even if after many years he still has not made him fall whom he has tempted, he is not put out over the delay, as long as he catches him in the end. For this is his (the devil) business, and he is busy about nothing else by day or by night."” Thomas of Celano St. Alphonsus de Ligouri “To obtain perseverance in good, we must not trust in our resolutions and in the promises we have made to God; if we trust in our own strength, we are lost.
    [Show full text]
  • 189 BIBLIOGRAPHY PRIMARY SOURCES Writings of Saint Francis
    189 BIBLIOGRAPHY PRIMARY SOURCES Writings of Saint Francis A Blessing for Brother Leo The Canticle of the Creatures The First Letter to the Faithful The Second Letter to the Faithful A Letter to the Rulers of the Peoples The Praises of God The Earlier Rule The Later Rule A Rule for Hermitages The Testament True and Perfect Joy Franciscan Sources The Life of Saint Francis by Thomas of Celano The Remembrance of the Desire of a Soul The Mirror of Perfection, Smaller Version The Mirror of Perfection, Larger Version The Sacred Exchange between Saint Francis and Lady Poverty The Anonymous of Perugia The Legend of the Three Companions The Legend of Perugia The Assisi Compilation The Sermons of Bonaventure The Major Legend by Bonaventure The Minor Legend by Bonaventure The Deeds of Saint Francis and His Companions The Little Flowers of Saint Francis The Chronicle of Jordan of Giano Secondary Sources Aristotle. 1953. The works of Aristotle translated into English, Vol.11. Oxford: Clarendon Press. Armstrong, Edward A.1973. Saint Francis : nature mystic : the derivation and significance of the nature stories in the Franciscan legend. Berkeley: University of California Press. Armstrong, Regis J. 1998. At. Francis of Assisi: writings for a Gospel life. NY: Crossroad. Armstrong, R.,Hellmann, JAW., & Short W. 1999. Francis of Assisi: Early documents, The Saint. Vol.1. N Y: New City Press. Armstrong, R,. Hellmann, JAW., & Short, W. 2000. Francis of Assisi: Early documents, The Founder. Vol.2. N Y: New City Press. Armstrong, R., Hellmann, JAW., & Short, W. 2001. Francis of Assisi: Early Documents, The Prophet.
    [Show full text]
  • The Sources for the Life of St. Francis
    http://ofm.org.mt/noelmuscat THE SOURCES FOR THE LIFE OF ST. FRANCIS Lecture 2 THE MODERN STUDY OF THE SOURCES The modern approach to the study of Franciscan hagiography began with the Irish Franciscan Luke Wadding, who in 1623 published a critical edition of the Writings of St. Francis, Opusucla Sancti Patris Francisci Assisiensis, in Antwerp. In 1625 Wadding began the publication of the Annales Minorum, a chronological history of the Order of Friars Minor from the beginnings till the year 1540. Other chronicles of the Order had been published by Nicholas Glassberger in 1508, Mark of Lisbon in 1557, and Francesco Gonzaga in 1587, to mention the most important. In 1671 the Jesuit scholar Daniel Papenbroch discovered a manuscript in Perugia, containing a life of St. Francis by brother John of Perugia. The manuscript was published again in the Acta Sanctorum by another Jesuit, Cornelius Suyskens, in 1768, as part of the monumental work of the Bollandists. It became known as the Anonymous of Perugia. Suyskens had also discovered the First Life of St. Francis by Thomas of Celano. In 1803 Stefano Rinaldi discovered the manuscript containing the second portrait which Thomas of Celano gives of St. Francis in 1247, namely, The Remembrance of the Desire of a Soul. The discovery of these biographies prompted the scholar Niccolo Papini to publish two volumes entitled La Storia di S. Francesco d’Assisi (1825-27). In 1856 Stanislao Melchiorri published a compilation of the documentation which was discovered in his book La Leggenda di San Francesco d’Ascesi scritta dalli suoi compagni.
    [Show full text]
  • Video Collection
    VIDEO COLLECTION Title Author/Director Year Publisher Category Kind 18th Quinquennial Congress Multiple 2012 Apollodorus Franciscan An Inconvenient Truth Gore, Al 2006 Paramount Science DVD Assisi: The Spiritual City none Videocity Casellaq History VHS Becoming a Sacred Flame: Francis, Clare and John's Gospel Schreck, Nancy 2011 Ruah Media Franciscan DVD Bernadin Doblmeir, Martin 1998 Family Theater Productions Biography VHS Brother Sun, Sister Moon Zeffirelli, Franco 1972 Paramount Pictures St. Francis VHS Brother Sun, Sister Moon Zeffirelli, Franco 1973 Paramount Pictures St. Francis DVD Catching Fire, Becoming Flame for Trasformation (2) Haase, Albert 2013 Spirituality DVD Celebrate What's Right with the World Jones, Dewitt Star Thrower Spirituality VHS Chiara di Dio (2) Tedeschi, Carlo 2005 Associazione Dare Franciscan DVD The Province of St. Joseph of the Choosing Compassion Crosby, Michael 2009 Capuchin Order Spirituality DVD Clare and Francis Bassi, Ettore 2007 Ignatius Press Franciscan DVD Clare of Assisi Sbicca, Arturo 1993 Oriente Occidente St. Clare VHS Oblate Media and Communication Clare of Assisi (2) Hodgson, Karen 1989 Corp. Franciscan VHS Clare of Assisi and the Poor Clares Poor Clares St. Clare DVD Closer Look at the Mass Faso, Charles Liturigical Year VHS Conversation with Thomas Moore Moore, Thomas 1995 Wellstring Media Spirituality VHS Cosmos: The Story of Our Times none copied from VHS - 12 DVD's Science DVD Cultivating Kindom Power Wills, Margie 2014 Ruah Media Spirituality DVD Discipleship Gittens, Anthony 2012
    [Show full text]
  • Final Impenitence and Hope Nietzsche and Hope
    “Instaurare omnia in Christo” Hope Final Impenitence and Hope Nietzsche and Hope Heaven: Where the Morning Lies November - December 2016 Faith makes us know God: we believe in Him with all our strength but we do not see Him. Our faith, therefore, needs to be supported by the certitude that some day we will see our God, that we will possess Him and willl be united to Him forever. The virtue of hope gives us this certitude by presenting God to us as our infinite good and our eternal reward. Fresco of the five prudent virgins, St. Godehard, Hildesheim, Germany Letter from the Publisher Dear readers, Who has not heard of Pandora’s box? The Greek legend tells us that Pandora, the first woman created by Zeus, received many gifts—beauty, charm, wit, artistry, and lastly, curiosity. Included with the gifts was a box, which she was told never to open. But curiosity got the best of her. She lifted the lid, and out flew all the evils of the world, such as toil, illness, and despair. But at the bottom of the box lay Hope. Pandora’s last words were “Hope is what makes us strong. It is why we are here. It is what we fight with when all else is lost.” This story is the first thing which came to mind as I read over E Supremi, the first en- cyclical of our Patron Saint, St. Pius X. “In the midst of a progress in civilization which is justly extolled, who can avoid being appalled and afflicted when he beholds the greater part of mankind fighting among themselves so savagely as to make it seem as though strife were universal? The desire for peace is certainly harbored in every breast.” And the Pope goes on to explain that the peace of the godless is founded on sand.
    [Show full text]
  • Title Author Category
    TITLE AUTHOR CATEGORY TITLE AUTHOR CATEGORY A An Invitation to Joy - John Paul II Burke, Greg Popes Abbey Psalter, The - Trappist Monks Paulist Press Religious Orders An Outline of American Philosophy Bentley, John E. Philosophy ABC's of Angels, The Gates, Donna S. Teachings for Children An Unpublished Manuscript on Purgatory Society of the IHOM Faith and Education ABC's of the Ten Commandments, The O'Connor, Francine M. Teachings for Children Anatomy of the Spirit Myss, Caroline, PhD Healing Abraham Feiler, Bruce Saints And The Angels Were Silent Lucado, Max Inspirational Accessory to Murder Terry, Randall A. Reference And We Shall Cast Rainbows Upon The Land Reitze, Raymond Spirituality Acropolis of Athens, The Al. N. Oekonomides Arts and Travel Angel Book, The Goldman, Karen Angels Acts Holman Reference Bible Reference Angel Letters Burnham, Sophy Angels Acts - A Devotional Commentary Zanchettin, Leo, Gen. Ed. Books of the Bible Angel Talk Crystal, Ruth Angels Acts of Kindness McCarty Faith and Education Angels Bussagli, Mario Angels Acts of the Apostles Barclay, William Books of the Bible Angels & Demons Kreeft, Peter Angels Acts of The Apostles Hamm, Dennis Books of the Bible Angels & Devils Cruse, Joan Carroll Angels Acts of the Apostles - Study Guide Little Rock Scripture Books of the Bible Angels and Miracles Am. Bible Society Angels Administration of Communion and Viaticum US Catholic Conference Reference Angels of God Aquilina, Mike Angels Advent and Christmas - St. Francis Assisi Kruse, John V., Compiled St. Francis of Assisi Angels of God Edmundite Missions Angels Advent and Christmas with Fr. Fulton Sheen Ed. Bauer, Judy Liturgical Seasons Anima Christi - Soul of Christ Mary Francis, Mother, PCC Jesus Advent Thirst … Christmas Hope Constance, Anita M., SC Liturgical Seasons Annulments and the Catholic Church Myers, Arhbishop John J., b.b.
    [Show full text]
  • Unity Through Francis: Demonstrations of Franciscan Authority in the Animal Stories of the Saint Francis Altarpiece Sara Woodbury Lake Forest College
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Lake Forest College Publications Lake Forest College Lake Forest College Publications All-College Writing Contest 5-1-2008 Unity through Francis: Demonstrations of Franciscan Authority in the Animal Stories of the Saint Francis Altarpiece Sara Woodbury Lake Forest College Follow this and additional works at: http://publications.lakeforest.edu/allcollege_writing_contest Part of the Ancient, Medieval, Renaissance and Baroque Art and Architecture Commons Recommended Citation Woodbury, Sara, "Unity through Francis: Demonstrations of Franciscan Authority in the Animal Stories of the Saint Francis Altarpiece" (2008). All-College Writing Contest. http://publications.lakeforest.edu/allcollege_writing_contest/7 This Article is brought to you for free and open access by Lake Forest College Publications. It has been accepted for inclusion in All-College Writing Contest by an authorized administrator of Lake Forest College Publications. For more information, please contact [email protected]. Saint Francis Altarpiece 1 Unity through Francis: Demonstrations of Franciscan Authority in the Animal Stories of the Saint Francis Altarpiece Sara Woodbury, Art 485 Image courtesy of the Web Gallery of Art (www.wga.hu) Saint Francis Altarpiece 2 The animal stories of Francis of Assisi are among the most recognizable images of the saint. Appearing on holy cards and garden statues, these animal narratives have come to represent a romantic, idealized relationship between humanity and nature.1 Francis’s animal stories, however, should not be regarded solely as sentimental, superfluous images. Rather, they should be recognized as a subject matter that has been adapted by artists, patrons, and cultural values to promote different agendas.
    [Show full text]
  • St. Francis of Assisi, the Writings of Saint Francis of Assisi (12Thc)
    St. Francis of Assisi_0535 http://oll.libertyfund.org/Home3/EBook.php?recordID=0535 THE ONLINE LIBRARY OF LIBERTY © Liberty Fund, Inc. 2005 http://oll.libertyfund.org/Home3/index.php ST. FRANCIS OF ASSISI, THE WRITINGS OF SAINT FRANCIS OF ASSISI (12THC) URL of this E-Book: http://oll.libertyfund.org/EBooks/St. Francis of Assisi_0535.pdf URL of original HTML file: http://oll.libertyfund.org/Home3/HTML.php?recordID=0535 ABOUT THE AUTHOR Saint Francis of Assisi founded the Franciscan order and was an important participant in the religious revival of the late Middle Ages. ABOUT THE BOOK A collection of St Francis’s writings, including various rules, letters, and prayers. THE EDITION USED The Writings of Saint Francis of Assisi, newly translated into English with an Introduction and Notes by Father Paschal Robinson (Philadelphia: The Dolphin Press, 1906). COPYRIGHT INFORMATION The text of this edition is in the public domain. FAIR USE STATEMENT This material is put online to further 1 of 160 9/13/05 11:55 AM St. Francis of Assisi_0535 http://oll.libertyfund.org/Home3/EBook.php?recordID=0535 the educational goals of Liberty Fund, Inc. Unless otherwise stated in the Copyright Information section above, this material may be used freely for educational and academic purposes. It may not be used in any way for profit. _______________________________________________________ TABLE OF CONTENTS INTRODUCTION. Printed Editions Wadding’s Edition. First Critical Edition Endnotes PART I ADMONITIONS, RULES, ETC I. Words of Admonition of our Holy Father St. Francis. ADMONITIONS. 1. Of the Lord’s Body. 2. The Evil of Self-will.
    [Show full text]
  • 182-8 Catholic Spirit Txt.Indd
    Contents Preface ix General Introduction: How to Use this Sourcebook 1 Unit 1: What We Believe (Th e Profession of Faith) 9 Creation and Nature of God “God’s Grandeur”: Gerard Manley Hopkins 14 “Th e Teacher of Wisdom”: Oscar Wilde 17 “Pigeon Feathers”: John Updike 24 “Th e Creation”: James Weldon Johnson and 52 “Th e Burning Babe”: Robert Southwell “Parker’s Back”: Flannery O’Connor 59 Th e Journey of the Mind into God: St. Bonaventure 84 Seeing with the Artist 89 “Questions for Fra Angelico”: Annabelle Mosley 92 Looking at Film 93 God’s Ongoing Revelation “Th e Bethlehem Explosion”: Madeleine L’Engle 96 “Where Love Is, God Is”: Leo Tolstoy 100 “A Woman of Little Faith” from Th e Brothers Karamazov: 115 Fyodor Dostoyevsky Letter to the Grand Duchess Christina of Tuscany: 121 Galileo Galilei and “Address to the Pontifi cal Academy of Science”: Pope John Paul II Seeing with the Artist 137 Looking at Film 137 Listening to Sacred Music 138 Th e Uniqueness of Mary, the Mother of God “Th e Blessed Virgin Mary Compared to a Window”: 141 Th omas Merton “Our Lady’s Juggler”: Anatole France 145 Th e Communion of Saints “Marble Floor”: Karol Wojtyla (Pope John Paul II) 153 An Account of the Martyrdom of St. Blandine and 156 Her Companions in AD 177, from Th e Ecclesiastical History: Eusebius of Caesarea Life Everlasting Two Letters of St. Th érèse of Lisieux to Abbe Belliere: 165 St. Th érèse of Lisieux Seeing with the Artist 173 Looking at Film 175 Unit 2: How We Touch God and How God Touches Us 179 (Th e Celebration of the Christian Mystery) Sacred Times and Sacred Spaces “St.
    [Show full text]
  • The Complete Francis of Assisi Paraclete Giants
    THE COMPLETE FRANCIS OF ASSISI PARACLETE GIANTS About This Series: Each Paraclete Giant presents collected works of one of Christianity’s great- est writers—“giants” of the faith. These essential volumes share the pivotal teachings of leading Christian figures throughout history with today’s theological students and all people seeking spiritual wisdom. The Complete Paraclete Giant Series… THE COMPLETE CLOUD OF UNKNOWING THE COMPLETE FÉNELON THE COMPLETE IMITATION OF CHRIST THE COMPLETE INTRODUCTION TO THE DEVOUT LIFE His Life, The Complete Writings, and THE COMPLETE JULIAN OF NORWICH The Little Flowers THE COMPLETE THÉRÈSE OF LISIEUX THE COMPLETE MADAME GUYON THE COMPLETE FRANCIS OF ASSISI For more information, visit www.paracletepress.com. PARACLETE GIANTS The C OMPLETE of His Life, The Completessisi Writings, and The Little Flowers Edited, Translated, and Introduced by Jon M. Sweeney Paraclete Press BREWSTER, MASSACHUSETTS 2015 First printing The Complete Francis of Assisi: His Life, The Complete Writings, and The Little Flowers Copyright © 2015 by Jon M. Sweeney ISBN 978-1-61261-688-9 Unless otherwise noted, all scriptural references used by the editor are taken from the New Revised Standard Version of the Bible, copyright © 1989, 1995 by the Division of Christian Education of the National Council of the Churches of Christ in the United States of America and are used by permission. All rights reserved. Scripture quotations marked (NAB) are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Washington, D.C. and are used by permission of the copyright owner. All Rights Reserved. No part of the New American Bible may be reproduced in any form without permission in writing from the copyright owner.
    [Show full text]
  • Thomas of Celano and the "Dies Irae" 43
    Thomas of Celano and the "D ies Irae Donald E. Demaray Thomas of Celano� "Friar Minor, poet, and hagiographical ^ writer. was probably born at Celano in the Province of Abruzzi, about 1200. It is thought that he died about 1255, though neither the date of his birth nor death is absolutely known to scholars of medi eval history. A Franciscan friar, he was the devout biographer and disciple of St. Francis of Assisi. In regard to the latter he was one of the first group (comprising eleven) of disciples who followed St. Francis. Thomas joined this group in 1214, and traveled in Germany spreading the good news of a redeeming Christ, Upon one occasion it is thought that he went into Germany with Caesar of Speyer. The following year he was made custos of the convents at Mayence, Worms, Speyer, and Cologne. Later, Caesar of Speyer, on his return to Italy, made him vicar in the government of the German province. Then, Thomas was an early biographer of St. Francis. Some say he was the first biographer, while others say he was only an early writer on the life of St. Francis. He was commissioned by Gregory IX to write Francis' life. In 1229 he completed the First Legend, while in 1247, at the command of the minister general, he wrote the Second Legend. There was yet a third volume entitled the Tract on the Miracles of St. Francis. The latter was published a few years after the Second Legend, at the encouragement of the Blessed John of Parma. Henry Osborn Taylor has characterized the Franciscan monk as follows: One of the earliest biographers of St.
    [Show full text]