Philosophical Argumentation and Writing Colorado College Ben Bayer Spring 2009, Block 5
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Libertarians in Bush's World
ESSAY ON LIBERTY+ LIBERTARIANS IN BUSH’S WORLD Todd Seavey* Imagine ordinary, non-ideological people hearing about an obscure politi- cal sect called libertarianism, which emphasizes self-ownership, property rights, resistance to tyranny and violence, the reduction of taxation and regulation, control over one’s own investments, and the de-emphasizing of litigation as a primary means of dispute resolution. Since this philosophy has very few adherents in the general population and is very much a minority position among intellectuals, one might expect proponents of the creed to count themselves lucky, given the likely alternatives, if the president of the country in which most of them live increasingly emphasized the themes of freedom and ownership in his major speeches; toppled brutal totalitarian regimes in two countries while hounding democracy-hating theocratic terrorists around the globe; cut taxes (despite howls even from some in the free-market camp that the cuts were too deep); called for simplification of the tax code; appointed relatively industry-friendly officials to major regulatory bodies such as the Environmental Protection Agency and the Food and Drug Administration despite frequent criti- cism by the media; proposed partially privatizing Social Security (America’s largest socialist boondoggle but one long regarded as sacrosanct by political analysts); and pushed tort reform to combat the chilling effect of lawsuits on doctors and manu- facturers. + Essays on Liberty is a continuing series of the Journal of Law & Liberty, dedicated to explorations of freedom and law from perspectives outside the legal academy. * Director of Publications for the American Council on Science and Health (ACSH.org, HealthFactsAnd- Fears.com), which does not necessarily endorse the views expressed here. -
The Contested Legacy of Ayn Rand
THE CONTESTED LEGACY OF AYN RAND Truth and Toleration in Objectivism THE CONTESTED LEGACY OF AYN RAND THE CONTESTED LEGACY OF AYN RAND Truth and Toleration in Objectivism DAVID KELLEY The OBJECTIVIST CENTER Transaction Publishers Poughkeepsie, New York New Brunswick (U.S.) & London (U.K.) First Printing, February, 1990 Second Revised Edition, 2000 Copyright © 1990 by David Kelley Copyright © 2000 by David Kelley All Rights Reserved. No part of this book may be reprinted in any form without written permission from the author. For information address Dr. David Kelley, The Objectivist Center, 11 Raymond Avenue, Suite 31, Poughkeepsie, New York 12603 Library of Congress Cataloging-in-Publication Data Kelley, David, 1949– The Contested Legacy of Ayn Rand: Truth and Toleration in Objectivism/ David Kelley Includes bibliographic references (p. 103–111) and index. ISBN 1-57724-010-3 Printed in the United States of America The Objectivist Center 11 Raymond Avenue, Suite 31 Poughkeepsie, New York 12603 TABLE OF CONTENTS PREFACE TO THE 2ND EDITION 9 INTRODUCTION 13 I. MORAL JUDGMENT 19 COGNITION AND EVALUATION 19 MORAL JUDGMENT 21 TYPES OF MORAL JUDGMENT 23 THE TEMPERAMENT OF A JUDGE 28 II. SANCTION 31 EXISTENTIAL AID AND MORAL SANCTION 31 THE CASE OF LIBERTARIANISM 36 III. ERROR AND EVIL 39 IDEAS AND ORIGINAL SIN 40 THE ROLE OF IDEAS IN HISTORY 43 THE SCOPE OF HONEST ERROR 50 INHERENTLY DISHONEST IDEAS 57 IV. TOLERATION 61 TOLERANCE, JUSTICE, AND BENEVOLENCE 61 TOLERANCE AND OBJECTIVITY 63 V. OBJECTIVISM 71 OPEN AND CLOSED SYSTEMS 73 OBJECTIVISM AS AN OPEN SYSTEM 75 WHAT IS OBJECTIVISM? 81 THE OBJECTIVIST MOVEMENT 85 POSTSCRIPT 95 NOTES 103 APPENDIX A: A QUESTION OF SANCTION 113 APPENDIX B: BETTER THINGS TO DO 119 INDEX 123 PREFACE TO THE 2ND EDITION 2000 Ayn Rand’s philosophical novels The Fountainhead and Atlas Shrugged made her the most controversial author of her age. -
Tara Smith's Ayn Rand's Normative Ethics: a Positive Contribution?
Reason Papers Vol. 35, no. 1 Response to Eyal Mozes, “Tara Smith’s Ayn Rand’s Normative Ethics: A Positive Contribution?” Carrie-Ann Biondi Marymount Manhattan College Irfan Khawaja Felician College 1. Introduction In this discussion note, we respond to Eyal Mozes’s critique of Tara Smith’s Ayn Rand’s Normative Ethics via his criticism of Carrie-Ann Biondi’s review of that book in Reason Papers.1 We take issue with Mozes’s discussion of Ayn Rand’s non-conflicts-of-interest principle (NCIP) along with his discussion of the nature of moral virtue. We end by taking issue with his inappropriately moralized conception of philosophical discourse. Since we agree with many (though not all) of Mozes’s claims about emergencies and the scope of morality, we leave those topics undiscussed. 2. Conflicts of Interest Mozes offers two objections to Smith’s discussion of the NCIP: For any book that purports to be a presentation of Rand’s normative ethics, a crucial part of its task is to give an elaborate explanation and defense of Rand’s no-conflicts-of-interest-principle, filling in the details of Rand’s own cursory discussion. In evaluating such a book, I don’t think there’s any question more important than how well it succeeds in explaining and defending this principle. Ayn Rand’s Normative Ethics disgracefully fails in this task.2 We reject every element of this criticism. 1 Tara Smith, Ayn Rand’s Normative Ethics: The Virtuous Egoist (New York: Cambridge University Press, 2006), hereafter ARNE; Carrie-Ann Biondi, “Review Essay: Tara Smith’s Ayn Rand’s Normative Ethics: The Virtuous Egoist,” Reason Papers 30 (Fall 2008), pp. -
A Reply to Tibor Machan
LIBERTARIAN PAPERS VOL. 2, ART. NO. 9 (2010) WHEN IS A MONOPOLY NOT A MONOPOLY? A REPLY TO TIBOR MACHAN * NICHOLAS DYKES IN A LENGTHY FOOTNOTE to his essay “Reconciling Anarchism and Minarchism”1 (henceforth RAM) Tibor Machan accuses me of engaging in equivocation, and also of psychologising, in my essay “The Facts of Reality: Logic and History in Objectivist Debates about Government”2 (henceforth TFOR). Machan writes: … Dykes doesn’t seem to realise that monopoly in the use of retaliatory force is not the same as a legal or coercive monopoly in that use. He persists in this equivocation. Yet, one can have a monopoly that comes about naturally, because it is freely granted to one by people—as, say, they effectively granted the Beatles monopoly status in rock music or Fred Astaire in dancing or IBM in computers and Microsoft in software … without keeping anyone out by force. Furthermore, if people freely select a group of specialists to protect them by way of a long-term binding contract [or compact] that’s not to establish an objectionable, coercive monopoly, merely an exclusive but binding relationship …. It is along such lines that Rand’s notion of the “monopoly” of retaliatory force needs to be understood (RAM 61). Machan adds further on that equivocation is a “serious flaw” in my essay. To begin with, let’s be clear about what the term ‘equivocation’ means. I hardly need to point out that it is a fallacy in logic, one which involves *Nicholas Dykes ([email protected]), a British-Canadian writer currently living in England, is author of Old Nick’s Guide to Happiness: A Philosophical Novel (Ledbury, UK: Lathé Biosas Publishing, 2008). -
On Kelley on Kant Fred Seddon, Wheelingjesuit College
Reason Papers Discussions On Kelley on Kant Fred Seddon, WheelingJesuit College Randall Dipert, in a review of David Kelley's The Evidence ofthe Senses: A Realist Theory of Perception (Baton Rouge: Louisiana State University Press, 1986 [henceforth: ES]) appearing in the Spring 1987 issue of Reason Papers, characterized it as "an important book," citing among his reasons the fact that ES is "a professionally competent defense of epistemoiogical theses originating with Ayn Rand" (57). Dipert also, however, found Kelley's treatment of Kant "most bizarre" and "profoundly uninformed" and recom- mended that Kelley "should bow out of historical criticism" (60-61). In the Spring 1988 issue of Reason Papers, Robert E. Knapp attempted a defense of Kelley's interpretation of Kant. For reasons of my own, however, I find myself in agreement with the general thrust of Dipert's characterizations, both positive and negative.' In this paper I propose to submit Kelley's analysis of Rand's and Kant's views of the activity and passivity of mind to a close and critical examination. Rand claimed that "[oln every fundamental issue, Kant's philosophy is the exact opposite of ~bjectivism."~Even discounting for Rand's usual hyperbole; this statement seems to be glaringly false in light both of Kelley's book and Rand's own Introduction to Objectivist Epistemology (New York: New American Library, 1979 [Henceforth: IOE]). To see that a universal affirm- ative proposition is false only one counterexample is necessary. That is, we need to find a fundamental issue upon which Rand and Kant agree (against the background of another philosopher who disagrees with both of them). -
David Kelley, the Evidence of the Senses Baton Rouge: Louisiana State University Press, 1986, 262 Pp
David Kelley, The Evidence of the Senses Baton Rouge: Louisiana State University Press, 1986, 262 pp. Reviewed by Stephen R. C. Hicks, Indiana University Review published in Auslegung 15:2 (1989), pp. 193-196 The Evidence of the Senses offers a highly original exposition and defense of direct realism. This book should be required reading for any professional with an interest in human cognition, but especially so for philosophers and psychologists with interests in perception and the bases of knowledge. Because of its comprehensiveness in covering the vast literature of the epistemology of perception and because of the clarity of its prose, The Evidence of the Senses should also be attractive to instructors looking for a text for graduate or upper-level undergraduate courses. The major theses of Part I of Kelley’s book can be summarized as follows: Perception is a direct, preconceptual, non-inferential mode of awareness of physical objects and their properties. A chapter or two is devoted to detailed expositions and defenses of each of this statement's constituent theses. Chapter 1 lays out the basic assumptions of Kelley's realism, his main arguments for the directness of perception, and his polemic against the basic assumptions and arguments of its rivals, representationalism and idealism. The chapter is more historical than the rest, discussing the major sources of the contemporary debate: Descartes’ representationalism (10-16), Kant’s idealism (16-27), and the traditional “mirror of nature”1 realisms. Chapter 1 is also the heart of the book, for it is here that Kelley sets the tone for what follows by laying out his guiding principles. -
Running Head: LIBERTARIAN SOCIALISM: the FUTURE of AMERICA 1
Running head: LIBERTARIAN SOCIALISM: THE FUTURE OF AMERICA 1 Libertarian Socialism: The Future Of America Kenneth Rhee Diablo Valley College LIBERTARIAN SOCIALISM: THE FUTURE OF AMERICA 2 Abstract In the book, Government In The Future, Noam Chomsky says that currently the government of the United States seems like that of a state capitalism. At first, the United States pursued the classical liberalistic government. As time passed, US government lost its directions, and ended up as state capitalism. However, Chomsky urges that the U.S. government should be changed toward libertarian socialism. After World War II, the United States has become the most powerful country in the world, but capitalists also have gained power. Chomsky warned this to the public in the United States, and suggests libertarian socialism as the right idea for the future of America. This paper reflects research using various books and articles regarding the pros and cons of four different political theories, as well as research on the result of political compass and its application in explaining the reasons for Chomsky’s suggestion. LIBERTARIAN SOCIALISM: THE FUTURE OF AMERICA 3 Introduction According to the result of political compass test, my political personality is libertarian socialism (The Political Compass, 2015). Libertarian socialism is a combination of anarchism and socialism. When it comes to anarchism, since capitalism's early beginnings in Europe, and it's authoritarian trend of wage-slavery for the majority of people by elite capitalists, there was a libertarian movement in response to capitalism known as "Socialism". In every case, the socialist movement has been divided into authoritarian and libertarian. -
Carlin Romano on Ayn Rand
Reason Papers Vol. 34, no. 2 Afterwords America the Philosophical: Carlin Romano on Ayn Rand Stephen Hicks Rockford College Over the years I’ve enjoyed and learned from many of Carlin Romano’s articles in The Chronicle of Higher Education. He can do good philosophical reporting. So I picked up his latest book, America the Philosophical, and I was disappointed.1 Romano’s thesis is that the United States is a nation of vigorous philosophical activity and—contrary to the critics who portray it as an intellectual wasteland of complacency and platitudes—a culture that takes philosophy seriously. It’s a great topic, and I agree with Romano’s thesis. First impressions matter, however, and the first section of America the Philosophical I read was the eight pages on philosopher-novelist Ayn Rand, a case study in how not to write about other philosophers (pp. 359-66). Here’s how to write a book about other philosophers: (1) Present their positions. (2) At least sketch the arguments for the positions they take. (3) Criticize those positions when necessary by making counter- arguments. Here’s how not to write about other philosophers: (4) Ignore the academic literature about the philosopher and use only critical remarks gleaned from amateurs or non-philosopher professionals. (5) Focus more on gossip about the philosopher’s person rather than the person’s philosophy. (6) Identify the philosopher’s views in passing with those of contemporary politicians whom you despise. 1 Carlin Romano, America the Philosophical (New York: Alfred A. Knopf, 2012). Reason Papers 34, no. 2 (October 2012): 245-247. -
ANDREW JASON COHEN Associate Professor of Philosophy
Curriculum Vitae, October 2018 ANDREW JASON COHEN Associate Professor of Philosophy Department of Philosophy College of Arts and Sciences Georgia State University [email protected] PO Box 3994 Atlanta, GA 30302-3994 Web: andrewjasoncohen.academia.edu EDUCATION Georgetown University Ph.D., Philosophy (1997) M.A., Philosophy (1994) Emory University B.A., Economics and Philosophy (1989) ACADEMIC POSITIONS HELD Founding Coordinator, Bachelors of Interdisciplinary Studies Program in Philosophy, Politics, and Economics (2016-present) Affiliate Faculty Member of the Center for Access to Justice of GSU College of Law (2018-present) Affiliate Faculty Member of the Jean Beer Blumenfeld Center for Ethics (2005-present) Associate Professor, Department of Philosophy (2008-present) Georgia State University, Atlanta, Georgia (Assistant Professor 2005-2008) Visiting Professor of Ethics, McDonough School of Business Georgetown University, Washington, DC (Fall 2015) Assistant Professor of Philosophy, Department of Philosophy and Religion James Madison University, Harrisonburg, Virginia (2000-2005) Visiting Assistant Professor, Department of Philosophy University of Arizona, Tucson, Arizona (1997-2000) AREAS OF SPECIALIZATION Social and Political Philosophy AREAS OF COMPETENCE Philosophy of Law; Philosophy of Economics; Business Ethics; Criminal Justice Ethics; Medical Ethics; Environmental Ethics; Normative Ethical Theory; History of Moral, Social, and Political Philosophy; Existentialism; Free Will; Philosophy of Religion PUBLICATIONS: MONOGRAPHS Toleration and Freedom from Harm: Liberalism Reconceived. NY: Routledge, 2018. Reviewed by Peter de Marneffe on Notre Dame Philosophical Reviews, 4/3/2018 (http://ndpr.nd.edu/news/toleration-and-freedom-from-harm-liberalism-reconceived/) Discussion on Pea Soup’s NDPR Discussion Forum (http://peasoup.us/2018/05/ndpr-forum- on-andrew-j-cohens-toleration-and-freedom-from-harm/). -
Logical Structure the of O B J E C T I V I
THE LOGICAL STRUCTURE OF OBJECTIVISM “Beta” Version By William Thomas and David Kelley Working draft: not for duplication or resale Copyright 1999 The Logical Structure of Objectivism “Beta” Version By William Thomas and David Kelley i Preface to the “Beta” Version This volume is a working draft, produced for the “Logical Structure of Objectivism” course at the 1999 Institute for Objectivist Studies Summer Semi- nar. The purpose of the “beta” version is to provide the course participants with a textbook, and to allow us, the authors, to obtain a wider reader response be- fore we do our final revisions on the first edition. In effect, we are inviting the course participants to contribute to the re-writing process. Readers may notice that this is a rough document in several respects. The earlier chapters are more polished that the later ones. The notes are still incomplete, and although it is mentioned at several points in the text, there is as yet no “fold out diagram” to show the entire pattern of argument in one page. The text has not received the meticulous proof-reading for typographical errors that one expects of a book published for sale. All these shortcomings are the sign of a work-in-progress. As such, this “beta” version is not for resale or scholarly citation. Of course, all rights to the text and diagrams are reserved. Nevertheless, this version is the product of a thorough composition process, and it is essentially sound. We stand behind the logic of the arguments and the appropriateness of the evidence on which they are based. -
Heartland Libertarians Five for Nine in April Elections Consolidated from Various Staff Reports
Published for friends & supporters of the Libertarian Party Libertarian National Committee, Inc. + 2600 Virginia Ave, NW, Suite 200 Washington, DC 20037 + Phone: (202) 333-0008 + Fax: (202) 333-0072 April 2007 Heartland Libertarians Five for Nine in April Elections Consolidated from various staff reports Libertarian candidates are now five for nine in 73 percent of the vote. When asked why he won so elections in Kansas and Missouri held on Tuesday, handily, Ferguson said, "I've found it highly reward- April 3, 2007. Show Me State Libertarians have ing to get involved in local government and actually cause to celebrate after Doug Burlison won a four make a difference. Running a credible campaign that year term on the Springfield City Council. Burlison actually focused on relevant issues in 2004 led to my defeated Conrad Griggs by 4,478 votes to 4,055 being appointed to Grandview's Transportation Com- (52.5%) for the Seat C position on the nine member mittee in 2005. In 2006 I was elected Chair by the council. Springfield has over 151,000 residents, other members of the committee. They reelected me making it the third largest city in Missouri. Chair earlier this year." Former Mayor of Chillicothe, Jeff Foli, lost his Repeating a common theme from recently bid to regain that position. Foli had won three elec- elected Libertarians, Ferguson said, "The primary tions before-twice for mayor. Early reports have him reason anyone runs for local office should be to make with 27% of the vote in a partisan contest. our communities a better place." Burlison credited his previous campaigns for US In the wake of winning three of their five races, Congress and city council for building his name rec- Missouri Libertarian Party Chair Darla Maloney said, ognition in his district. -
Rand Versus Hayek on Abstraction
Reason Papers Vol. 33 Symposium: Rand and Hayek on Cognition and Trade Rand versus Hayek on Abstraction David Kelley The Atlas Society 1. Introduction Ayn Rand and Friedrich Hayek were two of the most important and influential theorists of a free society from the mid-twentieth century onward. Yet they defended the free society from radically different philosophical standpoints. Both were systematic thinkers whose defense of capitalism was rooted in more fundamental issues, and they differed systematically on a wide range of those issues, from metaphysics and epistemology to ethics and political philosophy. In this article, I will discuss the radical difference in their respective views about the nature and power of reason, focusing more narrowly on their respective views about a core issue in epistemology: the nature of abstractions—that is, our concepts for general kinds of things and their common attributes, and the abstract principles and rules that we form with our concepts. 2. Rand versus Hayek on the Power of Reason Rand holds that reason is the cognitive faculty that produces conceptual knowledge based on the evidence of the senses and logical integration. It is a volitional faculty, one that we control by initiating the effort to think and taking responsibility for the results. On her view, reason is efficacious, allowing for the open-ended acquisition of objective knowledge of the world. The possibility of objective knowledge applies not only to descriptive matters of fact, but also to evaluative and prescriptive principles in ethics and politics. Rand holds that it is possible to establish a rational moral code based on the objective needs and capacities of human beings, a code whose values and principles of action are universal, not culturally relative.