What Is the Role of a Rebbe? Rabbi Yehuda Krinsky Relates

Total Page:16

File Type:pdf, Size:1020Kb

What Is the Role of a Rebbe? Rabbi Yehuda Krinsky Relates © Published and Copyrighted by Vaad Talmidei Hatmimim Haolami Eastern Parkway, Brooklyn NY 11213 770 [email protected] טל': Tel: 718.771.9674 פקס: Fax: 718.363.1774 אתר: Web: www.Vaadhatmimim.org 5776 • 2015 ------------------------------------------------------------------------------------------------------------------------ תודתנו נתונה להרה"ת חיים שאול ש' ברוק, מנהל ועד הנחות בלה"ק, על מסירת השיחות לדפוס. ------------------------------------------------------------------------------------------------------------------------ נדפס באדיבות דפוס The PrintHouse 538 Johnson Ave. Brooklyn N.Y. 11237 - (718) 628-6700 פתח דבר לקראת יום הבהיר ה’ טבת – ”דידן נצח” – הבעל”ט, הננו שמחים להגיש בפני תלמידי התמימים שי’, קובץ ”דידן נצח”. בקובץ זה ליקטנו )חלקים( משיחות כ”ק אדמו”ר זצוקללה”ה נבג”מ זי”ע אודות חג החגים ”ה’ טבת – דידן נצח”, החל מתחילת הפרשייה בשנת תשמ”ה, השיחות מתקופת הניצחון שלאח”ז, ועד לשיחות השנים האחרונות, כאשר קבעום ועשאום ל”יום סגולה ועת רצון”. מהלימוד בשיחות אלו עולה מעלתו העצומה של יום בהיר זה, ועד כמה ”הפליא והגדיל ה’ לעשות עמנו” בניצחון שביום זה, וההוראות שצריכים אנו להפיק מכללות המאורע. הקובץ נחלק לשלושה חלקים: חלק א’: ’’הוא בחיים’’ לאחר פרסום המאורע, בחודשי תמוז-אב תשמ”ה, האריך הרבי לבאר )בא’ הפעמים – למעלה משעה!( בחמש הזדמנויות איך שטענות הצד שכנגד הינם חסרי כל בסיס ואין להם שחר. מהנקודות העיקריות שביאר הרבי בשיחות אלו: א( נשיא דורנו הינו ”בחיים”, בבחינת ”מה זרעו בחיים אף הוא בחיים”, ולכן לא שייך שיחולו על חפציו דיני ”ירושה”. ב( יתירה מזו, בחפצים אלו ישנה ה”נצחיות” )ה”חיים”( של נשיא דורנו. ג( וכיון שכך, הוסיף הרבי, כל ספר או חפץ )שהינו חלק( של נשיא דורנו שאינו במקומו, הרי הוא ’פצצה חיה’, שעלולה ’להתפוצץ’ ר”ל בכל רגע. שיחות אלו נאמרו מתוך צער רב וכאב, והדבר הי’ ניכר במוחש בפניו הק’, באופן ובסגנון הדיבור וכו’. חלק ב’: ’’יתרון האור מן החושך’’ לאורך תקופת המשפט, השווה הרבי את נסיונות המאורע לנסיונות ולקטרוג שהיו בימי אדמו”ר הזקן. והוסיף, שכאז גם עתה, ההוראה והתוצאה מהנסיונות היא שיש להוסיף באור החסידות ובהפצת המעיינות, ”וכיתרון האור מן החושך”. ולכן, פעמים רבות עורר הרבי על כך שיש להוסיף בלימוד החסידות, הדפסת מאמרי דא”ח שעדיין לא ראו את אור הדפוס, להוסיף בהקמת בתי חב”ד חדשים ולהוסיף בפעולות של אלו הקיימים, להוסיף בפעולות הקשורות לחנוכה )וכן שכל המתעסקים בזה ישלחו תמונות מהפעולות, ויעשו מזה אלבום(, ולהוסיף בענין השמחה למעלה מן המשוער ובפרט בימי החנוכה. נוסף לכך, הרבי בעצמו נתן כסף לכל הבתי חב”ד, וכן התוועד פעמיים במשך המעת-לעת של ”זאת חנוכה” )תשמ”ו(, דבר הנדיר ביותר. חלק ג’:”דידן נצח דנשיא דורנו” בשבוע שלאחר ה”דידן נצח” של ה’ טבת, הדגיש הרבי כמה פעמים את נקודת ה”נצחון” והתוצאות שהוא צריך להניב. הרבי הבהיר שהנצחון צריך להתבטא בהוספה בהפצת המעיינות, וזה יפעל אשר ”ותחי רוח יעקב אביהם” ו”מה זרעו בחיים אף הוא בחיים”. הרבי הדגיש, שמשמעות העובדה ד”דידן נצח” היא ”דידן נצח של כ”ק מו”ח אדמו”ר”, ובמילא צ”ל הוספה בעניניו של נשיא דורנו. הרבי עורר את כולם לכתוב לנשיא דורנו פתקאות עם שמם ושם אמם ובקשת צרכיהם, ע”מ שיקראם על הציון הק’. בשנים שלאח”ז הוסיף הרבי, שהנצחון צריך להתבטא גם בכך שילמדו בספרים )”דידן דהספרים נצח”(, קניית ספרים לעצמו ולזולת, העמדת והרחבת ספריות לציבור, להוסיף ספרים לספריית אגו”ח )ספריית נשיא דורנו(, הדפסת ספרים וכו’. • בקובץ זה, הובאו רק השיחות בהם דיבר הרבי מפורשות ע”ד המאורע וענייניו, כדי להציג בפני הקורא בתמציתיות, את התמונה המלאה של הדברים, כפי שהיו בעיני קודשו של כ”ק אדמו”ר. לשם כך, לוקטו השיחות ממקומות שונים, תוך השמטת הדברים שלא נאמרו מפורשות כלפי המאורע וענייניו. ולכן, לשלימות הענין, מן הראוי למעיין ללמוד את הדברים כפי שמופיעים במקורם. • ויה”ר, שבקרוב ממש נזכה לדידן נצח ופדיון שבויים האמתי, יחד עם ההקהל האמיתי ”אנשים והנשים והטף” כפשוטו בגאולה האמתית והשלימה, ונשיא דורנו בראשנו! ועד תלמידי התמימים העולמי ר’’ח כסלו ה’תשע’’ו – שנת הקהל 7 6 שבוע א' ''הוא בחיים'' 6 קובץ דידן נצח 7 13 ä"îùú'ä Z æ"çàìù úåéåãòååúäå æåîú á"é úåçéùî ¯"ÂÓ„‡ Á"ÂÓ ˜"Î ˙‡ ÍȯÚÓ˘ Z ‡È‰ ÂÊ ‰ÚË ÔÚÂË Ï˘ Â˙ÂÚË ,'ÂÎ ˙ÈÏÚ ‡‚¯„· 'ȉ ¯"ÂÓ„‡ Á"ÂÓ ˜"΢ ÌÓ‡ ÔÈ·Ó ‡Â‰ .ÂÏ˘ Ìȯ„‚· Ôȇ Âψ‡˘ Ì˘Î˘ ,ÂÓˆÚÏ ·˘ÂÁ ,‡ÏÈÓ·Â .ÂÈχ ͯڷ ,˙‡Ê Ïη ,Ï·‡ ...¯"ÂÓ„‡ Á"ÂÓ ˜"Πψ‡ Ì‚ ‡Â‰ ÔÎ ,Ì˘‰ ÏÂÏÈÁ Ï˘ ¯„‚· ÂÊÎ ‰‚‰‰ ÏÏÎ ÔÂÈÓ„Â Í¯Ú Ì¢ Ôȇ˘ Z Ô·˘Á· Á˜ÂÏ Âȇ „Á‡ ¯·„ Ï·‡ ¯„‚Ï "‰„Ó‰-‰˜" ,‡ÏÈÓ·Â !!¯"ÂÓ„‡ Á"ÂÓ ˜"Î ÔÈ·Â ÂÈ· ÏÏΠ!!ÏÏΠÏÏΠͯڷ Âȇ˘ ÔÙ‡· Z ‡Â‰ "Ì˘‰ ÏÂÏÈÁ"„ Á"ÂÓ ˜"Î ˙‚‰‰ ˙„‡ ¯ÂÓ‡‰ ÔÙ‡· ÔÚÂË ¯˘‡Î ,‡ÏÈÓ·Â !Â˙ӂ„ Ôȇ˘ "Ì˘‰ ÏÂÏÈÁ" ‡Ù‚ Ê"‰ Z ¯"ÂÓ„‡ ;‰Úˉ ÏÚ· Ï˘ Â˙ÂÂΠÂ˙·˘ÁÓ È‰Ó Ó"˜Ù ÏÎ Ôȇ ‰Ê ÔÈÚ·Â !!ÌÈ‚ ÈÈÚ· ,˙Âȯ·‰ ÈÈÚ· ¯·„‰ Ï·˜˙Ó „ˆÈÎ Z ‡Â‰ ڂ¢ ‰Ó Ì‚ ‰· ˘È Z ‰·˘ Ì˘‰ ÏÂÏÈÁ‰ „·ÏÓ Z ÂÊ ‰ÚË ,‰ÊÏ ÛÒ ,Ô·ÂÓ ,(20‰Îω· ˘¯Ù˙˘ ÈÙÎ) ˘ÂÚ‰ È˯ÙÓ ,¯˘‡ ,·¯‰ ÈÂÊÈ·„ ‡ËÁ‰ !‰Ê ‡ËÁ„ ¯ÓÂÁ‰ τ‚ ÏÎ ÈÙ· ‰‡„‰ È"Ú ,ÂÊ ‰ÚËÓ Â· ¯ÊÂÁ Âȇ˘ ÔÓÊ Ï΢ ,Ë¢Ù Èʇ Z ˙Ó‡ Ìȇ ÔÎÏ Ì„Â˜Ó ¯Ó‡˘ Ìȯ·„‰˘ ,Âȯ·„ ˙‡ ÂÚÓ˘˘ Âχ .ÔψÈÏ ‡ÓÁ¯ ,·¯‰ ÈÂÊÈ·Â Ì˘‰ ÏÂÏÈÁ„ ÔÈÚ‰ ͢Ó Íω * * * "éäåéçáî øéúé" Z "íééçá àåä" ישי"ק ישי"ג ÔÂÈÎÓ ,‰˘Â¯È Ï˘ ‰Úˉ ˙ÏÈÏ˘ ˙„‡ ÏÈÚÏ ¯ÂÓ‡‰ ÏÎ ÏÚ ÛÒ ,˘Ëȇ·ÂÈÏ ˙ÚÂ˙ Ï˘ ˘Âί ,̇ ÈÎ ,È˯٠˘Âί ‰˙ȉ ‡Ï 'ȯÙÒ‰˘ ‡˘Â‰ ÏÎÏ ˙˘‚Ï ˘È Z "„"·Á È„ÈÒÁ ˙„‚‡" Ï˘ ‰˙ÂÏÚ·· :¯˙ÂÈ ‰˜ÂÓÚ Ë·Ó-˙„Â˜Ó ‡Â‰ Û‡ ÌÈÈÁ· ÂÚ¯Ê ‰Ó . ˙Ó ‡Ï ÂÈ·‡ ·˜ÚÈ" :21‡¯Ó‚· ‡˙ȇ ˜"Î Ï˘ Â˙˜Ï˙Ò‰Ó ÌÈ˘ ‰"Ï Â¯·Ú˘ Ù"Ú‡˘ ,„"„· ‡Â‰ ÔΠ."ÌÈÈÁ· ˙‡ ÌÈ„ÓÂÏ˘ ÌÈ„ÈÒÁ Z "ÌÈÈÁ· ÂÚ¯Ê"˘ ÔÂÈÎÓ ,Ó"Ó ,¯"ÂÓ„‡ Á"ÂÓ ."ÌÈÈÁ· ‡Â‰" ȯ‰ Z ÂÈ˙˜˙ ˙‡ ÌȇÏÓÓ ,ÂÏ˘ ˙„ÈÒÁ‰ ˙¯Â˙ ÁÈ˘Ó ˙‡È· „Ú Z "ÌÈÈÁ· ÂÚ¯Ê"˘ ÔÓÊ ÏΠ͢ÓÈ ÍÏÈ ÍÎÂ] .·È-‡"ȉ Â"Ù ˙"˙ 'ω Ì"·Ó¯ (20 .· ,‰ ˙ÈÚ˙ (21 8 קובץ דידן נצח 9 ä"îùú'ä Z æ"çàìù úåéåãòååúäå æåîú á"é úåçéùî 14 ˆȘ‰" 22„ÂÚȉ ÌÈÈÂ˜È ¯˘‡Î ,˜„ˆ ÁÈ˘Ó ˙‡È· ȯÁ‡Ï Î"·ڠ,˜„ˆ ,ÂÏ˘ ˙„ÈÒÁ‰ ˙¯Â˙ ˙‡ „ÂÓÏÏ ÂÎÈ˘ÓÈ˘ ȇ„· ȯ‰ ,"¯ÙÚ È΢ ¯ Áˆ ÂÈ˙ÂÁ¯Â‡· ‰ÎÏ ÂÈί„Ó Â¯Â‰ ¯˘‡ ‰¯˘È ͯ„·" ˙ÎÏÏ ÂÎÈ˘ÓÈ ‰¯Â˙" ,˜„ˆ ÁÈ˘Ó ÈÙÓ ‰¯Â˙ „ÓÏÈ˘ ‰Ê ÌÚ „ÁÈ· ,Ô΢ ,23"„Ú ‰ÏÒ ÏΠ,ÂÏÂΠ‡ ,ÂÏ˘ "È·¯"‰ ÌÚ "„ÈÒÁ" ÏÎ ÍÏÈ ,24"‡ˆ˙ È˙‡Ó ‰˘„Á ‡Â‰" ‰˙Ú Ì‚ ¯˘‡ ,¯„ ‡È˘ ,ÂÏ˘ "È·¯"‰ ÌÚ ÍÏ Z Â˙‡Ó „Á‡ .["ÌÈÈÁ· Ê"‰ÂÚ· ,ÌË¢ÙÎ "ÌÈÈÁ" Z Â˘Â¯ÈÙ "ÌÈÈÁ· ‡Â‰"˘ ,Ô·ÂÓ ¯‡Â·Ó ("ÌÈÈÁ· ‡Â‰") ‰Ê ÔÈÚ ,Ô΢ ,ÌÈÁÙË ‰¯˘ÚÓ ‰ËÓÏ ,ÈÓ˘‚‰ ‡ÈÈËÁ ÂËÁ ‡È„ÙÒ Â„ÙÒ È„Î· ÈÎÂ" ‰Ï‡˘‰ ÏÚ ‰ÚÓ ¯Â˙· ‡¯Ó‚· ,˙˜Ï˙Ò‰ Ï˘ ÔÈÚ 'ȉ˘ ÌÈÚÂˉ Ì˘È˘ ˙Ú„ÂÈ ‡¯Ó‚‰ ,¯ÓÂÏÎ ,"'ÂÎ ‰Ê ÏÚ ;ÈÓ˘‚‰ Ê"‰ÂÚ· ‡ˆÓ Âȇ ,‡ÏÈÓ·Â ,'ÂΠ˘È„˜ ˙¯ÈÓ‡ ,'ÈÂÏ ‡Ï‡ ,"˙Ó ‡Ï" ¯·„ Ï˘ Â˙˙ÈÓ‡Ï˘ ÌÏÂÎ ÂÚ„È˘ ‰ÊȯÎÓ ‡¯Ó‚‰ ˙˜ÒÂÙ !"ÌÈÈÁ· ‡Â‰" :‰ÊÓ ‰¯È˙È ,˙‡Ê „ÂÚ ‡Ï‡ ,"ÌÈÈÁ· ‡Â‰" ˙˜Ï˙Ò‰‰ ȯÁ‡Ï Ì‚˘ „·Ï· ÂÊ ‡Ï 'ȉ˘ ÂÓÎÓ ¯˙ÂÈ ,"ÌÈÈÁ· ‡Â‰" ,ÔÈ„ ‡ÓÏÚ· ‡ˆÓ ˙˜Ï˙Ò‰‰ ȯÁ‡Ï˘ ‰ÏÂη ÁÎ˙˘‡ ¯ËÙ˙‡„ ‡˜È„ˆ" :25¯‰Ê‰ ȯ·„Î Z ˙˜Ï˙Ò‰‰ ÈÙÏ ‰Ê· Ì‚"˘ 23˜"‰‚‡· Ԙʉ ¯"ÂÓ„‡ ¯‡·Ó˘ ÈÙΠ,"ȉÂÈÁ·Ó ¯È˙È ÔÈÓÏÚ ¯È˙È" ,"¯È˙È ÁÎ˙˘‡ (ÌÈÂÈÏÚ‰ ˙ÂÓÏÂÚ· ˜¯ ‡Ï) ‰˘ÚÓ‰ ÌÏÂÚ‰ ."ȉÂÈÁ·Ó :26˙ÂË˘Ù· Ì˘ ¯‡·Ó˘ ÈÙÎ Z ¯·„‰ ÌÚË ‰ÂÓ‡ ̉˘ ,ÌÈÈÁ¯ ÌÈÈÁ ̇ ÈÎ ,ÌÈȯ˘· ÌÈÈÁ Ìȇ ˜È„ˆ‰ ÈÈÁ" ˙Â„Ó ‰˘Ï˘ Âȉ ‰Ó„‡‰ ÈÙ ÏÚ ÈÁ ˜È„ˆ‰ ˙Âȉ·" ,ÔÎÏ ,"‰·‰‡Â ‰‡¯È ˘Ù 'ÈÁ· ‡È‰˘ ,ÈÓ˘‚ ÌÂ˜Ó 'ÈÁ·· ,Ì‰Ï˘ ˘Â·Ï ÈÏÎ ÍÂ˙· Âχ ÌÚ ¯˘‡ ,ÈÓ˘‚ Û‚ Ï˘ ˙ÂÏ·‚‰· Ï·‚ÂÓ˘ ,¯ÓÂÏÎ ,"ÂÙ‚· ‰¯Â˘˜‰ Ò"ÎÂÒ Ì˘È ,ÌÈ˘„˜‰ ˘„˜ 'ÈÁ·· ‡È‰˘ ‰˘Â„˜Ï „Ú ,˘Â„˜ Û‚ Â˙Âȉ ÁÂÏ ·ÈÈÁ Z ÛÈÈÚ˙Ó Û‚‰ ¯˘‡Î :‡Ó‚„Ï ,ÈÓ˘‚ Û‚„ ˙ÂÏ·‚‰‰ ;·"ÂÈΠ,‰˜„ˆ‰ ˙È˙Ó ,‰¯Â˙‰ „ÂÓÈÏÓ .ËÈ ,ÂÎ 'ÈÚ˘È (22 .(‡ ,ÂÓ˜) Ê"ÎÒ ˜"‰‚‡ ‡È˙ (23 .‚ ,‚"ÈÙ ¯"˜È .„ ,‡ 'ÈÚ˘È (24 .· ,‡Ú ‚"Á (25 .(· ,ÂÓ˜) ¯Â‡È·‰· (26 8 קובץ דידן נצח 9 15 ä"îùú'ä Z æ"çàìù úåéåãòååúäå æåîú á"é úåçéùî ˙ÂÏ·‚‰· Ï·‚ÂÓ Âȇ˘ ÔÂÈÎÓ È¯‰ Z ˙˜Ï˙Ò‰‰ ȯÁ‡Ï Î"‡˘Ó ,È„ÈÓ˙ ÔÙ‡· ‡È‰ Â˙ÏÂÚÙ Â˙„Â·Ú È¯‰ ,Û‚‰ ˙ˆӉ ÌÂȘ ‰¯Â˙‰ „ÂÓÈÏ· „ÈÓ˙ ˜ÒÂÚ˘ Z ˙Ó‡‰ ÌÏÂÚ· Ô‰ ,(˙Ó‡‰ ÌÏÂÚ· ˙ˆӉ ÌÂȘ ÍÈÈ˘˘ ÈÙÎ) ,"ÌÈÈÁ· ÂÚ¯Ê" ȯ‰˘ Z "‰˘ÚÓ‰ ÌÏÂÚ‰ ‰Ê·" ԉ ,Â˙ÂÁÈÏ˘·Â ÂÁη ˙ÂÂˆÓ ÌÈÓÈȘÓ ‰¯Â˙ ÌÈ„ÓÂÏ˘ ÂÈÁÂÏ˘-ÂÈ„ÈÓÏ˙ ,"ÂÈ˙ÂÁ¯Â‡· ‰ÎÏ ÂÈί„Ó Â¯Â‰ ¯˘‡" ,27"Â˙ÂÓÎ Ì„‡ Ï˘ ÂÁÂÏ˘" ÛÒÂ˙È Íω Z ˙ˆӉ ÌÂȘ ‰¯Â˙‰ „ÂÓÈÏ· ÌÈÙÈÒÂÓ ÌÈÎω˘ ÏÎΠ˙ÂÚÂ˘È ÏÂÚÙÏ ˙Âί· ÚÈÙ˘‰Ï Z ÏÏÂÎ ,"ÌÈÈÁ· ‡Â‰"„ ÈÂÏÈ‚‰ ."ȉÂÈÁ·Ó ¯È˙È" Z Âχ ÌÈÈÚ ÏΠ,È"· ÏÎÏ ÌÈ„ÈÒÁ‰ ˙„ÚÏ ˙ÂÁψ‰Â ˜"Î ˙˜Ï˙Ò‰Ó ‰˘ ‰"Ï Â¯·Ú ¯·Î˘ ‰„·ÂÚ‰ ˙¯ÓÏ˘ ,‡ˆÓ ,ÂÈÈ· ‡ˆÓ Âȇ˘ ‰˘ ‰"Ï ¯·Î ‰Ê˘ ¯ÓÂÏ Â"Á Z ¯"ÂÓ„‡ Á"ÂÓ !!‡˙Ú„ ȇ‰Ó ÔψÈÏ ‡ÓÁ¯ ¯"ÂÓ„‡ Á"ÂÓ ˜"΢ ‰˘ ‰"Ï ¯·Î ‰Ê :ÔÂΉ ‡Â‰ Z ÍÙȉ‰ Â˙ÂÈÁ· ÛÈÒÂÓ Íω ‰˘Ï ‰˘Ó ,"ȉÂÈÁ·Ó ¯È˙È" ÂÎÂ˙·Â ÂÓÚ ‡ˆÓ ˙ÂÈÁ ¯˙È· ‡È‰ Â˙ÏÂÚÙ ÏÈÚÙ ¯˙ÂÈ ‰˘Ú˘ ,ÂÈȉ ,ÔÈ„ ‡ÓÏÚ· Â˙ÏÂÚÙ .28"˘„˜· ÔÈÏÚÓ"„ ÔÙ‡· ,("ÂÂÈ˘‡« ¯ÚÓ Ô‡ ¯Ú˜È„Ú·ÚÏ Ë¯Ú ¯Ú") Z 29ÂÏ˘ ‡ÏÂÏȉ‰ ͢Ӊ· ¯"ÂÓ„‡ Á"ÂÓ ˜"Î ¯‡·Ó˘ ÈÙΠԷÂÓ ‰ÊÓ ,¯˙ÂÈ ‰ÏÚ ÔÙ‡· ÈÂÏÈ‚Â ‰Î˘Ó‰ ÏÚ ‰¯ÂÓ "˜Ï˙Ò‡" ÔÂ˘Ï‰˘ ,¯˙ÂÈ ‰ÏÚ ÔÙ‡· ‰Ï‚˙Ó ͢Ӣ Z "˙˜Ï˙Ò‰"‰ ÔÈÚÏ Ú‚Â· Ì‚ !"ȉÂÈÁ·Ó ¯È˙È" :˙ÂËÂ˘Ù ˙ÂÈ˙‡·Â ÂÊ Ôȇ !˘Ëȇ·ÂÈÏ Z ‡È‰ ¯"ÂÓ„‡ Á"ÂÓ ˜"Î Ï˘ Â˙Â‡ÈˆÓ ÏÎ ,ÂÁ¯ ÈÈÁ ,˘Ëȇ·ÂÈÏ ˙ÚÂ˙ Ï˘ ‰‚È‰Ó ,̇ ÈÎ ,È˯٠˘È‡ Ï˘ ˙Â‡ÈˆÓ !ÔÈ„ ‡ÓÏÚ· ÂÈÈÁ ÈÓÈ ÏΠ͢ӷ Â˘Ù ˙‡ ¯ÒÓ Ì‰ÈÏÚ˘ ȉÂÊ ,¯˘‡ ,˙ÓÈȘ 'ÈÁ Z ˘Ëȇ·ÂÈÏ ˙ÚÂ˙ Z ÂÊ ˙Â‡ÈˆÓ ,Ôη ¯È˙È" Z ‰·¯„‡Â ,"ÌÈÈÁ· ‡Â‰ Û‡ ÌÈÈÁ· ÂÚ¯Ê ‰Ó"„ ˙ÂÚÓ˘Ó‰ ˙Îω Z ÂÁ¯ ÈÈÁ Z ˘Ëȇ·ÂÈÏ ˙ÚÂ˙˘ ÔÂÈÎÓ ,"ȉÂÈÁ·Ó !"Íω ÛÈÒÂÓ" ,"˘„˜· ÔÈÏÚÓ" ,ÊÂÚ ¯˙È·Â ˙‡˘ ¯˙È· ˙Á˙Ù˙Ó ."˘Â .‰˘Ó· Z · ,„Ï ˙Âί· (27 ."˘Â .‡ ,ÁÎ Ì˘ (28 .201 'Ú ·"Á ˙ÂÈ„ÚÂÂ˙‰ Z ÌÁÓ ˙¯Â˙ ‰‡¯Â .112 'Ú È"˘˙ Ó"‰Ò (29 10 קובץ דידן נצח 11 ä"îùú'ä Z æ"çàìù úåéåãòååúäå æåîú á"é úåçéùî 16 úå÷ìúñää éøçàì éåðéù ìë ïéà ȯÁ‡Ï ‰ÓÂ‡Ó ‰˙˘ ‡Ï Z "ÌÈÈÁ· ‡Â‰"˘ ¯ÂÓ‡‰ Ù"Ú Ú‚Â· Ô‰ ,ÏÏÎ ‰˘Â¯È Ï˘ ÔÈÚÏ ÌÂ˜Ó Ôȇ ,Ô΢ ÔÂÈÎÓ ,˙˜Ï˙Ò‰‰ .'ÂΠÌȯÙÒ‰ ,ÌȈÙÁ‰ ,¯"ÂÓ„‡ Á"ÂÓ ˜"Î ¯‚ ‰·˘ ‰¯È„Ï "„"·Á È„ÈÒÁ ˙„‚‡" Ï˘ ˙ȘÂÁ‰ ˙ÂÏÚ·‰ „·ÏÓ ,¯ÂӇΠ,‰Ê ÏÎÂ] ,¯"ÂÓ„‡ Á"ÂÓ ˜"Î ¯¯Â‚˙‰ ‰·˘ ‰¯È„Ï Ú‚Â· ԉ ,'ȯÙÒÏ Ú‚Â· Ô‰ Z ,"„"·Á È„ÈÒÁ ˙„‚‡" Ï˘ ‰˙ÂÏÚ·· ‡Â‰ ,ÂÊ ‰¯È„ ÏÏÂÎ ,ÂÏÂÎ ÔÈ·‰ Ô΢ .['Ș‰ ¯Ë˘· Ì˘¯˘ ÈÙÎ :ÌȯÙÒÏ Ú‚Â· ¯˙ÂÈ· ÌÈ˘‚„ÂÓ Ï"‰ Ìȯ·„‰˘ ,ÛÈÒÂ‰Ï ˘È ‰Ê·Â ,ÌÈÈÁ¯ ÌÈÈÁ ̇ ÈÎ ,ÌÈȯ˘· ÌÈÈÁ Ìȇ ,¯ÂӇΠ,˜È„ˆ‰ ÈÈÁ .‰·‰‡Â ‰‡¯È ‰ÂÓ‡ Z ‡Ù‚ ,‰·‰‡Â ‰‡¯È ‰ÂÓ‡„ ÌÈÈÚ‰ È˯ٷ ˜È„ˆ‰ Ï˘ „ÂÓÈÏ ,Ôη Â˙„Â·Ú ˙ÂÏÏÎÏ „ÂÒÈ ÌÈÂÂ‰Ó Ì‰˘ Z Ìȯ·„ Ï˘ ̘ÓÂÚ· ˙·˙‰‰Â .ÌȯÙÒ‰ È"Ú ‰Ê ȯ‰ Z ˙ˆӉ ÌÂȘ ‰¯Â˙‰ „ÂÓÈÏ· ̉ ,ÏÏÙ˙‰Â „ÓÏ Ì‰·˘ ,˜È„ˆ‰ Ï˘ ÂȯÙÒ˘ ,‡ˆÓ ,Ô΢ ÔÂÈÎÓ !˘ÓÓ Â˙ÂÈÁ ̉ ˘Ëȇ·ÂÈÏ ˙ÚÂ˙ Ï˘ ‰‚È‰Ó ,χ¯˘È ‚È‰Ó ˙„‡ ¯·Â„ӢΠZ „ÁÂÈÓ·Â ,"ÌÈÈÁ· ÂÚ¯Ê"˘ Ê"ÈÚ ,"ÌÈÈÁ· ‡Â‰"„ ÔÙ‡· ‰Ê ȯ‰ Z .̉· ˘Ó˙˘‰˘ ÌȯÙÒ‰ È"Ú ‰¯È„Ï ˙¢¯· ‡Ï˘ ÒÎ‰Ï ÊÈÚÈ Â‰˘ÈÓ˘ ÔÎ˙È „ˆÈÎ ,Ô΢ ÔÂÈÎÓ Z ˯ٷ ,‰Ó-¯·„ Ì˘Ó ˙Á˜Ï ¯"ÂÓ„‡ Á"ÂÓ ˜"Î ¯¯Â‚˙‰ ‰·˘ ,¯·Ú· ,¯"ÂÓ„‡ Á"ÂÓ ˜"Î Ï˘ ÂÈÈÁÓ ˜ÏÁ ‡Â‰ ‰Ê ¯ÙÒ ,¯˘‡ ,¯ÙÒ ˙ÁÈ˜Ï ,‡ÏÈÓ·Â ,(Ï"Î ,"ÌÈÈÁ· ÂÚ¯Ê" ȯ‰˘) ˙¯„‰ ÏÎ ÛÂÒ „Ú ,„È˙Ú·Â ,‰Â‰·
Recommended publications
  • Observance, Celebration of Historic Torah Spills Into
    CHABAD COMMUNITY CENTER For Jewish Life And Learning Dec. 2008 Issue 3 Kislev 5769 IN YOUR WORDS DOORS OPEN TO NEW HOME “I hope that (Chabad) continues to ... challenge DURING MOMENTOUS AFFAIR the community to be Labels of Ortho- more spiritual and dox, Conservative more involved with its and Reform were left at the door on historical roots.” Sept. 7 when people RICK BLACK streamed in through the physical thresh- old of the new “(The event) was Chabad Community Center for Jewish one more chance to Life and Learning party and pray, and and through the really appreciate the spiritual threshold of an idea a decade significance of the Torah.” in the making. DR. PAUL SILVERSTEIN That day, there was FR OM L eft , Att O R N E Y GE N era L Dre W EDMOND S ON , RA BBI an incredible mixture YE H U D A WE G , Larr Y DA VI S , RA BBI YE H U D A KR IN S KY , RA BBI of people from all dif- OV A DI A GOLDM A N A ND RICH ar D TA N E NB au M C ut T H E R IBBON ferent backgrounds T O U NV E IL T H E CH A B A D COMM U NI T Y CE N ter . “Let’s not take for who were genuinely granted ... our Chabad happy to celebrate the for the future. And the hot very warm, almost like a Center here and our building’s grand opening, sun aside, there was a per- glowing shine on people’s Rabbi Ovadia Goldman vading sense of warmth faces.
    [Show full text]
  • HERE's My STORY
    ב״ה An inspiring story for your Shabbos table שבת פרשת צו, י״ג אדר ב׳, תשע״ד HERE’S Shabbos Parshas Tzav, March 15, 2014 my MY CAREER STORY IN THE MILITARY COLONEL JACOB GOLDSTEIN y parents are Holocaust survivors from Warsaw, where my father was educated in the Chabad Myeshiva , Tomchei Temimim. I was born right after the war, in 1946, in a displaced person’s camp where my parents were awaiting papers for America. When I was 11 years old, I came to study at the Chabad yeshiva in Crown Heights. I stayed there for many years, and this is where I eventually received my rabbinic ordination. In 1967, just before the Six Day War, the Rebbe began the first of his mitzvah campaigns to reach out to secular Jews. Some of the yeshiva students were designated to reach out to Jewish soldiers, to ask them to put on tefillin . We went to Camp Smith in Peekskill, where the New York Army National Guard is based. This was during the Vietnam War and a lot of Jewish boys joined the National In 1983, during the United States-led invasion of Guard because, even though you had to sign up for six Grenada, I was deployed there. On the fifth night of years, you wouldn’t get shipped out overseas. Chanukah, I was aboard a military plane when suddenly On that occasion, I first met the chaplain of the National the pilot motioned to me to put on the headset because Guard, Ed Donovan, a Roman Catholic priest, and from I had a call.
    [Show full text]
  • Chabad V. Russian Federation and Lessons Learned
    Loyola of Los Angeles International and Comparative Law Review Volume 32 Number 1 Winter 2010 Article 3 1-22-2010 Litigating the Pillage of Cultural Property in American Courts: Chabad v. Russian Federation and Lessons Learned Michael J. Bazyler Chapman University School of Law, [email protected] Seth M. Gerber Bingham McCutchen LLP Follow this and additional works at: https://digitalcommons.lmu.edu/ilr Part of the Law Commons Recommended Citation Michael J. Bazyler and Seth M. Gerber, Litigating the Pillage of Cultural Property in American Courts: Chabad v. Russian Federation and Lessons Learned, 32 Loy. L.A. Int'l & Comp. L. Rev. 45 (2010). Available at: https://digitalcommons.lmu.edu/ilr/vol32/iss1/3 This Article is brought to you for free and open access by the Law Reviews at Digital Commons @ Loyola Marymount University and Loyola Law School. It has been accepted for inclusion in Loyola of Los Angeles International and Comparative Law Review by an authorized administrator of Digital Commons@Loyola Marymount University and Loyola Law School. For more information, please contact [email protected]. Litigating the Pillage of Cultural Property in American Courts: Chabad v. Russian Federation and Lessons Learned MICHAEL J. BAZYLER* AND SETH M. GERBER** Part and parcel of every genocide is looting and theft, including the plunder of cultural property of the particular group that was the victim of the genocide. Until the last century, such cultural plunder was considered a commonplace byproduct of war, with so-called "war booty" regarded, in the aftermath of a genocide or other massive atrocity, as property now rightfully belonging to the plunderer.1 The aftermath of the Nazis' unprecedented theft of Jewish assets2 and the assets of the conquered states during World War II changed this outlook.
    [Show full text]
  • LEGISLATIVE RESOLUTION Commemorating the 25Th Anniversary of Chabad of Port Washington, New York, on June 8, 2016, and Paying Tribute to This Year's Honorees
    LEGISLATIVE RESOLUTION commemorating the 25th Anniversary of Chabad of Port Washington, New York, on June 8, 2016, and paying tribute to this year's honorees WHEREAS, The character and richness of religious and community life in this noble Empire State is nourished and fulfilled through the faithful concern and selfless devotion of those who would commit their energies and purpose to the ministry of others; and WHEREAS, Attendant to such concern, and in full accord with its long- standing traditions, this Legislative Body is justly proud to commem- orate the 25th Anniversary of Chabad of Port Washington, New York, to be celebrated at its Silver Anniversary Dinner on Wednesday, June 8, 2016, at Chabad of Port Washington, Port Washington, New York; and WHEREAS, Religious organizations which serve the interests of the people of this Empire State merit the commendation of this Legislative Body; and WHEREAS, Founded in 1991, Chabad of Port Washington is nurtured and supported by concerned members of communities on Long Island's North Shore, and dedicated to the re-establishment and strengthening of its Judaic faith, identity, commitment and pride; and WHEREAS, Chabad of Port Washington is a unique and vibrant center, providing a home away from home for any man, woman or youngster who walks through its doors; its Rabbis, staff and volunteer workers are pioneers who have been treading a path and showing the way to bring the light of the Torah and Jewish tradition to all Jews; and WHEREAS, Growing rapidly, Chabad of Port Washington now includes
    [Show full text]
  • The Chabad Lubavitch Movement: Filling the Jewish Vacuum Worldwide
    www.jcpa.org No. 3 15 December 2005 / 14 Cheshvan 5766 The Chabad Lubavitch Movement: Filling the Jewish Vacuum Worldwide An Interview with Samuel Heilman The influence of the Chabad Lubavitch movement in the Jewish world has greatly increased over the past decades. The seventh Rebbe, Menachem Mendel Schneerson (1902-1994), who died without a successor - and is considered by part of the Chabad Hasidim as the Messiah - was in the 1950s at the origins of the present international outreach campaign. The willingness of a substantial number of Chabad Hasidim to travel and live in places with few or no other Orthodox Jews has been a decisive factor in the movement's success. Chabad has brought Hasidism and Orthodox Jewish practice into the public square and also into the mainstream consciousness of world Jewry. Chabad zeroes in on crucial areas in the life cycle, including childcare centers, nursery schools, and college campuses, as well as public practice of Judaism, particularly Chanukah candle-lighting but also Sabbath candle-lighting for women and the donning of tefillin (phylacteries) by adult men. Chabad's messianic approach has come under severe criticism. Yet as more established groups of Orthodoxy feel insecure and do not have adherents willing to dedicate their lives to missionary activity, they are reluctant to alienate Chabad on which they may depend in certain locations and situations. An Increasing Influence The influence of the Chabad Lubavitch movement in the Jewish world has greatly increased over the past decades. Samuel Heilman, Harold Proshansky Chair in Jewish Studies at the Graduate Center and Distinguished Professor of Sociology at Queens College of the City University of New York, says that the willingness of a substantial number of Chabad Hasidim to travel and live in places with few or no other Orthodox Jews has been the decisive factor in the movement's success.
    [Show full text]
  • International Conference of Shluchim
    International Conference of Shluchim כ״ב - כ״ז חשון, ה״תשע״ג November 7 - 12, 2012 Lubavitch World Headquaters 770 Eastern Parkway Crown Heights, NY toWelcome the International Conference of Shluchim 5773/2012 The presence of thousands of shluchim from around the world has become an annual testament to the scope of the Rebbe’s enduring vision. The sheer greatness and power of this event is unmistakable but this is only because of your participation. As the Rebbe often stressed, every single Shliach’s involvement and contribution to the kinus is essential to its function as a whole. Just as every limb is integral to the health of the human body, every shliach is vital to the success of our mission: .להכין עצמו והעולם כולו לקבלת פני משיח צדקנו and לתקן עולם במלכות ש-ד-י During our brief time together, the Kinus serves as a spiritual oasis. Here we can benefit from the wealth of resources presented and the supercharged atmosphere of so many talented individuals gathered in one place. It is our hope that the experience will open new vistas into the Rebbe’s vision and .עבודת הקודש recharge us for our This year marks the anniversaries of two important dates in Chabad history: and the 70th anniversary of Hayom Yom’s שנת המאתיים להסתלקות כ״ק אדמו״ר הזקן first printing. In accordance with the message of those two auspicious events, the theme of this year’s Kinus highlights the need to use every moment to its every day brings – יום ליום יביע אומר - fullest. Dovid Hamelech writes in Tehilim its own unique message and mission.
    [Show full text]
  • Rebbetzin Chaya Mushka a Biographical Sketch
    OF-BEIS SHEV CH AT SpOnSoReD By DoViD & ChAnA JuNiK AnD FaMiLy Rebbetzin Chaya Mushka A Biographical Sketch This essay is based primarily on three works of Jewish Educational Media, “Early Years,” “The Rebbetzin” DVD, and “The Early Years” DVDs. SHEVAT 5778 44 A CHASSIDISHER DERHER THE REBBETZIN IN HER YOUTH. KEHOT PUBLICATION SOCIETY VIA JEM SOCIETY PUBLICATION KEHOT SHEVAT 5778 A CHASSIDISHER DERHER 45 Birth Rebbetzin Chaya Mushka was born in Where was the the town of Babinovitch, near Lubavitch, on Rebbetzin born? .(תרס“א) Shabbos 25 Adar, 5661 -BEIS SHE HOF VAT C At the time, the Rebbe Rashab was visiting Germany due to health reasons. He was notified via telegram about the birth, and he immediately dispatched a telegram back with KEHOT PUBLICATION SOCIETY VIA JEM SpOnSoReD By a mazal tov and the suggestion that she be DoViD & ChAnA named Chaya Mushka, after her great-great- It was always assumed, for lack of JuNiK grandmother, the Rebbetzin of the Tzemach evidence otherwise, that the Rebbetzin AnD FaMiLy Tzedek. He also sent a letter in which he was born in her hometown of Lubavitch. repeated the suggestion and included many After the histalkus on Chof-Beis brachos for the new baby and her parents.1 Shevat, this was noted in a press release The news that a new granddaughter was prepared by Rabbi Yehuda Krinsky, but born to the Rebbe spread to Chassidim all over. the Rebbe crossed out that line and it In letters over that next week, the Rebbe Rashab was removed. Later, the Rebbe informed acknowledges the mazal tov he received from him that she was born in a nearby town Reb Yeshaye Berlin,2 and shares the happy news called Babinovitch.
    [Show full text]
  • Thoughts on the Parshah Stories of Life
    Thoughts on the Parshah from Rabbi Sholom D. Lipskar Shabbos Parshas Mishpatim another it is freedom. Shabbos Mevarchim The other is Divine/Torah Law. These laws create society and form And” these are the laws a people. Torah regulations are not developed by consensus of that you shall put in society’s needs but are directed by G-d to complete the perfection “place before them (the of the world to become a dwelling place for Him. These laws never Jewish People) (Ch.21 v1).” change and apply to every individual, every society and every Each expression in this verse location. G-d’s laws are absolute and form the foundation of a connotes specific meaning. healthy, balanced world. The conjunction “And” Human designed Laws are established only after a society is formed which begins this portion of in a particular geographic location. Torah laws were mandated to Mishpatim connects it to the create the Jews while wandering in a no man’s land desert before prior portion of Yitro. This they had their own Land. emphasizes that just as the content of the prior portion Our Torah is the eternal code gifted to us by the Architect of Man and (the Ten Commandments) His Universe to develop all of creation in the most beneficial and were given by G-d at Sinai, holy way. They must all be accepted and adhered to unconditionally so too were all the laws/rules of the Torah, Divinely revealed at and beyond our limited rationality because they were given by Sinai. Not only were beyond rational statutes commanded by G-d Hashem at Sinai and produced the greatest people in the history but even the most elementary rules of civility i.e.
    [Show full text]
  • Krinsky New.Indd
    In an unprecedented interview, RABBI YEHUDA KRINSKY, perhaps the most powerful person in the contemporary Chabad movement, grants Mishpacha a rare window into the famed Chabad Headquarters at 770, and the forty years he spent as the personal assistant of the LUBAVITCHER REBBE, ztz"l. “Every second was a new adventure,” he says, and his fascinatingly vivid memories and riveting stories refl ect the unusual scope and nature of his position. Rabbi Krinsky refl ects on the legacy and mission that the Rebbe entrusted to him, and decries those who seek to distort his legacy Where and Heaven Earth TOU C and When Every Second Was a New Adventure 30 12 Tishrei 5770 9.30.09 Rabbi Yitzchok Frankfurter any fl eeting thoughts were passing through my mind that cold Thanksgiving weekend as my wife M th and I headdc towards Agudath Israel’s 86 National Convention, in Stamford, Connecticut. Still, it never occured to me that the speech fated to rivet us that Friday afternoon of November 28, 2008, would be delivered not at the speech-laden gathering in Stamford, but in Crown Heights, Brooklyn. All those at the convention were seeking some rest and refuge from the fi nancial crisis gripping the world. Little did we realize that some predators in Mumbai, India, were destined to drive some other ghastly points home. There in front of the hotel’s screens, we all sat transfi xed by the images of the bright, smiling twenty-something faces of Gavriel and Rivka Holtzberg, Hy”d, Chabad’s emissaries in India, juxtaposed by footage of their bullet-ridden Chabad House in Mumbai, which even in the best of times is a dirty, unsightly and crowded city.
    [Show full text]
  • C:\Users\Mikei\Appdata\Local\Temp\10CV4976 Final.Wpd
    Case 1:10-cv-04976-FB-JO Document 122 Filed 01/14/16 Page 1 of 19 PageID #: <pageID> UNITED STATES DISTRICT COURT EASTERN DISTRICT OF NEW YORK --------------------------------------------------x VAAD L’HAFOTZAS SICHOS, INC., Plaintiff/Counterclaim Defendant -against- MEMORANDUM AND ORDER 10-CV-4976 (FB) (JO) KEHOT PUBLICATION SOCIETY, a division of MERKOS L’INYONEI CHINUCH, INC., Defendant/Counterclaim Plaintiff/Third-Party Plaintiff, -against- ZALMAN CHANIN, Third-Party Defendant. --------------------------------------------------x Appearances: For the Plaintiff/Counterclaim Defendant For the Defendant/Counterclaim and Third-Party Defendant: Plaintiff/Third-Party Plaintiff MITCHELL C. SHAPIRO J. CHRISTOPHER JENSEN BRANDON JON ISAACSON Cowan, Liebowitz & Latman, P.C. Carter Ledyard & Milburn LLP 1133 Avenue of the Americas 2 Wall Street New York, NY 10036 New York, NY 10005 BLOCK, Senior District Judge: Since the passing of Rabbi Menachem Mendel Schneerson (the “Rebbe”), a religious dispute has divided the Chabad Lubavitch community. A minority of the community, including counterclaim defendants Vaad L’Hafotzas Sichos, Inc. (“Vaad”) and Zalman Chanin, holds the belief that the Rebbe is the Messiah and still lives. This messianic belief Case 1:10-cv-04976-FB-JO Document 122 Filed 01/14/16 Page 2 of 19 PageID #: <pageID> has caused a rift that has spawned a spate of litigation. The Court has previously been called upon to decide whether an individual who believed the Rebbe was the Messiah could publish an altered edition of a book of the Rebbe’s letters, Merkos L’Inyonei Chinuch, Inc. v. John Doe Nos. 1-25, 172 F. Supp. 2d 383 (E.D.N.Y. 2001), whether the Patent and Trademark Office (“PTO”) properly registered the Kehot Publication Society logo as a trademark owned by Merkos L’Inyonei Chinuch (“Merkos”), Vaad L’Hafotzas Sichos, Inc.
    [Show full text]
  • Visited on 1/6/2015
    Chabad - Wikipedia, the free encyclopedivisiteda on 1/6/2015 Page 1 of 12 Chabad From Wikipedia, the free encyclopedia Chabad, also known as Habad, Lubavitch, and Chabad-Lubavitch,[1] is a Orthodox Jewish, Hasidic movement. Chabad is today one of the world's best known Hasidic movements and is well known for its outreach. Organizationally, it is the largest Jewish religious organization in the world.[2][3] ,Wisdom" :( המכח , הניב , תעד ) is a Hebrew acronym for Chochmah, Binah, Da'at ( בח "ד :Founded in 1755 by Rabbi Schneur Zalman of Liadi, the name "Chabad" (Hebrew Understanding, and Knowledge" which represent the intellectual underpinnings of the movement.[4][5] The name "Lubavitch" is the Yiddish name for the originally Belorussian village Lyubavichi where the movement's leaders lived for over 100 years. The Chabad movement represents an intellectual-mystical school of thought established and led by a dynasty of Hasidic rebbes. The movement was based in Lyubavichi (Lubavitch) for over a century, then briefly centered in the cities of Rostov-on-Don, Riga, and Warsaw. From 1940[6] until the present day, the movement's center has been in the Crown Heights neighborhood of Brooklyn.[7][8] In 1950, Rabbi Menachem Mendel Schneerson became the seventh and last Rebbe of Chabad-Lubavitch, and transformed it from a small hasidic movement, into the largest Jewish movement in the world today. He established a network of more than 3,600 institutions that provide religious, social and humanitarian needs in over 1,000 cities, spanning 80 countries and 49 of the 50 American states.[9][10][11][12][13][14] Chabad institutions provide outreach to unaffiliated Jews, and humanitarian aid, as well as religious, cultural and educational activities at Chabad run community centers, synagogues, schools, camps, and soup kitchens.
    [Show full text]
  • Hearing the Schneerson Collection and Historical Justice.PDF
    THE SCHNEERSON COLLECTION AND HISTORICAL JUSTICE HEARING BEFORE THE COMMISSION ON SECURITY AND COOPERATION IN EUROPE ONE HUNDRED NINTH CONGRESS FIRST SESSION APRIL 6, 2005 Printed for the use of the Commission on Security and Cooperation in Europe [CSCE 109–1–4] ( Available via http://www.csce.gov U.S. GOVERNMENT PRINTING OFFICE 29–715 PDF WASHINGTON : 2006 For sale by the Superintendent of Documents, U.S. Government Printing Office Internet: bookstore.gpo.gov Phone: toll free (866) 512–1800; DC area (202) 512–1800 Fax: (202) 512–2250 Mail: Stop SSOP, Washington, DC 20402–0001 COMMISSION ON SECURITY AND COOPERATION IN EUROPE LEGISLATIVE BRANCH COMMISSIONERS HOUSE SENATE CHRISTOPHER H. SMITH, New Jersey, SAM BROWNBACK, Kansas, Co-Chairman Chairman FRANK R. WOLF, Virginia GORDON SMITH, Oregon JOSEPH R. PITTS, Pennsylvania SAXBY CHAMBLISS, Georgia ROBERT B. ADERHOLT, Alabama CHRISTOPHER J. DODD, Connecticut MIKE PENCE, Indiana RUSSELL D. FEINGOLD, Wisconsin BENJAMIN L. CARDIN, Maryland HILLARY RODHAM CLINTON, New York LOUISE McINTOSH SLAUGHTER, VACANT New York VACANT ALCEE L. HASTINGS, Florida VACANT MIKE McINTYRE, North Carolina EXECUTIVE BRANCH COMMISSIONERS VACANT, Department of State VACANT, Department of Defense WILLIAM H. LASH III, Department of Commerce (II) THE SCHNEERSON COLLECTION AND HISTORICAL JUSTICE APRIL 6, 2005 COMMISSIONERS Page Hon. Sam Brownback, Chairman, Commission on Security and Cooperation in Europe ..................................................... 1 Hon. Christopher H. Smith, Co-Chairman, Commission on Security and Cooperation in Europe ...................................... 3 Hon. Benjamin L. Cardin, Ranking Member, Commission on Security and Cooperation in Europe ................................. 4 Hon. Alcee L. Hastings, Commissioner, Commission on Security and Cooperation in Europe ...................................... 4 OTHER MEMBERS OF CONGRESS Hon.
    [Show full text]