Baptism Controversy Revision   

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Baptism Controversy Revision    Baptism Controversy Revision R. J. M. I. By The Precious Blood of Jesus Christ, The Grace of the God of the Holy Catholic Church, The Mediation of the Blessed Virgin Mary, Our Lady of Good Counsel and Crusher of Heretics, The Protection of Saint Joseph, Patriarch of the Holy Family, The Intercession of Saint Michael the Archangel, and the cooperation of Richard Joseph Michael Ibranyi To Jesus through Mary Júdica me, Deus, et discérne causam meam de gente non sancta: ab hómine iníquo, et dolóso érue me Ad Majorem Dei Gloriam 2 “Then cometh Jesus from Galilee to the Jordan, unto John, to be baptized by him. But John stayed him, saying: I ought to be baptized by thee, and comest thou to me? And Jesus answering, said to him: Suffer it to be so now. For so it becometh us to fulfil all justice. Then he suffered him. And Jesus being baptized, forthwith came out of the water.” (Saint Matthew 3:13-16) “Holy baptism, which is the gateway to the spiritual life, holds the first place among all the sacraments; through it we are made members of Christ and of the body of the Church. And since death entered into the universe through the first man, ‘unless we are born of water and the Spirit, we cannot,’ as the Truth says, ‘enter into the kingdom of heaven.’ The matter of this sacrament is real and natural water.” (The Council of Florence, 1439) Original version: 4/2003; Current version: 7/2013 [needs more editing] Mary’s Little Remnant 302 East Joffre St. TorC, NM 87901-2878 Website: www.JohnTheBaptist.us (Send for a free catalog) 3 4 TABLE OF CONTENTS INTRODUCTION ....................................................................................... 11 WARNING .....................................................................................................................................................13 ABBREVIATIONS ..........................................................................................................................................14 REVISIONS AND CORRECTIONS TO THE PREVIOUS VERSION ..................................................................14 THE BAPTISM CONTROVERSY AND THE SALVATION DOGMA ................................................................16 ALLOWABLE OPINIONS DO NOT BELONG TO THE MAGISTERIUM .........................................................17 Non-magisterial teachings are fallible and thus cannot end the dispute ............................................... 17 Papal promulgation is not infallible in and of itself ................................................................................ 18 Erroneous allowable opinions are defended by erroneous theologies ................................................... 18 Erroneous theologies can be taken to heretical conclusions ............................................................................. 18 THE THREE ALLOWABLE OPINIONS ON BAPTISM, JUSTIFICATION, AND SALVATION ..........................19 Sanctification by baptism of water, blood, or desire applies only to catechumens ................................ 19 Baptism of water, blood, and desire place the recipients inside the Catholic Church ............................ 20 1. Baptism of water is the only way to sanctify and save catechumens ................................................. 20 2. Baptism of water, blood, or desire sanctifies and saves catechumens ............................................... 20 3. Baptism of blood or desire sanctifies but does not save catechumens ............................................... 20 A FUTURE POPE’S INFALLIBLE DECREE WILL END THE BAPTISM CONTROVERSY .................................21 1. BAPTISM OF WATER IS THE ONLY WAY TO SANCTIFY AND SAVE CATECHUMENS ....................................................................................... 23 WATER IS READILY AVAILABLE AND ANYONE CAN BAPTIZE .................................................................25 GOD GETS THE WATER OF BAPTISM TO ALL GOOD-WILLED MEN ........................................................25 God is all knowing and all powerful and keeps His promises.................................................................. 25 God drew Saul to the baptismal font ...................................................................................................... 26 God drew Cornelius and his companions to the baptismal font ............................................................. 27 God drew an Ethiopian eunuch to the baptismal font ............................................................................ 28 God drew an Irish chieftain to the baptismal font .................................................................................. 29 God draws dead men to the baptismal font by raising them from the dead .......................................... 29 God got water to one monk and let another die of thirst ....................................................................... 29 God made water flow from a rock as a sign to a martyr ........................................................................ 30 God can transport a missionary in an instant to preach and baptize ..................................................... 30 The Prophet Habacuc ......................................................................................................................................... 30 Venerable Mary of Agreda ................................................................................................................................. 31 5 St. Raymund of Pennafort .................................................................................................................................. 32 MIRACULOUS BAPTISMS PROVE THE NECESSITY OF BAPTISM OF WATER .............................................33 St. Peter, 1st century ............................................................................................................................... 33 St. Martin of Tours, 4th century .............................................................................................................. 36 St. Martin raised a man from the dead who was then baptized ........................................................................ 36 St. Martin of Tours had perfect contrition and yet his sins were not remitted .................................................. 37 St. Patrick, 5th century ............................................................................................................................ 37 St. Joan of Arc, 15th century ................................................................................................................... 38 St. Peter Claver, 17th century ................................................................................................................. 38 BAPTISM OF BLOOD AND OF DESIRE DOES NOT EXCLUDE MIRACULOUS BAPTISMS BY WATER ........38 DEAD CATECHUMENS WERE NOT BURIED IN THE CATHOLIC CHURCH OR PRAYED FOR ....................40 NO WAY TO REMIT BAPTIZED-BY-DESIRE CATECHUMENS’ MORTAL SINS ...........................................41 A solution to the dilemma is that baptism of desire only occurs the instant before death but this presents another dilemma ...................................................................................................................... 42 MARTYRS WERE BAPTIZED BY WATER EVEN IF THERE ARE NO RECORDS ...........................................42 St. Augustine believed the Good Thief was baptized by water just as the apostles were even though there is no record of it..................................................................................................................................................... 43 Examples of how martyrs could have been baptized by water before they were martyred ............................. 44 St. Emerentiana............................................................................................................................................ 45 St. Alban ....................................................................................................................................................... 47 2. BAPTISM OF WATER, BLOOD, AND DESIRE CAN SANCTIFY AND SAVE CATECHUMENS ....................................................................................... 49 EXPLANATION OF THE ALLOWABLE OPINION OF BAPTISM OF BLOOD OR DESIRE ................................51 Baptism of blood or desire is not taught or condemned by the solemn or ordinary magisterium ......... 51 Perfect contrition sanctifies catechumens not belief in Catholic faith or the desire to be baptized ....... 51 Baptism of desire and of blood are not accurate terms ..................................................................................... 51 Catholic faith and desire to get baptized are necessary pre-conditions for baptism ......................................... 52 No Catholic faith then only get the indelible mark ...................................................................................... 53 No external desire to get baptized then no valid baptism ........................................................................... 53 Baptism of blood or desire places catechumens inside the Catholic Church because there is no remission of sins outside the Catholic Church ......................................................................................................... 53 Membership and the indelible mark are disputed .................................................................................. 54 Membership and non-addressed
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